In speaking of the king's behaviour to enemies, one thing I cannot pa.s.s.

There is much spoken of a treaty with this enemy: I am not of the judgment of some, who distinguish a treaty before invasion and after invasion, and say, treatying is very lawful before invasion; because it is supposed that there is a little wrong done; but after invasion, when a kingdom is wronged and put to infinite losses, then they say a treaty is to be shunned; but in my judgment, a treaty may be lawful after invasion and wrongs sustained; the end of war is peace, neither should desire of revenge obstruct it, providing it be such a treaty and peace as is not prejudicial to religion, nor to the safety of the kingdom, nor to the undoubted right of the king, nor to the league and covenant, whereunto we are so solemnly engaged.

But, I must break off this treaty with a story related in Plutarch. The city of Athens was in a great strait, wherein they knew not what to do.

Themistocles in this strait said he had something wherein to give his opinion, for the behoof of the state, but he thought it not fit to deliver himself publicly. Aristides, a man of great trust, is appointed to hear him privately, and to make an account as he thought meet. When Aristides came to make his report to the senate, he told them that Themistocles' advice was indeed profitable, but not honest, whereupon the people would not so much as hear it. There is much whispering of a treaty, they are not willing to speak publicly of it: hear them in private, and it may be the best advice shall be profitable, but not honest. If a treaty should be, let it be both profitable and honest, and no lover of peace will be against it.

7. Seeing the king is now upon the renewing of the covenants, it should be remembered that we enter into covenant, according to our profession therein, with reality, sincerity, and constancy, which are the qualifications of good covenanters. Many doubt of your reality in the covenant, let your sincerity and reality be evidenced by your stedfastness and constancy; for many have begun well, but have not been constant. In the sacred history of kings, we find a note upon kings according to their carriages: one of three sentences is written upon them. 1. Some kings have this written on them, "He did evil in the sight of the Lord." They neither begin well, nor end well; such an one was Ahaz, king of Judah, and divers others in that history. 2. Others have this written on them, "He did that which was right in the sight of the Lord, but not with a perfect heart." Such an one was Amaziah king of Judah. He was neither sincere nor constant: when G.o.d blessed him with victory against the Edomites, he fell foully from the true worship of G.o.d, and set up the G.o.ds of Edom. 3. A third sentence is written upon the G.o.dly kings of Judah, "He did right in the sight of the Lord, with a perfect heart." As Asa, Hezekiah, Jehoshaphat, and Josiah, they were both sincere and constant. Let us neither have the first nor the second, but the third written upon our king, "He did right in the sight of the Lord, with a perfect heart." Begin well, and continue constant.

Before I close, I shall seek leave to lay before our young king, two examples to beware of, and one to follow. The two warning examples, one of them is in the text, another in our own history.

The first example is of Joash. He began well, and went on in a G.o.dly reformation all the days of Jehoiada; but, it is observed, "That after the days of Jehoiada, the princes of Judah came, and did obeisance to the king, and he hearkened unto them." It appeareth, they had been lying in wait till the death of Jehoiada; and took the opportunity to destroy the true worship of G.o.d, and set up false worship, flattering the king for that effect: for it is said, "They left the house of the Lord, and served groves and idols;" and were so far from being reclaimed by the prophet of the Lord that was sent unto them, that they conspired against Zechariah, the son of Jehoiada, who reproved them mildly for their idolatry, and stoned him with stones, and slew him at the king's commandment. And it is said, "Joash remembered not the kindness that Jehoiada his father had done to him, but slew his son." Sir, take this example for a warning. You are obliged by the covenant to go on in the work of reformation. It may be, some great ones are waiting their time, not having opportunity to work for the present, till afterward they may make obeisance, and persuade you to destroy all that hath been done in the work of G.o.d, these divers years. Beware of it; let no allurement or persuasion prevail with you, to fall from that which this day you bind yourself to maintain.

Another example I give you, yet in recent memory, of your grandfather, king James. He fell, to be very young, in a time full of difficulties: yet there was a G.o.dly party in the land who did put the crown upon his head. And when he came to some years, he and his people entered into a covenant with G.o.d. He was much commended by G.o.dly and faithful men, comparing him to young Josiah standing at the altar, renewing a covenant with G.o.d; and he himself did thank G.o.d that he was born in a reformed kirk, better reformed than England: for they retained many popish ceremonies: yea better reformed than Geneva; for they keep some holy days; charging his people to be constant and promising himself to continue in that reformation, and to maintain the same. Notwithstanding of all this, he made a foul defection: he remembered not the kindness of them who had held the crown upon his head; yea he persecuted faithful ministers for opposing that course of defection: he never rested till he had undone presbyterial government and kirk a.s.semblies, setting up bishops, and bringing in ceremonies, against which formerly he had given large testimony. In a word, he laid the foundation whereupon his son, our late king, did build much mischief to religion, all the days of his life. Sir, I lay this example before you the rather because it is so near you, that the guiltiness of the transgression lieth upon the throne and family, and it is one of the sins for which you have professed humiliation very lately. Let it be laid to heart, take warning, requite not faithful men's kindness with persecution; yea, requite not the Lord so, who hath preserved you to this time, and is setting a crown upon your head. Requite not the Lord with apostasy and defection from a sworn covenant: but be stedfast in the covenant, as you would give testimony of your true humiliation for the defection of these that went before you.

