As the meaning of the speaker was understood, the two Indians immediately withdrew as desired, leaving the sisters, however, still standing at the young man's side. A look of Deerslayer's induced Judith to explain.

"You can advise Hetty as you land," she said hastily, "for I intend that she shall accompany you to the sh.o.r.e."

"Is this wise, Judith? It's true, that under common sarc.u.mstances a feeble mind is a great protection among red-skins, but when their feelin's are up, and they're bent on revenge, it's hard to say what may come to pa.s.s. Besides--"

"What were you about to say, Deerslayer?" asked Judith, whose gentleness of voice and manner amounted nearly to tenderness, though she struggled hard to keep her emotions and apprehensions in subjection.

"Why, simply that there are sights and doin's that one even as little gifted with reason and memory as Hetty here, might better not witness.

So, Judith, you would do well to let me land alone, and to keep your sister back."

"Never fear for me, Deerslayer," put in Hetty, who comprehended enough of the discourse to know its general drift, "I'm feeble minded, and that they say is an excuse for going anywhere; and what that won't excuse, will be overlooked on account of the Bible I always carry. It is wonderful, Judith, how all sorts of men; the trappers as well as the hunters; red-men as well as white; Mingos as well as Delawares do reverence and fear the Bible!"

"I think you have not the least ground to fear any injury, Hetty,"

answered the sister, "and therefore I shall insist on your going to the Huron camp with our friend. Your being there can do no harm, not even to yourself, and may do great good to Deerslayer."

"This is not a moment, Judith, to dispute, and so have the matter your own way," returned the young man. "Get yourself ready, Hetty, and go into the canoe, for I've a few parting words to say to your sister, which can do you no good."

Judith and her companion continued silent, until Hetty had so far complied as to leave them alone, when Deerslayer took up the subject, as if it had been interrupted by some ordinary occurrence, and in a very matter of fact way.

"Words spoken at parting, and which may be the last we ever hear from a fri'nd are not soon forgotten," he repeated, "and so Judith, I intend to speak to you like a brother, seein' I'm not old enough to be your father. In the first place, I wish to caution you ag'in your inimies, of which two may be said to ha'nt your very footsteps, and to beset your ways. The first is oncommon good looks, which is as dangerous a foe to some young women, as a whole tribe of Mingos could prove, and which calls for great watchfulness--not to admire and praise--but to distrust and sarc.u.mvent. Yes, good looks may be sarc.u.mvented, and fairly outwitted, too. In order to do this you've only to remember that they melt like the snows, and, when once gone, they never come back ag'in.

The seasons come and go, Judith, and if we have winter, with storms and frosts, and spring with chills and leafless trees, we have summer with its sun and glorious skies, and fall with its fruits, and a garment thrown over the forest, that no beauty of the town could rummage out of all the shops in America. 'Arth is in an etarnal round, the goodness of G.o.d bringing back the pleasant when we've had enough of the onpleasant.

But it's not so with good looks. They are lent for a short time in youth, to be used and not abused, and, as I never met with a young woman to whom providence has been as bountiful as it has to you, Judith, in this partic'lar, I warn you, as it might be with my dyin' breath, to beware of the inimy--fri'nd, or inimy, as we deal with the gift."

It was so grateful to Judith to hear these unequivocal admissions of her personal charms, that much would have been forgiven to the man who made them, let him be who he might. But, at that moment, and from a far better feeling, it would not have been easy for Deerslayer seriously to offend her, and she listened with a patience, which, had it been foretold only a week earlier, it would have excited her indignation to hear.

"I understand your meaning, Deerslayer," returned the girl, with a meekness and humility that a little surprised her listener, "and hope to be able to profit by it. But, you have mentioned only one of the enemies I have to fear; who, or what is the other."

"The other is givin' way afore your own good sense and judgment, I find, Judith; yes, he's not as dangerous as I supposed. Howsever, havin'

opened the subject, it will be as well to end it honestly. The first inimy you have to be watchful of, as I've already told you, Judith, is oncommon good looks, and the next is an oncommon knowledge of the sarc.u.mstance. If the first is bad, the last doesn't, in any way, mend the matter, so far as safety and peace of mind are consarned."

