"The vengeance of a pure and just G.o.d quickly finds out the doers of such deeds," I remark. "And, Joseph, my friend, where would you now have been had you not been rescued by the hand of mercy from the jaws of death?"

"In torment--in torment!" he shrieks out; "in everlasting torments!

Rightly condemned--rightly condemned!"

"But, think you not, that the same loving hand which saved your life from destruction will preserve your far more precious soul from death eternal if you will but believe in His power and will to save you? Do not have any doubts on the subject. The most guilty are entreated to repent and to come to Jesus--the loving Saviour--the Friend of sinners."

"These are strange words you speak, mate," said the young man sitting up and looking earnestly at me.

"Not strange, friend," say I. "Thousands and thousands of times have they been spoken before to the saving of many a perishing soul. Let them not be spoken to you in vain."

Thus do I continue for some time, till I see tears starting into the eyes of the young man. The knowledge of a Saviour's love softens his heart, while his sins still make him afraid.

"I remember to have heard words like those you have been speaking, mate, long, long ago," he observes. "I forgot them till now. They sound sweetly to my ears."

"Never forget them again, friend," I answered, having now to go on deck to keep my watch.

Joseph Bent lives, and is gaining strength, but as he does so he seems to be hardening his heart, and avoids religious subjects; yet he speaks of the doings of his late shipmates at Raratonga. What must have been their feelings when their ship was going down, and the thoughts of their late evil deeds came rushing on their minds. If people would but reflect each morning as they rise, and say to themselves, "For what I do this day I must most a.s.suredly account before the judgment-seat of the Almighty," how many a sin might be avoided; and yet, surely, the love of Jesus, the dread of grieving our blessed Master, will do more than that.

With me love is the constraining power--with some men the fear of judgment may have more effect; fear may prevent sin, but love surely advances more the honour and glory of Christ's kingdom. It is love to his blessed Master which will make a man give up home and country, and go forth to preach the unsearchable riches of Christ to the perishing heathen; fear will keep him strictly observant of his religious duties at home: fear rules where the law exists; love reigns through the liberty of the gospel. Yes, I am sure, that love, and love alone, will make a man a persevering missionary of the truth.

We bring up at length on the north sh.o.r.e of Tongatabu, at the same spot where, many years back, Captain Cook anch.o.r.ed his ships, when he called the island Amsterdam. It is the largest by far of all the Friendly Islands, being some twenty miles long and twelve broad, and it is very beautiful, though not rising anywhere more that sixty feet above the level of the sea. Its beauty consists in the great variety of trees and shrubs with which it is covered, while few spots on the earth's surface are more productive; added to this there is a clearness and brightness in the atmosphere which is in itself lovely. Captain Cook bestowed the name of the Friendly Islands on this group, on account of the friendly way in which the natives received him. Captain Fuller says that he has heard certain reports which make him doubt as to the friendliness of the natives. They come off to us in large double canoes, unlike any we have before seen. They consist of two canoes secured side by side, though at some distance apart, by a strong platform, which serves as a deck. In the centre is a house with a flat roof on which the chiefs stand. The sail is triangular, and formed of matting, and long oars are also used, worked on either side. These canoes carry a hundred men or more, and make long voyages, often to Fiji, on the east, and lo! the Navigators Islands, on the north. When sailing forth for war covered with armed men, blowing conch-sh.e.l.ls and flourishing their clubs and spears, they have a very formidable appearance. Many smaller single canoes came off to us ringing fruits and fowl of all sorts. They are a very fine race of men, taller than most Englishmen, and well formed and of a light healthy brown colour. They come on board in great numbers, and laugh, and appear to be well disposed. The Captain's suspicions are soon lulled, and so are Golding's. He wishes to trade with them for cocoa-nut oil and other articles. Several of our men ask leave to go on sh.o.r.e, and the captain allows them.

Just as they have gone off, Joseph Bent comes on deck. He has, he tells me, been living on sh.o.r.e here for some time, and knows the people.

Notwithstanding their pleasant manners and handsome figures and countenances, they are treacherous in the extreme. He tells that of which I have not before heard, that missionaries have already been sent out to these seas; that some were landed on this very island, of whom three were killed, and the rest driven away. Some, strange to say, were in King George's Islands while we were there, but we heard not of them nor they of us. Indeed, I fear that our captain would have taken but little interest in the matter, though he might have shown those poor banished ones, as countrymen, some of the courtesies of life. Thus I see that people may visit a place, and fancy that they know all about it, and yet be very ignorant of what is going on within. Other missionaries have gone, so says Bent, to the Marquesas Islands. We heard nothing of them; indeed, our captain laughs at the notion of such savages being turned into Christians.

