But the Conspirators willing to make a sure game of it, and not thinking the King, or all his Counsellors would drive on so fast as they would have them, tho' they had already made a fair progress for the Time, resolv'd to play home, and accordingly they persuade their Prince, that they will not only submit to his Arbitrary Will, in Matters of State, and Government, but in Matters of Religion; and in order to carry this Jest on, one of the heads of their Politicks, and a Person of great Estem for his Abilities in Matters of State, being without question one of the ablest Heads of all the Solunarian n.o.bility, pretended to be converted, and turn'd Abrogratzian. This immediately took as they desir'd, for the Prince caress'd him, and entertain'd him with all possible endearments, proferr'd him to several Posts of Honour and Advantage, always kept him near him, consulted him in all Emergencies, took him with him to the Abrogian Sacrifices, and he made no Scruple publickly to appear there, and by these degrees and a super-achitophalian Hypocrisie, so insinuated himself into the credulous Prince's favour, that he became his only Confident, and absolute Master of all his Designs.

Now the Plot had its desir'd effect, for he push'd the King upon all manner of Precipitations; and if even the Abrogratzians themselves who were about the King, interpos'd for more temperate Proceedings, he would call them Cowards, Strangers, ignorant of the Temper of the Lunarians, who when they were a going, might be driven, but if they were suffered to cool and consider, would face about and fall off.

Indeed the Men of Prudence and Estates among his own Party, I mean the Abrogratzians in the Country, frequently warn'd him to take more moderate Measures, and to proceed with more Caution; told him he would certainly ruin them all, and himself, and that there must be some Body about his Majesty that push'd him upon these Extremes, on purpose to set all the Nation in a Flame, and to overthrow all the good Designs, which with Temper and good Conduct, might be brought to perfection.

Had these wary Councils been observ'd, and a Prudence and Policy agreeable to the mighty consequence of Things been practis'd, the Solunarian Church had run a great risque of being over thrown, and to have sunk gradually in the Abrogian Errors, the People began to be drawn off gradually, and the familiarity of the thing made it appear less frightful to unthinking People, who had entertain'd strange Notions of the monstrous things that were to be seen in it, so that common Vogue had fill'd the Peoples Minds with ignorant Aversions, that 'tis no absurdity to say, I believe there was 200000 People who would have spent the last drop of their Blood against Abrogratzianism, that did not know whether it was a Man or a Horse.

This thing consider'd well, would of it self have been sufficient to have made the Prince and his Friends wary, and to have taught them to suit their Measures to the Nature and Circ.u.mstances of Things before them; but Success in their beginnings blinded their Eyes, and they fell into this Church Snare with the most unpitied willingness that could be imagin'd.

The first thing therefore this new Counsellor put his Master upon, in order to the beginning his more certain Ruin, was to introduce several of his Abrograzians into Places of all kinds, both in the Army, Navy, Treasure, and Civil Affairs, tho' contrary to some of the general Const.i.tutions of Government; he had done it into the Army before, tho' it had disgusted several of his Military Men, but now he push'd him upon making it Universal, and still the Pa.s.sive Solunarians bore it with patience.

From this tameness and submission, his next Step was to argue that he might depend upon it the Solunarian Church had so sincerely embrac'd the Doctrine of Non-Resistance, that they were now ripen'd not only to sit still, and see their Brethren the Crolians suppress'd, but to stand still and be opprest themselves, and he might a.s.sure himself the Matter was now ripe, he might do just what he wou'd himself with them, they were prepar'd to bare any thing.

This was the fatal Stroke, for having possest the Prince with the belief of this, he let loose the Reins to all his long conceal'd Desires. Down went their Laws, their Liberties, their Corporations, their Churches, their Colleges, all went to wreck, and the eager Abrograzians thought the Day their own. The Solunarians made no opposition, but what was contain'd within the narrow circ.u.mference of Pet.i.tions, Addresses, Prayers, and Tears; and these the Prince was prepar'd to reject, and upon all occasions to let them know he was resolv'd to be obey'd.