I have set up these two examples before you, as beacons to warn you to keep off such dangerous courses, and shall add one for imitation, which, if followed, may happily bring with it the blessing of that G.o.dly man's adherence to G.o.d. The example is of Hezekiah, who did that "which was right in the sight of the Lord." It is said of him, "He trusted in the Lord G.o.d of Israel, and he clave unto the Lord, and departed not from following Him, but kept His commandments." And "The Lord was with him, and he prospered whithersoever he went forth."

Sir, follow this example, cleave unto the Lord, and depart not from following Him, and the Lord will be with you, and prosper you, whithersoever you go. To this Lord, from whom we expect a blessing upon this day's work, be glory and praise for ever. Amen.

CHARLES II. TAKING THE COVENANTS.

Sermon being ended, prayer was made for a blessing upon the doctrine delivered. The king began to renew the covenants. First the National Covenant and then the Solemn League and Covenant were distinctly read.

After the reading of these covenants, the minister prayed for grace to perform the contents of the covenants, and for faithful stedfastness in the oath of G.o.d: and then (the ministers, commissioners of the General a.s.sembly, desired to be present, standing before the pulpit) he administered the oath unto the king, who, kneeling and lifting up his right hand, did swear in the words following.

"I Charles, king of Great Britain, France and Ireland, do a.s.sure and declare, by my solemn oath, in the presence of Almighty G.o.d, the searcher of hearts, my allowance and approbation of the National Covenant, and of the Solemn League and Covenant above written, and faithfully oblige myself to prosecute the ends thereof in my station and calling; and that I for myself and successors, shall consent and agree to all acts of parliament enjoining the national covenant and the solemn league and covenant, and fully establishing presbyterial government, the directory for worship, confession of faith, and catechisms, in the kingdom of Scotland, as they are approven by the General a.s.semblies of this Kirk, and Parliament of this kingdom; and that I shall give my royal a.s.sent, to acts and ordinances of parliament pa.s.sed, or to be pa.s.sed, enjoining the same in my other dominions: and that I shall observe these in my own practice and family, and shall never make opposition to any of these, or endeavour any change thereof."[16]

After the king had thus solemnly sworn the National Covenant, the League and Covenant, and the King's Oath, subjoined unto both, being drawn up in a fair parchment; the king did subscribe the same, in presence of all.

Thereafter the king ascended the stage, and sitteth down in the chair of state. Then the lords, great constable, and marshal, went to the four corners of the stage, with the lion going before them; who spoke to the people these words, "Sirs, I do present unto you the king CHARLES, the rightful and undoubted heir of the crown, and dignity of this realm: this day is by the parliament of this kingdom appointed for his coronation; and are you not willing to have him for your king, and become subject to his commandments?"

In which action, the king's majesty stood up, showing himself to the people, in each corner; and the people expressed their willingness, by cheerful acclamations in these words, "G.o.d save the king, CHARLES the Second."

Thereafter the king's majesty, supported by the constable and marshal, cometh down from the stage, and sitteth down in the chair, where he heard the sermon. The minister, accompanied with the ministers before-mentioned, cometh from the pulpit toward the king, and requireth, if he was willing to take the oath, appointed to be taken at the coronation? The king answered, he was most willing.

Then the oath of coronation, as it is contained in the eighth act of the first parliament of king James, being read by the lion, the tenor whereof followeth:

