Those who have pa.s.sed the period of childhood, who have taken upon themselves the responsibility of all that concerns their own minds, and who have any desire after upward progress, should remember that the books they love best are those which reflect their own characteristics.

Every one looks up to his favorite books, and the tone of his mind is influenced by them in consequence. In our Companionship with our fellow- beings we may be governed to a great extent by our desire to stand well with the world, and therefore seek the society of those whom the world most admires rather than those we most enjoy. In the choice of our books there is much less influence of this kind exerted upon us. In the retirement of our homes we may daily consort with the low or the wicked, as they are delineated in books, and our standing with the world be in no way affected, while the poison we imbibe will work all the more surely that it works secretly. They whose ideas of right and wrong are dependent on the judgment of the world may need even this poor guide, and suffer from the want of it; for in doing what the world does not know, and therefore cannot condemn, they may encounter evil and danger from which even the love of the world would protect them, if the same things were to be exposed to the public eye. We have no more moral right to read bad books than to a.s.sociate with bad men, and it would be well for us in selecting our books to be governed by much the same principles as in the selection of our a.s.sociates; to feel that they are, in fact, companions and friends whose opinions cannot fail to exert a powerful influence upon us, and that we cannot a.s.sociate with them indiscriminately without great danger to our characters.

The Book of books, the Word of G.o.d, should occupy the first place in our estimation; and the test question in regard to the value of all other books is, whether they draw us towards, or away from, the Bible. So far as they are written with a genuine love for goodness and truth, books in every department of science and literature have a tendency, more or less strong, to increase our reverence and love for the Source of all goodness and truth; and no book can be subversive of our faith in the Scriptures that has not its foundation laid in falsehood.

Nature may tell us of a Creator, but the Bible alone reveals a Father.

Nature describes him as far from us, removed beyond all sympathy, before whose power we tremble, and whose mercy we might strive to propitiate by sacrifices or entreaties; but from the Bible we learn that he is near at hand, watching every pulsation of the heart, listening to every aspiration that we breathe; that we walk with him so long as we obey his commandments, and that though we may turn from him, he never turns from us; that when we approach him in prayer, it should not be with fear, but with love; and loving him with the knowledge that he first loved us, we find that prayer, in its true form, is a Companionship, and that the Father rejoices over his child in proportion as the child rejoices in approaching the throne of mercy.

Pure and holy influences come to us immediately through our Companionship with those among our fellow-beings who have received of the overflowings of the Divine Fountain of goodness and truth. But when we reverently approach that Fountain, we receive immediately, with a power and fulness that can descend upon us through no human being.

What we receive through other mediums reaches only the lower and more external planes of our being; but prayer brings us, if we pray aright, before the throne of the Most High, and opens those inmost chambers of the soul that remain for ever closed and empty unless they are opened and filled by the immediate presence of the Lord. These const.i.tute that Holy of Holies which is the inmost of every human soul. The world at large may enter its outer courts, chosen friends may minister before the altar of its sanctuary, but within all this there is a holier place, which none but the Lord can enter; for it is the seat of the vital principle of the soul, which can be touched and quickened by no hand but his.

The quality of the life of the whole being depends upon the degree in which we suffer the Lord to dwell within our souls. His Companionship fills and vivifies everything that is below it. The more entirely we walk with the Lord, the more constant we shall be in the performance of all our duties. The more entirely we open our hearts to his influence, the more benefit we shall receive from all other influences. The more reverently we listen to the truth that comes directly from him, the more capable we shall be of finding out and appreciating the truth that comes indirectly. The more we open our hearts to receive his love, the more perfect will be the love we shall bear towards our fellow-beings. The more constantly we feel that we are in his presence, the more perfect will be the hourly outgoings of our lives.

Intimate Companionship with the Lord does not abstract us from the world around us, but fills that world with new meanings. There is nothing abstract in the nature of the Deity. He is operating perpetually upon all nature. Gravity, organic life, instinct, human thought and affection, are forms of his influx manifesting itself in varying relations. Wherever he comes there is life, and his activity knows no end.

Let no human being think that he holds Companionship with the Lord, because he loves to retire apart, to pray, or to contemplate the divine attributes, if, at such times, he looks down upon, and shuns the haunts of men. The bigot may do so; and all his thoughts about things holy, all his prayers, only confirm him in his spiritual pride. Every thought of self-elevation, every feeling that tends towards "I am holier than thou," smothers the breath of all true prayer, and a.s.sociates us with the spirit of evil; for our prayers cannot be blessed to us if pride inspire them. Neither let any one suppose himself spiritual because material life or material duties oppress him. G.o.d made the material world as a school for his children; and he will not keep us here a moment after we are prepared for a higher state. We are putting ourselves back when we work impatiently, in the feeling that the duties of life are beneath us.

If we would abide with our Heavenly Father, we must cooperate with him perpetually. It is doing his will, not contemplating it, that teaches us his attributes, and builds us up in his image and likeness. His fields are ever white unto the harvest; let us work while it is yet day, ever bearing in mind that he gives us the power to work, and that we can work rightly only so long as we live in the constant acknowledgment of our dependence upon Him.

THE END.