Immediately after the wedding-ring had been put on, the youths of the company would race from the church porch to the bride's house, and the first who arrived claimed the right of removing the garter from her left leg, the bride raising her skirts to allow him to do so. He would afterwards tie it round his own sweetheart's leg as a love charm against unfaithfulness. The bridegroom never took part in the race, but anyone else could enter, runners often coming from distant villages to take part.

At the time of the outcry against the custom it is interesting to find one, William Denis of Pickering, writing to a friend and stating that "this racing for the bride's garter and the taking of the same from the leg of the bride, is one of the properest public functions we have so far as modesty is concerned."

Elaborately worked garters were worn "by any la.s.s who would be happy in her love." The one ill.u.s.trated here is drawn from a sketch given by Calvert. It bears the date 1749 and the two s.p.a.ces were for the initials of the lovers.

A Pickering man named Tom Reid who was living in 1800 but was an old man then, was in his day a noted runner and won many races. He must have owned several of these garters which are now so difficult to find. It is said that one of the vicars of Pickering did much to put an end to the belief in the powers of the garters as charms, collecting them whenever he had an opportunity. He also put his foot down on every form of superst.i.tion, forbidding the old folk to tell their stories.

The village maidens considered it a most binding vow to remain true to their sweethearts if they washed their garters in St Cedd's Well at Lastingham on the eve of St Agnes. Other practices performed at the same spot are, like the spectre of Sarkless Kitty, better forgotten.

There can be little doubt that the death blow to this ma.s.s of ignorant superst.i.tion came with the religious revival brought about by the Methodists. Despite the hostile reception they had in many places the example of their Christian behaviour made itself felt, and as the years went by parents became sufficiently ashamed of their old beliefs to give up telling them to their children. This change took place between about 1800 and 1840, but the influences that lay behind it date from the days of John Wesley.

The sports common in the early part of last century include:--

Fox-hunting.

Badger-drawing.

Duck hunting with dogs and sometimes duck and owl diving.

c.o.c.k-fighting.

c.o.c.k-throwing at Eastertide.

Bull baiting and sometimes a.s.s baiting.

Squirrel-hunting.

Rat-worrying.

"To make it quite sure to you howe greatly c.o.c.king was in voge seventy years agone," says Calvert, "I have heard my own grandfather tell how he and others did match their c.o.c.ks and fight em for secret sake in the crypt of Lastingham Church."

The entrance to the crypt was not at that time in the centre of the nave, and the fact that it could be reached from the north side without going into the church would make the desecration seem a far less scandalous proceeding than it sounds.

It has also been supposed that Mr Carter, curate-in-charge of Lastingham at a time prior to 1806, allowed his wife to keep a public-house in the crypt. There is only one authentic account[1] of this parson-publican as far as I have been able to discover and although it makes no mention of the crypt it states that Mr Carter used to take _down_ his violin to play the people a few tunes. If this did not indicate the crypt it may have meant that he took his violin down from the vicarage to the inn, which may have been the "Blacksmith's Arms" that adjoins the churchyard on the east side. The parlour is certainly a much more cheerful place for refreshment than the dark and chilly crypt, and it is interesting to find that the benches in the inn are composed of panelling which I am told was formerly in the church.

[Footnote 1: Anonymous booklet ent.i.tled "Anecdotes and Manners of a few Ancient and Modern oddities, etc." Published at York, 1806.]

As the whole idea of the parson's wife conducting a public-house is somewhat preposterous, although we have already been told that the clergy at that time were on the whole "a despert reckless lot," it is interesting to read the original account. "The Rev. Mr Carter, when curate of Lastingham," it says, "had a very large family, with only a small income to support them, and therefore often had recourse to many innocent alternatives to augment it; and as the best of men have their enemies--too often more than the worst, he was represented to the Archdeacon by an invidious neighbour, as a very disorderly character, particularly by keeping a public-house, with the consequences resulting from it. The Archdeacon was a very humane, worthy, good man who had imbibed the principles, not only of a parson, but of a Divine, and therefore treated such calumniating insinuations against his subordinate brethren, with that contempt which would ultimately accrue to the satisfaction and advantage to such as listen to a set of sycophantic tattlers. ...therefore at the ensuing visitation, when the business of the day was over, he in a very delicate and candid manner, interrogated Mr C. as to his means of supporting so numerous a family ... which was answered as related to me by one well acquainted with the parties, in nearly the following words:--