Thus he drove on by the treacherous Advice of his new Counsels, till he ripen'd all the Nation for the general Defection which afterward follow'd.

For as the Encroachments of the Prince push'd especially at their Church Liberties, and threatened the overthrow of all their Ecclesiastical Privileges, the Clergy no sooner began to feel that they were like to be the first Sacrifice, but they immediately threw off the Vizor, and beat the Concion.a.z.imir; this is a certain Ecclesiastick Engine which is usual in cases of general Alarm, as the Churches Signal of Universal Tumult.

This is truly a strange Engine, and when a Clergy-Man gets into the Inside of it, and beats it, it Roars, and makes such a terrible Noise from the several Cavities, that 'tis heard a long way; and there are always a competent number of them plac'd in all Parts so conveniently, that the Alarm is heard all over the Kingdom in one Day.

I had some Thoughts to have given the Reader a Diagram of this piece of Art, but as I am but a bad Drafts Man, I have not yet been able so exactly to describe it, as that a Scheme can be drawn, but to the best of my Skill, take it as follows. 'Tis a hollow Vessel, large enough to hold the biggest Clergy-Man in the Nation; it is generally an Octagon in Figure, open before, from the Wast upward, but whole at the Back, with a Flat extended over it for Reverberation, or doubling the Sound; doubling and redoubling, being frequently thought necessary to be made use of on these occasions; 'tis very Mathematically contriv'd, erected on a Pedestal of Wood like a Windmil, and has a pair of winding Stairs up to it, like those at the great Tun at Hiedlebergh.

I could make some Hierogliphical Discourses upon it, from these References, thus. 1. That as it is erected on a Pedestal like a Wind-Mill, so it is no new thing for the Clergy, who are the only Persons permitted to make use of it, to make it turn round with the Wind, and serve to all the Points of the Compa.s.s. 2. As the Flat over it a.s.sists to encrease the Sound, by forming a kind of hollow, or cavity proper to that purpose, so there is a certain natural hollowness, or emptiness, made use of sometimes in it, by the Gentlemen of the Gown, which serves exceedingly to the propogation of all sorts of Clamour, Noise, Railing, and Disturbance. 3. As the Stairs to it go winding up like those by which one mounts to the vast Tun of Wine at Hiedleburgh, which has no equal in our World, so the use made of these ascending Steps, is not altogether different, being frequently employ'd to raise People up to all sorts of Enthusiasms, spiritual Intoxications, mad and extravagant Action, high exalted Flights, Precipitations, and all kinds of Ecclesiastick Drunkenness and Excesses.

The sound of this Emblem of emptiness, the Concion.a.z.imir, was no sooner heard over the Nation, but all the People discover'd their readiness to join in with the Summons, and as the thing had been concerted before, they send over their Messengers to demand a.s.sistance from a powerful Prince beyond the Sea, one of their own Religion, and who was allied by Marriage to the Crown.

They made their Story out so plain, and their King had by the contrivance of their Achitophel rendred himself so suspected to all his Neighbours, that this Prince, without any hesitation, resolv'd to join with them, and accordingly makes vast Preparations to invade their King.