"Who can this Bent really be?" I have asked myself more than once. For one so young he knows much about these seas, and what has taken place here. While I have been thinking how good a thing it would be to have missionaries sent out among them, I find that people at home have already done so, though as yet to no purpose, as far as man can see.

The people seem everywhere sunk in heathen darkness. When Bent sees that some of our men are going on sh.o.r.e, he urges that they may be at once recalled; but Captain Fuller says that the supercargo, Taro, and Tony Hinks, will take care they do not get into mischief. The half-naked chiefs, with their clubs in their hands, and many other people are wandering about the deck, examining everything they see, and now and then standing and talking, as if expressing their wonder. I observe Bent moving quietly among them. Soon afterwards he comes up to me.

"Mate," he says, in an ordinary tone, as if there was nothing the matter, "These men are plotting to take the ship. The fellows on sh.o.r.e will all be murdered, and so shall we unless we manage well. My advice is to get the chiefs into the cabin on pretence of giving them a feast, and then seize them and hold them as hostages. Directly that is done, run the after-guns inboard and clear the decks. It will be better to knock away the bulwarks than to be clubbed."

The captain seems unwilling to believe this.

"I have little to thank you for in saving my life if you do not now take my advice," says Bent, earnestly. "You, and I, and all on board may be numbered with the dead before many minutes are over. Look at those men's arms, and at their heavy clubs. Whose head would stand a single blow from one of them?"

I urge the point with the captain, for I am convinced that Bent is right. He is still irresolute, when we see some more canoes coming off from the sh.o.r.e. This decides him. Fortunately the men's dinner is ready. The captain sends for it into the cabin, and the steward covers the table with all other food he has at hand. We then fix upon four of the leading chiefs whom Bent points out, and by signs invite them to feast below. They look suspicious, and, we are afraid, will not come.

Bent stands by to hear what they say. He whispers to me that one of them proposes coming, as it will throw us more off our guard. Again, by signs, we press them to come below. When at length they comply, we endeavour not to show too much satisfaction. We treat them with great courtesy seemingly, keeping our eyes, however, constantly fixed on them.

We have the steward and two other men concealed with ropes ready to spring out and secure them. The captain, Festing, and Bent, go below, while I remain in charge of the deck, and Festing hands me up a brace of pistols and a cutla.s.s, through the companion hatch. The crew have been prepared, and stand ready to run in the after-guns and to slew them round the instant the chiefs are secured. I listen for the signal, anxiously watching the proceedings of the savages. Now I see them talking together; now they handle their clubs, and look towards the cabin, as if waiting for the return of their chiefs to begin the work of death. They eye our men askance. It is clear that both parties mistrust each other. The suspense is painful in the extreme. There is a sound of struggling, and shouts from the cabin; the savage warriors press aft. Just then the captain cries out that the chiefs are secured.

I order the guns to be slewed round, and sign to the natives to keep back. They are about to make a rush, when Bent springs on deck, and shouts to them in their own language, warning them that if they move our war-fire will burst forth on them, and that their chiefs will be killed.

The men, looking grim and fierce, stand match in hand at the guns.

Bent now orders the savages to return to their canoes. Sulkily, and with many a glance of defiance at us, they stand, unwilling to obey, till Captain Fuller brings on deck, bound, one of their chiefs, holding a pistol to his ear. The chief speaks to them, and one by one they go down the ship's side. Bent now tells them that unless all our companions return in safety the lives of the chiefs will be taken. I bethink me of writing a note to the supercargo, telling him what has occurred, and urging him to return instantly. I give it to the last savage who leaves the deck, and Bent explains to whom the paper is to be delivered. We now use all haste to get ready for sailing. We have for the present escaped a great danger, but we tremble for the fate of our shipmates, and we are convinced that fear alone will keep these savages in order. The chiefs, finding that Bent can speak their language, endeavour to persuade him to let them go. "When our friends return you will be set at liberty," is his answer. It seems at present very doubtful whether they ever will return. Bent says that these people are treacherous in the extreme, worshippers of devils, offerers up of human sacrifices, and cannibals, though not so bad as the people of Fiji, the next islands we are to visit. The chiefs all this time are kept in durance below. I have seldom seen four finer men in figure and feature.

The children, Bent says, are often quite white, like English children, but as heathens they are born, and as heathens they die, without hope.

A boat is now reported coming off from the sh.o.r.e. A large canoe follows. In the boat are fewer men than left the ship. What has been the fate of the rest? They come alongside, and we order the big canoe to keep off. The supercargo and Taro make their appearance on deck.

