"I ask permission to propose an amendment to the reply to the King's speech."

"You have the word," said the President.

David Rossi read his amendment. At the feet of His Majesty it humbly expressed an opinion that the present was not a time at which fresh burdens should be laid upon the country for the support of the army, with any expectation that they could be borne. Misfortune and suffering had reached their climax. The cup of the people was full.

At this language some of the members laughed. There were cries of "Order" and "Shame," and then the laughter was resumed. The President rang his bell, and at length silence was secured. David Rossi began to speak, in a voice that was firm and resolute.

"If," he said, "the statement that members of this House are in alliance with the Pope and the Vatican is meant for me and mine, I give it a flat denial. And, in order to have done with this calumny once and for ever, permit me to say that between the Papacy and the people, as represented by us, there is not, and never can be, anything in common. In temporal affairs, the theory of the Papacy rejects the theory of the democracy.

The theory of the democracy rejects the theory of the Papacy. The one claims a divine right to rule in the person of the Pope because he is Pope. The other denies all divine right except that of the people to rule themselves."

This was received with some applause mingled with laughter, and certain shouts flung out in a shrill hysterical voice. The President rang his bell again, and David Rossi continued.

"The proposal to increase the army," he said, "in a time of tranquillity abroad but of discord at home, is the gravest impeachment that could be made of the Government of a country. Under a right order of things Parliament would be the conscience of the people, Government would be the servant of that conscience, and rebellion would be impossible. But this Government is the master of the country and is keeping the people down by violence and oppression. Parliament is dead. For God's sake let us bury it!"

Loud shouts followed this outburst, and some of the Deputies rose from their seats, and crowding about the speaker in the open space in front, yelled and screamed at him like a pack of hounds. He stood calm, playing with his watch-chain, while the President rang his bell and called for silence. The interruptions died down at last, and the speaker went on:

"If you ask me what is the reason of the discontent which produces the crimes of anarchism, I say, first, the domination of a Government which is absolute, and the want of liberty of speech and meeting. In other countries the discontented are permitted to manifest their woes, and are not punished unless they commit deeds of violence; but in Italy alone, except Russia, a man may be placed outside the law, torn from his home, from the bedside of his nearest and dearest, and sent to _domicilio coatto_ to live or die in a silence as deep as that of the grave. Oh, I know what I am saying. I have been in the midst of it. I have seen a father torn from his daughter, and the motherless child left to the mercy of his enemies."

This allusion quieted the House, and for a moment there was a dead silence. Then through the tense air there came a strange sound, and the President demanded silence from the galleries, whereupon the reporters rose and made a negative movement of the hand with two fingers upraised, pointing at the same time to the ladies' tribune.

One of the ladies had cried out. David Rossi heard the voice, and, when he began again, his own voice was softer and more tremulous.

"Next, I say that the cause of anarchism in Italy, as everywhere else, is poverty. Wait until the 1st of February, and you shall see such an army enter Rome as never before invaded it. I assert that within three miles of this place, at the gates of this capital of Christendom, human beings are living lives more abject than that of savage man.

"Housed in huts of straw, sleeping on mattresses of leaves, clothed in rags or nearly nude, fed on maize and chestnuts and acorns, worked eighteen hours a day, and sweated by the tyranny of the overseers, to whom landlords lease their lands while they idle their days in the _salons_ of Rome and Paris, men and women and children are being treated worse than slaves, and beaten more than dogs."

At that there was a terrific uproar, shouts of "It's a lie!" and "Traitor!" followed by a loud outbreak of jeers and laughter. Then, for the first time, David Rossi lost control of himself, and, turning upon Parliament with flaming eyes and quivering voice, he cried:

"You take these statements lightly--you that don't know what it is to be hungry, you that have food enough to eat, and only want sleep to digest it. But _I_ know these things by bitter knowledge--by experience. Don't talk to me, you who had fathers and mothers to care for you, and comfortable homes to live in. I had none of these. I was nursed in a poorhouse and brought up in a hut on the Campagna. Because of the miserable laws of your predecessors my mother drowned herself in the Tiber, and I knew what it was to starve. And I am only one of many. At the very door of Rome, under a Christian Government, the poor are living lives of moral anaemia and physical atrophy more terrible by far than those which made the pagan poet say two thousand years ago--_Paucis vivit humanum genus_--the human race exists for the benefit of the few."