"Because that the increase of virtue, and suppressing of idolatry, craveth, that the prince and the people be of one perfect religion; which of G.o.d's mercy is now presently professed within this realm: therefore it is statuted and ordained, by our sovereign lord, my lord regent, and three estates of this present parliament: that all kings, princes, and magistrates whatsoever, holding their place, which hereafter at any time shall happen to reign, and bear rule over this realm, at the time of their coronation, and receipt of their princely authority, make their faithful promise, in the presence of the eternal G.o.d; that, enduring the whole course of their lives, they shall serve the same eternal G.o.d to the uttermost of their power, according as He hath required in His most holy Word, revealed and contained in the New and Old Testaments; and, according to the same words, shall maintain the true religion of Christ Jesus, the preaching of His holy Word, and due and right ministration of the sacraments now received and preached within this realm: and shall abolish and gainstand all false religions, contrary to the same: and shall rule the people committed to their charge, according to the will and command of G.o.d, revealed in His foresaid Word, and according to the loveable laws and const.i.tutions received in this realm, no ways repugnant to the said Word of the eternal G.o.d; and shall procure to the uttermost of their power, to the kirk of G.o.d and whole Christian people, true and perfect peace, in time coming. The rights and rents, with all just privileges of the crown of Scotland, to preserve and keep inviolated: neither shall they transfer, nor alienate the same. They shall forbid and repress, in all estates and degrees, rife oppression, and all kind of wrong: in all judgments they shall command and procure that justice and equity be keeped to all creatures, without exception, as the Lord and Father of Mercies, be merciful unto them: and out of their lands and empire they shall be careful to root all heretics, and enemies to the true worship of G.o.d, that shall be convict by the true kirk of G.o.d, of the foresaid crimes; and that they shall faithfully affirm the things above written by their solemn oath."

The minister tendered the oath unto the king, who, kneeling and holding up his light hand, swore in these words, "By the Eternal and Almighty G.o.d, who liveth and reigneth for ever, I shall observe and keep all that is contained in this Oath."

This done, the king's majesty sat down in his chair and reposeth himself a little.

Then the king riseth from his chair, and is disrobed by the lord great chamberlain, of the princely robe wherewith he entered the kirk, and is invested by the said chamberlain, in his royal robes.

Thereafter, the king being brought to the chair on the north side of the kirk, supported as formerly; the sword was brought by Sir William c.o.c.kburn of Langtown, gentleman usher from the table, and delivered to lion king of arms; who giveth it to the lord great constable, who putteth the same in the king's hand, saying, "Sir, receive this kingly sword, for the defence of the faith of Christ, and protection of His kirk, and of the true religion, as it is presently professed within this kingdom, and according to the national covenant and league and covenant, and for executing equity and justice, and for punishment of all iniquity and injustice."

This done, the great constable receiveth the sword from the king, and girdeth the same about his side.

Thereafter, the king sitteth down in his chair, and then the spurs were put on him by the earl Marshall.

Thereafter, Archibald, Marquiss of Argyle, having taken the crown in his hands, the minister prayed, to this purpose:

"That the Lord would purge the crown from the sins and transgressions of them that did reign before him; that it might be a pure crown; that G.o.d would settle the crown upon the king's head: and, since men that set it on were not able to settle it, that the Lord would put it on, and preserve it." And then the said Marquiss put the crown on the king's head.

Which done, the lion king of arms, the great constable standing by him, causeth an herald to call the whole n.o.blemen, one by one, according to their ranks, who, coming before the king, kneeling, and with their hand touching the crown on the king's head, swore these words, "By the Eternal and Almighty G.o.d, who liveth and reigneth for ever; I shall support thee to my uttermost." And when they had done, then all the n.o.bility held up their hands and "swore to be loyal and true subjects, and faithful to the crown."

The earl Marshall, with the lion, going to the four corners of the stage, the lion proclaimeth the obligatory oath of the people; and the people, holding up their hands all the time, did swear, "By the Eternal and Almighty G.o.d, who liveth and reigneth for ever, we become your liege men, and truth and faith shall bear unto you, and live and die with you against all manner of folks whatsoever, in your service, according to the National Covenant, and Solemn League and Covenant."

Then did the earls and viscounts put on their crowns, and the lion likewise put on his. Then did the lord chamberlain loose the sword wherewith the king was girded, and drew it, and delivered it drawn into the king's hands; and the king put it into the hands of the great constable, to carry it naked before him. Then John, earl of Crawford and Lindsay, took the sceptre, and put it in the king's right hand, saying, "Sir, receive this sceptre, the sign of royal power of the kingdom, that you may govern yourself right, and defend all the Christian people committed by G.o.d to your charge, punishing the wicked, and protecting the just."

Then did the king ascend the stage, attended by the officers of the crown, and n.o.bility, and was installed in the royal throne by Archibald, Marquiss of Argyle, saying, "Stand, and hold fast from henceforth the place whereof you are the lawful and righteous heir, by a long and lineal succession of your fathers, which is new delivered unto you by authority of Almighty G.o.d."

When the king was set down upon the throne, the minister spoke to him a word of exhortation as followeth.

