The following is the first circular of

THE CHILDREN'S AID SOCIETY.

"This society has taken its origin in the deeply settled feelings of our citizens, that something must be done to meet the increasing crime and poverty among the dest.i.tute children of New York. Its objects are to help this cla.s.s by opening Sunday Meetings and Industrial Schools, and, gradually as means shall be furnished, by forming Lodging-houses and Reading-rooms for children, and by employing paid agents whose sole business shall be to care for them.

"As Christian men, we cannot look upon this great mult.i.tude of unhappy, deserted, and degraded boys and girls without feeling our responsibility to G.o.d for them. We remember that they have the same capacities, the same need of kind and good influences, and the same Immortality as the little ones in our own homes. We bear in mind that One died for them, even as for the children of the rich and happy. Thus far, alms-houses and prisons have done little to affect the evil. But a small part of the vagrant population can be shut up in our asylums, and judges and magistrates are reluctant to convict children so young and ignorant that they hardly seem able to distinguish good and evil. The cla.s.s increases.

Immigration is pouring in its mult.i.tude of poor foreigners, who leave these young outcasts everywhere abandoned in our midst. For the most part, the boys grow up utterly by themselves. No one cares for them, and they care for no one. Some live by begging, by petty pilfering, by bold robbery; some earn an honest support by peddling matches, or apples, or newspapers; others gather bones and rags in the street to sell. They sleep on steps, in cellars, in old barns, and in markets, or they hire a bed in filthy and low lodging-houses. They cannot read; they do not go to school or attend a church. Many of them have never seen the Bible.

Every cunning faculty is intensely stimulated. They are shrewd and old in vice, when other children are in leading-strings. Few influences which are kind and good ever reach the vagrant boy. And, yet, among themselves they show generous and honest traits. Kindness can always touch them.

"The girls, too often, grow up even more pitiable and deserted. Till of late no one has ever cared for them. They are the crosswalk sweepers, the little apple-peddlers, and candy-sellers of our city; or, by more questionable means, they earn their scanty bread. They traverse the low, vile streets alone, and live without mother or friends, or any share in what we should call a home. They also know little of G.o.d or Christ, except by name. They grow up pa.s.sionate, ungoverned, with no love or kindness ever to soften the heart. We all know their short wild life--and the sad end.

"These boys and girls, it should be remembered, will soon form the great lower cla.s.s of our city. They will influence elections; they may shape the policy of the city; they will, a.s.suredly, if unreclaimed, poison society all around them. They will help to form the great mult.i.tude of robbers, thieves, vagrants, and prost.i.tutes who are now such a burden upon the law-respecting community.

"In one ward alone of the city, the Eleventh, there were, in 1863, out of 12,000 children between the ages of five and sixteen, only 7,000 who attended school, and only 2,500 who went to Sabbath School; leaving 5,000 without the common privileges of education, and about 9,000 dest.i.tute of public religious influence.

"In view of these evils we have formed an a.s.sociation which shall devote itself entirely to this cla.s.s of vagrant children. We do not propose in any way to conflict with existing asylums and inst.i.tutions, but to render them a hearty co-operation, and, at the same time, to fill a gap, which, of necessity, they all have left. A large mult.i.tude of children live in the city who cannot be placed in asylums, and yet who are uncared-for and ignorant and vagrant. We propose to give to these work, and to bring them under religious influence. As means shall come in, it is designed to district the city, so that hereafter every Ward may have its agent, who shall be a friend to the vagrant child. 'Boys' Sunday Meetings' have already been formed, which we hope to see extended until every quarter has its place of preaching to boys. With these we intend to connect 'Industrial Schools,' where the great temptations to this cla.s.s arising from want of work may be removed, and where they can learn an honest trade. Arrangements have been made with manufacturers, by which, if we have the requisite funds to begin, five hundred boys in different localities can be supplied with paying work. We hope, too, especially to be the means of draining the city of these children, by communicating with farmers, manufacturers, or families in the country, who may have need of such for employment. When homeless boys are found by our agents, we mean to get them homes in the families of respectable, needy persons the city, and put them in the way of an honest living. We design, in a word, to bring humane and kindly influences to bear on this forsaken cla.s.s--to preach in various modes the gospel of Christ to the vagrant children of New York.

