Milly, the Dove, during all that part of the book in which her mind lies open--in the chapters which give her vision of the man and the girl, Densher and Kate, not theirs of her--is h.o.a.rding in silence two facts of profoundest import to herself; one is her love for Densher, the other the mortal disease with which she is stricken. It is of these two facts that Kate proposes to take advantage, and there is nothing weak or vague about Kate's design. She and Densher are penniless, Milly is rich, but they can afford to bide their time and Milly cannot; let them do so, therefore, let Densher accept his opportunity, and let him presently return to Kate, well endowed by the generosity of an exquisite young wife, dead in her prime. That is how Milly's condition is to be turned to account by a remarkably clear-headed young woman; but Milly herself is still unaware of any confederation between her two friends, and she silently broods over the struggle in her mind--her desire for life, her knowledge of her precarious hold on life. The chapters I speak of are to give the sense of this conflict, to show unmistakably the pair of facts upon which Kate's project is founded. Milly has nothing to _do_ in the story, but she has to _be_ with great intensity, for it is on what she is that the story turns. Of that in a moment, however; in these chapters, which are the central chapters of the book, Milly's consciousness is to the fore, the deep agitation within her is the concern of the moment.

Once more it is the superficial play of thought that is put before us.

The light stir and vibration of Milly's sensibility from hour to hour is all we actually see; for the most part it is very light, very easy and airy, as she moves with her odd poetry and grace and freedom. She comes from New York, it will be remembered, a "pale angular princess,"

loaded with millions, and all alone in the world save for her small companion, Mrs. Stringham. She is a rare and innocent creature, receptive and perceptive, thrown into the middle of a situation in which she sees everything, excepting only the scheme by which it is proposed to make use of her. Of that she knows nothing as yet; her troubles are purely her own, and gradually, it is hard to say where or how, we discover what they are. They are much too deeply buried in her mind to appear casually upon the surface at any time; but now and then, in the drama of her meditation, there is a strange look or a pause or a sudden hasty motion which is unexplained, which is portentous, which betrays everything. Presently her great hidden facts have pa.s.sed into the possession of the reader _whole_, so to speak--not broken into detail, bit by bit, not pieced together descriptively, but so implied and suggested that at some moment or other they spring up complete and solid in the reader's attention.

Exactly how and where did it happen? Turning back, looking over the pages again, I can mark the very point, perhaps, at which the thing was liberated and I became possessed of it; I can see the word that finally gave it to me. But at the time it may easily have pa.s.sed unnoticed; the enlightening word did not seem peculiarly emphatic as it was uttered, it was not announced with any particular circ.u.mstance; and yet, presently--there was the piece of knowledge that I had not possessed before.

Not to walk straight up to the fact and put it into phrases, but to _surround_ the fact, and so to detach it inviolate--such is Henry James's manner of dramatizing it. Soon after Milly's first appearance there are some pages that ill.u.s.trate his procedure very clearly, or very clearly, I should say, when the clue has been picked up and retraced. There is an hour in which Milly gazes open-eyed upon her prospect, measuring its promises and threats, gathering herself for the effort they demand. She sits on a high Italian mountain-ledge, with a blue plain spread out beneath her like the kingdoms of the world; and there she looks at her future with rapt absorption, lost to all other thought. Her mind, if we saw it, would tell us everything then at least; she searches its deepest depth, it is evident. And that is the very reason why her mind should not be exposed in that hour; the troubling shapes that lurk in it are not to be described, they are to make their presence known of their own accord. Instead of intruding upon Milly's lonely rumination, therefore, the author elects to leave her, to join company with her friend in the background, and in that most crucial session to reveal nothing of Milly but the glimpse that her friend catches of her in pa.s.sing.

The glimpse, so rendered, _tells_ nothing. But in Milly's att.i.tude, while she sits enthroned above the world, there is a certain expression, deep and strange, not to be missed, though who shall say exactly what it implies? Is it hope, is it despair? At any rate the clear picture of her remains, and a little later, when her mind is visible again, the memory of her up there on the mountain has quickened the eye of the onlooker. The images in her mind are not at all portentous now; she is among her friends, she is harvesting impressions; there is not a word of anything dark or distressing or ill-omened. But still, but still--we have seen Milly when she believed herself unseen, and it is certain that there is more in her mind than now appears, and though she seems so full of the new excitement of making friends with Kate Croy there must be some preoccupation beneath; and then, in a flash, _these_ are the troubles that engage her in solitude, that have ached in her mind, and yet there has never been a single direct allusion to them. Skirting round and round them, giving one brief sight of her in eloquent circ.u.mstances, then displaying the all but untroubled surface of her thought on this side and that, the author has encompa.s.sed the struggle that is proceeding within her, and has lifted it bodily into the understanding of the reader.

