The second year was spent in arriving, by slow stages and with a cruel wealth of pathetic detail, at a realization of what being eight hundred dollars in debt meant.

It was not in their elastic and buoyant natures to grasp the full significance of the thing at once, or easily. Their position in the social structure, too, was all against clear-sightedness in material matters. A general, for example, uniformed and in the saddle, advancing through the streets with his staff in the proud wake of his division's ma.s.sed walls of bayonets, cannot be imagined as quailing at the glance thrown at him by his tailor on the sidewalk. Similarly, a man invested with sacerdotal authority, who baptizes, marries, and buries, who delivers judgments from the pulpit which may not be questioned in his hearing, and who receives from all his fellow-men a special deference of manner and speech, is in the nature of things p.r.o.ne to see the grocer's book and the butcher's bill through the little end of the telescope.

The Wares at the outset had thought it right to trade as exclusively as possible with members of their own church society. This loyalty became a princ.i.p.al element of martyrdom. Theron had his creditors seated in serried rows before him, Sunday after Sunday. Alice had her critics consolidated among those whom it was her chief duty to visit and profess friendship for. These situations now began, by regular gradations, to unfold their terrors. At the first intimation of discontent, the Wares made what seemed to them a sweeping reduction in expenditure. When they heard that Brother Potter had spoken of them as "poor pay," they dismissed their hired girl. A little later, Theron brought himself to drop a laboriously casual suggestion as to a possible increase of salary, and saw with sinking spirits the faces of the stewards freeze with dumb disapprobation. Then Alice paid a visit to her parents, only to find her brothers doggedly hostile to the notion of her being helped, and her father so much under their influence that the paltry sum he dared offer barely covered the expenses of her journey. With another turn of the screw, they sold the piano she had brought with her from home, and cut themselves down to the bare necessities of life, neither receiving company nor going out. They never laughed now, and even smiles grew rare.

By this time Theron's sermons, preached under that stony glare of people to whom he owed money, had degenerated to a pitiful level of commonplace. As a consequence, the attendance became once more confined to the insufficient membership of the church, and the trustees complained of grievously diminished receipts. When the Wares, grown desperate, ventured upon the experiment of trading outside the bounds of the congregation, the trustees complained again, this time peremptorily.

Thus the second year dragged itself miserably to an end. Nor was relief possible, because the Presiding Elder knew something of the circ.u.mstances, and felt it his duty to send Theron back for a third year, to pay his debts, and drain the cup of disciplinary medicine to its dregs.

The worst has been told. Beginning in utter blackness, this third year, in the second month, brought a change as welcome as it was unlooked for.

An elderly and important citizen of Tyre, by name Abram Beekman, whom Theron knew slightly, and had on occasions seen sitting in one of the back pews near the door, called one morning at the parsonage, and electrified its inhabitants by expressing a desire to wipe off all their old scores for them, and give them a fresh start in life. As he put the suggestion, they could find no excuse for rejecting it. He had watched them, and heard a good deal about them, and took a fatherly sort of interest in them. He did not deprecate their regarding the aid he proffered them in the nature of a loan, but they were to make themselves perfectly easy about it, and never return it at all unless they could spare it sometime with entire convenience, and felt that they wanted to do so. As this amazing windfall finally took shape, it enabled the Wares to live respectably through the year, and to leave Tyre with something over one hundred dollars in hand.

It enabled them, too, to revive in a chastened form their old dream of ultimate success and distinction for Theron. He had demonstrated clearly enough to himself, during that brief season of unrestrained effulgence, that he had within him the making of a great pulpit orator. He set to work now, with resolute purpose, to puzzle out and master all the principles which underlie this art, and all the tricks that adorn its superstructure. He studied it, fastened his thoughts upon it, talked daily with Alice about it. In the pulpit, addressing those people who had so darkened his life and crushed the first happiness out of his home, he withheld himself from any oratorical display which could afford them gratification. He put aside, as well; the thought of attracting once more the non-Methodists of Tyre, whose early enthusiasm had spread such pitfalls for his unwary feet. He practised effects now by piecemeal, with an alert ear, and calculation in every tone. An ambition, at once embittered and tearfully solicitous, possessed him.

