"Certainly."

"Very well, then." He paused again. "But it's extraordinarily hard to know where to begin."

"Begin anywhere. It's all new to me."

"Very good. Well, yes: roughly we may say that the world is Christian, in the same sort of way, at least, in which Europe was Christian, say in the twelfth century. There are survivals, of course, particularly in the East, where large districts still cling to their old superst.i.tions; and there are even eminent men here and there who are not explicitly Catholics; but, as a whole, the world is Christian."

"Do you mean Catholic?"

The priest stared a moment.

"Why, yes. What else---?"

"All right; go on."

"Well then, to begin with England. Catholicism is not yet established as the State Religion; but it'll only be a question of time, and it may be said that all the laws are Christian."

"Divorce?"

"Divorce was abolished thirty years ago, and fornication was made a felony ten years later," said the priest quietly. "Benefit of clergy also was restored three years ago; and we have our own courts for heresy, with power to hand over convicted criminals to the secular arm."

"What?"

"Certainly. It has been in force now for three years."

"Then what do you mean by saying that the Church isn't established?"

"I mean that no religious test is demanded of officers of state, and that bishops and abbots have no seat in Parliament. It was the enfranchis.e.m.e.nt of women that turned the tide once and for all."

"Do you mean that all women have the vote?"

"They are under the same conditions as men. There's a severe educational test now, of course. Not more than about one in seventy adults ever get the vote at all. But the result is that we're governed by educated persons."

"Stop. Is it a Monarchy?"

"Certainly. Edward IX--a young man--is on the throne."

"Go on."

"Christianity, then, holds the field. Of course there are infidels left, who write letters to the newspapers sometimes, and hold meetings, and so on. But they are practically negligible. As regards Church property, practically everything has finally been given back to us;--I mean in the way of buildings, and, very largely, revenues too. All the cathedrals are ours, and all parish churches built before the Reformation, as well as all other churches in parishes where there was not organized Protestant resistance."

"I thought you said there were no Protestants."

Father Jervis suddenly laughed aloud.

"Monsignor, are you really serious? Do you really mean you wish me to go on?"

"Good G.o.d, man! I'm not playing a game. . . . Go on, please. Tell me about the Protestants."

"Well, of course there are some Protestants left. I think they've got four or five churches in London, and . . . and . . . yes, I'm sure of it, they've got some kind of bishop. But really I scarcely know. I shall have to look it up."

"Well, go on."

"Well, that's the state of England. Practically everybody is a Catholic--from the King downwards. The last remains of Church property was only actually given back to us last year. That's why the monks haven't come back to Westminster yet."

"What about the rest of the world?"

"Well, first Rome. Austria drove out the House of Savoy nearly twenty-five years ago; and the Holy Father----"

"What's his name?"

"Gregory the Nineteenth. He's a Frenchman. Well, the Holy Father is Temporal Ruler of the whole of Italy; but the Emperor of Austria administers it. Then France is, of course, a very small country."

"Why small?"

"Well, you know the European War of 1914 . . .?" Monsignor interrupted by a large sigh.

"Good heavens!" he said. "How I shall have to read. I'm sorry.

Go on, please."

"Well, France is a very small country, but intensely Catholic.

The Church is re-established there,----"

"Is it a monarchy too?"

"Certainly. The Orleans line came back after the war. Louis XXII is king. I was saying that the Church is re-established there, and is practically supreme. That is traceable entirely to Pius X's policy."

"Pius X! Why----"

"Yes, Monsignor?"

"I know all about that. But I thought Pius X simply ruined everything."

"So they said at the time. His policy was to draw the lines tight and to make no concessions. He drove out every half-hearted Catholic by his regulations, and the result was a small but extraordinarily pure body. The result has been that the country was re-evangelized, and has become almost a land of saints. They say that our Lady----"

"Well, go on with the other countries."

"Spain and Portugal are, of course, entirely Catholic, like France. The Monarchy was re-established in both of them in about 1935. But Germany--Germany's the weak spot."

"Well?"

"You see the Emperor isn't a Christian yet; and Socialism lingers on there with extraordinary pertinacity. Practically Berlin is the Holy City of Freemasonry. It's all organized from there--such as it is. And no one is quite comfortable about Germany. The Emperor Frederick is a perfectly sincere man, but really rather uneducated; he still holds on to some sort of materialism; and the result is----"

"I see."

"But there are hopes of his conversion. He's to be at Versailles next week; and that's a good sign."

"Well, what about America?"