VIRGINS, 21, 22, 293, 321, 502, 511. The affection of truth is called a virgin, 293. The virgins (Matt. xxv. 1) signify the church, 21. Quality of the state of virgins before and after marriage in heaven, 502.

Virgins of the fountain, 207, 293. The nine virgins, or muses, signify knowledge and science of every kind, 182. How a virgin is formed into a wife, 199.

VIRTUES, moral, and spiritual virtues, 164. Various graces and virtues of moral life represented in theatres in heaven, 17. Manly virtue, 433, 355.

VISIBLE.--Every one may confirm himself in favor of a divine principle or being, from what is visible in nature, 416-421.

VISION, posterior, 233.

VITIATED states of mind and body which are legitimate causes of separation, 252, 253.

WARS, the, of Jehovah. The name of the historical books of the ante-Mosaic Word, 77.

WATER FROM THE FOUNTAIN, to drink, signifies to be instructed concerning truths, and by truths concerning goods, and thereby to grow wise, 182.

WEASELS.--Who they are who appear at a distance in the spiritual world like weasels, 514.

WHIRLPOOLS which are in the borders of the worlds, 339.

WHITE, the color, signifies intelligence, 76.

WHITE, what is, in heaven is truth, 316.

Wh.o.r.eDOM, spiritual, is the falsification of truth, which acts in unity with that which is natural, because they cohere, 80. Wh.o.r.edoms in the spiritual sense of the word signify the connubial connection of what is evil and false, 428. They signify the falsification of truth, 518.

Wh.o.r.edom is the destruction of society, 345. They are imputed to every one after death, not according to the deeds themselves, but according to the state of the minds in the deeds, 530.

Wh.o.r.eDOMS in the spiritual sense signify the connection (_connubium_) of evil and false, 428. Toleration of such evils in populous cities, 451.

WIDOW.--Why the state of a widow is more grievous than that of a widower, 325.

WIFE, a, is the love of a wise man's wisdom, 56. She represents the love of her husband's wisdom, 21. The wife signifies the good of truth, 76.

In heaven, the wife is the love of her husband's wisdom, and the husband is the wisdom of her love, 75. The wife perceives, sees, and is sensible of the things which are in her husband, in herself, and thence as it were herself in him, 173. There is with wives a sixth sense, which is the sense of all the delights of the conjugial love of the husband, and this sense is in the palms of the hands, 155*. Conjugial love resides with chaste wives, but still their love depends on the husband's, 216*.

Wives love the bonds of marriage if the men do, 217. Wives seated on a bed of roses, 293. In a rosary, 294. Acts which certain wives employ to subject their husbands to their own authority, 292. See _Woman, Married Partners_.

WILL, the, is the receptacle of love, for what a man loves that he wills, 347. Will principle, considered in itself, is nothing but an affect and effect of some love, 461. Whoever conjoins to himself the will of a man, conjoins to himself the whole man, 196. The will acts by the body, wherefore, if the will were to be taken away, action would be instantly at a stand, 494.

WILL and UNDERSTANDING.--The will is the man himself, and the understanding is the man as grounded in the will, 490. The life of man essentially is his will, and formally is his understanding, 493. The will is the receptacle of good, and the understanding is the receptacle of truth, 121. Love, charity, and affection, belong to the will, and perception and thought to the understanding, 121. All things which are done by a man are done from his will and understanding, and without these acting principles a man would not have either action or speech, otherwise than as a machine, 527. Whoever conjoins to himself the will of another, conjoins also to himself his understanding, 196. The understanding is not so constant in its thoughts as the will is in its affections, 221. He that does not discriminate between will and understanding, cannot discriminate between evils and goods. 490. The will alone of itself acts nothing, but whatever it acts, it acts by the understanding, and the understanding alone of itself acts nothing, but whatever it acts, it acts from the will, 490. With every man the understanding is capable of being elevated according to knowledges, but the will only by a life according to the truths of the church, 269. The natural man can elevate his understanding into the light of heaven, and think and discourse spiritually, but if the will at the same time does not follow the understanding, he is still not elevated, for he does not remain in that elevation, but in a short time he lets himself down to his will, and there fixes his station, 347, 495. The will flows into the understanding, but not the understanding into the will, yet the understanding teaches what is good and evil, and consults with the will, that out of those two principles it may choose, and do what is agreeable to it, 490. The will of the wife conjoins itself with the understanding of the man, and thence the understanding of the man with the will of the wife, 159. In adultery of the reason, the understanding acts from within, and the will from without, but in adultery of the will, the will acts from within, and the understanding from without, 490.

