"Captain Erskine also bears testimony to the character of other missionaries. Describing the work at Samoa, he says: 'The first circ.u.mstance which must strike a stranger on his arrival, and one which will come hourly under his notice during his stay, is the influence which all white men, but in particular the missionaries, exercise over the minds of the natives.

"'No unprejudiced person will fail to see that had this people acquired their knowledge of a more powerful and civilised race than their own, either from the abandoned and reckless characters who still continue to infest most of the islands of the Pacific, or even from a higher cla.s.s engaged in purely mercantile pursuits, they must have fallen into a state of vice and degradation to which their old condition would have been infinitely superior. That they have been at least rescued from this state, is entirely owing to the missionaries; and should the few points of asceticism which these worthy men, conscientiously believing them necessary to the eradication of the old superst.i.tions, have introduced among their converts, become softened by time and the absence of opposition, it is not easy to imagine a greater moral improvement than will then have taken place among a (once) savage people.

"'With respect to those gentlemen of the London Mission, whose acquaintance I had the satisfaction of making in Samoa, I will venture, at the risk of being considered presumptuous, to express my opinion, that in acquirements, general ability, and active energy, they would hold no undistinguished place among their Christian brethren at home.

The impossibility of acc.u.mulating private property, both from the regulations of the Society and the circ.u.mstances surrounding them, ought to convince the most sceptical of their worldly disinterestedness, nor can the greatest scoffers at their exertions deny to them the possession of a virtue which every cla.s.s of Englishman esteems above all others, the highest order of personal courage.' [See Note.]

"But I need not quote further from Captain Erskine, nor from other unprejudiced writers, to convince you, and through you your friends, of what has been accomplished through the instrumentality of missionaries.

You will have many opportunities of judging for yourself. There is, however, another subject to which I would urge you to draw attention, that is, the attempts made by French priests of the Church of Rome to counteract the efforts of the missionaries. You know what has been done at Tahiti. You hear from Captain Erskine what is doing at Tonga and Fiji. The same attempts are being made at Samoa and elsewhere, wherever English missionaries have pioneered the way, and there are good harbours, but not otherwise. This almost looks as if their designs are political as well as religious, and that the object of those who send them is to establish French posts across the Pacific, so that in time of war they may have coaling stations and harbours of refuge in every direction. As they have by means of these priests a party in each group, they will never want an excuse for interfering in the affairs of the islands whenever they may have occasion to do so.

"But I must tell you more of many other islands brought under Christian instruction. Savage Island offers a notable example of what can be done in a short time. Captain Cook gave it that name, on account of the savage appearance of the inhabitants. When Williams first visited them in 1830, they appeared to be in no way improved. Several at length were induced to visit Samoa, where at the training college they gained so sound a knowledge of Christianity, that in 1846 two of them were well fitted to impart it to their long-benighted countrymen. They narrowly, however, escaped with their lives, and some time elapsed before they could gain the confidence of those they came to instruct. When visited by the Reverend A Murray in 1852, about two hundred converts had been made, and many others had learned to look at the teachers with affection. Unhappily that very year several of the natives were killed by the crew of a man-of-war which had called off the island, because one of them had stolen a carpenter's tool, and among them was the chief who had protected the missionaries on first landing. Still they were already too well instructed to wish to return evil for evil, and with simplicity complained that the punishment was rather severe, especially as the innocent suffered, though not altogether undeserved. From this time forward, under their native teachers, the people made great progress in their knowledge of religious truth, and so rapidly were numbers added to the Church, that in a few years not a heathen remained on the island. It was not indeed till quite lately that an English missionary was placed on the island, and he found five large churches built, one of which was capable of holding more than a thousand people; and many young men were anxious to be trained, that they might carry the gospel to other lands. I might give you a similar account of the way Christianity has been introduced into many other islands, and small groups of islands in this part of the Pacific; but I have a very different one to give of the western part, or of those islands which form what is called Melanesia. They consist of five groups, and not only do the inhabitants of each group speak different languages, but frequently those of neighbouring islands.