The silence was breathless while the speaker made this personal reference, and when he sat down, after a denunciation of the militarism which was consuming the heart of the civilised world, the House was too dazed to make any manifestation.

In the dead hush that followed, the President put the necessary questions, but the amendment fell through without a vote being taken, and the printed reply was passed.

Then the Minister of War rose to give notice of his bill for increased military expenditure, and proposed to hand it over to the general committee of the budget.

The Baron Bonelli rose next as Minister of the Interior, and gave notice of his bill for the greater security of the public, and the remodelling of the laws of the press and of association.

He spoke incisively and bitterly, and he was obviously excited, but he affected his usual composure.

"After the language we have heard to-day," he said, "and the knowledge we possess of mass meetings projected, it will not surprise the House that I treat this measure as urgent, and propose that we consider it on the principle of the three readings, taking the first of them in four days."

At that there were some cries from the Left, but the Minister continued:

"It will also not surprise the House that, to prevent the obstruction of members who seem ready to sing their Miserere without end, I will ask the House to take the readings without debate."

Then in a moment the whole House was in an uproar and members were shaking their fists in each other's faces. In vain the President rang his bell for silence. At length he put on his hat and left the Chamber, and the sitting was at an end.

IX

The last post that night brought Rossi a letter from Roma.

"MY DEAR, DEAR FRIEND,--It's all up! I'm done with her! My unknown and invisible sister that is to be, or rather isn't to be and oughtn't to be, is not worth thinking about any longer. You tell me that she is good and brave and noble-hearted, and yet you would have me believe that she loves wealth, and ease, and luxury, and that she could not give them up even for the sweetest thing that ever comes into a woman's life. Out on her! What does she think a wife is? A pet to be pampered, a doll to be dressed up and danced on your knee? If that's the sort of woman she is, I know what I should call her. A name is on the tip of my tongue, and the point of my finger, and the end of my pen, and I'm itching to have it out, but I suppose I must not write it. Only don't talk to me any more about the bravery of a woman like that.

"The wife I call brave is a man's friend, and if she knows what that means, to be the friend of her husband to all the limitless lengths of friendship, she thinks nothing about sacrifices between him and her, and differences of class do not exist for either of them. Her pride died the instant love looked out of her eyes at him, and if people taunt her with his poverty, or his birth, she answers and says: 'It's true he is poor, but his glory is, that he was a workhouse boy who hadn't father or mother to care for him, and now he is a great man, and I'm proud of him, and not all the wealth of the world shall take me away.'

"One thing I will say, though, for the sister that isn't to be, and that is, that you are deceiving yourself if you suppose that she is going to reconcile herself to your separation while she is kept in the dark as to the cause of it. It is all very well for you to pay compliments to her beauty and youth and the natural strength of her mind to remove passing impressions, but perhaps the impressions are the reverse of passing ones, and if you go out of her life, what is to become of her? Have you thought of that?

Of course you haven't.

"No, no, no! My poor sister! you shall not be so hard on her! In my darkness I could almost fancy that I personate her, and I am she and she is I. Conceited, isn't it? But I told you it wasn't for nothing I was a daughter of Eve. Anyhow I have fought hard for her and beaten you out and out, and now I don't say: 'Will you go to her?' You will--I know you will.

"My bust is out of the caster's hand, and ought to be under mine, but I've done no work again to-day. Tried, but the glow of soul was not there, and I was injuring the face at every touch.

"No further news of M----, and my heart's blood is cold at the silence. But if you are fearless, why should I be afraid?--Your friend's friend, R."

X

Before going to bed that night, Rossi replied to Roma.

"My Dearest,--Bruno will take this letter, and I will charge him on his soul to deliver it safely into your hands. When you have read it, you will destroy it immediately, both for your sake and my own.