WISDOM is nothing but a form of love, 493. It is a principle of life, 130. Wisdom, considered in its fulness, is a principle, at the same time, of knowledges, of reason, and of life, 130. What wisdom is as a principle of life, 130, 293. Wisdom consists of truths, 84. The understanding is the receptacle of wisdom, 400. The abode of wisdom is in use, 18. Wisdom cannot exist with a man but by means of the love of growing wise, 88. Wisdom with men is twofold, rational and moral; their rational wisdom is of the understanding alone, and their moral wisdom is of the understanding and life together, 163, 293. Rational wisdom regards the truths and goods which appear inwardly in man, not as its own, but as flowing in from the Lord, 102. Moral wisdom shuns evils and falses as leprosies, especially the evils of lasciviousness, which contaminate its conjugial love, 102. The things which relate to rational wisdom const.i.tute man's understanding, and those which relate to moral wisdom const.i.tute his will, 195. Wisdom of wives, 208. The perception, which is the wisdom of the wife, is not communicable to the man, neither is the rational wisdom of the man communicable to the wife, 168, 208.

The moral wisdom of the man is not communicable to women, so far as it partakes of rational wisdom, 168. Wisdom and conjugial love are inseparable companions, 98. The Lord provides conjugial love for those who desire wisdom, and who consequently advance more and more into wisdom, 98. There is no end to wisdom, 185. Temple of wisdom, 56. Sports of wisdom, 182, 151*. See _Love and Wisdom_.

WISE.--A wise one is not a wise one without a woman, or without love, a wife being the love of a wise man's wisdom, 56.

WOMAN, the, was created and born to become the love of the understanding of a man, 55, 91. Woman was created out of the man, hence she has an inclination to unite, and, as it were, reunite herself with the man, 173. Conjugial love is implanted in every woman from creation, 409.

Woman is actually formed into a wife, according to the description in the book of creation, 193. In the universe nothing was created more perfect than a woman of a beautiful countenance and becoming manners, 56. The woman receives from the man the truth of the church, 125. Woman, by a peculiar property with which she is gifted from her birth, draws back the internal affections into the inner recesses of her mind, 274.

Affection, application, manners, and form of woman, 91, 218. Women were created by the Lord affections of the wisdom of men, 56. They are created forms of the love of the understanding of men, 187. Women have an interior perception of love, and men only an exterior, 47*. In a.s.semblies where the conversation of the men turns on subjects proper to rational wisdom, women are silent, and listen only, the reason why, 165.

Intelligence of wisdom, 218. Women cannot enter into the duties proper to men, 175. Difference between females, women, and wives, 199. See _Wife_.

WONDERS conspicuous in eggs, 416.

WOOD signifies natural good, 77. Woods of palm-trees, and of rose-trees, 77.

WORD, the ancient, at this day is lost, and is only reserved in Great Tartary, 77. The historical books of this Word are called the Wars of Jehovah, and the prophetic books The Enunciations, 77.

WORD, the, with the most ancient, and with the ancient people, 77.

WORD, the, is the Lord, 516. In every thing of the Word there is the marriage of good and truth, 516. The Word is the medium of conjunction of the Lord with man, and of man with the Lord, 128. In its essence it is divine truth united to divine good, and divine good united to divine truth, 128. It is the perfect marriage of good and truth, 128. In every part of the Word there is a spiritual sense corresponding to the natural sense, and by means of the former sense the men of the church have conjunction with the Lord, and consociation with angels, 532. The sanct.i.ty of the Word resides in this sense, 5-32. While man reads the Word, and collects truths out of it, the Lord adjoins good, 128.