"Numbers of our citizens have long felt the evils we would remedy, but few have the leisure or the means to devote themselves personally to this work with the thoroughness which it requires. This society, as we propose, shall be a medium through which all can, in their measure, practically help the poor children of the city.

"We call upon all who recognize that these are the little ones of Christ; all who believe that crime is best averted by sowing good influences in childhood; all who are the friends of the helpless, to aid us in our enterprise. We confidently hope this wide and practical movement will have its full share of Christian liberality. And we earnestly ask the contributions of those able to give, to help us in carrying forward the work.

"March, 1858."

DENS OF MISERY AND CRIME.

In investigating closely the different parts of the city, with reference to future movements for their benefit, I soon came to know certain centres of crime and misery, until every lane and alley, with its filth and wretchedness and vice, became familiar as the lanes of a country homestead to its owner. There was the infamous German "Rag-pickers'

Den," in Pitt and Willett Streets--double rows of houses, flaunting with dirty banners, and the yards heaped up with bones and refuse, where cholera raged unchecked in its previous invasion. Here the wild life of the children soon made them outcasts and thieves.

Then came the murderous blocks in Cherry and Water Streets, where so many dark crimes were continually committed, and where the little girls who flitted about with baskets and wrapped in old shawls became familiar with vice before they were out of childhood.

There were the thieves' Lodging-houses' in the lower wards, where the street-boys were trained by older pickpockets and burglars for their nefarious callings; the low immigrant boarding-houses and vile cellars of the First Ward, educating a youthful population for courses of guilt; the notorious rogues' den in Laurens Street--"Rotten Row"--where, it was said, no drove of animals could pa.s.s by and keep its numbers intact; and, farther above, the community of young garroters and burglars around Hamersley Street and Cottage Place. And, still more north, the dreadful population of youthful ruffians and degraded men and women in "Poverty Lane," near Sixteenth and Seventeenth streets and Ninth Avenue, which subsequently ripened into the infamous "Nineteenth-street Gang."

On the east side, again, was "Dutch Hill," near Forty-second Street, the squatters' village, whence issued so many of the little peddlers of the city, and the Eleventh Ward and "Corlear's Hook," where the "copper-pickers," and young wood-stealers, and the thieves who beset the ship-yards congregated; while below, in the Sixth Ward, was the Italian quarter, where houses could be seen crowded with children, monkeys, dogs, and all the appurtenances of the corps of organ-grinders, harpers, and the little Italian street-sweepers, who then, ignorant and untrained, wandered through our down-town streets and alleys.

Near each one of these "fever nests," and centres of ignorance, crime, and poverty, it was our hope and aim eventually to place some agency which should be a moral and physical disinfectant--a seed of reform and improvement amid the wilderness of vice and degradation.

It seemed a too enthusiastic hope to be realized; and, at times, the waves of misery and guilt through these dark places appeared too overwhelming and irresistible for any one effort or a.s.sociation of efforts to be able to stem or oppose them.

How the somewhat ardent hope was realized, and the plan carried out, will appear hereafter.

The first special effort that we put forth was the providing of work for these children, by opening

WORKSHOPS.

These experiments, of which we made many at different times, were not successful. Our object was to render the shops self-supporting. But the irregularity of the cla.s.s attending them, the work spoiled, and the necessity of competing with skilled labor and often with machinery, soon put us behind. We had one workshop for pegging boots and shoes in Wooster Street, where we soon got employment for numbers of street-boys; but a machine was suddenly invented for pegging shoes, which drove us out of the field. We tried then paper box and bag-making, carpentering, and other branches; but it may be set down as an axiom, that "Benevolence cannot compete with Selfishness in business." Philanthropy will never cut down the expenses of production, as will individual self-interest.

