The road went through the most perfectly constructed of the three square camps at Cawthorne from west to east, cutting through one corner of the adjacent oval camp. It then seems to have pa.s.sed down the slack a little to the north-east, and crossing the stream below (probably in Roman times by a wooden bridge) it takes a fairly straight course for the little hamlet of Stape just mentioned. The slope from the camps is extremely steep, and in 1817, when Dr Young wrote his "History of Whitby," he tells us that there were no traces of the road at that point. Going back to 1736, however, we find that Drake, in his "History of York" published in that year, says, "At the foot of the hill began the road or causeway, very plain"; he also tells us that he first heard of the road, with the camp upon it, from Mr Thomas Robinson of Pickering--"a gentleman well versed in this kind of learning." Drake, enthusiastically describing his examination of the road, says, "I had not gone a hundred paces on it, but I met with a _mile stone_ of the _grit kind_, a sort not known in this country. It was placed in the midst of the causeway, but so miserably worn, either by sheep or cattle rubbing against it, or the weather, that I missed of the inscription, which, I own, I ran with great eagerness to find. The causeway is just twelve foot broad, paved with a flint pebble [probably very hard limestone], some of them very large, and in many places it is as firm as it was the first day, a thing the more strange in that not only the distance of time may be considered, but the total neglect of repairs and the boggy rotten moors it goes over. In some places the _agger_ is above three foot raised from the surface. The country people curse it often for being almost wholly hid in the ling, it frequently overturns their carts laden with turf as they happen to drive across it. It was a great pleasure to me to trace this wonderful road, especially when I soon found out that it pointed to the bay aforesaid. I lost it sometimes by the interposition of valleys, rivulets, or the exceeding great quant.i.ty of ling growing on these moors. I had then nothing to do but observe the line, and riding crossways, my horse's feet, through the ling, informed me when I was upon it. In short, I traced it several miles, and could have been pleased to have gone on with it to the seaside, but my time would not allow me. However, I prevailed upon Mr Robinson to send his servant, and a very intelligent person of _Pickering_ along with him, and they not only made it fairly out to _Dunsley_, but brought me a sketch of the country it went through with them. From which I have p.r.i.c.ked it out in the map, as the reader will find at the end of this account."

I have examined Drake's map but find that he has simply ruled two perfectly straight parallel lines between Cawthorne and Dunsley, so that except for the fact that Mr Robinson's servant and the intelligent Pickeronian found that the road did go to Dunsley we have no information as to its exact position. Young, however, describes its course past Stape and Mauley Cross over Wheeldale and Grain Becks to July or Julian Park. In the foundation of a wall round an enclosure at that point he mentions the discovery of an inscribed Roman stone of which a somewhat crude woodcut is given in his "History of Whitby." The inscription appears to be ILVIVILVX, and Young read it as LE. VI. VI. L. VEX, or in full LEGIONIS s.e.xTae VICTRICIS QUINQUAGINTA VEXILLARII, meaning, "Fifty vexillary soldiers of the sixth legion, the Victorious." This rendering of the abbreviations may be inaccurate, and some of the letters before and after those visible when the stone was discovered may have been obliterated, but Dr Young thought that the inscription was probably complete. On Lease Rigg beyond July Park the road cuts through another Roman camp of similar dimensions to the western one at Cawthorne. In the map reproduced here a much clearer idea of the course of the road can be had than by any description. I have marked the position of the road to the south of Cawthorne as pa.s.sing through Barugh, where Drake discovered it in 1736. "From the camp"

(Cawthorne), he writes, "the road disappears towards York, the _agger_ being either sunk or removed by the country people for their buildings.

