"Is this I?" I exclaimed, laughing, when from the canvas this terrible face, full of wild contradictions, stared at me. "My friend, I do not congratulate you on this portrait. I do not think it is successful."

"It is you, old man, you! It is well drawn. You criticise it wrongly.

Where will you hang it?"

He grew talkative again like a magpie, that amiable young man, and all because his wretched painting was to be preserved for some time. O impetuous, O happy youth! Here I could not restrain myself from a little jest for the purpose of teaching a lesson to the self-confident youngster, so I asked him, with a smile:

"Well, Mr. Artist, what do you think? Am I murderer or not?"

The artist, closing one eye, examined me and the portrait critically.

Then whistling a polka, he answered recklessly: "The devil knows you, old man!"

I smiled. K. understood my jest at last, burst out laughing and then said with sudden seriousness:

"You are speaking of the human face but do you know that there is nothing worse in the world than the human face? Even when it tells the truth, when it shouts about the truth, it lies, it lies, old man, for it speaks its own language. Do you know, old man, a terrible incident happened to me? It was in one of the picture galleries in Spain. I was examining a portrait of Christ, when suddenly--Christ, you understand, Christ--great eyes, dark, terrible suffering, sorrow, grief, love--well, in a word--Christ. Suddenly I was struck with something; suddenly it seemed to me that it was the face of the greatest wrongdoer, tormented by the greatest unheard-of woes of repentance--Old man, why do you look at me so! Old man!"

Nearing my eyes to the very face of the artist, I asked him in a cautious whisper, as the occasion required, dividing each word from the other:

"Don't you think that when the devil tempted Him in the desert He did not renounce him, as He said later, but consented, sold Himself--that He did not renounce the devil, but sold Himself. Do you understand? Does not that pa.s.sage in the Gospels seem doubtful to you?"

Extreme fright was expressed on the face of my young friend. Forcing the palms of his hands against my chest, as if to push me away, he e.j.a.c.u.l.a.t.ed in a voice so low that I could hardly hear his indistinct words:

"What? You say Jesus sold Himself? What for?"

I explained softly:

"That the people, my child, that the people should believe Him."

"Well?"

I smiled. K.'s eyes became round, as if a noose was strangling him.

Suddenly, with that lack of respect for old age which was one of his characteristics, he threw me down on the bed with a sharp thrust and jumped away into a corner. When I was slowly getting up from the awkward position into which the unrestraint of that young man had forced me--I fell backward, with my head between the pillow and the back of the bed--he cried to me loudly:

"Don't you dare! Don't you dare get up, you Devil."

But I did not think of rising to my feet. I simply sat down on the bed, and, thus seated, with an involuntary smile at the pa.s.sionate outburst of the youth, I shook my head good naturedly and laughed.

"Oh, young man, young man! You yourself have drawn me into this theological conversation."

But he stared at me stubbornly, wide eyed, and kept repeating:

"Sit there, sit there! I did not say this. No, no!"

"You said it, you, young man--you. Do you remember Spain, the picture gallery! You said it and now you deny it, mocking my clumsy old age.

Oh!"

K. suddenly lowered his hands and admitted in a low voice:

"Yes. I said it. But you, old man--"

I do not remember what he said after that--it is so hard to recall all the childish chatter of this kind, but unfortunately too light-minded young man. I remember only that we parted as friends, and he pressed my hand warmly, expressing to me his sincere grat.i.tude, even calling me, so far as I can remember, his "saviour."

By the way, I succeeded in convincing the Warden that the portrait of even such a man as I, after all a prisoner, was out of place in such a solemn official room as the office of our prison. And now the portrait hangs on the wall of my cell, pleasantly breaking the cold monotony of the pure white walls.

Leaving for a time our artist, who is now carried away by the portrait of the Warden, I shall continue my story.

CHAPTER VII

My spiritual clearness, as I had the pleasure of informing the reader before, has built up for me a considerable circle of men and women admirers. With self-evident emotion I shall tell of the pleasant hours of our hearty conversations, which I modestly call "My talks."

It is difficult for me to explain how I deserved it, but the majority of those who come to me regard me with a feeling of the profoundest respect, even adoration, and only a few come for the purpose of arguing with me, but these arguments are usually of a moderate and proper character. I usually seat myself in the middle of the room, in a soft and deep armchair, which is furnished me for this occasion by the Warden; my hearers surround me closely, and some of them, the more enthusiastic youths and maidens, seat themselves at my feet.