"We will begin with the large island of New Caledonia, on which the French have lately formed a convict establishment. To the south of it is the Isle of Pines, and to the east the three islands of Mare, Livu, and Uea, forming the Loyalty group. At Mare and Livu chiefly, Christianity has made progress, and Protestant missionaries have for some years been residing on them, while the people of Uea have gladly received the word; but the Isle of Pines has been stained with the blood of several native missionaries; and not only did the savage people reject the offer themselves, but they impeded its progress on New Caledonia, by threatening all who became Christians, till the French arrived and put a stop to the promulgation of Protestant truth among the people. Altogether, the influence of Romanism has been most pernicious in these islands.

"To the north-east of them are the New Hebrides, the most southern of which is Aneiteum; next Tanna, Eromanga, Fate, Malicolo, Espiritu Santo, and many others. The next group is that of Banks' Island, with Santa Maria, and many small isles. The Santa Cruz group is the fourth in the list; and to the north-west of them the Solomon Isles, consisting of many large islands, make the fifth group. The London Missionary Society have made every effort to carry the gospel to the inhabitants of the two first named groups, and in some instances successfully.

"It was at Eromanga that the devoted missionary John Williams fell, with his young companion Mr Harris, struck down by the club of a chief.

This sad murder did not prevent the Society from making further efforts to send the gospel to the benighted inhabitants. Those efforts have been blessed, and among the converts was the chief who committed the deed, and who gave up to a missionary the very weapon with which the fatal blow was struck. On Aneiteum, English missionaries are located, Christian Churches have been established, and, with few exceptions, the whole of the population have in name become Christian.

"These five groups are now called Melanesia. They have for some years past been regularly visited by the energetic Bishop of New Zealand, who has induced young men from most of them to accompany him in his mission vessel to New Zealand, where at the Auckland training college they are prepared to carry back the gospel to their savage countrymen. A missionary bishop has lately been appointed to superintend the work, which, if carried on in the spirit with which it has been commenced, must with G.o.d's blessing prosper.

"These islands were long noted for the deeds of blood committed on their sh.o.r.es, for the number of vessels cut off, and both white and native missionaries murdered, and the natives have been looked on in consequence as of the most fierce and sanguinary character. That they deserved it in a degree there is no doubt; but at the same time it is very certain that their conduct towards foreigners was caused by the unjust, cruel way in which they were treated by the crews of vessels which came to procure sandal-wood on their sh.o.r.es. These men shot them down, cheated them, and ill-treated them in every possible way, sometimes carrying off chiefs and people from one place to exchange them as slaves for sandal-wood in another. Over and over again natives have been shot both on board vessels and on sh.o.r.e by the traders. Such was the cause of the death of the lamented John Williams and young Harris.

A trading vessel had touched at Eromanga a short time before their arrival, her crew having shot several natives, among whom was the son of a chief, who afterwards confessed that it was in retaliation he had instigated his countrymen to the attack, and had himself struck the fatal blow.

"But time will not allow me to give a further description of this portion of the Pacific. I have as yet told you nothing of the Sandwich Islands, or, as they are now called, the Hawaiian Islands, with their capital Honolulu, in the isle of Oahu, and their late sovereign, King Kamehameha the Fourth. They consist of several large and beautiful islands: that of Hawaii (Owhyee), containing two mountains, Mouna Kea and Mouna Roa, said to be eighteen thousand feet in height, and by far the most lofty in the whole Pacific. The inhabitants are a fine and handsome race. Their religion was one of gross superst.i.tion, and so overloaded with restrictions, constantly increasing, and curtailing the liberty of all cla.s.ses except the priests, that the chiefs and people at length became utterly weary of it. Even when visited by Captain Vancouver in 1793, some of the chiefs requested him to send them instructors in the Christian faith,--a prayer to which little attention appears to have been paid.

"It was not till the year 1820 that the young King Rihoriho, who had ascended the throne established by his victorious father, no longer believing in the power of his idols, and weary of the restraints of the old religion, at one stroke broke through the hitherto sacred taboo and the entire system of priestcraft.