But taking the line, as exactly as I could, for the city, I went down the hill to _Thornton-Risebrow_, and had some information from a clergyman of a kind of a camp at a village called vulgarly BARF; but corruptly, no doubt, from BURGH. Going to this place, I was agreeably surprised to fall upon my long lost road again; and here plainly appeared also a small intrenchment on it; from whence, as I have elsewhere hinted, the _Saxon_ name _Burgh_ might come. The road is discernible enough, in places, to _Newsam-Bridge_ over the river _Rye_; not far from which is a _mile-stone_ of _grit_ yet standing. On the other side of the river the _Stratum_, or part of it, appears very plain, being composed of large blue pebble, some of a tun weight; and directs us to a village called _Aimanderby_. _Barton on the Street_, and _Appleton on the Street_, lye a little on the side of the road." Drake then proceeds to speculate as to the likelihood of the road still making a bee-line for York, or whether it diverged towards Malton, then no doubt a Roman station; but as his ideas are unimportant in comparison with his discoveries, we will leave him to return to the camps at Cawthorne. The hill they occupy forms part of a bold escarpment running east and west between Newton upon Rawcliff and Cropton, having somewhat the appearance of an inland coast-line. On the north side of the camps the hill is precipitous, and there can be little doubt that the position must, in Roman times, have been one of the strongest in the neighbourhood. This is not so apparent to-day as it would be owing to the dense growth of larch and fir planted by Mr James Mitchelson's father about forty years ago. There are, however, peeps among the trees which reveal a view of the great purple undulations of the heathery plateau to the north, and the square camp marked A on the plan is entirely free from trees although completely shut in by the surrounding plantation. In the summer it is an exceedingly difficult matter to follow the ditches and mounds forming the outline of the camps, for besides the closely planted trees the bracken grows waist high. The _vallum_ surrounding each enclosure is still of formidable height, and in camp A is double with a double fosse of considerable depth. Camps C and D are both rectangular, but C, the largest of the four, is stronger and more regular in shape than D, and it may have been that D was the camp of the auxiliaries attached to the legion or part of a legion quartered there. The five outer gates of C and D are protected by overlapping earthworks, the opening being diagonal to the face of the camp, but the opening between these two enclosures is undefended. Camp B may have been for cattle or it may have been another camp of auxiliaries, for unlike the other three it is oval and might even have been a British encampment used by the Romans when they selected this commanding site as their headquarters for the district.

To fix the origin of a camp by its formation is very uncertain work and no reliance can be placed on statements based on such evidence; but Camp A bears the stamp of Roman work unmistakably, and the fact that the Roman road cuts right through its east and west gates seems a sufficiently conclusive proof. It is also an interesting fact that between forty and fifty years ago Mr T. Kendall of Pickering discovered the remains of a chariot in a barrow on the west side of Camp A. Fragments of a wooden pole 11 feet long, and of four spokes, could be traced as well as the complete iron tyres of both wheels, and portions of a hub. These remains, together with small pieces of bronze harness fittings, are now carefully arranged in a gla.s.s case in Mr. Mitchelson's museum at Pickering.

There is a mill just to the south of Pickering known as Vivers Mill, and near Cawthorne there is a farm where Roman foundations have been discovered, known as Bibo House. Both these names have a curiously Roman flavour, but as to their origin I can say nothing.

The three or four plans of these camps that have been published are all inaccurate; the first, in Drake's "Eborac.u.m," being the greatest offender.

General Roy has shown camps B and C in the wrong positions in regard to A, and even Dr. Young, who himself notices these mistakes, is obliged to point out that the woodcut that is jammed sideways on one of his pages is not quite correct in regard to camp C (marked A on his plan), although otherwise it is fairly accurate.

A small square camp is just visible in a field to the east of Cawthorne; there is an oval one on Levisham Moor, and others square and oval dotted over the moors in different directions, but they are of uncertain origin.

There can be little doubt that subsidiary camps and entrenchments would have been established by the Romans in a country where the inhabitants were as fierce and warlike as these Brigantes, but whether the dominant power utilised British fortresses or whether they always built square camps is a matter on which it is impossible to dogmatise.

A number of Roman articles were dug up when the cutting for the railway to Sinnington was being made, and the discoveries at this point are particularly interesting as the site is in an almost direct line between Cawthorne and Barugh.

We are possessed, however, of sufficient evidence to gain a considerable idea of Pickering during the four hundred years of the Roman occupation.

We have seen that the invaders constructed a great road on their usual plan, going as straight as the nature of the country allowed from their station at Malton to the sea near or at Whitby; that on this road they built large camps where some hundreds, possibly thousands of troops were permanently stationed, although the icy-cold blasts from the north-east may have induced them to occupy more protected spots in winter. Roman chariots, squads of foot soldiers, and mounted men would have been a common sight on the road, and to the sullen natives the bronze eagle would gradually have become as familiar as their own totem-posts. Gradually we know that the British chiefs and their sons and daughters became demoralised by the sensual pleasures of the new civilisation and thus the invaders secured themselves in their new possessions in a far more efficacious manner than by force of arms.

