"Wheeldale Beck to

"Mirke Esk to

"The Eske and along the Eske to where Lythe Beck falls into the Eske

"Where the Derwent springs and along the Derwent to where Tillabeck falls into the Derwent.

"Along Tillabeck to King's Bridge.

"Along the Harford to the Derwent.

"Along the Derwent to where the Rye falls into the Derwent.

"Along the Rye to Howe Bridge."

The records relating to Pickering are all so accessible since their publication by the North Riding Record Society that those who want to read more details of these picturesque mediaeval days can do so with very little trouble, but from the extracts that I have made, a general idea of the cla.s.s of information contained in the Duchy Records may be obtained. In this period many additions and alterations were made to Pickering church.

The Transitional Norman tower was largely rebuilt, and the spire was added in the Decorated style of Gothic prevalent in the fourteenth century.

Below the battlements of the tower there are shields, but the details have almost entirely weathered away. The reticulated windows of the church belong to the same period. They are very fine examples of the work of that time. The north aisle, the chancel, and probably the north window of the north transept also belong to this period, so that work of an extensive nature must have been progressing on the church as well as the castle at the same time. The walls of the nave and chancel appear to have been raised in the latter half of the fifteenth century, and this would be shortly before the remarkable series of wall paintings came into existence. The date of these pictures can be brought down to fairly narrow limits, for the arms carried by the four knights who are shown about to murder St Thomas a Becket belong to the years between 1450 and 1460, according to Mr J.G. Waller. The Rev. G.H. Lightfoot, a former vicar of Pickering, mentions[1] the discovery of traces of earlier paintings of superior execution when the present ones were being restored, but of these indications no sign is now visible.

[Footnote 1: Yorkshire Archaeological Journal, 1895.]

[Ill.u.s.tration: One of the Wall Paintings in Pickering Church.

St Christopher, the patron saint of travellers with the Infant Christ on his shoulder. The saint is shown treading upon the serpent and grasping his staff, which is growing at the edge of the stream.

[The copyright is reserved by Dr John L. Kirk]

When the church was re-opened after the restoration in 1879, the walls of the nave were covered with a thick coat of yellow wash, but there were many living who remembered the accidental discovery of the strange pictures that were for a time exposed to the wondering gaze of the congregation. The distraction caused by this novelty led to the coat of yellow wash that undoubtedly did infinite harm to the paintings. At the subsequent restoration, which was carried out by degrees as the necessary funds were forthcoming, it was found that portions of some of the figures had perished, and it is a most regrettable fact that the restoration included the painting in of certain missing parts whose details could only be supplied by a.n.a.logy. From Mr Lightfoot's description it seems that in the large picture of St George and the Dragon a considerable part of the St George's body was missing; that the representation of Herod's Feast and the lowest scene of the life of St Katherine of Alexandria were very badly damaged by the attachments of mural tablets. On the whole, however, the paintings when uncovered were in a good state of preservation, and the colours were more vivid than they were left after the re-touching by Mr Jewitt.

[Ill.u.s.tration: Some of the Wall Paintings in Pickering Church.

THE SEVEN CORPORAL ACTS OF MERCY.

They are, from left to right:--(1) Feeding the hungry (partly missing in photograph)[A]; (2) Giving drink to the thirsty; (3) Compelling the stranger to come in; (4) Clothing the naked; (5) Visiting those in prison; (6) Visiting the sick; (7) Burying the dead.

[Footnote A: This appears in another photograph showing scenes from the life of our Lord.]

The martyrdom of St Edmund.

[_The Copyright is reserved by Dr John L. Kirk._] ]

Taking the pictures along the north wall in order, the first is the huge representation of St George, then facing the porch entrance on a still larger scale is the figure of St Christopher, bearing on his left shoulder the infant Christ. This position, facing these who enter the church, is the usual one for St Christopher, for he was the patron-saint of travellers, and the size is in keeping with the tradition which speaks of the saint as standing twelve cubits high. He is shown using a tree as his staff, and the Evil One is being trampled underfoot in the form of a serpent.