Their escape has been most miraculous. Already had the clubs of the natives begun to play on the heads of their companions, and five had fallen. Golding tells me that he expected every moment to be his last.

The man next him had been struck down, and lay writhing on the ground, when a cry was raised, and the canoes were seen hurrying away from the ship, the savages refrained from letting drop their uplifted clubs, and watched the approaching canoes.

When the messenger with the note arrived there was a long consultation.

Golding says he never felt so uneasy. It was handed to Tony Hinks, who, unable to read, gave it to Golding. He a.s.sumed a tone of authority, and through Taro told the savages that if all the survivors were not released their chiefs would be carried away captives. They seemed to hesitate. Golding believed that they were balancing in their minds whether they loved their chiefs or the blood of the white strangers most. At last they decided to let Golding and Taro with three other men go, and to keep Tony Hinks, whom they take to be a chief, as a hostage.

Tony was very unhappy at being left, and tried to escape, but the savages held him fast, and Taro, it seems, who owes him a grudge, would not help him. Thus we are placed in a difficulty to know how to get Tony back without first liberating the chiefs. If it were not for the boatswain, the captain says he would hang all four at the yard-arm. At last it is decided that one alone shall go, and Bent is instructed to tell him, that unless the boatswain instantly returns alive and unhurt, the other three shall be hung up. I put him on board a canoe, which comes out to meet our boat as we pull in.

Some time pa.s.ses, and at length Tony appears on the beach. We make signals that he must be brought off in a canoe. As he steps into the boat, stout-hearted fellow as he generally is, he sinks down, overcome with the terror he has been in. Several of the crew cry out that now we have got him back, we must hang the savages we have in our power in revenge for our shipmates who have been clubbed. The captain says that we are bound to let one go. I plead that all should be let go, that on the faith of this Tony was returned to us, and that it is both our duty, and wise as a Christian and civilised people, to show clemency to the savages. With difficulty, however, I prevail, and Bent tells the chiefs that they may order a canoe to come alongside, and may go free. They appear very much astonished, and doubtful whether we are in earnest. I watch their eyes when they fully understand that they are free to go.

Savages though they may be, there is human sympathy between us; they are grateful for the way we have treated them; and I feel sure that we should be far safer on sh.o.r.e should we return, than if we had hanged them as proposed. "We are well quit of these savages," observes Golding, as we get free of the reefs, and stand out to sea.

There is another group to the north of the Tongas called Samoa, or Navigators Islands. The people, Bent tells me, are very like those of the Tonga group. Of this Tonga group which we are leaving there are numerous islands--the first collection to the north, called the Haabai group, while further north is that of Vavau--all governed by different chiefs, who spend their time in fighting with each other.

While I am on deck in charge of the watch that night I see a bright light burst forth to the north-east, rising out of the sea and reaching to the sky. There is a noise at the same time as if there was distant thunder. I fancy at first that some hapless ship has caught fire, and I send below to ask leave of the captain that we may steer towards her to pick up any of the crew who may have escaped. The captain bids me come and examine the chart, and I see several islands with burning mountains on them marked down. The fire we see proceeds undoubtedly from one of them--Koa, perhaps. The matter is settled by finding our deck covered with fine ashes fallen from the sky.

Four days after leaving Tonga we find ourselves among islands of every size and shape and height, many of them having lofty mountains in their centres, while coral reefs are in all directions. Never has my eye rested on scenes of greater loveliness than these islands present; they are apparently fertile in the extreme, green gems dotting the blue ocean. If men could be perfectly happy and gentle and contented, loving each other and being loved, it would, I should think, be here. Each island looks like a paradise--the abode of peace and innocence. We are standing in towards a secure harbour formed by a coral reef, a native town appearing on the beach, with a hill covered with graceful trees rising above it, down which a waterfall tumbles and glitters in the sunbeams, forming a clear pool, from which we expect to fill our casks.

I remark on its beauty to Bent.

"No doubt about that, Mr Harvey," he answers. "But we have more need to be on our guard against the natives here than in any islands of the Pacific. A more treacherous, fierce, and determined race of cannibals is not to be found. Of all the islands we see scattered around, and of many score more, the inhabitants of one dare not visit their nearest neighbours, for fear of being entrapped and killed and eaten. Their great chiefs and warriors boast of the number of people they have killed and devoured; and if they have no captives in their hands when they wish to make a feast, they will kill some of their own slaves, or will send a party of their warriors to any small island near, to knock as many people on the head as they may require."