"Just before this eventful time it had been put into the hearts of Christian men in the United States, who formed the American Board of Missions, to send missionaries to the long-known savage murderers of Captain Cook. A band of devoted men, admirably selected, arrived on the 30th March, 1820, in sight of Mouna Roa. They were received in a friendly way by the king and many of the chiefs, and three stations were soon occupied by them and their families.

"Two years afterwards, Mr Ellis, of the London Missionary Society, was invited to come from Tahiti to aid in the work, which he was happily enabled to do. He came accompanied by some native Tahitian teachers, who were of the greatest a.s.sistance to the missionaries. He remained until the ill-health of Mrs Ellis compelled him to return to England.

The king of the Sandwich Islands and his excellent queen, after they had become Christians, paid a visit to England, where they soon died from the measles, which they caught on landing. King Rihoriho, who had a.s.sumed the t.i.tle of Kamehameha the Second, was succeeded by his younger brother, the islands being well governed in the mean time by his mother and one of his chiefs.

"The missionary stations were increased in number, many schools were established, and the natives began to understand the truths of the gospel, and to accept its offers, when there came a rude interruption from an outbreak of heathen chiefs, set on by their priests. After some severe fighting the rebels were defeated, and the insurrection completely put down. Christianity and civilisation once more again made progress; but the missionaries had to contend with opposition not only from the heathen natives, but from so-called Christian strangers, who were furious at finding that they could no longer indulge in the gross licence in which in former days they had been accustomed to revel. Not only were they insulted by masters of whalers, but the American missionaries complain that they were ill-treated by the commander of one of their own men-of-war, and by all his subordinates. From such sources have arisen the numerous calumnies current against the missionaries in the South-Sea."

[See Note 2.]

"In about ten years from the landing of the first missionaries one-third of the population were under instruction, and there were no less than nine hundred native teachers; but even at that time, and much later, there were many heathens, and vice and immorality were very prevalent among professing Christians. Still among all cla.s.ses there were notable examples of true piety, and ardent zeal for the propagation of the truth. The excellent queen-mother, Kaahumanu, by her precept and example did much to advance the cause of religion. I must tell you of another native lady, Kapiolani, the wife of Naike, the public orator of the kingdom, by whose courage and faith one of the most terrible of the old superst.i.tions of Hawaii was overthrown. The old religion was coloured by the awful volcanic phenomena of which these islands are the theatre. The most fearful of all their deities was Pele, a G.o.ddess supposed to reside in the famous volcano of Kilauea. Here, with her attendant spirits, she revelled amid the fiery billows as they dashed against the sides of the crater. To the base of this volcano the old heathenism, driven from the rest of Hawaii, slowly retreated, though the priestesses of Pele several times ventured even into the presence of the king, to endeavour by threats of the vengeance of the G.o.ddess to induce him to support the faith of his fathers. These impostors still exercised considerable influence over the uneducated ma.s.ses.

"Kapiolani, bold in the Christian faith, resolved practically to show how utterly powerless were these supposed fiery G.o.ds. After a journey of a hundred miles, as she neared the side of the mountain, a prophetess of the supposed G.o.ddess met her with warnings and denunciations of vengeance. But undauntedly she persevered, and as she stood on the black edge of the seething caldron she addressed, in words of perfect faith, the anxious bystanders watching for the effects of Pele's wrath: 'Jehovah is my G.o.d: He kindled these fires. I fear not Pele. If I perish, then you may believe that she exists, and dread her power. But if Jehovah saves me, then you must fear and serve Him.' As she spoke, she cast with untrembling hand the sacred berries into the burning crater, quietly waiting till the spectators should be convinced that no result was to follow. Thus she succeeded in breaking through the last lingering remnant of the long-dreaded taboo; and while the priests and priestesses were compelled to support themselves by honest labour, their votaries abandoned their heathen practices, and in many instances sought instruction in the new faith.

"The examples I have given will show you the mode in which Christianity has spread over the isles of the Pacific. But there are still numberless dark spots to which the gospel has not been carried, and in all, the Churches still require the support, strengthening, and instruction which in general white men can alone afford."