Moreover, these artificial workshops excite the jealousy of the trades, while they are not so necessary in this country as in Europe, because the demand is so great here for children's labor.

We soon discovered that if we could train the children of the streets to habits of industry and self-control and neatness, and give them the rudiments of moral and mental education, we need not trouble ourselves about anything more. A child in any degree educated and disciplined can easily make an honest living in this country. The only occasional exception is with young girls depending on the needle for support, inasmuch as the compet.i.tion here is so severe. But for these we often were enabled to provide instruction in skilled labor, which supported them easily; and, if taught cleanliness and habits of order and punctuality, they had no difficulty in securing places as upper servants, or they soon married into a better cla.s.s.

[Ill.u.s.tration: LODGING-HOUSES FOR HOMELESS BOYS--AS THEY ARE. (The Newsboys' House.) NO. 2.]

CHAPTER IX.

HOMELESS BOYS.

THE NEWSBOYS' LODGING-HOUSE.

The spectacle which earliest and most painfully arrested my attention in this work, were the _houseless_ boys in various portions of the city.

There seemed to be a very considerable cla.s.s of lads in New York who bore to the busy, wealthy world about them something of the same relation which Indians bear to the civilized Western settlers. They had no settled home, and lived on the outskirts of society, their hand against every man's pocket, and every man looking on them as natural enemies; their wits sharpened like those of a savage, and their principles often no better. Christianity reared its temples over them, and Civilization was carrying on its great work, while they--a happy race of little heathens and barbarians--plundered, or frolicked, or led their roving life, far beneath. Sometimes they seemed to me, like what the police call them, "street-rats," who gnawed at the foundations of society, and scampered away when light was brought near them. Their life was, of course, a painfully hard one. To sleep in boxes, or under stairways, or in hay-barges on the coldest winter-nights, for a mere child, was hard enough; but often to have no food, to be kicked and cuffed by the older ruffians, and shoved about by the police, standing barefooted and in rags under doorways as the winter-storm raged, and to know that in all the great city there was not a single door open with welcome to the little rover--this was harder.

Yet, with all this, a more light-hearted youngster than the street-boy is not to be found. He is always ready to make fun of his own sufferings, and to "chaff" others. His face is old from exposure and his sharp "struggle for existence;" his clothes flutter in the breeze; and his bare feet peep out from the broken boots. Yet he is merry as a clown, and always ready for the smallest joke, and quick to take "a point" or to return a repartee. His views of life are mainly derived from the more mature opinions of "flash-men," engine-runners, c.o.c.k-fighters, pugilists, and pickpockets, whom he occasionally is permitted to look upon with admiration at some select pot-house; while his more ideal pictures of the world about him, and, his literary education, come from the low theatres, to which he is pa.s.sionately attached. His morals are, of course, not of a high order, living, as he does, in a fighting, swearing, stealing, and gambling set. Yet he has his code; he will not get drunk; he pays his debts to other boys, and thinks it dishonorable to sell papers on their beat, and, if they come on his, he administers summary justice by "punching;" he is generous to a fault, and will always divide his last sixpence with a poorer boy.

"Life is a strife" with him, and money its reward; and, as bankruptcy means to the street-boy a night on the door-steps without supper, he is sharp and reckless, if he can only earn or get enough to keep him above water. His temptations are, to cheat, steal, and lie. His religion is vague. One boy, who told me he "didn't live nowhere," who had never heard of Christ, said he had heard of G.o.d, and the boys thought it "kind o' lucky" to say over something to Him which one of them had learned, when they were sleeping out in boxes.

With all their other vices, it is remarkable how few of these smaller street-boys ever take liquor. And their kindness to one another, when all are in the utmost dest.i.tution, is a credit to human nature. [Only recently, a poor hump-backed lad in the Newsboys' Lodging-house gave his dollar, and collected nine more from the boys, for the family of the children who were lost in New Jersey.]