The Britons remained under the yoke of Rome until A.D. 418, when the Anglo-Saxon Chronicle tells us that "This year the Romans collected all the h.o.a.rds of gold that were in Britain; and some they hid in the earth, so that no man afterwards might find them, and some they carried away with them into Gaul," and in A.D. 435 we find the record that "This year the Goths sacked the city of Rome and never since have the Romans reigned in Britain." The Brigantes were thus once more free to work out their own destiny, but the decay of their military prowess which had taken place during the Roman occupation made them an easy prey to the daring Saxon pirates who, even before the Romans finally left England, are believed to have established themselves in scattered bodies on some parts of the coast. The incursions of these warlike peoples belong to the Saxon era described in the next chapter.

CHAPTER VI

_The Forest and Vale in Saxon Times_

A.D. 418 to 1066

There seems little doubt that the British remained a barbarous people throughout the four centuries of their contact with Roman influences, for had they progressed in this period they would have understood in some measure the great system by which the Imperial power had held the island with a few legions and a small cla.s.s of residential officials. Having failed to absorb the new military methods, when left to themselves, there was no unifying idea among the Britons, and they seem to have merely reverted to some form of their old tribal organisation. The British cities const.i.tuted themselves into a group of independent states generally at war with one another, but sometimes united under the pressure of some external danger. Under such circ.u.mstances they would select some chieftain whose period of ascendency could be measured only by the continuance of the danger.

From Bede's writings we find that the Scots from the west and the Picts from the north continually hara.s.sed the Britons despite occasional help from Rome, and despite the wall they built across the north of England. In these straits the British invited help from the Angles and Saxons, who soon engaged the northern tribesmen and defeated them. The feebleness of the Britons having become well known among the continental peoples, the Angles, Saxons and Jutes began to steadily swarm across the North Sea in powerful, armed bands. Having for a time a.s.sisted the Britons they began to seek excuses for quarrels, and gradually the Britons with brief periods of success were beaten and dispossessed of their lands until they were driven into the western parts of the island. The Angles occupied most of northern England, including the kingdom of Northumbria, of which Yorkshire formed a large part. These fierce Anglo-Saxon people, with an intermixing of Danish blood, a few centuries later were the ancestors of a great part of the present population of the county. Sidonius Apollinaris, a Bishop of Gaul, who wrote in the fifth century, says, "We have not a more cruel and more dangerous enemy than the Saxons: they overcome all who have the courage to oppose them; they surprise all who are so imprudent as not to be prepared for their attack. When they pursue they infallibly overtake; when they are pursued their escape is certain. They despise danger; they are inured to shipwreck; they are eager to purchase booty with the peril of their lives. Tempests, which to others are so dreadful, to them are subjects of joy; the storm is their protection when they are pressed by the enemy, and a cover for their operations when they meditate an attack.

Before they quit their own sh.o.r.es, they devote to the altars of their G.o.ds the tenth part of the princ.i.p.al captives; and when they are on the point of returning, the lots are cast with an affectation of equity, and the impious vow is fulfilled."

Gradually these invaders settled down in Britain, which soon ceased to be called Britain, and a.s.sumed the name Angle-land or England. In A.D. 547 Ida founded the kingdom of Northumbria, one of the divisions forming the Saxon Heptarchy, and among the villages and families that owed allegiance to him were those of the neighbourhood of Pickering. The first fortifications by the Anglo-Saxons were known as _buhrs_ or _burgs_. Some of them were no doubt Roman or British camps adapted to their own needs, but generally these earth works were required as the fortified home of some lord and his household, and there can be little doubt that in most instances new entrenchments were made, large enough to afford a refuge for the tenants as well as their flocks and herds.

Pickering itself must have been an Anglo-Saxon village of some importance, and the artificial mound on which the keep of the castle now stands would probably have been raised during this period if it had not been constructed at a much earlier date. It would have palisades defending the top of the mound, and similar defences inside the entrenchments that formed the basecourt. These may have occupied the position of the present dry moat that defends the castle on two of its three sides. If Pickering had been founded by the Anglo-Saxons we should have expected a name ending with "ton," "ham," "thorpe," or "borough," but its remarkable position at the mouth of Newton Dale may have led them to choose a name which may possibly mean an opening by the "ings" or wet lands. It is, however, impossible at the present time to discover the correct derivation of the name. It probably has nothing whatever to do with the superficial "pike"