"'I have a wife and thirteen children, and with a stipend of 20 per annum, increased only by a few trifling surplice fees, I will not impose upon your understanding by attempting to advance any argument to show the impossibility of us all being supported from my church preferment: But I am fortunate enough to live in a neighbourhood where there are many rivulets which abound with fish, and being particularly partial to angling, I am frequently so successful as to catch more than my family can consume while good, of which I make presents to the neighbouring gentry, all of whom are so generously grateful as to requite me with something else of seldom less value than two or threefold.--This is not all: my wife keeps a Public-House, and as my parish is so wide that some of my parishioners have to come from ten to fifteen miles to church, you will readily allow that some refreshment before they return must occasionally be necessary, and where can they have it more properly than where their journey is half performed? Now, sir, from your general knowledge of the world, I make no doubt but you are well a.s.sured that the most general topicks, in conversation at Public-Houses, are Politics and Religion, with which, G.o.d knows, ninety-nine out of one hundred of those who partic.i.p.ate in the general clamour are totally unacquainted; and that perpetually ringing in the ears of a Pastor, who has the welfare and happiness of his flock at heart, must be no small mortification. To divert their attention from those foibles over their cups, I take down my violin and play them a few tunes, which gives me an opportunity of seeing that they get no more liquor than necessary for refreshment; and if the young people propose a dance I seldom answer in the negative; nevertheless when I announce it time for their return they are ever ready to obey my commands, and generally with the donation of sixpence, they shake hands with my children, and bid G.o.d bless them.--Thus my parishioners derive a triple advantage, being instructed, fed and amused at the same time: moreover, this method of spending their Sundays being so congenial with their inclinations, that they are imperceptibly led along the path of piety and morality ...'" with many other arguments Mr Carter supported his case so that "the Archdeacon very candidly acknowledged the propriety of Mr C.'s arguments in defence of his conduct, and complimented him on his discernment in using the most convenient vehicle for instruction."

Concerning a case of bear-baiting we have a most detailed account which Calvert heads with "The Baiting of a Bear at Pickering, Tuesday, Aug.

15th, 1809, which I did myself witness." Then he begins: "A week Wednesday senight there did with drum and pan pipes parade publickly the streets of this town two mountebanks leading by a chain a monster brown bruin which, as well as it being a good dancer and handing of its pole, its master did aclaim it to be the master of any dog of no odds what be its breed and which they would match for a crown to come off conqueror if given fair play and a fifteen-foot chain. Now it happening that in these parts there be living several sporting men some of which be owners of bull dogs of good courage and nowther dog nor master ever shirking a fight more than one dog was entered for to test its skill."

A day was fixed for the contests which were to take place in the castleyard, and soon the news was so handed from mouth to mouth that the demand for seats in the rough wooden stand, erected for those who chose to pay, was so great that another stand was built and the first one was enlarged.

On the appointed day a huge concourse including "farmers, butchers, hucksters, badgers, cadgers, horse-jobbers, drovers, loafers and scamps and raggels of all kinds" a.s.sembled in the castleyard.

There were "not a few young sparks and bespurred and beruffled bucks come thither from as far as Hull" who had brought with them certain overdressed women.

The first dog matched against the bear was owned by one Castle Jack "a worthless waistrel." The bear received the rush of the dog standing on his hind legs and gripped him in his forepaws, biting and crushing him to death. After this no one seemed inclined to let their dogs go to such certain death and the a.s.semblage gradually became disorderly and many quarrels and fights took place before the crowd finally dispersed.

Calvert says, "and so when I did withdraw myself, the whole crowd seemed to be owther cursing, fighting, or loudly proffering for to fight any one.

As I took my steps back to my uncle I could not help but consider that those of the Methodist holding, who did as we went towards the green [at the west end of the market-place] beg and pray of us to be mindfull of our sinfull pleasures and of the wroth to come and who did pray us to then turn from our sinfull course, and though we who did pa.s.s them did so with scoffs and ... gibes in some cases, yet I could not help but in my heart consider that they were fully in the right on't."