The profit which the story gains from this treatment is easily recognized. Solidity, weight, a third dimension, is given to the impression of Milly's unhappy case. Mere emphasis, a simple underlining of plain words, could never produce the same effect. What is needed is some method which will enable an onlooker to see round the object, to left and right, as far as possible, just as with two eyes, stereoscopically, we shape and solidify the flat impression of a sphere. By such a method the image will be so raised out of its setting that the stream of vision will wash it on either side, leaving no doubt of its substantial form. And so, dealing with the case of Milly, Henry James proceeds to cut behind it, lavishing his care on any but its chief and most memorable aspect. That may wait; meanwhile the momentary flutter of her nerves and fancies is closely noted, wherever her life touches the lives about her, or the few of them that are part of her story. The play draws a steady curve around the subject in the midst; more and more of this outer rim of her consciousness moves into sight. She is seen in the company of the different people who affect her nearly, but in all their intercourse the real burden of her story is veiled under the trembling, wavering delicacy of her immediate thought. Her manner of living and thinking and feeling in the moment is thus revealed in a wide sweep, and at last the process is complete; her case is set free, stands out, and casts its shadow.

These difficulties, these hopes and fears that have been buried in silence, are all included in the sphere of experience which the author has rounded; and by leaving them where they lie he has given us a sense of their substance, of the s.p.a.ce they occupy, which we could not have acquired from a straight, square account of them. Milly desired to live, she had every reason in the world for so desiring, and she knew, vaguely at first, then with certainty, that she had no life to hope for; it is a deep agitation which is never at rest. It is far out of sight; but its influence spreads in every direction, and here and there it must touch the surface, even one upon which appearances are maintained so valiantly. And if the surface (which is all we know) is thus high above the depths, and yet there are instants when it is just perceptibly disturbed by things unseen, is it not proved, as it could be proved in no other way, how active and forcible they must be?

By no picture of them but by an enactment of their remotest manifestations--that is how their strength, their bulk, their range in a hara.s.sed existence is represented. Such is the object gained by the method of dramatization, applied in this way (as with Strether) to the story of a mind. Milly's case, which seemed to be as pictorial, as little dramatic, as could be--since it is all a condition and a situation to be portrayed, not an action--has been turned into drama, the advantages of drama have been annexed on its behalf. There is no action, properly speaking, and yet the story of her troubles has acted itself before our eyes, as we followed the transient expression of her mood.

And now look at a single scene, later on, when the issue of Milly's situation has at last been precipitated. Look, for example, at the scene in which good Susan Stringham, her faithful companion, visits Densher in his Venetian lodging, on an evening of wild autumn rain, to make a last and great appeal to him. An appeal for what? Milly, in her palace hard by, lies stricken, she has "turned her face to the wall."

The vision of hope which had supported her is at an end, not by reason of her mere mortal illness, but because of some other blow which has fallen. Susan knows what it is, and Densher is to learn. Till lately Milly was living in ignorance of the plot woven about her, the masterly design to make use of her in order that Densher and Kate Croy may come together in the end. The design was Kate's from the first; Densher has been much less resolute, but Kate was prepared to see it through. Conceal from Milly that an old engagement holds between her two friends, persuade her that neither has any interest in the other, and all will go well. Milly, believing in Densher's candour, will fall into the plot and enjoy her brief happiness. It cannot be more than brief, for Milly is certainly doomed. But when she dies, and Densher is free for Kate again, who will be the worse for the fraud? Milly will have had what she wants, her two friends will have helped themselves in helping her. So Kate argues plausibly; but it all depends on keeping poor exquisite Milly safely in the dark. If she should discover that Kate and Densher are in league to profit by her, it would be a sharper stroke than the discovery of her malady. And by this autumn evening, when Susan Stringham appears before Densher, Milly _has_ discovered--has learned that she has been tricked, has lost her desire of life, has turned her face to the wall.

Susan appears, big with the motive that has brought her. This visit of hers is an appeal to Densher, so much is clear in all her looks and tones. There is only one way to save Milly, to restore to Milly, not indeed her life, but her desire of it. Densher has it in his power to make her wish to live again, and that is all that he or any one else could achieve for her. The thought is between him and the good woman as they talk; the dialogue, with its allusions and broken phrases, slowly shapes itself to the form of the suppressed appeal. It hangs in the air, almost visibly, before it is uttered at all; and by that time a word is enough, one stroke, and the nature of the appeal and all its implications are in view. The scene has embodied it; the cheerless little room and the falling light and Densher's uneasy movements and Susan's flushed, rain-splashed earnestness have all contributed; the broken phrases, without touching it, have travelled about it and revealed its contour. Densher might tell Milly that she is wrong, might convince her that he and Kate have not beguiled and misled her as she supposes; Densher, in other words, might mislead her again, and Mrs. Stringham entreats him to do so. That is why she has come, and such is the image which has been gradually created, and which at last is actual and palpable in the scene. It has not appeared as a statement or an announcement; Susan's appeal and Densher's tormented response to it are _felt_, establishing their presence as matters which the reader has lived with for the time. They have emerged out of the surface of the scene into form and relief.

And finally the subject of the whole book is rendered in the same way.