How much longer the young man would have gone on in his simple and unsuspecting, but well intentioned manner, it might not be easy to say, had he not been interrupted by his listener's bursting into tears, and giving way to an outbreak of feeling, which was so much the more violent from the fact that it had been with so much difficulty suppressed. At first her sobs were so violent and uncontrollable that Deerslayer was a little appalled, and he was abundantly repentant from the instant that he discovered how much greater was the effect produced by his words than he had antic.i.p.ated. Even the austere and exacting are usually appeased by the signs of contrition, but the nature of Deerslayer did not require proofs of intense feelings so strong in order to bring him down to a level with the regrets felt by the girl herself. He arose, as if an adder had stung him, and the accents of the mother that soothes her child were scarcely more gentle and winning than the tones of his voice, as he now expressed his contrition at having gone so far.

"It was well meant, Judith," he said, "but it was not intended to hurt your feelin's so much. I have overdone the advice, I see; yes, I've overdone it, and I crave your pardon for the same. Fri'ndship's an awful thing! Sometimes it chides us for not having done enough; and then, ag'in it speaks in strong words for havin' done too much. Howsever, I acknowledge I've overdone the matter, and as I've a ra'al and strong regard for you, I rej'ice to say it, inasmuch as it proves how much better you are, than my own vanity and consaits had made you out to be."

Judith now removed her hands from her face, her tears had ceased, and she unveiled a countenance so winning with the smile which rendered it even radiant, that the young man gazed at her, for a moment, with speechless delight.

"Say no more, Deerslayer," she hastily interposed; "it pains me to hear you find fault with yourself. I know my own weakness, all the better, now I see that you have discovered it; the lesson, bitter as I have found it for a moment, shall not be forgotten. We will not talk any longer of these things, for I do not feel myself brave enough for the undertaking, and I should not like the Delaware, or Hist, or even Hetty, to notice my weakness. Farewell, Deerslayer; may G.o.d bless and protect you as your honest heart deserves blessings and protection, and as I must think he will."

Judith had so far regained the superiority that properly belonged to her better education, high spirit, and surpa.s.sing personal advantages, as to preserve the ascendancy she had thus accidentally obtained, and effectually prevented any return to the subject that was as singularly interrupted, as it had been singularly introduced. The young man permitted her to have every thing her own way, and when she pressed his hard hand in both her own, he made no resistance, but submitted to the homage as quietly, and with quite as matter of course a manner, as a sovereign would have received a similar tribute from a subject, or the mistress from her suitor. Feeling had flushed the face and illuminated the whole countenance of the girl, and her beauty was never more resplendant than when she cast a parting glance at the youth. That glance was filled with anxiety, interest and gentle pity. At the next instant, she darted into the hut and was seen no more, though she spoke to Hist from a window, to inform her that their friend expected her appearance.

"You know enough of red-skin natur', and red-skin usages, Wah-ta-Wah, to see the condition I am in on account of this furlough," commenced the hunter in Delaware, as soon as the patient and submissive girl of that people had moved quietly to his side; "you will therefore best onderstand how onlikely I am ever to talk with you ag'in. I've but little to say; but that little comes from long livin' among your people, and from havin' obsarved and noted their usages. The life of a woman is hard at the best, but I must own, though I'm not opinionated in favor of my own colour, that it is harder among the red men than it is among the pale-faces. This is a p'int on which Christians may well boast, if boasting can be set down for Christianity in any manner or form, which I rather think it cannot. Howsever, all women have their trials. Red women have their'n in what I should call the nat'ral way, while white women take 'em innoculated like. Bear your burthen, Hist, becomingly, and remember if it be a little toilsome, how much lighter it is than that of most Indian women. I know the Sarpent well--what I call cordially--and he will never be a tyrant to any thing he loves, though he will expect to be treated himself like a Mohican Chief. There will be cloudy days in your lodge I suppose, for they happen under all usages, and among all people, but, by keepin' the windows of the heart open there will always be room for the sunshine to enter. You come of a great stock yourself, and so does Chingachgook. It's not very likely that either will ever forget the sarc.u.mstance and do any thing to disgrace your forefathers.

