The Evolution of an English Town - Part 10
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Part 10

At the same time as this "Richarde Nicoll, Widow Kitchin, Robert Skayles, John Flaworthe, and widow Shorpshier are presented for deteyning the clerkes wages/ Elizabeth Dodds ffor having a childe in adultery withe one Anthonye Boyes, which Boyes is now fledd/ William Steavenson ffor a slanderer. And also Frances Fetherston the wif of Robert Fetherston for a scowlde/ Richard Hutchinson for harboring a woman which had a childe begotten in fornicacion They saie that [_blank_] Lavrock and [_blank_]

Wilson did by the apoyntment of Richard Parkinson there master carrye turffes in to the house vpon the Sabboth daie The rest is all well."

The rigid observance of the Sabbath as a day of rest is vividly shown by this last complaint, and at Allerston we find that "Isabell Rea wiffe of William Raie" was reprimanded--"ffor workyng on the Sabbothe daie viz't for washing and dressing of hempe at the hemppe pitt vpon Sondaie was seavenyght/"

In 1592 appears the following/ "The chancell of Pickering in decaie bothe the windowes and the leades and to be repaired as we suppose by Mr Deane/ [The Dean of York] Mr Deane for want of the quarter sermons and for not geving the xl^tie part of his lyving of the parsonage of Pickering to the poore people of the said parishe Agnes Poskett wif of William Poskett of Pickering for a scold."

In the following year we find presented at Pickering "Elizabeth Johnson wif of Frances Johnson of Kinthorpe for an obstynate recusant in not comyng to the churche to here dyvyne service by the s.p.a.ce of ij^o yeares last past and more/ Anne Browne wiffe of William Browne of Pickering for an obstinate recusant in not commyng to the churche to here dyvyne service and so haithe done by the s.p.a.ce of ij^o yeares and more/ Rauffe Hodgeson of Pickring for an obstinate recusant and haithe absented him self ffrome the churche by the s.p.a.ce of ij'o yeares and more. Anne Clerke being in John Wright his house of Blansbye and haithe meate and drinke there, ffor not commyng to the church to here dyvyne service by the s.p.a.ce of half a yeare/ Rychard Hutchinson sonne of William Hutchinson of Kinthorpp ffor absenting him self from the churche by the s.p.a.ce of halff a yeare and more/. And he is excommunicate."

Elizabeth Dobson was presented in 1600 as "a slaunderer who saide to Thomas Gibson that he was a Mainesworne ladd /"

To call anyone "mansworn" was evidently a very serious offence, for in 1527 the Newcastle-on-Tyne corporation of weavers decreed that any member of the corporation who should call his brother "mansworn" should incur a forfeit of 6s. 8d. "without forgiveness." To _manswear_ comes from the Anglo-Saxon _manswerian_ meaning to swear falsely or to perjure oneself.

Among the men of note of this period mention must be made of Ralph Dodmer son of Henry Dodmer of Pickering who was a mercer and Lord Mayor of London in 1521.[1]

[Footnote 1: Thomas Fuller's "Worthies."]

The visitation book shows that it was no uncommon thing to accuse a woman of being a scold in these times and the following written in 1602[1]

throws a lurid light on the methods for removing the effects of a witch's malice.

[Footnote 1: The original is stuck in Calvert's MS. Book of Folklore.]

"To cure an ill caste by any Witch putt upon any childe be y^t y^e evil eye, an overglent, spreeking, an ill birth touche or of a spittle boult but do as here given & alle shalle be overcome letting no evil rest upon y^m Take a childe so ill held & strike y^t seven times on y^e face & like upon y^e navel with y^e heart of a blacke cat then roast y^e heart & give of y^t to eat seven nights at bed meale & y^t shalle be well b.u.t.t y^e cat must be seven years olde & y^e seventh dropped at birth otherwise y^t shalle faile to overcome any Witch spell soever ill worked y^e blood from such an heart laid to any witches dorepost or thrown over nighte upon her dorestep will cause a sore & great paine in her belly."

