The Emancipated - Part 55
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Part 55

LEARNING AND TEACHING

Easter was just gone by. The Spences had timed their arrival in Rome so as to be able to spend a few days with certain friends, undisturbed by bell-clanging and the rush of trippers, before at length returning to England. Their hotel was in the Babuino. Mallard, who was uncertain about his movements during the next month or two, went to quarters with which he was familiar in the Via Bocca di Leone. He brought his Paestum picture to the hotel, but declined to leave it there. Mallard was deficient in those properties of the showman which are so necessary to an artist if he would make his work widely known and sell it for substantial sums; he hated anything like private exhibition, and dreaded an offer to purchase from any one who had come in contact with him by way of friendly introduction.

"I'm not satisfied with it, now I come to look at it again. It's nothing but a rough sketch."

"But Seaborne will be here this afternoon," urged Spence. "He will be grateful if you let him see it."

"If he cares to come to my room, he shall."

Miriam made no remark on the picture, but kept looking at it as long as it was uncovered. The temples stood in the light of early morning, a wonderful, indescribable light, perfectly true and rendered with great skill.

"Is it likely to be soon sold?" she asked, when the artist had gone off with his canvas.

"As likely as not, he'll keep it by him for a year or two, till he hates it for a few faults that no one else can perceive or be taught to understand," was Mr. Spence's reply. "I wish I could somehow become possessed of it. But if I hinted such a wish, he would insist on my taking it as a present. An impracticable fellow, Mallard. He suspects I want to sell it for him; that's why he won't leave it. And if Seaborne goes to his room, ten to one he'll be received with growls of surly independence."

This Mr. Seaborne was a man of letters. Spence had made his acquaintance in Rome a year ago; they conversed casually in Piale's reading-room, and Seaborne happened to say that the one English landscape-painter who strongly interested him was a little-known man, Ross Mallard. His own work was mostly anonymous; he wrote for one of the quarterlies and one of the weekly reviews. He was a little younger than Mallard, whom in certain respects he resembled; he had much the same way of speaking, the same reticence with regard to his own doings, even a slight similarity of feature, and his life seemed to be rather a lonely one.

When the two met, they behaved precisely as Spence predicted they would--with reserve, almost with coldness. For all that, Seaborne paid a visit to the artist's room, and in a couple of hours' talk they arrived at a fair degree of mutual understanding. The next day they smoked together in an odd abode occupied by the literary man near Porto di Ripetta, and thenceforth were good friends.

The morning after that, Mallard went early to the Vatican. He ascended the Scala Regia, and knocked at the little red door over which is written, "Cappella Sistina." On entering, he observed only a gentleman and a young girl, who stood in the middle of the floor, consulting their guide-book; but when he had taken a few steps forward, he saw a lady come from the far end and seat herself to look at the ceiling through an opera-gla.s.s. It was Mrs. Baske, and he approached whilst she was still intent on the frescoes. The pausing of his footstep close to her caused her to put down the gla.s.s and regard him. Mallard noticed the sudden change from cold remoteness of countenance to pleased recognition. The brightening in her eyes was only for a moment; then she smiled in her usual half-absent way, and received him formally.

"You are not alone?" he said, taking a place by her as she resumed her seat.

"Yes, I have come alone." And, after a pause, she added, "We don't think it necessary always to keep together. That would become burdensome. I often leave them, and go to places by myself."

Her look was still turned upwards. Mallard followed its direction.

"Which of the Sibyls is your favourite?" he asked.

At once she indicated the Delphic, but without speaking.

"Mine too."

Both fixed their eyes upon the figure, and were silent.

"You have been here very often?" were Mallard's next words.

"Last year very often."

"From genuine love of it, or a sense of duty?" he asked, examining her face.

She considered before replying.

"Not only from a sense of duty, though of course I have felt that. I don't _love_ anything of Michael Angelo's, but I am compelled to look and study. I came here this morning only to refresh my memory of one of those faces"--she pointed to the lower part of the Last Judgment--"and yet the face is dreadful to me."

She found that he was smiling, and abruptly she added the question:

"Do you love that picture?"

"Why, no; but I often delight in it. I wouldn't have it always before me (for that matter, no more would I have the things that I love). A great work of art may be painful at all times, and sometimes unendurable."

"I have learnt to understand that," she said, with something of humility, which came upon Mallard as new and agreeable. "But--it is not long since that scene represented a reality to me. I think I shall never see it as you do."

Mallard wished to look at her, but did not.

"I have sometimes been repelled by a feeling of the same kind," he answered. "Not that I myself ever thought of it as a reality, but I have felt angry and miserable in remembering that a great part of the world does. You see the pretty girl there, with her father. I noticed her awed face as I pa.s.sed, and heard a word or two of the man's, which told me that from them there was no question of art. Poor child! I should have liked to pat her hand, and tell her to be good and have no fear."

"Did Michael Angelo believe it?" Miriam asked diffidently, when she had glanced with anxious eyes at the pair of whom he spoke.

"I suppose so. And yet I am far from sure. What about Dante? Haven't you sometimes stumbled over his grave a.s.surances that this and that did really befall him? Putting aside the feeble notion that he was a deluded visionary, how does one reconcile the artist's management of his poem with the Christian's stem faith? In any case, he was more poet than Christian when he wrote. Milton makes no such claims; he merely prays for the enlightenment of his imagination."

Miriam turned from the great fresco, and again gazed at the Sibyls and Prophets.

"Do the Stanze interest you?" was Mallard's next question.

"Very little, I am sorry to say. They soon weary me."

"And the Loggia?"

"I never paid much attention to it."

"That surprises me. Those little pictures are my favourites of all Raphael's work. For those and the Psyche, I would give everything else."

Miriam looked at him inquiringly.

"Are you again thinking of the subjects?" he asked.

"Yes. I can't help it. I have avoided them, because I knew how impossible it was for me to judge them only as art."

"Then you have the same difficulty with nearly all Italian pictures?"

She hesitated; but, without turning her eyes to him, said at length:

"I can't easily explain to you the distinction there is for me between the Old Testament and the New. I was taught almost exclusively out of the Old--at least, it seems so to me. I have had to study the New for myself, and it helps rather than hinders my enjoyment of pictures taken from it. The religion of my childhood was one of bitterness and violence and arbitrary judgment and hatred."

"Ah, but there is quite another side to the Old Testament--those parts of it, at all events, that are ill.u.s.trated up in the Loggia. Will you come up there with me?"

She rose without speaking. They left the chapel, and ascended the stairs.

"You are not under the impression," he said, with a smile, as they walked side by side, "that the Old Testament is responsible for those horrors we have just been speaking of?"

"They are in _that_ spirit. My reading of the New omits everything of the kind."

"So does mine. But we have no justification."

"We can select what is useful to us, and reject what does harm."

"Yes; but then--"