"From this moment onward I throw away all disguises. The duplicities of love are sweet and touching, but I cannot play hide-and-seek with you any longer.

"You are right--it is you that I love, and little as I understand and deserve it, I see now that you love me with all your soul and strength. I cannot keep my pen from writing it, and yet it is madness to do so, for the obstacles to our union are just as insurmountable as before.

"It is not only my unflinching devotion to public work that separates us, though that is a serious impediment; it is not only the inequality of our birth and social conditions, though that is an honest difficulty. The barrier between us is not merely a barrier made by man, it is a barrier made by God--it is death.

"Think what that would be in the ordinary case of death by disease. A man is doomed to die by cancer or consumption, and even while he is engaged in a desperate struggle with the mightiest and most relentless conqueror, love comes to him with its dreams of life and happiness. What then? Every hour of joy is poisoned for him henceforth by visions of the end that is so near, in every embrace he feels the arms of death about him, and in every kiss the chill breath of the tomb.

"Terrible tragedy! Yet not without relief. Nature is kind. Her miracles are never-ending. Hope lives to the last. The balm of God's healing hand may come down from heaven and make all things well. Not so the death I speak of. It is pitiless and inevitable, without hope or dreams.

"Remember what I told you in this room on the night you came here first. Had you forgotten it? Your father, charged with an attempt at regicide, as part of a plan of insurrection, was deported without trial, and I, who shared his views, and had expressed them in letters that were violated, being outside the jurisdiction of the courts, was tried in contumacy and condemned to death.

"I am back in Italy for all that, under another name, my mother's name, which is my name too, thanks to the merciless marriage laws of my country, with other aims and other opinions, but I have never deceived myself for a moment. The same doom hangs over me still, and though the court which condemned me was a military court, and its sentence would be modified by a Court of Assize, I see no difference between death in a moment on the gallows, and in five, ten, twenty years in a cell.

"What am I to do? I love you, you love me. Shall I, like the poor consumptive, to whom gleams of happiness have come too late, conceal everything and go on deluding myself with hopes, indulging myself with dreams? It would be unpardonable, it would be cruel, it would be wrong and wicked.

"No, it is impossible. You cannot but be aware that my life or liberty is in serious jeopardy, and that my place in Parliament and in public life is in constant and hourly peril. Every letter that you have written to me shows plainly that you know it. And when you say your heart's blood runs cold at the thought of what may happen when Minghelli returns from England, you betray the weakness, the natural weakness, the tender and womanly weakness, which justifies me in saying that, as long as we love each other, you and I should never meet again.

"Don't think that I am a coward and tremble at the death that hangs over me. I neither fear the future nor regret the past. In every true cause some one is called to martyrdom. To die for the right, for humanity, to lay down all you hold most dear for the sake of the poor and the weak and the down-trodden and God's holy justice--it is a magnificent duty, a privilege! And I am ready. If my death is enough, let me give the last drop of my blood, and be dragged through the last degrees of infamy. Only don't let me drag another after me, and endanger a life that is a thousand times dearer to me than my own.

"I want you, dearest, I want you with my soul, but my doom is certain; it waits for me somewhere; it may be here, it may be there; _it may come to me to-morrow_, or next day, or next year, but it is coming, I feel it, I am sure of it, and I will not fly away. But if I go on until my beloved is my bride, and my name is stamped all over her, and she has taken up my fate, and we are one, and the world knows no difference, what then? Then death with its sure step will come in to separate us, and after death for me, danger, shame, poverty for you, all the penalties a woman pays for her devotion to a man who is down and done.

"I couldn't bear it. The very thought of it would unman me. It would turn heaven into hell. It would disturb the repose of the grave itself.

"Isn't it hard enough to do what is before me without tormenting myself with thoughts like these? It is true I have had my dreams like other men--dreams of the woman whom Heaven might give a man for his support--the anchor to which his soul might hold in storm and tempest, and in the very hour of death itself. But what woman is equal to a lot like that? Martyrdom is for man. God keep all women safe from it!