The shaman turned around. "Tyame," he called to the delegate of the Eagle clan, "do your duty. And you, too, Tapop."

The group was about to disperse when the Shikama Chayan called back the men who had brought the news. All stood still and listened.

"Is the head entire?" asked the medicine-man.

"The scalp is not on it."

A murmur of indignation arose. The chayan turned away and walked slowly along the foot of the cliffs toward his dwelling. Every one set out for the great house, talking together excitedly, but in low voices. The tapop, Tyame, and the two men who had found the body took the lead. The Hishtanyi Chayan and the Shkuy Chayan came last.

The nearer they came to the great building, the louder and more dismal sounded the lamentations.

The storm was approaching with threatening speed. One dense ma.s.s of inky clouds shrouded the west. From time to time it seemed to open, and sheets of fire would fill the gap. To this threatening sky the death-wail ascended tremulously and plaintively, like a timid appeal for redress. In response the heavens shot angry lightning and thunderpeals.

The cliffs on the Tyuonyi trembled, and re-echoed the voices from above, which seemed to tell feeble humanity below, "We come!"

It was long before sunset when the old war-chief of the Queres, after having thoroughly examined the spot where the interview between Shotaye and the Tehua Indian took place, began to follow on the tracks of the latter. He was undertaking a difficult, an extremely dangerous task. It is not easy for a man well provided with weapons to pursue an armed Indian, but to attempt it unarmed is foolhardiness. The Indian is most dangerous when retreating, for then he enjoys the best opportunities to display his main tactics in warfare, which are hiding and patient lurking. He has every opportunity to prepare his favourite ambush, and woe unto him who runs after an Indian on the retreat, unless the pursuer is thoroughly prepared and well acquainted with the war-tricks of the redman. The annals of western warfare give sad evidence of the disastrous results. The mountaineers among the Indian tribes are those who are best skilled in the murderous hide-and-seek game. Indians of the plains have less occasion to cultivate it.

Topanashka Tihua was aware that if he followed the Tehua he was risking his own life. But it was not the first time he had attempted such dangerous undertakings, and so far he had never failed. With the configuration of the ground and the landmarks in vegetation and scenery he was far better acquainted than the Tehua. Furthermore, he enjoyed the material advantage that the latter could not have noticed him.

Everything depended on ascertaining unseen as much as possible about the enemy's movements.

From some of Shotaye's gesticulations the maseua had concluded that the Tehua would proceed on the old trail leading from the Rito to the Puye, or at least keep himself very near that trail. He was confirmed in it by the direction which the friend of the woman took after leaving her.

Topanashka maintained, therefore, the same course, going slowly and with the greatest caution. He kept on the alert for the least noise that struck him as suspicious, or for which he could not at once account.

In consequence of the heat of the day, the forest was remarkably still.

Not a breeze sighed through the tops of the pines, for the wind that blows toward a coming storm and heralds its approach rises later in the day. The distant gobbling of turkeys was a sound that awakened no suspicions, the more so as it grew fainter and fainter, receding in the direction of the higher crests and peaks. Neither were the numerous crows a source of uneasiness to him. On every clearing these birds gravely promenaded by half-dozens together, and his cautious gliding across such exposed places did not in the least discommode the dusky company. As soon as Topanashka came in sight of the trail again he kept near it, but to its left, gliding from tree to tree or creeping across clear expanses from shrub to shrub. He therefore moved more slowly than the Tehua whom he was pursuing.

In this manner he had advanced for quite a while, always keeping an eye on the trail to his right, when he caught sight of a suspicious object lying directly in the path, where the latter was barely more than a faint streak across the thin gra.s.s that grows sometimes on the plateaus in bunches. At once the old man stopped, cowered behind a juniper, and waited.

A novice on the war-path, or an inexperienced white man, would have gone to examine the strange object more closely, but the old scout takes such unexpected finds in the light of serious warning. Nothing appears more suspicious to him than something which seems to have been accidentally dropped on a trail over which hostile Indians are retreating. He forthwith thinks of a decoy, and is careful not to approach. For Topanashka it was doubly significant, for had the object purposely been placed there, it led to the disagreeable inference that the Tehua was aware of his pursuit. In that case he was sure to lie in wait for him, and upon nearer approach he could expect an arrow-shot without the least doubt. That shot might miss him, but at all events the lurking enemy would find out that his pursuer was an unarmed man, and that there was no danger in attacking him openly. Then the situation would become desperate.

Still, as the old man had always kept to the right of the trail, it was possible that the enemy had not so far noticed him. But somewhere in the neighbourhood of the suspicious object that enemy must be hidden; of that he felt sure. It was a very serious moment, for any awkward movement or the least noise might bring about his destruction. Under such circ.u.mstances many a one sends a short prayer to Heaven for a.s.sistance in his hour of need. Not so the Indian; he has only formulas and ritualistic performances, and there was no time to remember the former or to think of the latter. Topanashka strained his eyes to the utmost to find out the nature of the suspicious object that lay not far from his hiding-place, but he could arrive at no satisfactory result. It appeared to be round, like a flat disk; but of what material it was made and for what purpose it had been manufactured, he could not discover. At last it flashed upon him that it might be one of the circular war-sandals of the Tehua, whose tracks he had noticed from time to time, which the owner might have taken off and deposited here. There was no doubt that the enemy must be close at hand.