During this interval their Behaviour was quite altred at home, the Doctrin of absolute Submission and Non-Resistance was heard no more among them, the Concion.a.z.imir beat daily to tell all the People they should stand up to Defend the Rights of the Church, and that it was time to look about them for the Abrograzians were upon them. The eager Clergy made this Ecclesiastick Engine sound as loud and make all the Noise they could, and no Men in the Nation were so forward as they to acknowledge that it was a State-Trick, and they were drawn in to make such a stir about the pretended Doctrins of absolute Submission, that they did not see the Snare which lay under it, that now their Eyes were opened, and they had learnt to see the Power and Superiority of Natural Right, and would be deceiv'd no longer. Others were so honest to tell the Truth, that they knew the emptiness and weakness of the pretence all along, and knew what they did when they Preacht it up, viz. to suppress and pull down the Crolians: But they thought their Prince who they always serv'd in crying up that Doctrin, and whose Exclusion was prevented by it, would ha' had more Grat.i.tude, or at least more Sense, than to try the Experiment upon them, since whatever to serve his Designs and their own, which they always thought well united, they were willing to pretend, he could not but see they always knew better than to suffer the practice of it in their own Case. That since he had turn'd the Tables upon them, 'tis true he had them at an advantage and might pretend they were Knaves, and perhaps had an opportunity to call them so with some reason; but they were resolv'd, since he had drove them to the necessity of being one or t'other, tho' he might call them Knaves, they would take care he should have no reason to call them Fools too.

Thus the Vapour of absolute Subjection was lost on a suddain, and as if it had been preparatory to what was coming after, the Experiment was quickly made; for the King persuing his Encroachments upon the Church, and being possest with a Belief that pursuant to their open Professions they would submit to any thing, he made a beginning with them, in sending his positive Command to one of his Superintendent Priests, or Patriarchs, to forbid a certain Ecclesiastick to officiate any more till his Royal Pleasure was known.

Now it happen'd very unluckily that this Patriarch, tho' none of the most Learned of his Fraternity, yet had always been a mighty zealous Promoter of this blind Doctrin of Non-Resistance, and had not a little triumph'd over and insulted the Crolian Dissenters upon the Notion of Rebellion, antimonarchical Principles and Obedience, with a reserve for the Laws, and the like, as a scandalous practice, and comprehensive of Faction, Sedition, dangerous to the Church and State, and the like.

This Reverend Father was singl'd out as the first Mark of the King's Design; the deluded Prince believ'd he could not but comply, having so publickly profest his being all Submission and absolute Subjection; but as this was all Conceit, he was pusht on to make the a.s.sault where he was most certain to meet a repulse; and this Gentleman had long since thrown off the Mask, so his first Order was disobey'd.

The Patriarch pretended to make humble Remonstrances, and to offer his Reasons why he could not in Conscience, as he call'd it, comply.

The King, who was now made but a meer Engine, or Machine, screw'd up or down by this false Counsellor to act his approaching Destruction with his own Hand, was prompted to resent this Repulse with the utmost Indignation, to reject all manner of Submissions, Excuses or Arguments, or any thing but an immediate, absolute compliance, according to the Doctrin so often inculcated; and this he run on so high, as to put the Patriarch in Prison for Contumacy.

The Patriarch as absolutely refus'd to submit, and offer'd himself to the Decision of the Law.

Now it was always a sacred Rule in these Lunar Countries, that both King and People are bound to stand by the arbitrimnet of the Law in all Cases of Right or Claim, whether publick or private; and this has been the reason that all the Princes have endeavour'd to cover their Actions with pretences of Law, whatever really has been in their Design; for this reason the King could not refuse to bring the Patriarch to a Tryal, where the Humour of the People first discover'd it self, for here Pa.s.sive Obedience was Try'd and Cast, the Law prov'd to be superior to the King, the Patriarch was acquitted, his Disobedience to the King justify'd, and the King's Command prov'd unjust.

The Applause of the Patriarch, the Acclamations of the People, and the general Rejoycings of the whole Nation at this Transaction, gave a black prospect to the Abrograzians; and a great many of them came very honestly and humbly to the King and told him, if he continued to go on by these Measures he would ruin them all; they told him what general Alarm had been over the whole Nation by the Clamours of the Clergy; and the beating of the Concion.a.z.imir in all Parts, inform'd him how the Doctrin of absolute Obedience was ridicul'd in all Places, and how the Clergy began to preach it back again like a Witches Prayer, and that it would infallibly raise the Devil of Rebellion in all the Nation, they besought him to content himself with the liberty of their Religion, and the freedom they enjoy'd of being let into Places and Offices of Trust and Honour, and to wait all reasonable Occasions to encrease their Advantages, and gradually to gain Ground; they entreated him to consider the impossibility of reducing so mighty, so obstinate, and so resolute a Nation all at once. They pleaded how rational a thing it was to expect that by Degrees and good Management, which by precipitate Measures would be endanger'd and overthrown.