Their money is unfortunately apt to slip away, especially for gambling and petty lotteries, called "policy-tickets." A tradition in the remote past of some boy who drew a hundred dollars in these lotteries still pervades the whole body, and they annually sink a considerable portion of their hard-earned pennies in "policy-tickets."

The choice of these lads of a night's resting-place is sometimes almost as remarkable as was Gavroche's in "Les Miserables." Two little newsboys slept one winter in the iron tube of the bridge at Harlem; two others made their bed in a burned-out safe in Wall Street. Sometimes they ensconced themselves in the cabin of a ferry-boat, and thus spent the night. Old boilers, barges, steps, and, above all, steam-gratings, were their favorite beds.

In those days the writer would frequently see ten or a dozen of them, piled together to keep one another warm, under the stairs of the printing-offices.

In planning the alleviation of these evils, it was necessary to keep in view one object, not to weaken the best quality of this cla.s.s--their st.u.r.dy independence--and, at the same time, their prejudices and habits were not too suddenly to be a.s.sailed. They had a peculiar dread of Sunday Schools and religious exhortations--I think partly because of the general creed of their older a.s.sociates, but more for fear that these exercises were a "pious dodge" for trapping them into the House of Refuge or some place of detention.

The first thing to be aimed at in the plan was, to treat the lads as independent little dealers, and give them nothing without payment, but at the same time to offer them much more for their money than they could get anywhere else. Moral, educational, and religious influences were to come in afterward. Securing them through their interests, we had a permanent hold of them.

Efforts were made by the writer among our influential citizens and in various churches, public meetings were held, articles written, the press interested, and at length sufficient money was pledged to make the experiment. The board of the new Society gave its approval, and a loft was secured in the old "Sun Buildings," and fitted up as a lodging-room, and in March, 1854, the first Lodging-house for street-boys or newsboys in this country was opened.

An excellent superintendent was found in the person of a carpenter, Mr.

C. C. Tracy, who showed remarkable ingenuity and tact in the management of these wild lads. These little subjects regarded the first arrangements with some suspicion and much contempt. To find a good bed offered them for six cents, with a bath thrown in, and a supper for four cents, was a hard fact, which they could rest upon and understand; but the motive was evidently "gaseous." There was "no money in it"--that was clear. The Superintendent was probably "a street preacher," and this was a trap to get them to Sunday Schools, and so prepare them for the House of Refuge. Still, they might have a lark there, and it could be no worse than "b.u.mming," _i.e.,_ sleeping out. They laid their plans for a general scrimmage in the school-room--first cutting off the gas, and then a row in the bedroom.

The Superintendent, however, in a bland and benevolent way, nipped their plans in the bud. The gas-pipes were guarded; the rough ring-leaders were politely dismissed to the lower door, where an officer looked after their welfare; and, when the first boots began to fly from a little fellow's bed, he found himself suddenly snaked out by a gentle but muscular hand, and left in the cold to shiver over his folly. The others began to feel that a mysterious authority was getting even with them, and thought it better to nestle in their warm beds.

Little sleeping, however, was there among them that night; but e.j.a.c.u.l.a.t.i.o.ns sounded out--such as, "I say, Jim, this is rayther better 'an b.u.mmin'--eh?" "My eyes! what soft beds these is!" "Tom! it's 'most as good as a steam-gratin', and there ain't no M. P.'s to poke neither!"

"I'm glad I ain't a b.u.mmer to-night!"

A good wash and a breakfast sent the lodgers forth in the morning, happier and cleaner, if not better, than when they went in. This night's success established its popularity with the newsboys. The "Fulton Lodge"

soon became a boys' hotel, and one loft was known among them as the "Astor House."

Quietly and judiciously did Mr. Tracy advance his lines among them.

"Boys," said he, one morning, "there was a gentleman here this morning, who wanted a boy in an office, at three dollars a week."

"My eyes! Let _me_ go, sir!" And--_"Me,_ sir!"