Topanashka had no thought of turning back. Flight was very difficult, since he did not know where the foe lurked. To wait was the only thing to be done,--wait until night came, and then improve the darkness to return to the Rito in safety. But what of the all-important council-meeting, at which he was compelled to a.s.sist? Crouched behind the juniper-bush, cautiously peering out from behind it now and then, the old warrior pondered over the situation. At last he saw what to do.

Slowly extending his feet and legs backward, he little by little succeeded in laying himself flat on his stomach. He had noticed that not far behind him there was another and much taller bush. Toward this bush he crept, but like a crawfish, feet foremost. Had his enemy stood otherwise than in a line with the first shelter which Topanashka had made use of, he would surely have sent an arrow during this retrograde performance. He continued to crawfish until the tall bush was between him and the smaller one. Once covered by the former, he raised his head and looked around.

A peculiar stillness reigned. Not a breeze stirred, the sun was blazing hot, notwithstanding the long, trailing clouds that traversed the sky.

"Kuawk, kuawk, kuawk!" sounded the cries of several crows, as they flew from a neighbouring tree. They went in the very direction where Topanashka suspected the Tehua to be, and alighted on a pinon in that neighbourhood. The old man glanced, not at the birds, but at the trunk above which the crows were sitting. It was not thick enough to conceal the body of a man, and about it the ground was bare. If there had been anybody hiding there, the cunning and mistrustful birds would never have alighted. The maseua took this into consideration, and began to doubt the correctness of his former conclusions. Yet it was wiser not to attempt a close examination of the sandal; such curiosity might still lead to fatal results.

Like an old fox, Topanashka determined to circ.u.mvent the dangerous spot, by describing a wide arc around it. He would thus meet the trail farther north, and be able to judge from signs there whether or not the Tehua was close upon the Rito. First he would have to crawl backward until he was at a sufficient distance to be out of sight altogether.

This movement he began to execute in his usual slow and deliberate manner, crawfishing until he felt sure that he could not be seen from the point where the crows had taken their position. Once during his retreat the birds fluttered upward, croaking, but alighted again on the same spot. Something must have disturbed them.

Topanashka arose, straightened himself, and moved ahead as noiselessly as possible. He maintained a course parallel to the trail.

The old man considered himself now as being in the country of the enemy and on hostile ground. For whereas he was in reality not far from the Rito, still, possibly, he had an enemy in his rear. It is the custom of a warrior of high rank in the esoteric cl.u.s.ter of the war magicians, ere the trailing of an enemy begins, to p.r.o.nounce a short prayer, and Topanashka had neglected it. His indignation at the discovery of Shotaye's misdeed was the cause of this neglect. Now it came to his mind.

"Kuawk, kuawk, kuawk!"

A crow flew overhead. It came from the tree where the others had been sitting, or at least from that direction.

To the Indian the crow is a bird of ill omen. Its discordant voice is, next to the cry of the owl, regarded as the most dismal forewarning.

The use of its plumage in magic is strongly condemned. Was it not strange that those harbingers of misfortune so persistently followed him, and that their repulsive croaking always interrupted his thoughts?

Topanashka resolved to make good on the spot what he had omitted, and ere he moved, to pray.

In place of the formula which the warrior recites when he is on the track of an enemy, Topanashka selected another one, spoken upon entering dangerous ground where enemies may be lurking. It seemed to him that the latter was better adapted to the occasion, since he was unarmed and therefore unable to fight in case of necessity. He still carried with him the same fetich, a rude alabaster figure of the panther, which we saw dangling from his necklace on the day he went to visit the tapop.

But the necklace he had left at home this time, and he carried the amulet in a leather satchel concealed under his wrap. He took out the wallet and removed the fetich from it. To the back of the figure was fastened a small arrow-head, on the sides a turquoise and a few sh.e.l.ls were tied with strings of yucca fibre.

The old man squatted on the ground, took from the same satchel a pinch of sacred meal, and scattered it to the six regions. Then he whispered,--

"[=A]-[=a]. Nashtio, Shiuana, Kopishtai! Make me precious this day, even if the land be full of enemies. Let not my life be threatened by them.

Protect me from them. Let none of the Moshome go across this line," he drew a line in the sand with the arrow-point, "give me protection from them! Mokatsh, Tyame, Shiuana, shield my heart from the enemy."

While p.r.o.nouncing the latter words he drew three more lines, breathed on the fetich, placed it in the satchel again, and rose. He felt strengthened, for he had performed his duty toward the Shiuana, had satisfied Those Above.

"Kuawk, kuawk, kuawk!" The crow soared back over his head. The ugly, ill-voiced bird! Topanashka's eyelids twitched angrily; he was amazed.