There is a remarkable story recorded of the fatal result of hunting a black-brushed fox found at Sinnington. It was on Thursday, January 13th, 1803, that "a black-brush'd fox was setten up at the high side of Sinnington. Some there were who left the hounds the instant they seed the colour of its brush for they minded that one who lived in those parts over a hundred years agone and who was held to be wise in dark things had owned a black-brushed reynard as a companion and which being on the moor on a time when hounds came that way they gave chace and presently killed, w^ch did so vex the wise dame that she was heard to cast a curse upon all those who should ever after give chace to one of its offspring and it hath being noted that by times when there be a black brush and it do be hunted that it is never catched and there be always some ill fall upon him who does first clap eyes on't and set the hounds on its scent. On this very day did some then present give chace and followed for ower three good hours while baith men, horses and hounds were all dead beat and just when they did aim for to claim its brush one Holliday fell from his horse and brake his neck, and he it was who had first set een on't. They were then close upon Chop Yatt ower forty mile by the course they had run. It was then brought to mind that one Blades a score years afore had been suddenly called to account on the same venture.

"One verse of an old hunting ditty which tells a tale of four bold riders who came by their death ower a cragg afollowing one of this same breed many years agone now, it tells in this wise:--

"Draw rein and think, bold hunter halt, Sly Reynard let go free, To ride ahint yon full black brush Means death to you or me.

No luck can come so get you home And there tie up your steed, Yon black brush is ye devil wand It scents ye grave to feed."

The Sinnington hounds have long been famous in the North Riding, and their history goes back to the earliest days of fox-hunting in these parts. The Bilsdale being the only pack that claims an earlier origin. William Marshall, the agricultural writer (mentioned a few pages further on), hunted with the Sinnington pack for many years, and Jack Parker, huntsman of last century, was a very notable character whose witty anecdotes are still remembered. The silver-mounted horn ill.u.s.trated here bearing the inscription "Sinnington Hunt 1750" is preserved at Pickering. Until about twenty-five years ago the pack was "trencher fed," the hounds being scattered about in twos and threes at the various farms and houses in the neighbourhood. The kennels are now at Kirby Moorside.

[Ill.u.s.tration: THE OLD HORN OF THE SINNINGTON HUNT. It is dated 1750 on one of the silver bands.] A curious "Dandy Horse" race was held at Pickering on June 22, 1813. Calvert describing it in his quaint way says: "On this day, Tuesday, June 22, 1813, Robert Kitching, Hungate, Pickering and S. Hutchinson of Helmsley, did bring off the wager they had laid of ten guineas apiece for their men to race from Pickering to Helmsley astride each of his master's dandy horse, which is a machine having two wheels in a line afixed with forks to a support beam upon which there resteth a saddle so high from the ground that the rider hath a grip on the ground, for it be by the pressure of the foot upon the ground that this new horse is shoved along, there be also a handle to hold by with a soft pad, this is for to rest the chest against as to gain a greater grip with the feet, the two Gladiators started fair away at ten of the clock, there been then come together from all parts upwards it was held of two thousand people, many on horseback arriving for to see this novel race from start to finish." However, when the opponents had covered about half the distance, one of them overstrained himself and gave up and the other admitted that "he was ommaist at the far end" so that the crowd a.s.sembled at Helmsley to see the finish waited in vain for the riders.

Although Pickering is several miles from the sea some of the more important people of the town were for many years closely interested in the whaling industry. It was about the year 1775, that Mr Nicholas Piper and some of his friends made a bold financial venture in the purchase of the _Henrietta_ which became in time one of the most successful Greenland whalers sailing from the port of Whitby. Some of the ship's logs and also an account book are preserved by Mr Loy at Keld Head Hall, and from them I have been able to obtain some interesting facts. For a year or two the ship yielded no profits, but in 1777 there was a sum of 640 to be divided between the partners in the enterprise. Gradually the profits increased until they produced an annual total of about 2000.

Some of the entries in the account book are curious. These are some of the items in the preliminary expenses:--

"Jowsey's Bill for harpoon stocks and seal clubs, 3 2 8 To ye master to get hands in Shetland, 21 0 0 To ye sailors to drink as customary ye first voyage, 1 1 0 A crimp shipping seamen, 0 6 0

Then in 1776 comes:--

"By ye crimp's bill Sept. ye 20th, 225 0 6

Each voyage meant an advantage to Pickering, for it supplied the salt pork for the sailors. These are some of the entries:--

"1776. Paid for piggs at Pickering, 65 5 0 1777. Do. do. 59 19 6 Tom Dobson for carriage of do., 1 11 0 Window broke by firing a signal gun for sailing, 0 4 6 1778. Cheeses at Pickering, 2 10 9 Paid for Piggs at Pickering, 55 14 5 Tom Dobson for carriage of piggs, 1 3 0 1779. James Gray's lodging ash.o.r.e time of ye smallpox, 0 15 0 Paid for piggs at Pickering, 51 2 0 Paid at Saltergate for boys eating, etc., 0 4 6

[Ill.u.s.tration: A Typical Cottage of the Oldest Type.