He reflected now, this morning, with a certain incredulous interest, upon that unworthy epoch in his life history, which seemed so far behind him, and yet had come to a close only a few weeks ago. The opportunity had been given him, there at the Tec.u.mseh Conference, to reveal his quality. He had risen to its full limit of possibilities, and preached a great sermon in a manner which he at least knew was unapproachable. He had made his most powerful bid for the prize place, had trebly deserved success--and had been banished instead to Octavius!

The curious thing was that he did not resent his failure. Alice had taken it hard, but he himself was conscious of a sense of spiritual gain. The influence of the Conference, with its songs and seasons of prayer and high pressure of emotional excitement, was still strong upon him. It seemed years and years since the religious side of him had been so stirred into motion. He felt, as he lay back in the chair, and folded his hands over the book on his knee, that he had indeed come forth from the fire purified and strengthened. The ministry to souls diseased beckoned him with a new and urgent significance. He smiled to remember that Mr. Beekman, speaking in his shrewd and pointed way, had asked him whether, looking it all over, he didn't think it would be better for him to study law, with a view to sliding out of the ministry when a good chance offered. It amazed him now to recall that he had taken this hint seriously, and even gone to the length of finding out what books law-students began upon.

Thank G.o.d! all that was past and gone now. The Call sounded, resonant and imperative, in his ears, and there was no impulse of his heart, no fibre of his being, which did not stir in devout response. He closed his eyes, to be the more wholly alone with the Spirit, that moved him.

The jangling of a bell in the hallway broke sharply upon his meditations, and on the instant his wife thrust in her head from the kitchen.

"You'll have to go to the door, Theron!" she warned him, in a loud, swift whisper. "I'm not fit to be seen. It is the trustees."

"All right," he said, and rose slowly from sprawling rec.u.mbency to his feet. "I'll go."

"And don't forget," she added strenuously; "I believe in Levi Gorringe!

I've seen him go past here with his rod and fish-basket twice in eight days, and that's a good sign. He's got a soft side somewhere. And just keep a stiff upper lip about the gas, and don't you let them jew you down a solitary cent on that sidewalk."

"All right," said Theron, again, and moved reluctantly toward the hall door.

CHAPTER III

When the three trustees had been shown in by the Rev. Mr. Ware, and had taken seats, an awkward little pause ensued. The young minister looked doubtingly from one face to another, the while they glanced with inquiring interest about the room, noting the pictures and appraising the furniture in their minds.

The obvious leader of the party, Loren Pierce, a rich quarryman, was an old man of medium size and mean attire, with a square, beardless face as hard and impa.s.sive in expression as one of his blocks of limestone. The irregular, thin-lipped mouth, slightly sunken, and shut with vice-like firmness, the short snub nose, and the little eyes squinting from half-closed lids beneath slightly marked brows, seemed scarcely to attain to the dignity of features, but evaded attention instead, as if feeling that they were only there at all from plain necessity, and ought not to be taken into account. Mr. Pierce's face did not know how to smile--what was the use of smiles?--but its whole surface radiated secretiveness. Portrayed on canvas by a master brush, with a ruff or a red robe for masquerade, generations of imaginative amateurs would have seen in it vast reaching plots, the skeletons of a dozen dynastic cupboards, the guarded mysteries of half a century's international diplomacy. The amateurs would have been wrong again. There was nothing behind Mr. Pierce's juiceless countenance more weighty than a general determination to exact seven per cent for his money, and some specific notions about capturing certain brickyards which were interfering with his quarry-sales. But Octavius watched him shamble along its sidewalks quite as the Vienna of dead and forgotten yesterday might have watched Metternich.