Had these wholsome Counsels taken place in the King's Mind he had been King to his last hour, and the Solunarians and Crolians too had been all undone, for he had certainly incroach'd upon them gradually, and brought that to pa.s.s in time which by precipitant Measures he was not likely to effect.

It was therefore a master-piece of Policy in the Solunarian Church-men to place a feign'd Convert near their Prince, who shou'd always bia.s.s him with contrary Advices, puff him up with vast prospect of Success, prompt him to all Extreams, and always Fool him with the certainty of bringing Things to pa.s.s his own way.

These Arts made him set light by the repulse he met with in the Matter of the Patriarch, and now he proceeds to make two Attacks more upon the Church; one was by putting some of his Abrograzian Priests into a College among some of the Solunarian Clergy; and the other was to oblige all the Solunarian Clergy to read a certain Act of his Council, in which his Majesty admitted all the Abrograzians, Crolians, and all sorts of Dissenters, to a freedom of their Religious Exercises, Sacrifices, Exorcisms, Dippings, Preachings, &c.

and to prohibit the Solunarians to Molest or Disturb them.

Now as this last was a bitter reproach to the Solunarian Church for all the ill Treatment the Dissenting Crolians had receiv'd from them, and as it was exprest in the Act that all such Treatment was Unjust and Unchristian, so for them to read it in their Temples, was to acknowledge that they had been guilty of most unjust and irreligious Dealings to the Crolians, and that their Prince had taken care to do them Justice.

The matter of introducing the Abrograzians into the Colleges or Seminaries of the Solunarian Priests, was actually against the Sacred Const.i.tutions and Foundation Laws of those Seminaries.

Wherefore in both these Articles they not only disobey'd their Prince, but they oppos'd him with those trifling Things call'd Laws, which they had before declar'd had no Defensive Force against their Prince; these they had recourse to now, insisted upon the Justice and Right devolv'd upon them by the Laws, and absolutely refus'd their compliance with his Commands.

The Prince, pusht upon the Tenters before, receiv'd their Denial with exceeding Resentment, and was heard with deep regret, to break out in Exclamations at their unexpected faithless Proceedings, and sometimes to express himself thus: Horrid Hypocrisy! Surprizing Treachery! Is this the absolute Subjection which in such numerous Testimonials or Addresses you profest, and for which you so often and so constantly branded the poor Crolians, and told me that your Church was wholly made up of Principles of Loyalty and Obedience! But I'll be fully satisfied for this Treatment.

In the minute of one of those Excursions of his Pa.s.sion, came into his Presence the seemingly revolted Lunarian n.o.ble Man, and falling in with his present Pa.s.sions, prompts him to a speedy revenge; and propos'd his erecting a Court of Searches, something like the Spanish Inquisition, giving them plenipotentiary Authority to hear and determine all Ecclesiastical Causes absolutely, and without Appeal.

He empower'd these Judges to place by his absolute Will, all the Abrograzian Students in the Solunarian College, and tho' they might make a formal Hearing for the sake of the Form, yet that by Force it should be done.

He gave them Power to displace all those Solunarian Clergy-Men that had refus'd to read his Act of Demission to the Abrograzian, and Crolian Dissenters, and 'twas thought he design'd to keep their Revenues in Petto, till he might in time fill them up to some of his own Religion.

The Commission accordingly began to act, and discovering a full Resolution to fulfil his Command, they by Force proceeded with the Students of the Solunarian College; and it was very remarkable, that even some of the Solunarian Patriarchs were of this number, who turn'd out their Brethren the Solunarian Students, to place Abrograzians in their room.