The subject is not in Milly herself, but in her effect upon the relation existing between Densher and Kate. At the beginning of the book these two are closely allied, and by the end their understanding has been crossed by something that has changed it for ever. Milly has come and gone, nothing is afterwards the same. Their scheme has been successful, for Milly in dying has bequeathed a fortune to Densher.

But also she has bequeathed the memory of her last signal to them, which was one that neither could foresee and which the man at any rate could never forget. For Densher had _not_ practised that final disloyalty which was begged of him, and Milly had died in full knowledge of their design, and yet she had forgiven, dove-like to the end, and her forgiveness stands between them. Kate recognizes it in the word on which the book closes--"We shall never be again as we were." Whether they accept the situation, whether they try to patch up their old alliance--these questions are no affair of the story. With Kate's word the story is finished; the first fineness of their a.s.sociation is lost, nothing will restore it. Milly has made the change by being what she was, too rare an essence for vulgar uses.

Those who wanted the intelligence to understand her must pay their penalty; at least they are intelligent enough to see it.

It is once more the picture of a moral, emotional revolution, the kind of subject that seems to demand a narrator. The story is so little a matter of action that when the revolution is complete there is nothing more to be said. Its result in action is indifferent; the man and the woman may marry or part, the subject is unaffected either way. The progress of the tale lies in the consciousness of the people in it, and somebody is needed, it might have been supposed, to tell us how it all came to pa.s.s. Not the author, perhaps, or any of the characters in person; but at least it must be told, at any given juncture, from somebody's point of view, composing and reflecting the story of an experience. But in The Wings of the Dove there is next to no narrative at all, strictly speaking. Who is there that narrates? The author a little, it is true, for the people have to be described, placed, brought on the scene to begin with. But afterwards? Densher, Kate, Milly, Susan Stringham, each in turn _seems_ to take up the story and to provide the point of view, and where it is absolutely needful they really do so; they give the mirror for the visible scene about them, Alpine heights, London streets, Venetian palaces. But that is incidental; of the progress of the tale they offer no account. They _act_ it, and not only in their spoken words, but also and much more in the silent drama that is perpetually going forward within them.

They do not describe and review and recapitulate this drama, nor does the author. It is played before us, we see its actual movement.

The effect is found here and there in all well-made fiction, of course. The undercutting, as I call it, of a flat impression is seen wherever a turn of events is carefully prepared and deliberately approached. But I do not know that anywhere, except in the later novels of Henry James, a pictorial subject is thus handed over in its entirety to the method of drama, so that the intervention of a seeing eye and a recording hand, between the reader and the subject, is practically avoided altogether. I take it as evident that unless the presence of a seer and a recorder is made a value in itself, contributing definitely to the effect of the subject, he is better dispensed with and put out of the way; where other things are equal a direct view of the matter in hand is the best. But it has been made clear in the foregoing pages, I hope, that the uses of a narrator are many and various; other things are _not_ equal where the subject asks for no more than to be reflected and pictured. In that case the narrator, standing in front of the story, is in a position to make the most of it, all that can be made; and so he represents the great principle of economy, and is a value in himself, and does contribute to the effect. Many a story, from the large panoramic chronicle to the small and single impression, postulates the story-teller, the picture-maker, and by that method gives its best. Speaking in person or reported obliquely, the narrator serves his turn. But where there is no positive reason for him there is a reason, equally positive, for a different method, one that a.s.signs the point of view to the reader himself. An undramatic subject, we find, can be treated dramatically, so that the different method is at hand.

The story that is concerned, even entirely concerned, with the impact of experience upon a mind (Strether's, say) can be enhanced to the pitch of drama, because thought has its tell-tale gestures and its speaking looks, just as much as an actor on the stage. Make use of these looks and gestures, express the story through them, leave them to enact it--and you have a story which in its manner is effectually drama. Method upon method, the vision _of_ a vision, the process of thinking and feeling and seeing exposed objectively to the view of the reader--it is an ingenious art; criticism seems to have paid it less attention than it deserves. But criticism has been hindered, perhaps, by the fact that these books of Henry James's, in which the art is written large, are so odd and so personal and so peculiar in all their aspects. When the whole volume is full of a strongly-marked idiosyncrasy, quite unlike that of anyone else, it is difficult to distinguish between this, which is solely the author's, and his method of treating a story, which is a general question, discussible apart.

And thus it happens that the novelist who carried his research into the theory of the art further than any other--the only real _scholar_ in the art--is the novelist whose methods are most likely to be overlooked or mistaken, regarded as simply a part of his own original quiddity. It should be possible to isolate them, to separate them in thought from the temperament by which they were coloured; they belong to the craft, which belongs to no man in particular. They still wait to be fully a.s.similated into the criticism of fiction; there is much more in them, no doubt, than the few points that I touch on here. But I pa.s.s on to one or two of the rest.