Adjoining St Christopher is the curious painting showing Herod's Feast, a very rare subject to be chosen for wall paintings. Although this picture has been so much restored the figures were very carefully traced out where only faint indications could be seen, so that it now presents the original work where it was not totally destroyed with considerable accuracy. It is really three scenes, although it appears as one. Herod's daughter is on the right performing a mediaeval tumble dance before the king and queen and their two guests, and on the left St John the Baptist is shown, still kneeling, although his head lies on the pavement. Salome is holding the charger against her breast. In the central portion of the picture she appears carrying the head of St John in the dish. The picture above this shows the coronation of the Virgin Mary, and the wall of heaven is higher still.

The martyrdom of St Edmund in the next spandrel is a most realistic picture. The saint is tied to a tree and is pierced by fourteen arrows.

The black-letter inscriptions read "Edmund Prync and martyr."

"Heven blys to hes mede Hem sall have for hys gud ded"

Above this picture is the painting already mentioned of St Thomas a Becket being approached by the four knights who are about to murder him.

On the south side of the nave the chief part of the wall is given up to the legend of St Katherine of Alexandria. She was said to be the daughter of Costus, King of Alexandria, and was married to a son of Constantine Chlorius, the Roman Governor of York.

The upper panel shows the temple of Serapis, and St Katherine endeavouring to convert the Emperor Maximin to Christianity. Further to the right she is shown entering the prison into which she was cast. The emperor, impressed both by her beauty and her arguments, endeavours with the help of several philosophers to persuade her to give up her belief in Christianity; they are, however, all converted by her, and soon after they are executed at the emperor's command. St Katherine is then stripped to the waist and beaten in the presence of the emperor, who is shown on the extreme right as well as the left of the second panel. After further imprisonment the saint is joined by the Empress Faustina, a new convert, who comforts the prisoner, and is shown joining with her in prayer.

Further on, the emperor is shown testing the saint's faith by the wheel, but two angels appear, and having broken the wheels the attendants are overthrown. The last scene, in which St Katherine is kneeling, is so much "restored" that its interest is very much impaired.

[Ill.u.s.tration: SOME OF THE WALL PAINTINGS ON THE NORTH WALL OF THE NAVE OF PICKERING CHURCH.

THE MARTYRDOM OF ST THOMAS a BECKET.

The Four Knights are seen approaching the "Turbulent Priest."]

HEROD'S FEAST.

It is composed of three pictures. On the right, Salome is performing a "Tumble" dance before Herod, his queen, and two guests, while St John the Baptist is holding up a warning hand: In the centre, Salome has the head of St John in a charger, and on the left the execution is shown.

[_The Copyright is reserved by Dr John L. Kirk._]

The long and narrow series of pictures over the arches represents the seven corporal acts of mercy, namely, feeding the hungry, giving drink to the thirsty, compelling a stranger to come in, clothing the naked, visiting those in prison, visiting the sick, and burying the dead.

Continuing in the same line appear representations of Christ in the Garden of Gethsemane, healing the ear of Malchus, Christ before Pilate, the scourging of our Lord, and then follow scenes of the Crucifixion, followed by the burial and resurrection. In the spandrel over the third pillar from the west the descent of Christ into Hades, represented by a great dragon's jaw, is shown. Adam holding an apple, and followed by Eve and many other spirits, is shown coming to meet our Lord. Between the clerestory windows there are three paintings which seem to belong to a series a.s.sociated with the Virgin Mary. The first, which may represent the a.s.sumption, has not been restored, and very little remains to be seen. The second, according to Mr Keyser, shows the burial, and on the coffin appears the Jewish Prince Belzeray, who is said to have interfered with the funeral by raising himself astride the coffin. The legend says that he became fixed to the pall, and only escaped after repentance and the united prayers of the apostles.

Of the third picture only a portion remains, the upper part being new plaster, but the figures of some of the apostles who are shown may have been standing by the deathbed of the Virgin. The coronation scene already mentioned on the north side of the nave would thus complete a series of four pictures.