This is at Hutton Buscel. The small window lighting the ingle-nook is invariably in this position in the oldest cottages, and the recess and the carved oak cupboard door are usually to be found in the wall as in the ill.u.s.tration. In this, as in most of the cottages, a kitchen range has taken the place of the open hearth.

One imagines that these boys were in charge of the pigs. But they must have been pork by that time for the next entry is:--

"To Tom Dobson for carriage of pork, 1 16 0

and another entry mentions that it was packed in barrels at Pickering.

"1780. Grundall Saltergate for lads eating, etc., 0 8 6

Then comes a gap of about eight years, several pages having been torn out.

"1789. Robt. Dobson for carriage of pork, 1 4 0 1792. Lads at Saltergate as they came home, 0 2 6 1793. A man coming to Pickering to bring news of ship--be ash.o.r.e, 0 8 0

This apparently means that a man was sent to Pickering to tell the owners that the _Henrietta_ had arrived.

"1799. Piggs at Pickering, 125 9 8 1801. Do., 181 8 8 1802. Do., 208 4 6 1815. Old Tom's expenses, turnpikes at Pickering, 0 6 6

In 1785 when the _Henrietta_ made her annual voyage to the northern seas she had on board William Scoresby who in five years' time was to become captain of the vessel. He was the son of a small farmer at Cropton and was born on the 3rd of May 1760. His parents wished him to keep to agricultural pursuits and after a very brief education at the village school he commenced this arduous form of labour at the age of nine. He kept to this work until he was twenty when he could no longer resist his longings for a broader sphere of work. To obtain this he went to Whitby and apprenticed himself to a ship-owner. He acquired a thorough knowledge of seamanship with great rapidity and in his second year of service at sea detected an error in the reckoning which would otherwise have caused the loss of the ship. For this, his only reward was the ill-will of the mate whose mistake he had exposed. He therefore joined the _Speedwell_ an ordnance ship carrying stores to Gibraltar but falling in with the Spanish fleet the _Speedwell_ was captured. Her men having been taken to Cadiz they were sent inland to San Lucar de Mayor. From that place, through being somewhat carelessly guarded, Scoresby and one of his companions were successful in making their escape. They reached England after various adventures and Scoresby having endured many hardships at sea settled down again to farm work at Cropton for two years. Although having only the very smallest means he was married at this time to Lady Mary Smith (she was born on Lady-day), the eldest daughter of Mr John Smith, a landed proprietor in a small way and a native of Cropton.

Having reached the position of skipper of the famous _Henrietta_, in 1790, when only thirty years of age, Scoresby was saved from the financial extremes to which he was likely to have been reduced, owing to his small income and the increasing expenses of his family. Having successfully commanded the _Henrietta_ for seven seasons and having augmented in this way the incomes of the half-dozen Pickeronians interested in the success of the ship, Captain Scoresby's reputation stood high in the Greenland trade. In 1798 he accepted the more advantageous offers of a London firm to command the _Dundee_. It was on his third voyage in that ship that, having called at Whitby as usual to say good-bye to his wife and children, Scoresby allowed his third child, William, to go on board the ship as she lay in the roads. When the time came for him to go ash.o.r.e he was nowhere to be found, for having taken into his head the idea of going the voyage with his father the little fellow had hidden himself. The shouts for "Master William," however, brought him to the top of the companion at the last moment, but his father, understanding the boy's great desire to stay in the ship, decided to take him.

The voyage was notable on account of a very exciting incident on meeting with a foreign privateer. The _Dundee_ was armed with twelve guns and was manned by a crew of between fifty and sixty men, so that if brought to extremities the ship could have made a good defence. Scoresby, however, had every reason for avoiding a conflict, so keeping his ship in an apparently defenceless state, with all the ports closed, he sent the men to their quarters to prepare the guns for immediate action. No sign of excitement or commotion was allowed to appear on deck so that when the privateer came within shouting distance Scoresby walking the quarter deck and the helmsmen steering were the only living beings visible to the stranger. Suddenly, however, the six gun ports on each side of the _Dundee_ are raised and a row of untompioned cannon are seen pointing towards the enemy's broadside. The stratagem, according to the account given by the younger Scoresby,[1] was such a huge surprise for the enemy that he suddenly hauled off under full sail and not a shot was fired on either side.