Erastus Winch was of a breezier sort--a florid, stout, and sandy man, who spent most of his life driving over evil country roads in a buggy, securing orders for dairy furniture and certain allied lines of farm utensils. This practice had given him a loud voice and a deceptively hearty manner, to which the other avocation of cheese-buyer, which he pursued at the Board of Trade meetings every Monday afternoon, had added a considerable command of persuasive yet non-committal language. To look at him, still more to hear him, one would have sworn he was a good fellow, a trifle rough and noisy, perhaps, but all right at bottom.

But the County Clerk of Dearborn County could have told you of agriculturists who knew Erastus from long and unhappy experience, and who held him to be even a tighter man than Loren Pierce in the matter of a mortgage.

The third trustee, Levi Gorringe, set one wondering at the very first glance what on earth he was doing in that company. Those who had known him longest had the least notion; but it may be added that no one knew him well. He was a lawyer, and had lived in Octavius for upwards of ten years; that is to say, since early manhood. He had an office on the main street, just under the princ.i.p.al photograph gallery. Doubtless he was sometimes in this office; but his fellow-townsmen saw him more often in the street doorway, with the stairs behind him, and the flaring show-cases of the photographer on either side, standing with his hands in his pockets and an unlighted cigar in his mouth, looking at nothing in particular. About every other day he went off after breakfast into the country roundabout, sometimes with a rod, sometimes with a gun, but always alone. He was a bachelor, and slept in a room at the back of his office, cooking some of his meals himself, getting others at a restaurant close by. Though he had little visible practice, he was understood to be well-to-do and even more, and people tacitly inferred that he "shaved notes." The Methodists of Octavius looked upon him as a queer fish, and through nearly a dozen years had never quite outgrown their hebdomadal tendency to surprise at seeing him enter their church.

He had never, it is true, professed religion, but they had elected him as a trustee now for a number of terms, all the same--partly because he was their only lawyer, partly because he, like both his colleagues, held a mortgage on the church edifice and lot. In person, Mr. Gorringe was a slender man, with a skin of a clear, uniform citron tint, black waving hair, and dark gray eyes, and a thin, high-featured face. He wore a mustache and pointed chin-tuft; and, though he was of New England parentage and had never been further south than Ocean Grove, he presented a general effect of old Mississippian traditions and tastes startlingly at variance with the standards of Dearborn County Methodism.

Nothing could convince some of the elder sisters that he was not a drinking man.

The three visitors had completed their survey of the room now; and Loren Pierce emitted a dry, harsh little cough, as a signal that business was about to begin. At this sound, Winch drew up his feet, and Gorringe untied a parcel of account-books and papers that he held on his knee.

Theron felt that his countenance must be exhibiting to the a.s.sembled brethren an unfortunate sense of helplessness in their hands. He tried to look more resolute, and forced his lips into a smile.

"Brother Gorringe allus acts as Seckertary," said Erastus Winch, beaming broadly upon the minister, as if the mere mention of the fact promoted jollity. "That's it, Brother Gorringe,--take your seat at Brother Ware's desk. Mind the Dominie's pen don't play tricks on you, an' start off writin' out sermons instid of figgers." The humorist turned to Theron as the lawyer walked over to the desk at the window. "I allus have to caution him about that," he remarked with great joviality. "An' do YOU look out afterwards, Brother Ware, or else you'll catch that pen o'

yours scribblin' lawyer's lingo in place o' the Word."

Theron felt bound to exhibit a grin in acknowledgment of this pleasantry. The lawyer's change of position had involved some shifting of the others' chairs, and the young minister found himself directly confronted by Brother Pierce's hard and colorless old visage. Its little eyes were watching him, as through a mask, and under their influence the smile of politeness fled from his lips. The lawyer on his right, the cheese-buyer to the left, seemed to recede into distance as he for the moment returned the gaze of the quarryman. He waited now for him to speak, as if the others were of no importance.