I fancy that Bent is joking, though it is not a lively subject to joke about. The captain, however, says that he will be on his guard, and a strong party, well armed, will alone be allowed to go on sh.o.r.e. Still, as we require water and fuel and fresh meat and vegetables, we must put in here to obtain them.

We drop our anchor in a calm bay, with scarce a ripple on the surface of the clear blue waters, while against the outer edge of the coral reef the sea rolls in and breaks in ma.s.ses of white foam. There is a town in sight, surrounded by a ditch and bank, and bamboo stockades, and full of cottages with high-thatched roofs. Above the town, on the hill, is a separate tall building with an exceedingly high-pitched roof, also thatched, the ridge-pole extending out on either side. It is a temple, Bent says, where human sacrifices are offered, and many other abominable things done. The G.o.d may be a whale's tooth, or a piece of cloth, or a hideous wooden idol. Soon after we have furled sails, two large double canoes make their appearance inside the reef, running for the town.

They have vast mat sails, and on the deck of each are fully a hundred black warriors armed with clubs and spears and bows. They are painted hideously. Several have huge heads of hair, and all are gesticulating violently, as if recounting their deeds of valour. They pa.s.s close to our vessel, but do not seem to heed us much. We have our guns run out and the crew at quarters ready for them.

As I look through my gla.s.s I see in the bows of each some twenty dead bodies arranged in rows--men, women, and children. "Alas! were these taken in war?" I ask. The canoes reach the beach, and crowds come down with loud shouting and wild leaps, and the canoes are hauled on sh.o.r.e, and then the dead bodies are dragged up the hill towards the temple, all the men shouting and shrieking louder than ever. They appear truly like a horde of evil spirits let loose on earth. I accompany the captain and supercargo with Bent, Taro, and a boat's crew, all well armed, on sh.o.r.e.

Taro explains that we come as friends, and as the people see that we are well prepared for war, no opposition is offered. We enter the house of a chief who has just died; his body lies at one end of a long hall full of people. Among them are some twenty women, most of them young and fine-looking persons. Their hair is adorned with flowers, and their bodies are oiled. Some look dull and indifferent to what is taking place, others are weeping, and others look well pleased. Taro tells us that they are the wives of the king. Several men stand near them; ropes are cast round their necks, and suddenly, before we have time to rescue them, as we feel inclined to do, five of them are strangled, and fall dead corpses on the ground. Their bodies are quickly carried off, with that of the chief, and all are buried in one common grave. The new king now appears, and the crowd come to do him honour. He is a tall, stout young man--every inch a savage. We look with horror at what we witness--the bodies are dragged up the hill, and thrust into huge ovens.

Some of the captives not yet dead are blackened and bound in a sitting posture, and thus, horrible to relate, are placed _in the ovens to be baked alive_.

It is too sickening to write what afterwards follows. None of us can longer doubt that these people are the most terrible of cannibals. I feel inclined to charge forward to rescue them, but the captain orders us all to stand fast, or we may chance to be treated in the same way ourselves.

We now, through Taro, tell the chief that we require water and fruit and vegetables and hogs and fowls, and that we will pay for all. He receives the message somewhat haughtily, and informs us with the air of an emperor, that though he is one of the greatest sovereigns on earth, and that all men bow down to and fear him, he will grant our request.

There he sits, a naked black savage, benighted and ignorant in the extreme; and yet such is his opinion of himself. I cannot help thinking, as I look at him, that I have seen civilised men almost as well contented with themselves with as little cause. We do not find any of our men inclined to straggle, after what they have seen. We hurry down to the beach. The boat has been left hauled off at some distance, under charge of three men, well armed. They pull in when they see us, and say that they are not a little glad to find us safe, for that many canoes with fierce-looking savages have been paddling round and round them, the cannibals showing their white teeth, and making signs that they would like to eat them. Whether this is only the fancy of our men I cannot say. Even Golding, when we get on board, looks pale and says little. It seems to me as if Satan had truly taken possession of the people of these islands, for Bent tells me that the scenes we have witnessed are only such as occur constantly.

We keep a watchful look-out all night, ready for action at a moment's notice. Again we visit the sh.o.r.e, armed as yesterday. Preparations are making to build a house for the new chief. The four uprights for the corners are already placed in large holes dug deep into the earth. In each hole stands a living man bound to the post, with upturned eyes gazing at the light of day. What is our horror to see parties of savages begin to throw in the earth upon them. It covers their b.r.e.a.s.t.s, their shoulders, and rises up, the hapless wretches still breathing, till the tops of their heads are concealed, and then with eager haste the murderous wretches stamp down the ground over them. Taro tells us the savages say that the spirits of the dead men will guard the house, so that no evil will befall its inmates. Truly I shall be glad to be clear of this land of horrors, yet it is a fruitful land, and one producing a variety of articles for barter. With cocoa-nut oil alone we could quickly load our vessel, and with the population these islands possess, what numberless other tropical productions might they not furnish, if means could be found to civilise the people!