XIII

What, then, is a dramatic subject? Hitherto I have been speaking of novels in which some point of view, other than that of the reader, the impartial onlooker, is prescribed by the subject in hand. In big chronicles like Thackeray's it is clear that the controlling point of view can only be that of the chronicler himself, or of some one whom he sets up to tell the story on his behalf. The expanse of life which the story covers is far too great to be shown to the reader in a series of purely dramatic scenes. It is absolutely necessary for the author or his spokesman to draw back for a general view of the matter from time to time; and whenever he does so the story becomes _his_ impression, summarized and pictured for the reader. In Esmond or The Virginians or The Newcomes, there are tracts and tracts of the story which are bound to remain outside the reader's direct vision; only a limited number of scenes and occasions could possibly be set forth in the form of drama. A large, loose, manifold subject, in short, extensive in time and s.p.a.ce, full of crowds and diversions, is a pictorial subject and can be nothing else. However intensely it may be dramatized here and there, on the whole it must be presented as a conspectus, the angle of vision being a.s.signed to the narrator. It is simply a question of amount, of quant.i.ty, of the reach of the subject.

If it pa.s.ses a certain point it exceeds the capacity of the straight and dramatic method.

Madame Bovary and The Amba.s.sadors, again, are undramatic in their matter, though their reach is comparatively small; for in both of them the emphasis falls upon changes of mind, heart, character, gradually drawn out, not upon any clash or opposition resolved in action. They _might_ be treated scenically, no doubt; their authors might conceivably have handled them in terms of pure drama, without any direct display of Emma's secret fancies or Strether's brooding imagination. But in neither case could that method make the most of the subject or bring out all that it has to give. The most expressive, most enlightening part of Strether's story lies in the reverberating theatre of his mind, and as for Emma, the small exterior facts of her story are of very slight account. Both these books, therefore, in their general lines, are pictured impressions, not actions--even though in Bovary to some extent, and in The Amba.s.sadors almost wholly, the picture is itself dramatized in the fashion I have indicated. That last effect belongs only to the final method, the treatment of the surface; underneath it there is in both the projection of a certain person's point of view.

But now look at the contrast in The Awkward Age, a novel in which Henry James followed a single method throughout, from top to bottom, denying himself the help of any other. He chose to treat this story as pure drama; he never once draws upon the characteristic resource of the novelist--who is able, as the dramatist is not able, to give a generalized and foreshortened account of the matter in hand. In The Awkward Age everything is immediate and particular; there is no insight into anybody's thought, no survey of the scene from a height, no resumption of the past in retrospect. The whole of the book pa.s.ses scenically before the reader, and nothing is offered but the look and the speech of the characters on a series of chosen occasions. It might indeed be printed as a play; whatever is not dialogue is simply a kind of amplified stage-direction, adding to the dialogue the expressive effect which might be given it by good acting. The novelist, using this method, claims only one advantage over the playwright; it is the advantage of ensuring the very best acting imaginable, a performance in which every actor is a perfect artist and not the least point is ever missed. The play is not handed over to the chances of interpretation--that is the difference; the author creates the manner in which the words are spoken, as well as the words themselves, and he may keep the manner at an ideal pitch. Otherwise the novelist completely ties his hands, submitting to all the restraints of the playwright in order to secure the compactness and the direct force of true drama.

What is the issue of a certain conjunction of circ.u.mstances? The subject of the book is in the question. First of all we see a highly sophisticated circle of men and women, who seem so well practised in the art of living that they could never be taken by surprise. Life in their hands has been refined to a process in which nothing appears to have been left to chance. Their intelligence accounts for everything; they know where they are, they know what they want, and under a network of discretion which they all sustain they thoroughly understand each other. It is a charmed world, altogether self-contained, occupying a corner of modern London. It is carefully protected within and without; and yet oddly enough there is one quite common and regular contingency for which it is not prepared at all.

Its handling of life proceeds smoothly so long as all the men and women together are on a level of proficiency, all alike experienced in the art; and they can guard themselves against intruders from elsewhere. But periodically it must happen that their young grow up; the daughter of the house reaches the "awkward age," becomes suddenly too old for the school-room and joins her elders below. Then comes the difficulty; there is an interval in which she is still too young for the freedom of her elders' style, and it looks as though she might disconcert them not a little, sitting there with wide eyes. Do they simply disregard her and continue their game as before? Do they try to adapt their style to her inexperience? Apparently they have no theory of their proper course; the difficulty seems to strike them afresh, every time that it recurs. In other such worlds, not of modern London, it is foreseen and provided for; the young woman is married and launched at once, there is no awkward age. But here and now--or rather here and _then_, in the nineteenth century--it makes a real little situation, and this is the subject of Henry James's book.

It is clearly dramatic; it is a clean-cut situation, raising the question of its issue, and by answering the question the subject is treated. What will these people do, how will they circ.u.mvent this awkwardness? That is what the book is to show--action essentially, not the picture of a character or a state of mind. Mind and character enter into it, of course, as soon as the situation is particularized; the girl becomes an individual, with her own outlook, her own way of reaching a conclusion, and her point of view must then be understood.