and "ring," and the suggestion that it means "The Maiden's Ring" from the Scandinavian "pika," a maiden, and "hringr," a circle or ring, may be equally incorrect. The settlements in the neighbourhood must have occupied the margin of the marshes in close proximity to one another, and most of them from the suffix "ton" would appear to have been the "tuns" or fortified villages named after the family who founded them. Thus we find between Pickering and Scarborough at the present time a string of eleven villages bearing the names Thornton, Wilton, Allerston, Ebberston, Snainton, Brompton, Ruston, Hutton (Buscel of Norman origin), Sawdon, Ayton and Irton. In the west and south there are Middleton, Cropton, Wrelton, Sinnington, Appleton, Nawton, Salton, Marton, Edston or Edstone, Habton, (Kirby) Misperton, Ryton, Rillington, and many others. Other Anglo-Saxon settlements indicating someone's ham or home would appear to have been made at Levisham, Yedingham and Lastingham. Riseborough seems to suggest the existence of some Anglo-Saxon fortress on that very suitable elevation in the Vale of Pickering. Barugh, a little to the south, can scarcely be anything else than a corruption of "buhr" or "burg," for the Anglian invaders, if they found the small Roman camp that appears to have been established on that slight eminence in the vale would have probably found it a most convenient site for one of their own fortifications. Names ending with "thorpe," such as Kingthorpe, near Pickering, also indicate an Anglo-Saxon origin. Traces of the "by" or "byr," a single dwelling or single farm of the Danes, are to be found thickly dotted over this part of England, but in the immediate neighbourhood of Pickering there are only Blansby, Dalby, Farmanby, Aislaby, Roxby, and Normanby. To the east near Scarborough there are OsG.o.dby, Killerby, Willerby, Flotmanby, and Hunmanby, so that it would appear that the strong community of Anglo-Saxon villages along the margin of the vale kept the Danish settlers at a distance.

[Ill.u.s.tration: The Tower of Middleton Church near Pickering.

The lower portion, owing to the quoins which somewhat resemble the "long and short" work of the Saxons, has been thought to be of pre-Norman date.

The blocked doorway appearing in the drawing has every appearance of Saxon workmanship.]

Goathland, which was often spelt Gothland, has a most suggestive sound, and the family names of Scoby and Scoresby seem to be of Danish origin.

The "gate" of the streets of Pickering is a modification of the Danish "gade," meaning a "way," for the town was never walled. The influence of the Danes on the speech of this part of Yorkshire seems to me apparent in the slight sing-song modulation so similar to that of the present day people of Denmark.

In A.D. 597 Augustine commenced his missionary work among the Saxons, and King Ethelbert of Kent was baptised on June the 2nd of that year.

Twenty-seven years later Edwin, the powerful king of Northumbria, married Ethelburga, daughter of Ethelbert. When she accompanied her husband to his northern kingdom she took with her Paulinus, who was ordained bishop of the Northumbrians. "King Aldwin, therefore," Bede tells us,[1] "together with all the n.o.bles of his nation, and very many of the common people, received the faith and washing of sacred regeneration, in the eleventh year of his reign, which is the year of the Lord's incarnation, 627, and about the year 180 from the coming of the Angles into Britain. Moreover, he was baptised at York, on the holy day of Easter, the day before the Ides of April, in the church of the holy apostle Peter, which he himself built of wood in that place with expeditious labour, while he was being catechised and prepared in order to receive baptism." The Northumbrians from this time forward were at least a nominally Christian people, and the seventh century certainly witnessed the destruction of many of the idols and their shrines that had hitherto formed the centre for the religious rites of the Anglo-Saxons. Woden or Odin, Thor and the other deities did not lose their adherents in a day, and Bede records the relapses into idolatry of Northumbria as well as the other parts of England. There can be no doubt that fairies and elves entered largely into the mythology of the Anglo-Saxons, and the firmness of the beliefs in beings of that nature can be easily understood when we realise that it required no fewer than twelve centuries of Christianity to finally destroy them among the people of Yorkshire. In Chapter XI. we see something of the form the beliefs and superst.i.tions had a.s.sumed at the time of their disappearance.

[Footnote 1: Bede's "Ecclesiastical History of the English Nation,"

translated by Gidley, Rev. L., 1870, p. 152.]

In the seventh century most of the churches erected in Yorkshire were probably of wood, but the example of King Edwin at York, who quickly replaced the timber structure with a larger one of stone, must soon have made itself felt in the country. Nothing, however, in the form of buildings or inscribed stones for which we have any evidence for placing at such an early date remains in the neighbourhood of Pickering, although there are numerous crosses and traces of the masonry that may be termed Saxon or Pre-Conquest.

[Ill.u.s.tration: The early font in the Chapel of Ease at Levisham, that was serving only recently as a cattle trough in a farmyard.