Note 1. "Journal of a Cruise among the Islands of the Pacific," by Captain J Elphinstone Erskine, RN, page 100.

Note 2. The _Quarterly Review_, 1853, in noticing accounts of voyages in the Pacific, after quoting the favourable testimonies of some writers, thus refers to others: "There is one circ.u.mstance which produces a very painful impression: it is the extreme unfairness which has been brought to bear against the missionaries and their proceedings, even by reporters whose substantial good intentions we have no right to controvert. Surely their work was one which, whatever exception we may take against particular views or interests, ought to have excited the sympathies, not only of those who belong to the religious party, as it is commonly called, but of all who do not take a perverse pleasure in contemplating human degradation as a kind of moral necessity. The object of these devoted men was to redeem the natives from no mere speculative unbelief, but from superst.i.tions the most sanguinary and licentious. Even those who were careless as to the great truths which the Polynesians had to learn, must feel, upon reflection, that merely to unteach the brutal and defiling lesson of ages of darkness was to confer a priceless blessing. Every prejudice should surely be in favour of the men who have by general confession accomplished the first and apparently most laborious part of this task; instead of which a large cla.s.s of writers find a species of satisfaction in thinking nothing but evil."

CHAPTER EIGHTEEN.

A HAZARDOUS EXPLOIT.

Mr Bent had been waiting for my recovery to restore Alea to her father, and to revisit the newly-established Christian community in her native island. It was important to lose no time in doing this. Mary Bent would have accompanied us; but as her father proposed being absent only a short time, and as the inconveniences of voyaging in a native canoe were very great, he wished her to remain at home. She was, however, not alone; for the widow of a missionary resided with her, and shared her onerous duties in instructing the native girls, an occupation in which both ladies took the greatest delight. All the inhabitants of the island now, it must be understood, professed Christianity, and might justly be called thoroughly civilised. Many also were true and sincere believers; so that these two English ladies, left alone on a small island of the Pacific, felt as secure as they would have done in the centre of civilised England.

As we drew near her father's island, Alea showed considerable trepidation and anxiety as to the way in which she would be received.

She could not persuade herself that one from whom she had fled so short a time before, and left a fierce, ignorant heathen, would be willing to forgive her, and treat her with kindness. Might he not also, after all, compel her to become the wife of the cannibal chief to whom she had been betrothed? That was the most dreadful thought. Mr Bent used every possible argument to calm her apprehensions. Although the poor girl had felt the influence of grace in her own soul, she scarcely as yet comprehended its power to change the heart of men. I had entertained a sincere interest in the fate of the young princess from the day we had found her and her perishing companions on board the canoe. I was now able to exchange a few words with her, and there was one subject on which she was never tired of dwelling,--the praise of Mary Bent,--in which I could always join.

Believing that my future lot would be cast among the people of these islands, I had begun seriously to study their language, and I took every opportunity of practising myself in speaking it. We had two native teachers on board, who were to be left among the new converts, and all day long I was talking to them, so that I found myself making rapid progress in their somewhat difficult language.

With a fair wind, the missionary flag flying from the mast-head, we entered the harbour. The sh.o.r.e was crowded, and more and more people came rushing down from all quarters. It was evident that they would not receive us with indifference. Mr Bent had wished to prepare the king for his daughter's return; but she was recognised before we reached the beach, and several people hurried off to inform her father of her arrival. As the vessel's keel touched the strand we saw the people separating on either side, and between them appeared the old chief hurrying down towards us. We instantly landed with Alea, and no sooner did her father reach her than, contrary to all native customs, he folded her in his arms, and kissing her brow, burst into tears?--but they were tears of joy.

"Forgive you, daughter!" he answered to her pet.i.tion. "It is I have to be thankful that I could not succeed in ruining your soul and body as I proposed. What agony should I now be feeling had I cast you into the power of the child of Satan, to the destruction of your soul and body alike!"