But whatever it may be, it does not const.i.tute the situation. That is there in advance, it exists in general, and the girl comes upon the scene, like the rest of the people in the book, to ill.u.s.trate it. The subject of the book lies in their behaviour; there are no gradual processes of change and development to be watched in their minds, it is their action that is significant. By clever management the author can avoid the necessity of looking inside their motives; these are betrayed by visible and audible signs. The story proceeds in the open, point by point; from one scene to another it shows its curve and resolves the situation. And very ironic and pleasing and unexpected the resolution proves. It takes everybody by surprise; no one notices what is happening till it is over, but it begins to happen from the start. The girl Nanda, supposably a helpless spectator, takes control of the situation and works it out for her elders. She is the intelligent and expert and self-possessed one of them all; they have only to leave everything to her light manipulation, and the awkwardness--which is theirs, not hers--is surmounted. By the time she has displayed all her art the story is at an end; her action has answered the question and provided the issue.

The theme of the book being what it is, an action merely, and an action strictly limited in its scope, it requires no narrator. In a dozen scenes or so the characters may set it forth on their own account, and we have only to look on; n.o.body need stand by and expound. The situation involves no more than a small company of people, and there is no reason for them to straggle far, in s.p.a.ce or time; on the contrary, the compactness of the situation is one of its special marks. Its point is that it belongs to a little organized circle, a well-defined incident in their lives. And since the root of the matter is in their behaviour, in the manner in which they meet or fail to meet the incident, their behaviour will sufficiently express what is in their minds; it is not as though the theme of the story lay in some slow revulsion or displacement of mood, which it would be necessary to understand before its issue in action could be appreciated. What do they _do_?--that is the immediate question; what they think and feel is a matter that is entirely implied in the answer. Obviously that was not at all the case with Strether. The workings of his imagination spread over far more ground, ramified infinitely further than anything that he _did_; his action depended upon his view of things and logically flowed from it, but his action by itself would give no measure at all of his inner life. With the people of The Awkward Age, on the other hand, their action fully covers their motives and sentiments--or can be made to do so, by the care of a dexterous author.

And so the story can be rendered with absolute consistency, on one method only, if the author chooses. And he does so choose, and The Awkward Age rounds off the argument I have sought to unwind--the sequence of method and method, each one in turn pushing its way towards a completer dramatization of the story. Here at any rate is one book in which a subject capable of acting itself out from beginning to end is made to do so, one novel in which method becomes as consistent and h.o.m.ogeneous as it ever may in fiction. No other manner of telling a story can be quite so true to itself. For whereas drama, in this book, depends not at all upon the author's "word of honour," and deals entirely with immediate facts, the most undramatic piece of fiction can hardly for long be consistent in its own line, but must seek the support of scenic presentation. Has anyone tried to write a novel in which there should be no dialogue, no immediate scene, nothing at all but a diffused and purely subjective impression?

Such a novel, if it existed, would be a counterpart to The Awkward Age. Just as Henry James's book never deviates from the straight, square view of the pa.s.sing event, so the other would be exclusively oblique, general, retrospective, a meditation upon the past, bringing nothing into the foreground, dramatizing nothing in talk or action.

The visionary fiction of Walter Pater keeps as nearly to a method of that kind, I suppose, as fiction could. In Marius probably, if it is to be called a novel, the art of drama is renounced as thoroughly as it has ever occurred to a novelist to dispense with it. I scarcely think that Marius ever speaks or is spoken to audibly in the whole course of the book; such at least is the impression that it leaves.

The scenes of the story reach the reader by refraction, as it were, through the medium of Pater's harmonious murmur. But scenes they must be; not even Pater at his dreamiest can tell a story without incident particularized and caught in the act. When Marius takes a journey, visits a philosopher or enters a church, the event stands out of the past and makes an appeal to the eye, is presented as it takes place; and this is a movement in the direction of drama, even if it goes no further. Pater, musing over the life of his hero, all but lost in the general sentiment of its grace and virtue, is arrested by the definite images of certain hours and occasions; the flow of his rumination is interrupted while he pauses upon these, to make them visible; they must be given a kind of objectivity, some slight relief against the dim background. No story-teller, in short, can use a manner as strictly subjective, as purely personal, as the manner of The Awkward Age is the reverse.

But as for this book, it not only ends one argument, it is also a turning-point that begins another. For when we have seen how fiction gradually aspires to the weight and authority of the thing acted, purposely limiting its own discursive freedom, it remains to see how it resumes its freedom when there is good cause for doing so. It is not for nothing that The Awkward Age is as lonely as it seems to be in its kind. I have seized upon it as an example of the dramatic method pursued _a outrance_, and it is very convenient for criticism that it happens to be there; the book points a sound moral with clear effect.

But when it is time to suggest that even in dealing with a subject entirely dramatic, a novelist may well find reason to keep to his old familiar mixed method--_circ.u.mspice_: it would appear that he does so invariably. Where are the other Awkward Ages, the many that we might expect if the value of drama is so great? I dare say one might discover a number of small things, short dramatic pieces (I have mentioned the case of Maupa.s.sant), which would satisfy the requirement; but on the scale of Henry James's book I know of nothing else. Plenty of people find their theme in matters of action, matters of incident, like the story of Nanda; it is strange that they should not sometimes choose to treat it with strict consistency. How is one to a.s.sert a principle which is apparently supported by only one book in a thousand thousand?