He resumed his walk, or rather his cautious, gliding gait, his head bent forward, all his faculties strained to see, to hear, and to detect.

Frequently he would stop, hide himself, and listen. All was quiet around him, for even the crows kept silent or were heard in the distance only.

The glare of the sunlight was less vivid, the afternoon was on the wane.

The late hour was not alone the cause of the diminution of light; the sun was shrouded by heavy ma.s.ses of clouds. With the waning daylight it grew cooler, a faint breeze being wafted over from the Rio Grande.

The old man rightly supposed that he was approaching the trail again and would soon strike it. The canon near which he had surprised Shotaye and her ally lay some distance in his rear and to the right, for the old trail crosses it at its upper end, and the canon bends to the north.

Topanashka intended to reach this upper terminus. He expected in case other Tehuas should be about, that they would be hidden in that vicinity. He wanted to strike the path first, and survey it, if from a distance only, then keep on again in a line parallel to its course until it crossed the ravine. Afterward he would go back to the Tyuonyi, if possible, with the sandal as corroborative evidence.

He almost chided himself now for not having picked up the foot-gear. The more he reflected, the more he became convinced that his suspicions about some ambush having been prepared by means of the sandal were groundless. The crows especially seemed to be a sure sign of it. That bird is very bold, but also very sly; and had a warrior or any human being been in concealment, would never have selected his vicinity for a place of comfortable rest. Had they not flown away as soon as he approached their roosting-place? And yet he moved very slowly and noiselessly.

But why did the crows so persistently follow him? What signified their restlessness, their loud and repeated cries? It boded nothing good. The black pursuivants either foretold or intended evil. Were they real crows?

The Indian is so imbued with the notion of sorcery that any animal that behaves unusually appears to him either as a human being changed into an animal, or some spirit which has a.s.sumed the form for a purpose. That purpose is either good or bad. Owls, crows, and turkey-buzzards, also the coyote, are regarded as forms a.s.sumed by evil spirits, or by men under the influence of evil charms. The more Topanashka reflected upon the conduct of the birds, the more superst.i.tious he became concerning them. They certainly meant harm. Either they sought to allure him into danger, or they indicated the presence of imminent peril.

Whatever that danger might be and wherever it might lurk, the man thought of nothing but to do his duty under all circ.u.mstances. He was, after all, glad that he had not taken up the sandal. It had brought him as far as he was now, and he considered it his duty to go to the bitter end, and find out everything if possible. That he exposed himself more than was really necessary did not enter his mind. He failed to consider that if he were killed, n.o.body would be able to give timely warning at the Rito, and that the very search for him might expose his people to the danger which he was striving to avert. Death had little terror for him; it was nothing but the end of all pain and trouble.

As soon as Topanashka believed that he had come again into proximity of the path, he resumed his previous methods of locomotion; that is, he began to crawl on hands and feet. The timber was of greater density here, for it was nearer the foot of the mountains.

In proportion as the trees become taller and as they stand closer together, the ground below is freer from shrubbery, and may be scanned from a certain distance with greater ease. Nevertheless the soil is more rocky, ledges crop out on the surface, isolated blocks appear, boulders, and sometimes low, d.y.k.e-like protuberances.

When Topanashka felt certain of the proximity of the trail, he scanned the ground very carefully. It was still flat, notwithstanding some rocky patches. The shade was deep, and as far as the eye reached, nothing moved; nothing suspicious was seen, nay, nothing that bore life, except the sombre vegetation. The wind increased in force; the pines faintly murmured from time to time; a blast penetrated beneath them to the surface of the soil, chasing the dry needles in fitful whirls or playing with the tall bunch-gra.s.ses that were growing profusely here.

If any man was about he certainly kept outside the range of vision. So the old man reasoned, and he began to creep toward a place where the smoothness of the rocks indicated the wear and tear of human feet. It was the only trace of the trail, and barely visible. As he approached the place he knew that he must be seen, but he relied upon the fact that a man lying flat on the ground is very difficult to hit. An arrow could scarcely strike him, and in no case could the wound be other than slight, for the shot must come from a distance, as there was, he felt certain, no one near by.

He glided like a snake, or rather like a huge lizard, which crawls over obstacles, and whose body adapts itself to depressions instead of crossing or bridging them over. His cautious progress scarcely caused a leaf to rustle or a stone to rattle, and these noises were perceptible only in the vicinity of where they were produced. So he pushed himself gradually close up to a ledge, which, while of indifferent height, still protected his body somewhat. On this ledge he expected to notice scratches which indicated that the trail pa.s.sed over it.

It was as he suspected,--the rock was slightly worn by human feet; but of fresh tracks there could of course be no trace here, for only long and constant wear and tear, and not an occasional hurried tread, can leave marks behind. But Topanashka noticed a few fragments of rock and little bits of stone that lay alongside the old worn-out channel.

Without lifting his head, he extended his arm, grasped some of the fragments, and began to examine them.