The opinion of the ancient sophi in Greece respecting the life of men after death, n. 182.

On the nuptial garden called Adramandoni, where there was a conversation respecting the influx of conjugial love, n. 183.

A declaration by the ancient sophi in Greece respecting employments in heaven, n. 207.

On the golden shower and hall, where the wives again conversed respecting conjugial love, n. 208.

On the judges who were influenced by friendship, of whom it was exclaimed, O how just! n. 231.

On the reasoners, of whom it was exclaimed, O how learned! n. 232.

On the confirmatory, of whom it was exclaimed, O how wise! n. 233.

On those who are in the love of ruling from the love of self, n.

261-266.

On those who are in the love of possessing all things of the world, n.

267, 268.

On Lucifer, n. 269.

On conjugial cold, n. 270.

On the seven wives sitting on a bed of roses, who said various things respecting conjugial love, n. 293.

Observations by the same wives on the prudence of women, n. 294.

A discussion what the soul is, and what is its quality, n. 315.

On the garden, where there was a conversation respecting the divine providence in regard to marriages, n. 316.

On the distinction between what is spiritual and what is natural, n.

326-329.

Discussions, whether a woman who loves herself for her beauty, loves her husband; and whether a man who loves himself for his intelligence, loves his wife, n. 330, 331.

On self-prudence, n. 353.

On the perpetual faculty of loving a wife in heaven, n. 355, 356.

A discussion, whether nature is of life, or life of nature; also respecting the centre and expanse of life and nature, n. 380.

Orators delivering their sentiments on the origin of beauty in the female s.e.x, n. 381-384.

That all things which exist and take place in the natural world, are from the Lord through the spiritual world, n. 415-422.

On the angels who were ignorant of the nature and meaning of adultery, n. 444.

On delight, which is the universal of heaven and h.e.l.l, n. 461.

On an adulterer who was taken up into heaven, and there saw things inverted n. 477.

On three priests who were accused by adulterers, n. 500.

That determined and confirmed adulterers do not acknowledge anything of heaven and the church, n. 521, 522.

On the new things revealed by the Lord, n. 532.

INDEX TO CONJUGIAL LOVE.

_The Numbers refer to the Paragraphs, and not to the Pages_.

ABOMINATION OF DESOLATION. Matt. xxiv. 15, signifies the falsification and deprivation of all truth, 80.

ABSENCE in the spiritual world, its cause, 171.

ACTION.--In all conjunction by love there must be action, reception, and reaction, 293. From the will, which in itself is spiritual, actions flow, 220.

ACTIVITY is one of the moral virtues which respect life, and enter into it, 164. The activity of love makes a sense of delight, 461. The influx of Love and wisdom from the Lord is the essential activity from which comes all delight, 461. From conjugial love, as from a fountain, issue the activities and alacrities of life, 249.

ACTORS.--In heaven, out of the cities, are exhibited stage entertainments, wherein the actors represent the various virtues and graces of moral life, 17, 79.

ACTUALLY, 66, 98, 178, &c.

_Obs._--This expression is used to distinguish _Actualiter_ from _Realiter_, of which the author also makes use; thus between _actually_ and _really_, there is the same distinction as between _actual_ taken in a philosophical sense, and _real_.

ACUTION.--The spiritual purification of conjugial love may be compared with the purification of natural spirits effected by chemists, and called acution, 145.

ADAM.--In what his sin consisted, 444. Error of those who believe that Adam was wise and did good from himself, and that this was his state of integrity, 135. The evil in which each man is born, is not derived hereditarily from Adam, but from his parents, 525. If it is believed that the guilt of Adam is inscribed on all the human race, it is because few reflect on any evil in themselves, and thence know it, 525. Adam and man are one expression in the Hebrew tongue, 156*.

ADJUNCTION.--The union of the soul and mind of one married partner to those of the other, is an actual adjunction, and cannot possibly be dissolved, 321. This adjunction is close and near according to the love, and approaching to contact with those who are principled in love truly conjugial, 158. It may be called spiritual cohabitation, which takes place with married partners who love each other tenderly, however remote their bodies may be from each other, 158.

ADMINISTRATIONS in the spiritual world, 207. The discharge of them is attended with delight, 207.

ADMINISTRATORS.--In the spiritual world there are administrators, 207.

ADORATIONS.--Why the ancients in their adorations turned their faces to the rising sun, 342.

ADRAMANDONI is the name of a garden in the spiritual world; this word signifies the delight of conjugial love, 183.

ADULTERERS.--As soon as a man actually becomes an adulterer, heaven is closed to him, 500. Adulterers become more and more not men, 432. There are four kinds of adulterers:--1st, Adulterers from a purposed principle are those who are so from the l.u.s.t of the will; 2d, adulterers from a confirmed principle are those who are so from the persuasion of the understanding; 3d, adulterers from a deliberate principle are those who are so from the allurements of the senses; 4th, adulterers from a non-deliberate principle are those who are not in the faculty or not in the liberty of consulting the understanding, 432. Those of the two former kinds become more and more not men, but the two latter kinds become men as they recede from those errors, 432. Reasonings of adulterers, 500. Every unclean principle of h.e.l.l is from adulterers, 500, 477. Whoever is in spiritual adultery is also in natural adultery, 520.