In the period which includes the momentous defeat of the Spanish Armada (1588) it is fitting to describe the beacons of Pickering and the neighbourhood that must have helped to spread the news to the inhabitants of Yorkshire of the coming of that "Invincible" fleet. A contemporary ma.n.u.script book dated 1580 to 1590, and discovered by Mr J.G. Constable, tells us how Pickering beacon, which was presumably situated on Beacon Hill opposite the castle, gave light to the neighbouring heights.

[Sidenote: "Pickering Lythe 7 Beacons]

Pickering beacon giveth light to Setrington beacon, in the East Riding, and to Ampleforth beacon, in Rydall. Seamer two beacons do give light to Pickering, Susfeld, in Whitby Strand, and Setterington beacon. Waipnesse beacon, within the liberties of Scarborough, do give light to Muston Beacon, in the East Riding, and to the west of the beacons before named

"Charnell, three beacons, within the town of Scarborough adjoining to the castle, do give light to Waipnesse and Muston beacon."

[Sidenote: "Rydal 1 Beacon]

There is a beacon in Rydall called Ampleforthe beacon well repaired. It taketh light from Pickering beacon. It giveth light to the Sumclife beacon, in the Wapentake of Birdforth, three miles distant from it westward"

In 1598[1] the streets of Pickering are given as, Easte Gaite and Hallgarthe, Ungate, Birdgate, Borrowgate and Weste Gate.

[Footnote 1: MS. book of Pickering Records in possession of the Rev.

Arthur Hill of Thornton-le-dale.]

Two interesting monuments of this period are to be found in Brompton and Kirby-Moorside Churches. The first is carved on stone in the north wall of the Church. It reads:--

"I.W. 1580. E.W. 1547. HEIR LIETH IAMES WESTROP WHO IN WARS TO HIS GREIT CHARGES SARVED OIN KYNG AND TOW QVENES WITH DV_{O}BE_{O}IENS AND WITH OWT RECVMPENS."

The bra.s.s at Kirby-Moorside is to the memory of Lady Brooke and bears this verse as well as the inscription:--

"Prepare for death for if the fatall sheares Covld have bene stayd by prayers, sighes or teares They had bene stayd, and this tombe thov seest here Had not erected beene yet many a yeare."

"Here lyeth the body of my Lady Brooke, who while she lyved was a good woman, a very good mother, and an exceeding good wife. Her sovle is at rest w^th G.o.d, for she was svre y^t her Redemer lyved, and that thovgh wormes destroyed her body, yet shee shovld see G.o.d in her flesh. She died the 12th of Jvly 1600."

From the different aspects of life at Pickering in the Tudor Period that we have been able to give, something can be seen of the manner of living at this time; but to have done justice to the materials that may be drawn upon would have required a volume for what has of necessity been limited to a chapter.

CHAPTER X

_The Forest and Vale in Stuart Times_

A.D. 1603 to 1714

As in the two preceding chapters the records belonging to the Stuart period are so numerous that one is almost embarra.s.sed at the ma.s.s of detailed information that has been preserved, and it is only possible to select some of the most interesting facts. Commencing with the parish registers, however, we are confronted with a gap of about thirteen years.

After having been kept with regularity since 1559, there appears on p. 48 of the earliest book this curious entry: "Edward Milnes Vicar of Pickering rent out all these following leaves." The missing pages contained the entries from 1602 to 1615, and this coincides with the years of Milnes's tenure of the living, for he appears to have come to Pickering in 1602, and he was deprived in 1615. The reasons for removing this vicar are recorded as follows in the last pages of the register, but the motives that prompted him to tear out these thirtyfive parchment pages from the register do not appear:--

"A true copie of the Order of the Councel ther in Pickering Lith a.s.serted?

obtained by Mr Lawrence Trotter attornie at the Common law Ano do[=m]i 1615.

[Sidenote: [Much thumbed at the edge.]]

"At the Court at Greenewich on Sunday the 21 of May 1615 in the afternoone: present L. Archbishop of Canterburie, L. Chancelor, L. Knolls, L.

Treasurer Mr Secretarie Winwood, D. of Linnox, Mr Chanceler of the Excheq, E. of Worcester, L. Chiefe iusice, E. of Pembrooke, Mr of y^e Rolles, L.

Souch, Sir Thomas Lake.