Just by the lectern at the north-east corner of the nave is a rec.u.mbent effigy of a knight wearing armour of the period when chain-mail was being exchanged for plate armour. This was during the fourteenth century. The arms on the shield are those of Bruce, and belonging to this period there has been discovered a license to Sir William Bruce to have a chantry in Pickering Church. There can therefore be little doubt that this nameless effigy is that of Sir William Bruce. The deed is dated "Sat.u.r.day, the feast of St John the Evangelist, 1337," and it states that a license was given in consideration of one messuage and two bovates of land in the village of Middleton near Pickering for a certain chaplain to celebrate "Divine (mysteries) daily in the Church of St Peter, Pickering (the full dedication is to G.o.d, St Peter, and St Paul), for the souls of the masters, William and Robert of Pickering, Adam de Bruce and Mathilda his wife." The two beautifully carved figures of a knight and his lady that lie in the Bruce Chapel are not Bruces for the surcoat of the man is adorned with the arms of the Rockcliffes--an heraldic chess-rook and three lions' heads. Both the knight and his lady wear the collar of SS, the origin of which is still wrapped in obscurity. Traces of gilding are visible in several places on the wings of the angels that support the heads of both figures, as well as in other parts of the carving where the detail is not obliterated. The date of these monuments is believed to have been either the end of the fourteenth or the very beginning of the fifteenth centuries. In the south-east corner of the north transept, almost hidden by deep shadows, there lies a truncated effigy of a man in armour of about the same period as that of Sir William Bruce, but there is nothing to identify these mutilated remains. The sedilia in the chancel seem to be coeval with that part of the church. They are ornamented with some curious carving and some heads, one of them, very much restored, representing apparently a bishop, priest, and deacon; the fourth head is a doubtful quant.i.ty.

[Ill.u.s.tration: The Effigy of Sir Willeam Bruce in Pickering Church.

The arms on the shield are drawn separately on the right.]

[Ill.u.s.tration: The richly carved Effigies in the Bruce Chapel of Pickering Church.

The man bears the arms of Rockcliffe on his surcoat. Both figures wear the collar of SS.]

[Ill.u.s.tration: The holy-water stoup in Pickering Church.]

Close to the sedilia is a piscina decorated in a similar manner.

Near the porch, in the usual position, is a holy-water stoup that has the front part of the basin broken off. This may possibly have happened at the same time as the smashing of the font in Puritan days mentioned in a later chapter. The curious little recess in the west wall of the Bruce Chapel might have been utilised for more than one purpose, but it is difficult to say whether it was for holding a lamp, whether it may at one time have been a low side window, or whether it was at any time used as an opening for a bell rope to be pulled from within.

[Ill.u.s.tration: The Sanctus Bell, formerly used by the Town Crier of Pickering. It bears the name "Vilyame Stokeslai," and probably dates from the fourteenth century.]

A hospital of St Nicholas at Pickering is often mentioned among the records of this time, but I am unable to discover the site, unless it was near to where there was a burying-ground in Westgate. The castle chapel was also dedicated to St Nicholas, and some confusion may thus have arisen.

Up to about the year 1880 the town-crier of Pickering was using a small mediaeval bell that has since been handed over to the authorities of the British Museum by the Registrar of the Duchy of Lancaster. The bell is engraved with four figures--a crucifix, St George and the Dragon, the Virgin and Child, and St John the Baptist, and round the haunch runs the inscription "Vilyame Stokeslai." As nothing at all is known of the history of the bell it is difficult to say much as to its origin, but it appears to belong to the fourteenth century, and _may_ be a.s.sociated with a William Stokesley of Whitby whose name appears at that date.

Much more could be written about this period from many standpoints, but from what has been given some of the salient facts of these centuries stand out clearly. It is plain that the people--rich and poor--drew largely upon the forest for free supplies of timber and venison, despite the severity of the laws. It also appears that the officers of the forest frequently abused their power to the damage and often at the expense of the personal security of the townsfolk and villagers., The importance of Pickering at this time is emphasised by many royal visits and to some extent by the sending of members to Parliament on one occasion. Much building at the church and castle took place in the period described, and it is quite possible that some of the oldest cottages with fork framework date from Plantagenet times, and that the fallen beams we see lying among the nettles of the ruined cottages were taken from the forest without payment or permission.