I think it must be concluded, in the first place, that to treat a subject with the rigour of Henry James is extremely difficult, and that the practice of the thousand thousand is partly to be explained by this fact. Perhaps many of them would be more dramatically inclined if the way were easier. It must always be simpler for a story-teller to use his omniscience, to dive into the minds of his people for an explanation of their acts, than to make them so act that no such explanation is ever needed. Or perhaps the state of criticism may be to blame, with its long indifference to these questions of theory; or perhaps (to say all) there is no very lively interest in them even among novelists. Anyhow we may say from experience that a novel is more likely to fall below its proper dramatic pitch than to strain beyond it; in most of the books around us there is an easy-going reliance on a narrator of some kind, a showman who is behind the scenes of the story and can tell us all about it. He seems to come forward in many a case without doing the story any particular service; sometimes he actually embarra.s.ses it, when a matter of vivid drama is violently forced into the form of a narration. One can only suspect that he then exists for the convenience of the author. It _is_ helpful to be able to say what you like about the characters and their doings in the book; it may be very troublesome to make their doings as expressive as they might be, eloquent enough to need no comment.

Yet to see the issue slowly unfolding and flowering out of the middle of a situation, and to watch it emerge unaided, with everything that it has to say said by the very lines and ma.s.ses of its structure--this is surely an experience apart, for a novel-reader, with its completeness and cleanness and its hard, pure edge. It is always memorable, it fills the mind so acceptably that a story-teller might be ready and eager to aspire to this effect, one would think, whenever his matter gives him the chance. Again and again I have wished to silence the voice of the spokesman who is supposed to be helping me to a right appreciation of the matter in hand--the author (or his creature) who knows so much, and who pours out his information over the subject, and who talks and talks about an issue that might be revealing itself without him. The spokesman has his way too often, it can hardly be doubted; the instant authority of drama is neglected. It is the day of the deep-breathed narrator, striding from volume to volume as tirelessly as the Scuderies and Calprenedes of old; and it is true, no doubt, that the novel (in all languages, too, it would seem) is more than ever inclined to the big pictorial subject, which requires the voluble chronicler; but still it must happen occasionally that a novelist prefers a dramatic motive, and might cast it into a round, sound action and leave it in that form if he chose. Here again there is plenty of room for enterprise and experiment in fiction, even now.

But at the same time it must be admitted that there is more in the general unwillingness of story-tellers to entrust the story to the people in it--there is more than I have said. If they are much less dramatic than they might be, still it is not to be a.s.serted that a subject will often find perfect expression through the uncompromising method of The Awkward Age. That book itself perhaps suggests, if it does no more than suggest, that drama cannot always do everything in a novel, even where the heart of the story seems to lie in its action.

The story of Nanda drops neatly into scenic form--that is obvious; it is well adapted for treatment as a row of detached episodes or occasions, through which the subject is slowly developed. But it is a question whether a story which requires and postulates such a very particular background, so singular and so artificial, is reasonably denied the licence to make its background as effective as possible, by whatever means. Nanda's world is not the kind of society that can be taken for granted; it is not modernity in general, it is a small and very definite tract. For the purposes of her story it is important that her setting should be clearly seen and known, and the method of telling her story must evidently take this into account. Nanda and her case are not rendered if the quality of the civilization round her is left in any way doubtful, and it happens to be a very odd quality indeed.

Henry James decided, I suppose, that it was sufficiently implied in the action of his book and needed nothing more; Nanda's little world would be descried behind the scene without any further picturing. He may have been right, so far as The Awkward Age is concerned; the behaviour of the people in the story is certainly packed with many meanings, and perhaps it is vivid enough to enact the general character of their lives and ways, as well as their situation in the foreground; perhaps the charmed circle of Mrs. Brookenham and her wonderful crew is given all the effect that is needed. But the question brings me to a clear limitation of drama on the whole, and that is why I raise it. Here is a difficulty to which the dramatic method, in its full severity, is not specially accommodated, one that is not in the line of its strength. To many of the difficulties of fiction, as we have seen, it brings precisely the right instrument; it gives validity, gives direct force to a story, and to do so is its particular property. For placing and establishing a piece of action it is paramount. But where it is not only a matter of placing the action in view, but of relating it to its surroundings, strict drama is at once at a disadvantage. The seeing eye of the author, which can sweep broadly and generalize the sense of what it sees, will meet this difficulty more naturally. Drama reinforcing and intensifying picture we have already seen again and again; and now the process is reversed.

From the point of view of the reader, the spectator of the show, the dramatic scene is vivid and compact; but it is narrow, it can have no great depth, and the colour of the atmosphere can hardly tell within the s.p.a.ce. It is likely, therefore, that unless this close direct vision is supplemented by a wider survey, fronting the story from a more distant point of view, the background of the action, the manner of life from which it springs, will fail to make its full impression.