These words made Alea truly happy, and still more so when her father gave her free permission to become the wife of Vihala. During their first interview we stood aside; but now the king came forward, and invited us to come up to his abode. He had evidently some reason for wishing us to come at once. What was our surprise to see on the summit of a hill a building beyond all comparison larger than had ever been erected in the island. The king pointed it out to us with no slight pride. It was a church built entirely by the natives, according to the descriptions given them by Vihala, and the a.s.sistance of two or three of them who had seen Christian places of worship during their visits to other islands, though they were at the time themselves heathen. Often have I since seen heathens sitting at the porch of a place of worship, or standing outside the circle of eager listeners; and I have hoped, not without reason, that those men were imbibing some portion of the seed thus scattered, to bring forth fruit in due time. This fact alone is encouraging; indeed there is every encouragement to persevere in missionary labour throughout the Pacific. Where, indeed, is it not to be found, if waited for with patience? The missionary, too, feels that he goes not forth in his own strength,--that a far higher influence is at work, and on that he places his confidence of success.

Nothing could be more satisfactory than the reception afforded us by the chief; but I need not describe the number of hogs and fowls, of bread-fruit, of taro, of the sweet potato, and of numerous other articles of food which were collected to make a feast in honour of our arrival. Mr Bent lost no time in carrying out the object of our visit, in addressing the people, and in installing the teachers in their office. One of our first works was to plan a school-room and houses for the teachers, and to suggest certain alterations in the church to make it more suitable for public worship. It had been arranged that we should return before the next Sabbath; but as it was possible to complete the building by that day, Mr Bent resolved to remain and open it in due form, the natives redoubling their efforts, and working almost day and night to effect that object. I lent a hand, and in sailor fashion erected a pulpit, which, as there was no time to carve, I covered with matting and native cloth, which had a novel, though not unpleasing, appearance.

I did not before speak of my ship: I scarcely expected to find her here on my arrival. Indeed the captain, I understood, thought that all on board the boat had been lost. He had waited, however, day after day, till losing all patience, he had sailed at length the very day we had reached the missionary station. I was most concerned to hear that my boat had not reached the island, though I had a hope that she had fallen in with the _Golden Crown_, and been picked up. If, on the contrary, she had been lost or captured by savages, I felt how grateful I should be for having escaped destruction. Captain Buxton, fully believing that I was lost, had left no message for me, so that I could not tell where the ship had gone, nor what were his intentions.

I must now return to the subject of the church. The opening was one of the most interesting sights I ever beheld. It was crowded at an early hour with people, old and young, all clothed in native cloth, and with their hair cut short,--signs that they had lotued, or become Christians; while numbers were seen approaching from all directions, many of whom, being unable to obtain seats inside, crowded round the doors and windows. Mr Bent's address was most fervent, and, though I could understand but little of it, yet, judging from the way in which the attention of every one present was absorbed, it must have been deeply interesting. Of course but comparatively a small number of those present were really Christians, or understood even the great principles of Christianity. They now required the instruction which man can give, and the work of the Holy Spirit to change their hearts. I may here remark, that I have often heard missionaries accused of over eagerness to increase the number of their flocks; but I should say that Protestant missionaries are never willing to consider those converted who are not really so, and that no ministers of the gospel are more strict in the tests they apply to ascertain the fitness of converts for baptism. Mr Bent well knew the character of his congregation, and addressed them accordingly; but surely it was glorious progress to have some hundreds of persons, not long ago untamed savages, listening attentively to the truths of the gospel. No work of man could thus have progressed,--no mere civilising influence would have produced such an effect. When the morning service was over, the people a.s.sembled on the hill-side and in open s.p.a.ces in the neighbourhood of the church, and there, while eating the provisions they had brought with them, they eagerly discussed the subject of the discourse they had just heard. The teachers I observed went about among them, now sitting down with one group, now with another, and were thus able to answer questions, to give information, and to correct the erroneous notions which were likely to be entertained. Alea scarcely ever left her father's side, and was continually engaged in imparting to him the instruction which she had received from Mr Bent and Mary; and it was interesting to observe the avidity with which the old man received the truth from the lips of the young girl.