Nevertheless, likin' is a tender plant, and never thrives long when watered with tears. Let the 'arth around your married happiness be moistened by the dews of kindness."

"My pale brother is very wise; Wah will keep in her mind all that his wisdom tells her."

"That's judicious and womanly, Hist. Care in listening, and stout-heartedness in holding to good counsel, is a wife's great protection. And, now, ask the Sarpent to come and speak with me, for a moment, and carry away with you all my best wishes and prayers. I shall think of you, Hist, and of your intended husband, let what may come to pa.s.s, and always wish you well, here and hereafter, whether the last is to be according to Indian idees, or Christian doctrines."

Hist shed no tear at parting. She was sustained by the high resolution of one who had decided on her course, but her dark eyes were luminous with the feelings that glowed within, and her pretty countenance beamed with an expression of determination that was in marked and singular contrast to its ordinary gentleness. It was but a minute ere the Delaware advanced to the side of his friend with the light, noiseless tread of an Indian.

"Come this-a-way, Sarpent, here more out of sight of the women,"

commenced the Deerslayer, "for I've several things to say that mustn't so much as be suspected, much less overheard. You know too well the natur' of furloughs and Mingos to have any doubts or misgivin's consarnin' what is like to happen, when I get back to the camp. On them two p'ints therefore, a few words will go a great way. In the first place, chief, I wish to say a little about Hist, and the manner in which you red men treat your wives. I suppose it's accordin' to the gifts of your people that the women should work, and the men hunt; but there's such a thing as moderation in all matters. As for huntin', I see no good reason why any limits need be set to that, but Hist comes of too good a stock to toil like a common drudge. One of your means and standin' need never want for corn, or potatoes, or anything that the fields yield; therefore, I hope the hoe will never be put into the hands of any wife of yourn. You know I am not quite a beggar, and all I own, whether in ammunition, skins, arms, or calicoes, I give to Hist, should I not come back to claim them by the end of the season. This will set the maiden up, and will buy labor for her, for a long time to come. I suppose I needn't tell you to love the young woman, for that you do already, and whomsoever the man ra'ally loves, he'll be likely enough to cherish.

Nevertheless, it can do no harm to say that kind words never rankle, while bitter words do. I know you're a man, Sarpent, that is less apt to talk in his own lodge, than to speak at the Council Fire; but forgetful moments may overtake us all, and the practyse of kind doin', and kind talkin', is a wonderful advantage in keepin' peace in a cabin, as well as on a hunt."

"My ears are open," returned the Delaware gravely; "the words of my brother have entered so far that they never can fall out again. They are like rings, that have no end, and cannot drop. Let him speak on; the song of the wren and the voice of a friend never tire."

"I will speak a little longer, chief, but you will excuse it for the sake of old companionship, should I now talk about myself. If the worst comes to the worst, it's not likely there'll be much left of me but ashes, so a grave would be useless, and a sort of vanity. On that score I'm no way partic'lar, though it might be well enough to take a look at the remains of the pile, and should any bones, or pieces be found, 'twould be more decent to gather them together, and bury them, than to let them lie for the wolves to gnaw at, and howl over. These matters can make no great difference in the mind, but men of white blood and Christian feelin's have rather a gift for graves."

"It shall be done as my brother says," returned the Indian, gravely. "If his mind is full, let him empty it in the bosom of a friend."

"I thank you, Sarpent; my mind's easy enough; yes, it's tolerable easy.

Idees will come uppermost that I'm not apt to think about in common, it's true, but by striving ag'in some, and lettin' other some out, all will come right in the long run. There's one thing, howsever, chief, that does seem to me to be onreasonable, and ag'in natur', though the missionaries say it's true, and bein' of my religion and colour I feel bound to believe them. They say an Injin may torment and tortur' the body to his heart's content, and scalp, and cut, and tear, and burn, and consume all his inventions and deviltries, until nothin' is left but ashes, and they shall be scattered to the four winds of heaven, yet when the trumpet of G.o.d shall sound, all will come together ag'in, and the man will stand forth in his flesh, the same creatur' as to looks, if not as to feelin's, that he was afore he was harmed!"