CHAPTER EIGHT.

IN PERILS VARIOUS.

Again we go on sh.o.r.e, armed as yesterday. The men cast uneasy glances around, and show no inclination to separate from each other. We meet the chief, who looks taller and fiercer than ever. His black hair is frizzled out in the most extraordinary manner, and on the top he wears twisted round it a piece of smoke-coloured native cloth like a turban.

He has rings round his arms and legs, and a small piece of cloth round his loins, but otherwise this great king, as he believes himself, is entirely naked. He carries in his hand a richly carved black club--so heavy, that to strike with it is to kill. He receives us in the same haughty manner as before, as if he wished to impress us with his importance. As he strides along, the people fly on either side, or bow down before him, though he does not in the slightest degree heed them.

He is on his way to witness the launching a large new war-canoe, and which, now decked with streamers, we see at some distance from the beach. Conch-sh.e.l.ls are sounding, and there is much shouting and dancing. As we draw near, a band of prisoners, with downcast looks of horror, are driven along towards the canoe. Men stand ready with long ropes to drag her to the water. Before she is moved, the captives, bound hand and foot, are cast down before her; then loud shouts arise-- the men haul at the ropes--the canoe moves, and is dragged over the bodies of the slaves, crushing them to death. No one pities them. This night the cannibal chiefs will feast on their bodies. Even now the ovens in the great square are heating to cook them. It strikes me that these people take a pride in showing to us the enormities they dare to commit.

As later in the day we are pa.s.sing through the town, we see two people, a man and woman, wrangling. The man grows more and more angry. A young child is near them; it runs to its mother's arms, but the man seizes it, and in an instant he has killed the poor little creature, and with a fierce gesture thrown the yet panting body on the ground. He gazes for a few seconds moodily at the dead child. The mother does not attempt to touch it; then he orders her to bring a spade. He digs a hole in the floor; the still warm body is thrust in; the earth is thrown back; both stamp it down, and then return to their seats as if nothing had happened.

We see another day a young man buried alive by his own parents. Taro says he had grown weary of life, and they did it to please him. We see very few old people, and we hear that when people get weak and ill from age, their children either strangle them or bury them alive. Bent tells me that human sacrifices are often made to their G.o.ds, when the priests and chiefs feast on the victims. We see many people with fingers cut off, and we hear that they have been devoted as offerings to their chiefs who have died, or may only have been ill. No crime is more common than that of killing children, especially girls, indeed, it is remarkable that these people do not seem at all sensible that they are committing crimes. At all events they glory in their shame.

I might note down many more things we see and hear during our stay in this group, but I feel sick at heart as I write and think of all that is told me; and every day, as I tread these blood-stained sh.o.r.es, the very air seems polluted, and the shrieks of the wretched victims of their fellows cruelty, ring in my ears. Wars seem never to cease among them.

One tribe is always attacking another, and those inhabiting islands within two or three miles of each other cannot live at peace. The desire to retaliate is the great cause of all their quarrels. If a man is killed by those of another tribe, his friends are not content till they have killed some of that tribe; then the people of that tribe do not rest till they have avenged the death of their relations; and so it goes on, each murder producing another, till there is not a man among all their tribes who does not feel that there are numbers ready to take his life, while he is also on the watch to kill certain people with whom he is at feud.

Of another thing I hear, which, had I not seen so many horrible things they do, I could scarcely credit. If the people of a small island offend a chief, he does not kill them at once, but he takes away all their canoes, so that they cannot escape. Then, whenever he wants victims to offer in his temples, or to feast any friendly chief who may visit him unexpectedly, he sends and brings off one or more families, or parts of families, from the doomed island. No one knows who will be next taken, but they live on with the full consciousness of what their fate will be. They see their relatives and friends taken and carried off to be baked, and they know that, perhaps, their turn may come next.

Bent was some time among them, protected by one of their chiefs, to whom he made himself useful, yet he says that he never felt sure of his life an hour together; and whenever he saw the chief handling his club, he could not help fancying that it might come down on his head.

Dreadful as these accounts are, we can speak of little else on board.

"It would be as easy to wash a blackamoor white, as to make these men Christians," observed Phineas, one evening, as we sit in the cabin.