[Transcriber's Note: [_P] and [_p] was used to represent a P or p with a horizontal stroke through the lower part of the stem.]

"Complaint having bin made unto the boarde by the Inhabitants of the towne and parish of Pickering in the Countie of Yorke. That that personage now in possession of the bishop of Bristoll Deane of Yorke (it being an indowment of the said Deanerie) such slender care hath bene had by him for the preaching of the Gospell unto the said parishioners, and giving them that Christianlike and necessarie instru[~c]on which is fitting, as for a long time they scarce had any sermon at all amongest them. Where upon their Lordships were pleased to direct their Letters unto the s^d Lord Bishop admonishing and requiring him to give speedie order for the redresse of so great an inconvenience and so scandalous to his ma^ties most Christian goverm^t. But receaving answer from his Lordship that in respect the said [_P]sonage being an impropria[~c]on is indued w^th a Vicarage and a Viccar presented thereunto he held him selfe freed in Law from any further charge, and that the said [_P]snage was in Lease w^th.

such other like excuses but that notwithstanding he was contented to procure them 12 sermons every yeare, their Lordships thought fitting this day to call him to the boarde, and to let him sea in reason of State, besides the great obligacon they had as Christians it behoved them to presse his Lordship notwithstanding the former excuse to have yet a further care of the teaching so great a mult.i.tude (they being 4000 people) considering how busie the priestes and Jesuits are in these dayes (especially in these quarters) not only laboring to corrupt his ma^ties subjects in their religion but also infecting them with such d.a.m.nable posiciones and Doctrine touching the valew ... (?) unto his ma^ties sacred person where upon the said bishop made offer unto the boarde that he would forthwith (?) remove the vicar now there present and place in his roome some lerned and religious pastor who should as it was desired weekely preach unto the people and carefully instruct them in the points of faith and religion of which their Lordships were pleased to accept for the present, and accordingly inioyned him to the performance thereof and withall ordered the said preacher now to be presented should first be approved and allowed by the lorde Archbishop of Yorke in respect of abilitie and sufficiencie." This entry is thus attested:--

"CONCORDAT c.u.m REGISTRO FFRANCIS COTTINGTON LAURENCE TROTTER ATTORNIE EDWARD BRIGHT VICARIUS DE PICKERING SCRIPTOR HUIS EXEMPLARIS."

[Ill.u.s.tration: The Font of Pickering Church.

It dates in its present form from 1644, but the upper portion, which shows traces of painting, appears to be of very much earlier workmanship, and has been thought to be of Saxon origin.

Edward Bright succeeded to the living in 1615. We may believe that he was selected as being a "lerned and religious pastor." He appears to have remained in possession until his death in 1659, though there is an entry of the baptism of a son of a certain Robert King in 1644, who is described as "minister." There must have been some exciting scenes in Pickering at this time, for in the year 1644, when many other churches suffered a similar fate, the registers record the breaking up of the font and the tearing to pieces of the church Prayer Book on the same day. The entries are in very small pale writing at the back of one of the books and read:--

"Baptisterii Pickerensis Demolitio, Septemb. 25, 1644."

And in another hand:--

"Liturgia ecclesie ibidem lacerata eodem die 1644."

Edward Bright had several children whose names appear in the registers, and one of them, Joseph Bright, was on the 11th of July 1652 "elected and declared to be the parish clerk of Pickering." He was then twenty-five years old. On the night of August the 26th, 1634, there was a fire in the town which burnt down two houses and caused great fear among the inhabitants. Then among other entries on the back pages of register No. 2, 1615-53, appear recipes of this character:--

"A [cure?] for the dropsie in ye winter. Take a gallon of white wine and broome ashes to the quant.i.tie [a few indecipherable words] sifted and drinke a pint thereof morning and [cause?] it [to?] be drunken also at meale times with ones meats and at other times when one is drie a little quant.i.tie. Matthew Mitso ... e."

"For the same in Summer. Take a pecke of sage and bake it in a riddon (?) pastie, and when it is baked to a hard crust breake there crust and all in it ... and ... unne it up all into a barrell of drinke, and drinke it in the Su[=m]er time especially in maye."