I heard reports, however, that the heathen party, still numerous, were mustering strongly in another part of the island. It had been ascertained also that a canoe manned by heathens had left the island some time back, but where they had gone was not known. These circ.u.mstances I thought suspicious, and I feared foreboded evil. The meeting at the service in the afternoon, of the natives professing Christianity, was fully equal to that in the morning, but there were fewer heathens. The service continued with prayer and songs of praise, and an address full of instruction and exhortation from Mr Bent. It was almost concluded, when a heathen chief, an old friend of the king, I found, rushed breathless into the building, announcing that a large fleet of double canoes was approaching the island,--that it was that of the cannibal chief to whom Alea was betrothed, coming undoubtedly with hostile intent.

"How far off are the canoes?" asked the king.

"Some distance as yet," was the answer.

"Then we will pray for protection from One mighty to save," exclaimed the king. "We shall now judge which is the most powerful,--Jehovah, whom we have lately learned to worship, or the false G.o.ds whom we have cast away."

None of the people moved from their places. The missionary concluded his discourse, and then offered up an earnest prayer for protection from all dangers, to which every one present repeated a loud Amen. They then moved in an orderly manner out of the church, when the greater number hurried up the hill, whence they could see the approaching canoes. Of these there were some fifteen or twenty of different sizes, but most of them large enough to contain a hundred men at least. They were making for a sandy point some way from the town or settlement, where we concluded the enemy would land. I could see with my gla.s.s the warriors dancing, and shaking their spears, and gesticulating violently, in a way intended to insult those they had come to attack, and to strike terror into their hearts. A council of war was now held. It was believed that the enemy would not attempt to make an attack that night, but would wait till the morning; still it was necessary to be prepared. The warriors accordingly armed themselves, and a.s.sembled in strong bodies under their different leaders. It was a difficult position for Mr Bent and me.

He, however, at once stated that he could not a.s.sist our friends except by his advice and prayers, but he told me that I might act as I thought fit. Should I fight, or should I not? There was a sore conflict within me. My inclinations prompted me to fight, but my new-born principles taught me to pray rather than to fight, where not called on positively by duty to do so. In either case, my example might be of service. I prayed (as all men in a difficulty should pray) to be guided aright. I decided to remain with the missionary, and use every means to stay the fight, or to mitigate its horrors should it take place.

"I am glad, my son, that you have so resolved," remarked Mr Bent, when I told him of my determination. "Surely the prayers of a believing man are of more avail than the strong arm of the bravest of warriors. It is a trial of your faith, certainly; but oh, pray that your faith may not waver."

While I had been consulting with Mr Bent, I found that a herald from the enemy had arrived with a demand that the Princess Alea should be forthwith delivered up to his master, and threatening the king and all his adherents with utter destruction if he refused compliance.

"Tell your chief that once I was in the dark as he is. Then I thought it no sin to give him my daughter; now I have light, and see my wickedness and folly. When he has light, he likewise will see as I do.

My daughter cannot be his wife." This bold speech seemed to astonish the herald, who, having repeated his threats, took his departure.

Active preparations were now commenced for the defence of the settlement, and such fortifications as the natives use were thrown up on all sides. Slight as they may appear, they are capable of offering a considerable resistance, and on one occasion, in the island of Tongatabu, a brave English naval officer and several of his men lost their lives in an attack on one of them held by a rebel and heathen chief who had set at defiance the authority of King George.

As evening drew on we could see the enemy on the sand-bank, dancing round large fires which they had kindled, the sound of their war-shrieks and shouts, and the blowing of their conch-sh.e.l.ls reaching us through the calm night air. Meantime the missionary repaired to the church, which during the night was visited at intervals by the whole Christian population. The king also sat frequently in council with his chiefs.

One of the youngest, who had, however, greatly distinguished himself, arose and proposed leading a band of chosen warriors to attack the enemy before they commenced their march in the morning.

"While they are singing and dancing, they will not keep a good watch, and thus we may approach them without being discovered. Jehovah will aid us. It is Satan fights for them. We will prove which is the strongest."