"The missionaries are good men--mean well," returned the Delaware courteously; "they are not great medicines. They think all they say, Deerslayer; that is no reason why warriors and orators should be all ears. When Chingachgook shall see the father of Tamenund standing in his scalp, and paint, and war lock, then will he believe the missionaries."

"Seein' is believin', of a sartainty; ahs! me--and some of us may see these things sooner than we thought. I comprehind your meanin' about Tamenund's father, Sarpent, and the idee's a close idee. Tamenund is now an elderly man, say eighty every day of it, and his father was scalped, and tormented, and burnt, when the present prophet was a youngster. Yes, if one could see that come to pa.s.s, there wouldn't be much difficulty in yieldin' faith to all that the missionaries say. Howsever, I am not ag'in the opinion now, for you must know, Sarpent, that the great principle of Christianity is to believe without seeing, and a man should always act up to his religion and principles, let them be what they may."

"That is strange for a wise nation!" said the Delaware with emphasis.

"The red man looks hard, that he may see and understand."

"Yes, that's plauserble, and is agreeable to mortal pride, but it's not as deep as it seems. If we could understand all we see, Sarpent, there might be not only sense, but safety, in refusin' to give faith to any one thing that we might find oncomperhensible; but when there's so many things about which it may be said we know nothin' at all, why, there's little use, and no reason, in bein' difficult touchin' any one in partic'lar. For my part, Delaware, all my thoughts haven't been on the game, when outlyin' in the hunts and scoutin's of our youth. Many's the hour I've pa.s.sed, pleasantly enough too, in what is tarmed conterplation by my people. On such occasions the mind is actyve, though the body seems lazy and listless. An open spot on a mountain side, where a wide look can be had at the heavens and the 'arth, is a most judicious place for a man to get a just idee of the power of the Manitou, and of his own littleness. At such times, there isn't any great disposition to find fault with little difficulties, in the way of comperhension, as there are so many big ones to hide them. Believin' comes easy enough to me at such times, and if the Lord made man first out of 'arth, as they tell me it is written in the Bible; then turns him into dust at death; I see no great difficulty in the way to bringin' him back in the body, though ashes be the only substance left. These things lie beyond our understandin', though they may and do lie so close to our feelin's. But, of all the doctrines, Sarpent, that which disturbs me, and disconsarts my mind the most, is the one which teaches us to think that a pale-face goes to one heaven, and a red-skin to another; it may separate in death them which lived much together, and loved each other well, in life!"

"Do the missionaries teach their white brethren to think it is so?"

demanded the Indian, with serious earnestness. "The Delawares believe that good men and brave warriors will hunt together in the same pleasant woods, let them belong to whatever tribe they may; that all the unjust Indians and cowards will have to sneak in with the dogs and the wolves to get venison for their lodges."

"'Tis wonderful how many consaits mankind have consarnin' happiness and misery, here after!" exclaimed the hunter, borne away by the power of his own thoughts. "Some believe in burnin's and flames, and some think punishment is to eat with the wolves and dogs. Then, ag'in, some fancy heaven to be only the carryin' out of their own 'arthly longin's, while others fancy it all gold and shinin' lights! Well, I've an idee of my own, in that matter, which is just this, Sarpent. Whenever I've done wrong, I've ginirally found 'twas owin' to some blindness of the mind, which hid the right from view, and when sight has returned, then has come sorrow and repentance. Now, I consait that, after death, when the body is laid aside or, if used at all, is purified and without its longin's, the spirit sees all things in their ra'al lights and never becomes blind to truth and justice. Such bein' the case, all that has been done in life, is beheld as plainly as the sun is seen at noon; the good brings joy, while the evil brings sorrow. There's nothin'

onreasonable in that, but it's agreeable to every man's exper'ence."