It amounts to this, that the play-form--and with it fiction that is purely dramatic in its method--is hampered in its power to express the outlying a.s.sociations of its scene. It _can_ express them, of course; in clever hands it may seem to do so as thoroughly as any descriptive narration. But necessarily it does so with far more expense of effort than the picture-making faculty which lies in the hand of the novelist; and that is in general a good reason why the prudent novelist, with all his tendency to shed his privileges, still clings to this one. It is possible to imagine that a novel might be as bare of all background as a play of Racine; there might be a story in which any hint of continuous life, proceeding behind the action, would simply confuse and distort the right effect. One thinks of the story of the Princesse de Cleves, floating serenely in the void, without a sign of any visible support from a furnished world; and there, no doubt, nothing would be gained by bringing the lucid action to ground and fixing it in its setting. It is a drama of sentiment, needing only to be embodied in characters as far as possible detached from any pictured surroundings, with nothing but the tradition of fine manners that is inherent in their grand names. But wherever the effect of the action depends upon its time and place, a novelist naturally turns to the obvious method if there is no clear reason for refusing it. In The Awkward Age, to look back at it once more, it may be that there is such a reason; the beauty of its resolute consistency is of course a value in itself, and it may be great enough to justify a _tour de force_. But a _tour de force_ it is, when a novelist seeks to render the general life of his story in the particular action, and in the action alone; for his power to support the drama pictorially is always there, if he likes to make use of it.

XIV

Since he practically always does so, readily enough, it may seem unnecessary to insist upon the matter. Not often have we seen a novelist pushing his self-denial beyond reason, rejecting the easy way for the difficult without good cause. But in order to make sure of breaking a sound rule at the right point, and not before--to take advantage of laxity when strictness becomes unrewarding, and only then--it is as well to work both ways, from the easy extreme to the difficult and back again. The difficult extreme, in fiction, is the dramatic rule absolute and unmitigated; having reached it from the other end, having begun with the pictorial summary and proceeded from thence to drama, we face the same stages reversed. And it is now, I think, that we best appreciate the liberties taken with the resources of the novelist by Balzac. His is a case that should be approached indirectly. If one plunges straight into Balzac, at the beginning of criticism, it is hard to find the right line through the abundance of good and bad in his books; there is so much of it, and all so strong and staring. It looks at first sight as though his good and his bad alike were entirely conspicuous and unmistakable. His devouring pa.s.sion for life, his grotesque romance, his truth and his falsity, these cover the whole s.p.a.ce of the Comedie between them, and n.o.body could fail to recognize the full force of either. He is tremendous, his taste is abominable--what more is there to say of Balzac? And that much has been said so often, in varied words, that there can be no need to say it again for the ten-thousandth time.

Such is the aspect that Balzac presents, I could feel, when a critic tries to face him immediately; his obviousness seems to hide everything else. But if one pa.s.ses him by, following the track of the novelist's art elsewhere, and then returns to him with certain definite conclusions, his aspect is remarkable in quite a new way. His badness is perhaps as obvious as before; there is nothing fresh to discover about that. His greatness, however, wears a different look; it is no longer the plain and open surface that it was. It has depths and recesses that did not appear till now, enticing to criticism, promising plentiful ill.u.s.tration of the ideas that have been gathered by the way. One after another, the rarer, obscurer effects of fiction are all found in Balzac, behind his blatant front. He ill.u.s.trates everything, and the only difficulty is to know where to begin.

The effect of the generalized picture, for example, supporting the play of action, is one in which Balzac particularly delights. He constantly uses it, he makes it serve his purpose with a very high hand. It becomes more than a support, it becomes a kind of propulsive force applied to the action at the start. Its value is seen at its greatest in such books as Le Cure de Village, Pere Goriot, La Recherche de l'Absolu, Eugenie Grandet--most of all, perhaps, in this last. Wherever, indeed, his subject requires to be lodged securely in its surroundings, wherever the background is a main condition of the story, Balzac is in no hurry to precipitate the action; that can always wait, while he allows himself the leisure he needs for ma.s.sing the force which is presently to drive the drama on its way. n.o.body gives such attention as Balzac does in many of his books, and on the whole in his best, to the setting of the scene; he clearly considers these preparatory pictures quite as important as the events which they are to enclose.

And so, in Pere Goriot, all the potent life of the Maison Vauquer is deliberately collected and h.o.a.rded up to the point where it is enough, when it is let loose, to carry the story forward with a strong sweep.

By the time the story itself is reached the Maison Vauquer is a fully created impression, prepared to the last stroke for the drama to come.