"We are a plain sort o' folks up in these parts," said Brother Pierce, after a slight further pause. His voice was as dry and rasping as his cough, and its intonations were those of authority. "We walk here," he went on, eying the minister with a sour regard, "in a meek an' humble spirit, in the straight an' narrow way which leadeth unto life. We ain't gone traipsin' after strange G.o.ds, like some people that call themselves Methodists in other places. We stick by the Discipline an' the ways of our fathers in Israel. No new-fangled notions can go down here. Your wife'd better take them flowers out of her bunnit afore next Sunday."

Silence possessed the room for a few moments, the while Theron, pale-faced and with brows knit, studied the pattern of the ingrain carpet. Then he lifted his head, and nodded it in a.s.sent. "Yes,"

he said; "we will do nothing by which our 'brother stumbleth, or is offended, or is made weak.'"

Brother Pierce's parchment face showed no sign of surprise or pleasure at this easy submission. "Another thing: We don't want no book-learnin'

or dictionary words in our pulpit," he went on coldly. "Some folks may stomach 'em; we won't. Them two sermons o' yours, p'r'aps they'd do down in some city place; but they're like your wife's bunnit here, they're too flowery to suit us. What we want to hear is the plain, old-fashioned Word of G.o.d, without any palaver or 'hems and ha's. They tell me there's some parts where h.e.l.l's treated as played-out--where our ministers don't like to talk much about it because people don't want to hear about it. Such preachers ought to be put out. They ain't Methodists at all. What we want here, sir, is straight-out, flat-footed h.e.l.l--the burnin' lake o' fire an' brim-stone. Pour it into 'em, hot an' strong.

We can't have too much of it. Work in them awful deathbeds of Voltaire an' Tom Paine, with the Devil right there in the room, reachin' for 'em, an' they yellin' for fright; that's what fills the anxious seat an'

brings in souls hand over fist."

Theron's tongue dallied for an instant with the temptation to comment upon these old-wife fables, which were so dear to the rural religious heart when he and I were boys. But it seemed wiser to only nod again, and let his mentor go on.

"We ain't had no trouble with the Free Methodists here," continued Brother Pierce, "jest because we kept to the old paths, an' seek for salvation in the good old way. Everybody can shout 'Amen!' as loud and as long as the Spirit moves him, with us. Some one was sayin' you thought we ought to have a choir and an organ. No, sirree! No such tom-foolery for us! You'll only stir up feelin' agin yourself by hintin'

at such things. And then, too, our folks don't take no stock in all that pack o' nonsense about science, such as tellin' the age of the earth by crackin' up stones. I've b'en in the quarry line all my life, an' I know it's all humbug! Why, they say some folks are goin' round now preachin'

that our grandfathers were all monkeys. That comes from departin'

from the ways of our forefathers, an puttin' in organs an' choirs, an'

deckin' our women-folks out with gewgaws, an' apin' the fashions of the worldly. I shouldn't wonder if them kind did have some monkey blood in 'em. You'll find we're a different sort here."

The young minister preserved silence for a little, until it became apparent that the old trustee had had his say out. Even then he raised his head slowly, and at last made answer in a hesitating and irresolute way.

"You have been very frank," he said. "I am obliged to you. A clergyman coming to a new charge cannot be better served than by having laid before him a clear statement of the views and--and spiritual tendencies--of his new flock, quite at the outset. I feel it to be of especial value in this case, because I am young in years and in my ministry, and am conscious of a great weakness of the flesh. I can see how daily contact with a people so attached to the old, simple, primitive Methodism of Wesley and Asbury may be a source of much strength to me. I may take it," he added upon second thought, with an inquiring glance at Mr. Winch, "that Brother Pierce's description of our charge, and its tastes and needs, meets with your approval?"

Erastus Winch nodded his head and smiled expansively. "Whatever Brother Pierce says, goes!" he declared. The lawyer, sitting behind at the desk by the window, said nothing.