"I thought the pale-faces believed all men were wicked; who then could ever find the white man's heaven?"

"That's ingen'ous, but it falls short of the missionary teachin's.

You'll be Christianized one day, I make no doubt, and then 'twill all come plain enough. You must know, Sarpent, that there's been a great deed of salvation done, that, by G.o.d's help, enables all men to find a pardon for their wickednesses, and that is the essence of the white man's religion. I can't stop to talk this matter over with you any longer, for Hetty's in the canoe, and the furlough takes me away, but the time will come I hope when you'll feel these things; for, after all, they must be felt rather than reasoned about. Ah's! me; well, Delaware, there's my hand; you know it's that of a fri'nd, and will shake it as such, though it never has done you one half the good its owner wishes it had."

The Indian took the offered hand, and returned its pressure warmly. Then falling back on his acquired stoicism of manner, which so many mistake for const.i.tutional indifference, he drew up in reserve, and prepared to part from his friend with dignity. Deerslayer, however, was more natural, nor would he have at all cared about giving way to his feelings, had not the recent conduct and language of Judith given him some secret, though ill defined apprehensions of a scene. He was too humble to imagine the truth concerning the actual feelings of that beautiful girl, while he was too observant not to have noted the struggle she had maintained with herself, and which had so often led her to the very verge of discovery. That something extraordinary was concealed in her breast he thought obvious enough, and, through a sentiment of manly delicacy that would have done credit to the highest human refinement, he shrunk from any exposure of her secret that might subsequently cause regret to the girl, herself. He therefore determined to depart, now, and that without any further manifestations of feeling either from him, or from others.

"G.o.d bless you! Sarpent--G.o.d bless you!" cried the hunter, as the canoe left the side of the platform. "Your Manitou and my G.o.d only know when and where we shall meet ag'in; I shall count it a great blessing, and a full reward for any little good I may have done on 'arth, if we shall be permitted to know each other, and to consort together, hereafter, as we have so long done in these pleasant woods afore us!"

Chingachgook waved his hand. Drawing the light blanket he wore over his head, as a Roman would conceal his grief in his robes, he slowly withdrew into the Ark, in order to indulge his sorrow and his musings, alone. Deerslayer did not speak again until the canoe was half-way to the sh.o.r.e. Then he suddenly ceased paddling, at an interruption that came from the mild, musical voice of Hetty.

"Why do you go back to the Hurons, Deerslayer?" demanded the girl. "They say I am feeble-minded, and such they never harm, but you have as much sense as Hurry Harry; and more too, Judith thinks, though I don't see how that can well be."

"Ah! Hetty, afore we land I must conva.r.s.e a little with you child, and that too on matters touching your own welfare, princ.i.p.ally. Stop paddling--or, rather, that the Mingos needn't think we are plotting and contriving, and so treat us accordingly, just dip your paddle lightly, and give the canoe a little motion and no more. That's just the idee and the movement; I see you're ready enough at an appearance, and might be made useful at a sarc.u.mvention if it was lawful now to use one--that's just the idee and the movement! Ah's! me. Desait and a false tongue are evil things, and altogether onbecoming our colour, Hetty, but it is a pleasure and a satisfaction to outdo the contrivances of a red-skin in the strife of lawful warfare. My path has been short, and is like soon to have an end, but I can see that the wanderings of a warrior aren't altogether among brambles and difficulties. There's a bright side to a warpath, as well as to most other things, if we'll only have the wisdom to see it, and the ginerosity to own it."

"And why should your warpath, as you call it, come so near to an end, Deerslayer?"

"Because, my good girl, my furlough comes so near to an end. They're likely to have pretty much the same tarmination, as regards time, one following on the heels of the other, as a matter of course."

"I don't understand your meaning, Deerslayer--" returned the girl, looking a little bewildered. "Mother always said people ought to speak more plainly to me than to most other persons, because I'm feeble minded. Those that are feeble minded, don't understand as easily as those that have sense."

"Well then, Hetty, the simple truth is this. You know that I'm now a captyve to the Hurons, and captyves can't do, in all things, as they please--"