The BROKEN CROSS by the ruins of WYKEHAM ABBEY. Scarcely any traces of carving are visible.

A carved cross built into the wall of the tower (interior) of Middleton Church. The head is hidden in the angle of the wall.

The founding of a monastery at Lastingham is described by Bede, and with the particulars he gives we can place the date between the years 653 and 655. Bishop Cedd was requested by King Oidilward, who held rule in the parts of Deira, "to accept some possession of land of him to build a monastery to which the king himself [aethelwald] also might frequently come to pray to the Lord, and to hear the Word, and in which he might be buried when he died." Further on we are told that Cedd "a.s.senting to the king's wishes, chose for himself a place to build a monastery among lofty and remote mountains, in which there appeared to have been more lurking places of robbers and dens of wild beasts than habitations of men." This account is of extreme interest, being the only contemporary description of this part of Yorkshire known to us. "Moreover," says Bede, "the man of G.o.d, studying first by prayers and fastings to purge the place he had received for a monastery from its former filth of crimes, and so to lay in it the foundations of the monastery, requested of the king that he would give him during the whole ensuing time of Lent leave and licence to abide there for the sake of prayer; on all which days, with the exception of Sunday, protracting his fast to evening according to custom, he did not even then take anything except a very little bread and one hen's egg, with a little milk and water. For he said this was the custom of those of whom he had learnt the rule of regular discipline, first to consecrate to the Lord by prayers and fastings the places newly received for building a monastery or a church. And when ten days of the quadragesimal fast were yet remaining, there came one to summon him to the king. But he, in order that the religious work might not be intermitted on account of the king's affairs, desired his presbyter Cynibill, who was also his brother, to complete the pious undertaking. The latter willingly a.s.sented; and the duty of fasting and prayer having been fulfilled, he built there a monastery which is now called Laestingaeu [Lastingham], and inst.i.tuted rules there, according to the customs of the monks of Lindisfarne, where he had been educated. And when for many years he [Cedd] had administered the episcopate in the aforesaid province, and also had taken charge of this monastery, over which he set superiors, it happened that coming to this same monastery at a time of mortality, he was attacked by bodily infirmity and died. At first, indeed, he was buried outside, but in process of time a church was built of stone in the same monastery, in honour of the blessed mother of G.o.d, and in that church his body was laid on the right side of the altar."

Cedd's death took place in 664, and Ceadda or Chad, one of his brothers, succeeded him as he had desired.

[Ill.u.s.tration: Saxon Sundial at Kirkdale. (_From a rubbing by Mr J.

Romilly Allen, F.S.A._)]

Nothing remains of the buildings of this early monastery, and what happened to them, and what caused their disappearance, is purely a matter of conjecture. We can only surmise that they were destroyed during the Danish invasions of the ninth century.

At Kirkdale church, which is situated close to the cave already described, there was discovered about the year 1771 a sundial bearing the longest known inscription of the Anglo-Saxon period. The discoverer was the Rev.

William Dade, rector of Barmston, in the East Riding, and a letter of great length, on the stone, from the pen of Mr J. C. Brooke, F.S.A. of the Herald's College, was read at the Society of Antiquaries in 1777.

The sundial, without any gnomon, occupies the central portion of the stone, which is about 7 feet in length, and the inscription is closely packed in the s.p.a.ces on either side.

It reads as follows, the lines in brackets having the contractions expanded:--

[Transcriber's Note: The "|"s below are my best rendition in plain ASCII of a Saxon ampersand, which is a long vertical bar with a short horizontal bar at the top, pointing to the left.]

+ ORM GAMAL SVNA BOHTE SC[=S]

[ + ORM GAMAL SUNA BOHTE SANCTUS]

GREGORIVS MINSTER ONNE HIT [GREGORIUS MINSTER THONNE HIT]

PES aeL TOBROCAN | TOFALAN | HE [WES aeL TOBROCAN & TOFALAN & HE]

HIT IET MACAN NEPAN FROM GRVNDE [HIT LET MACAN NEWAN FROM GRUNDE]

XPE: | SCS GREGORIVS IN EADPARD [CHRISTE: & SANCTUS GREGORIUS IN EADWARD]

DAGVM C[=N]G | N TOSTI DAGVM EORL + [DAGUM CYNING & IN TOSTI DAGUM EORL +]

Completed under the dial.

+ | HAPAR ME PROHTE | BRAND P[=RS]

[+ & HAWARTH ME WROHTE & BRAND {PRaePOSITUS]

{PRESBYTERS]