"The place is jest overrun with Irish," Brother Pierce began again.

"They've got two Catholic churches here now to our one, and they do jest as they blamed please at the Charter elections. It'd be a good idee to pitch into Catholics in general whenever you can. You could make a hit that way. I say the State ought to make 'em pay taxes on their church property. They've no right to be exempted, because they ain't Christians at all. They're idolaters, that's what they are! I know 'em! I've had 'em in my quarries for years, an' they ain't got no idee of decency or fair dealin'. Every time the price of stone went up, every man of 'em would jine to screw more wages out o' me. Why, they used to keep account o' the amount o' business I done, an' figger up my profits, an' have the face to come an' talk to me about 'em, as if that had anything to do with wages. It's my belief their priests put 'em up to it. People don't begin to reelize--that church of idolatry 'll be the ruin o' this country, if it ain't checked in time. Jest you go at 'em hammer 'n'

tongs! I've got Eyetalians in the quarries now. They're sensible fellows: they know when they're well off--a dollar a day, an' they're satisfied, an' everything goes smooth."

"But they're Catholics, the same as the Irish," suddenly interjected the lawyer, from his place by the window. Theron p.r.i.c.ked up his ears at the sound of his voice. There was an anti-Pierce note in it, so to speak, which it did him good to hear. The consciousness of sympathy began on the instant to inspire him with courage.

"I know some people SAY they are," Brother Pierce guardedly retorted "but I've summered an' wintered both kinds, an' I hold to it they're different. I grant ye, the Eyetalians ARE some given to jabbin' knives into each other, but they never git up strikes, an' they don't grumble about wages. Why, look at the way they live--jest some weeds an' yarbs dug up on the roadside, an' stewed in a kettle with a piece o' fat the size o' your finger, an' a loaf o' bread, an' they're happy as a king.

There's some sense in THAT; but the Irish, they've got to have meat an'

potatoes an' b.u.t.ter jest as if--as if--"

"As if they'd b'en used to 'em at home," put in Mr. Winch, to help his colleague out.

The lawyer ostentatiously drew up his chair to the desk, and began turning over the leaves of his biggest book. "It's getting on toward noon, gentlemen," he said, in an impatient voice.

The business meeting which followed was for a considerable time confined to hearing extracts from the books and papers read in a swift and formal fashion by Mr. Gorringe. If this was intended to inform the new pastor of the exact financial situation in Octavius, it lamentably failed of its purpose. Theron had little knowledge of figures; and though he tried hard to listen, and to a.s.sume an air of comprehension, he did not understand much of what he heard. In a general way he gathered that the church property was put down at $12,000, on which there was a debt of $4,800. The annual expenses were $2,250, of which the princ.i.p.al items were $800 for his salary, $170 for the rent of the parsonage, and $319 for interest on the debt. It seemed that last year the receipts had fallen just under $2,000, and they now confronted the necessity of making good this deficit during the coming year, as well as increasing the regular revenues. Without much discussion, it was agreed that they should endeavor to secure the services of a celebrated "debt-raiser,"

early in the autumn, and utilize him in the closing days of a revival.

Theron knew this "debt-raiser," and had seen him at work--a burly, bustling, vulgar man who took possession of the pulpit as if it were an auctioneer's block, and pursued the task of exciting liberality in the bosoms of the congregation by alternating prayer, anecdote, song, and cheap buffoonery in a manner truly sickening. Would it not be preferable, he feebly suggested, to raise the money by a festival, or fair, or some other form of entertainment which the ladies could manage?

Brother Pierce shook his head with contemptuous emphasis. "Our women-folks ain't that kind," he said. "They did try to hold a sociable once, but n.o.body came, and we didn't raise more 'n three or four dollars. It ain't their line. They lack the worldly arts. As the Discipline commands, they avoid the evil of putting on gold and costly apparel, and taking such diversions as cannot be used in the name of the Lord Jesus."