"Sir, you are set down upon the throne in a very difficult time, I shall therefore put you in mind of a scriptural expression of a throne. "It is said, Solomon sat on the throne of the Lord." Sir, you are a king, and a king in covenant with the Lord; if you would have the Lord to own you to be His king, and your throne to be His throne, I desire you may have some thoughts of this expression.

1. "It is the Lord's throne. Remember you have a King above you, the King of kings, and Lord of lords, who commandeth thrones. He setteth kings on thrones, and dethroneth them at His pleasure: therefore take a word of advice; be thankful to Him who hath brought you through many wanderings to set you upon this throne. Kiss the Son lest He be angry, and learn to serve Him with fear who is terrible to the kings of the earth.

2. "Your throne is the Lord's throne, and your people the Lord's people: let not your heart be lifted up above your brethren. They are your brethren, not only flesh of your flesh, but brethren by covenant with G.o.d. Let your government be refreshing unto them as the rain upon the mown gra.s.s.

3. "Your throne is the Lord's throne. Beware of making His throne a throne of iniquity: there is such a throne, which frameth mischief by a law; G.o.d will not own such a throne, it hath no fellowship with Him.

Sir, there is too much iniquity upon the throne by your predecessors, who framed mischief by a law, such laws as have been destructive to religion, and grievous to the Lord's people; you are on the throne, and have the sceptre, beware of touching mischievous laws therewith: but, as the throne is the Lord's throne, let the laws be the Lord's laws, agreeable to His word, such as are terrible to evil-doers, and comfortable to the G.o.dly, and a relief to the poor and oppressed in the land.

4. "The Lord's throne putteth you in mind whom you should have about the throne. Wicked counsellors are not for a king upon the Lord's throne; Solomon knew this, who said, 'Take away the wicked from before the king, and his throne shall be established in righteousness:' and 'A king upon the throne scattereth away all evil with his eyes.'

5. "The Lord's throne putteth you in mind, that the judgment on the throne should be the Lord's. Take the exhortation, 'Hear the word of the Lord, O king of Judah, that sittest upon the throne, thou and thy servants and thy people, execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressors, and do no wrong, do no violence to the stranger, the fatherless nor the widow, neither shed innocent blood in this place. For if ye do this thing indeed, then shall there enter by the gates of this house kings sitting upon the throne of David. But, if ye will not hear these words, I swear by myself, saith the Lord, that this house shall become a desolation.' And 'I will prepare destroyers against thee.'

"Sir, destroyers are prepared for the injustice of the throne. I entreat you to execute righteous judgment, if ye do it not, your house will be a desolation; but, if ye do that which is right, G.o.d shall remove the destroyers: and you shall be established on your throne; and there shall yet be dignity in your house, for your servants, and for your people.

"Lastly, If your throne be the throne of the Lord, take a word of encouragement against throne adversaries. Your enemies are the enemies of the Lord's throne: make your peace with G.o.d in Christ, and the Lord shall scatter your enemies from the throne; and He shall magnify you yet in the sight of these nations, and make the misled people submit themselves willingly to your government.

"Sir, If you use well the Lord's throne on which you are set, then the two words in the place cited, spoken of Solomon sitting on the throne of the Lord, 'He prospered and all Israel obeyed him,' shall belong unto you; your people shall obey you in the Lord, and you shall prosper in the sight of the nations round about."

Then the lord chancellor went to the four corners of the stage, the lion king of arms going before him, and proclaimed his majesty's free pardon to all breakers of penal statutes, and made offer thereof: whereupon the people cried, "G.o.d save the king."

Then the king, supported by the great constable and marshall, and accompanied with the chancellor, arose from the throne, and went out at a door prepared for the purpose, to a stage; and sheweth himself to the people without, who clapped their hands, and cried with a loud voice a long time, "G.o.d save the king."

Then, the king returning, and sitting down upon the throne, delivered the sceptre to the Earl of Crawford and Lindsay, to be carried before him: thereafter the lion king of arms rehea.r.s.ed the royal line of the kings upward to Fergus the First.

Then the lion called the lords one by one who, kneeling and holding their hands betwixt the king's hands, did swear these words, "By the Eternal and Almighty G.o.d, who liveth and reigneth for ever, I do become your liege man, and truth and faith shall bear unto you, and live and die with you, against all manner of folks whatsoever in your service, according to the National Covenant and Solemn League and Covenant."

And every one of them kissed the king's left cheek.

When these solemnities were ended, the minister, standing before the king on his throne, p.r.o.nounced this blessing:

"The Lord bless thee, and save thee; the Lord hear thee in the day of trouble; the name of the G.o.d of Jacob defend thee; the Lord send thee help from the sanctuary and strengthen thee out of Zion. Amen."