Having before me an audience more than half of which is composed of women, and entirely disposed in my favour, I always appeal not so much to the mind as to the sensitive and truthful heart. Fortunately I possess a certain oratorical power, and the customary effects of the oratorical art, to which all preachers, beginning in all probability with Mohammed, have resorted, and which I can handle rather cleverly, allow me to influence my hearers in the desired direction. It is easily understood that to the dear ladies in my audience I am not so much the sage, who has solved the mystery of the iron grate, as a great martyr of a righteous cause, which they do not quite understand. Shunning abstract discussions, they eagerly hang on every word of compa.s.sion and kindness, and respond with the same. Allowing them to love me and to believe in my immutable knowledge of life, I afford them the happy opportunity to depart at least for a time from the coldness of life, from its painful doubts and questions.

I say openly without any false modesty, which I despise even as I despise hypocrisy, there were lectures at which I myself being in a state of exaltation, called forth in my audience, especially in my nervous lady visitors, a mood of intense agitation, which turned into hysterical laughter and tears. Of course I am not a prophet; I am merely a modest thinker, but no one would succeed in convincing my lady admirers that there is no prophetic meaning and significance in my speeches.

I remember one such lecture which took place two months ago. The night before I could not sleep as soundly as I usually slept; perhaps it was simply because of the full moon, which affects sleep, disturbing and interrupting it. I vaguely remember the strange sensation which I experienced when the pale crescent of the moon appeared in my window and the iron squares cut it with ominous black lines into small silver squares....

When I started for the lecture I felt exhausted and rather inclined to silence than to conversation; the vision of the night before disturbed me. But when I saw those dear faces, those eyes full of hope and ardent entreaty for friendly advice; when I saw before me that rich field, already ploughed, waiting only for the good seed to be sown, my heart began to burn with delight, pity and love. Avoiding the customary formalities which accompany the meetings of people, declining the hands outstretched to greet me, I turned to the audience, which was agitated at the very sight of me, and gave them my blessing with a gesture to which I know how to lend a peculiar majesty.

"Come unto me," I exclaimed; "come unto me; you who have gone away from that life. Here, in this quiet abode, under the sacred protection of the iron grate, at my heart overflowing with love, you will find rest and comfort. My beloved children, give me your sad soul, exhausted from suffering, and I shall clothe it with light. I shall carry it to those blissful lands where the sun of eternal truth and love never sets."

Many had begun to cry already, but, as it was too early for tears, I interrupted them with a gesture of fatherly impatience, and continued:

"You, dear girl, who came from the world which calls itself free--what gloomy shadows lie on your charming and beautiful face! And you, my daring youth, why are you so pale? Why do I see, instead of the ecstasy of victory, the fear of defeat in your lowered eyes? And you, honest mother, tell me, what wind has made your eyes so red? What furious rain has lashed your wizened face? What snow has whitened your hair, for it used to be dark?"

But the weeping and the sobs drowned the end of my speech, and besides, I admit it without feeling ashamed of it, I myself brushed away more than one treacherous tear from my eyes. Without allowing the agitation to subside completely, I called in a voice of stern and truthful reproach:

"Do not weep because your soul is dark, stricken with misfortunes, blinded by chaos, clipped of its wings by doubts; give it to me and I shall direct it toward the light, toward order and reason. I know the truth. I have conceived the world! I have discovered the great principle of its purpose! I have solved the sacred formula of the iron grate!

I demand of you--swear to me by the cold iron of its squares that henceforth you will confess to me without shame or fear all your deeds, your errors and doubts, all the secret thoughts of your soul and the dreams and desires of your body!"

"We swear! We swear! We swear! Save us! Reveal to us the truth! Take our sins upon yourself! Save us! Save us!" numerous exclamations resounded.

I must mention the sad incident which occurred during that same lecture.

At the moment when the excitement reached its height and the hearts had already opened, ready to unburden themselves, a certain youth, looking morose and embittered, exclaimed loudly, evidently addressing himself to me:

"Liar! Do not listen to him. He is lying!"

The indulgent reader will easily believe that it was only by a great effort that I succeeded in saving the incautious youth from the fury of the audience. Offended in that which is most precious to a human being, his faith in goodness and the divine purpose of life, my women admirers rushed upon the foolish youth in a mob and would have beaten him cruelly. Remembering, however, that there was more joy to the pastor in one sinner who repents than in ten righteous men, I took the young man aside where no one could hear us, and entered into a brief conversation with him.

"Did you call me a liar, my child?"

Moved by my kindness, the poor young man became confused and answered hesitatingly:

"Pardon me for my harshness, but it seems to me that you are not telling the truth."