Anything that may take place there will have the whole benefit of its setting, without more ado; all the rank reality of the house and its inmates is immediately bestowed on the action. When the tale of Goriot comes to the front it is already more than the tale of a certain old man and his woes. Goriot, on the spot, is one of Maman Vauquer's boarders, and the mere fact is enough, by now, to differentiate him, to single him out among miserable old men. Whatever he does he carries with him the daily experience of the dingy house and the clattering meals and the frowzy company, with Maman Vauquer, hard and hungry and hara.s.sed--Mrs. Todgers would have met her sympathetically, they would have understood each other--at the head of it. Into Goriot's yearnings over his fashionable daughters the sounds and sights and smells of his horrible home have all been gathered; they deepen and strengthen his poor story throughout. Balzac's care in creating the scene, therefore, is truly economical; it is not merely a manner of setting the stage for the drama, it is a provision of character and energy for the drama when it begins.

His pictures of country towns, too, Saumur, Limoges, Angouleme, have the same kind of part to play in the Scenes de la vie de province.

When Balzac takes in hand the description of a town or a house or a workshop, he may always be suspected, at first, of abandoning himself entirely to his simple, disinterested craving for facts. There are times when it seems that his inexhaustible knowledge of facts is carrying him where it will, till his only conscious purpose is to set down on paper everything that he knows. He is possessed by the l.u.s.t of description for its own sake, an insatiable desire to put every detail in its place, whether it is needed or no. So it seems, and so it is occasionally, no doubt; there is nothing more tiresome in Balzac than his zest, his delight, his triumph, when he has apparently succeeded in forgetting altogether that he is a novelist. He takes a proper pride in Grandet or Goriot or Lucien, of course; but his heart never leaps quite so high, it might be thought, as when he sees a chance for a discourse upon money or commerce or Italian art. And yet the result is always the same in the end; when he has finished his lengthy research among the furniture of the lives that are to be evoked, he has created a scene in which action will move as rapidly as he chooses, without losing any of its due emphasis. He has ill.u.s.trated, in short, the way in which a pictorial impression, wrought to the right pitch, will speed the work of drama--will become an effective agent in the book, instead of remaining the mere decorative introduction that it may seem to be.

Thus it is that Balzac was able to pack into a short book--he never wrote a long one--such an effect of crowds and events, above all such an effect of time. n.o.body knows how to compress so much experience into two or three hundred pages as Balzac did unfailingly. I cannot think that this is due in the least to the laborious interweaving of his books into a single scheme; I could believe that in general a book of Balzac's suffers, rather than gains, by the recurrence of the old names that he has used already elsewhere. It is an amusing trick, but exactly what is its object? I do not speak of the ordinary "sequel,"

where the fortunes of somebody are followed for another stage, and where the second part is simply the continuation of the first in a direct line. But what of the famous idea of making book after book overlap and encroach and entangle itself with the rest, by the device of setting the hero of one story to figure more or less obscurely in a dozen others? The theory is, I suppose, that the characters in the background and at the corners of the action, if they are Rastignac and Camusot and Nucingen, retain the life they have acquired elsewhere, and thereby swell the life of the story in which they reappear. We are occupied for the moment with some one else, and we discover among his acquaintances a number of people whom we already know; that fact, it is implied, will add weight and authority to the story of the man in the foreground--who is himself, very likely, a man we have met casually in another book. It ought to make, it must make, his situation peculiarly real and intelligible that we find him surrounded by familiar friends of our own; and that is the artistic reason of the amazing ingenuity with which Balzac keeps them all in play.

Less artistic and more mechanical, I take it, his ingenuity seems than it did of old. I forget how few are the mistakes and contradictions of which Balzac has been convicted, in the shuffling and re-shuffling of his characters; but when his accuracy has been proved there still remains the question of its bearing upon his art. I only touch upon the question from a single point of view, when I consider whether the density of life in so many of his short pieces can really owe anything to the perpetual flitting of the men and women from book to book. Suppose that for the moment Balzac is evoking the figure and fortunes of Lucien de Rubempre, and that a woman who appears incidentally in his story turns out to be our well-remembered Delphine, Goriot's daughter. We know a great deal about the past of Delphine, as it happens; but at this present juncture, in Lucien's story, her past is entirely irrelevant. It belongs to another adventure, where it mattered exceedingly, an adventure that took place before Lucien was heard of at all. As for his story, and for the reality with which it may be endowed, this depends solely upon our understanding of _his_ world, _his_ experience; and if Delphine's old affairs are no part of it, our previous knowledge of her cannot help us with Lucien. It detracts, rather, from the force of his effect; it sets up a relation that has nothing to do with him, a relation between Delphine and the reader, which only obstructs our view of the world as Lucien sees it. Of the characters in the remoter planes of the action (and that is Delphine's position in his story) no more is expected than their value for the purpose of the action in the foreground. That is all that can be _used_ in the book; whatever more they may bring will lie idle, will contribute nothing, and may even become an embarra.s.sment. The numberless people in the Comedie who carry their lengthening train of old a.s.sociations from book to book may give the Comedie, as a whole, the look of unity that Balzac desired; that is another point. But in any single story, such of these people as appear by the way, incidentally, must for the time being shed their irrelevant life; if they fail to do so, they disturb the unity of the story and confuse its truth.