WORKHOUSES, infernal, 264. See also 54, 80, 461.

WORKS are good or bad, according as they proceed from an upright will and thought, or from a depraved will and thought, whatever may be their appearance in externals, 527. Good works are uses, 10.

WORLD OF SPIRITS, the, is intermediate between heaven and h.e.l.l, and there the good are prepared for heaven, and the wicked for h.e.l.l, 48*, 436, 461, 477. It is in the world of spirits that all men are first collected after their departure out of the natural world, 2, 477. The good are there prepared for heaven, and the wicked for h.e.l.l; and after such preparation, they discover ways open for them to societies of their like, with whom they are to live eternally, 10, 477.

WORLD, the natural, subsists from its sun, which is pure fire, 380.

There is not anything in the natural world which is not also in the spiritual world, 182, 207. In the natural world, almost all are capable of being joined together as to external affections, but not as to internal affections, if these disagree and appear, 272.

WORLD, the spiritual, subsists from its sun, which is pure love, as the natural world subsists from its sun, 380. In the spiritual world there are not s.p.a.ces, but appearances of s.p.a.ces, and these appearances are according to the states of life of the inhabitants, 50. All things there appear according to correspondences, 76. All who, from the beginning of creation have departed by death out of the natural world, are in the spiritual world, and as to their loves, resemble what they were when alive in the natural world, and continue such to eternity, 73. In the spiritual world there are all such things there as there are on earth, and those things in the heavens are infinitely more perfect, 182.

_Obs._--The spiritual world in general comprehends heaven, the world of spirits, and h.e.l.l.

WORMS.--Wonders concerning them, 418. Silk-worms, 420.

WORSHIP, the, of G.o.d in heaven returns at stated periods, and lasts about two hours, 23.

WRATH.--If love, especially the ruling love, be touched, there ensues an emotion of the mind (_animus_); if the touch hurts, there ensues wrath, 358.

WRITERS.--The most ancient writers, whose works remain to us, do not go back beyond the iron age, 73. See _Writings_.

WRITINGS, the, of the most ancient and of the ancient people are not extant: the writings which exist are those of authors who lived after the ages of gold, silver, and iron, 73. Writings of some learned auth.o.r.esses, examined in the spiritual world in the presence of those auth.o.r.esses, 175. The writings, which proceed from ingenuity and wit, on account of the elegance and neatness of the style in which they are written, have the appearance of sublimity and erudition, but only in the eyes of those who call all ingenuity by the name of wisdom, 175. Writing in the heavens, 182, 326.

XENOPHON, 151*.

YOUTH.--In heaven, all are in the flower of youth, and continue therein to eternity, 250. All who come into heaven return into their vernal youth, and into the powers appertaining to that age, and thus continue to eternity, 44. Infants in heaven do not grow up beyond their first age, and there they stop, and remain therein to eternity, 411, 444; and that when they attain the stature which is common to youths of eighteen years old in the world, and to virgins of fifteen, 444.

YOUTH.--In heaven they remain forever in state of youth, 355. See _Age_.

YOUTH, A.--The state of marriage of a youth with a widow, 322. How a youth formed into a husband, 199.

YOUTHFUL.--With men, the youthful principle is changed into that of a husband, 199.

ZEAL is of love, 358. Zeal is a spiritual burning or flame, 359. Zeal is not the highest degree of love, but it is burning love, 358. The quality of a man's zeal is according to the quality of his love, 362. There are the zeal of a good love and the zeal of an evil love, 362. These two zeals are alike in externals, but altogether unlike in internals, 363.

The zeal of a good love in its internals contains a hidden store of love and friendship; but the zeal of an evil love in its internals contains a hidden store of hatred and revenge, 365. The zeal of conjugial love is called jealousy, 367. Wives are, as it were, burning zeals for the preservation of friendship and conjugial confidence, 155*.

ZEALOUS (_Zelotes_).--Why Jehovah in the Word is called zealous, 366.