This indeed they are said to have repented of since, but however, these it seems were not of the Plot, and therefore did not foresee what was at hand.

The rest of the Patriarchs who were all in the Grand Design, and saw things ripening for its Execution, upon the apprehension of this Court of Searches beginning with them, make an humble Address to their Prince, containing the Reasons why they could not comply with his Royal Command.------

The incens'd King upbraided them with his having been told by them of their absolute and unreserv'd Obedience, and refusing their Submissions or their Reasons, sent them all to Jail, and resolv'd to have brought them before his new High Court of Searches, in order, as was believ'd, to have them all displac'd.

And now all began to be in a Flame, the Sollicitations of the Solunarian Party, having obtain'd powerful Relief Abroad, they began to make suitable preparations at Home. The Gentry and n.o.bility who the Clergy had brought to join with them, furnish'd themselves with Horses and Arms, and prepar'd with their Tenants and Dependants to join the Succours as soon as they should Arrive.

In short, the Forreign Troops they had procur'd, Arriv'd, Landed, and publish'd a long Declaration of all the Grievances which they came to redress.

No sooner was this Forreign Army arriv'd with the Prince at the head of them, but the face of Affairs altred on a suddain. The King indeed, like a brave Prince, drew all his Forces together, and marching out of his Capital City, advanced above 500 Stages, things they measure Land with in those Countries, and much about our Furlong, to meet his Enemy.

He had a gallant Army well appointed and furnish'd, and all things much superior to his Adversary, but alas the Poison of Disobedience was gotten in there, and upon the first March he offer'd to make towards the Enemy one of his great Captains with a strong Party of his Men went over and revolted.

This Example was applauded all over the Nation, and by this time one of the Patriarchs, even the same mention'd before that had so often preacht Non-Resistance of Princes, lays by his Sacred Vestments, Mitre, and Staff, and exchanging his Robes for a Soldier's Coat, mounts on Horseback, and in short, appears in Arms against his Lord.----- Nor was this all, but the Treacherous Prelate takes along with him several Solunarian Lords, and Persons of the highest Figure, and of the Houshold, and Family of the King, and with him went the King's own Daughter, his principle Favourites and Friends.

At the News of this, the poor deserted Prince lost all Courage, and abandoning himself to Despair, he causes his Army to retreat without fighting a Stroke, quits them and the Kingdom at once, and takes Sanctuary with such as could escape with him, in the Court of a Neighbouring Prince.

I have heard this Prince exceedingly blam'd, for giving himself up to Despair so soon. ----- That he thereby abandon'd the best and faithfullest of his Friends, and Servants, and left them to the Mercy of the Solunarians; that when all these that would have forsaken him were gone, he had Forces equal to his Enemies; that his Men were in Heart, fresh and forward; that he should have stood to the last; retreated to a strong Town, where his Ships rod, and which was over against the Territories of his great Allie, to whom he might have deliver'd up the Ships which were there, and have thereby made him Superior at Sea to his Enemies, and he was already much Superior at Land; that there he might have been reliev'd with Forces too strong for them to match, and at least might have put it to the issue of a fair Battle.------ Others, that he might have retreated to his own Court, and capital City, and taking possession of the Citadel, which was his own, might so have aw'd the Citizens who were infinitely Rich, and Numerous, with the apprehensions of having their Houses burnt, they would not have dar'd to have declar'd for his Enemies, for fear of being reduc'd to heaps and ruins; and that at last he might have set the City on Fire in 500 Places, and left the Solunarian Church-Men a Token to remember their Non-Resisting Doctrine by, and yet have made an easy Retreat down the Harbour, to other Forts he had below, and might with ease have destroy'd all the Shipping, as he went.

'Tis confess'd had he done either, or both these things, he had left them a dear bought Victory, but he was depriv'd of his Counsellor, for as soon as things came to this height, the Achitophel we have so often mention'd, left him also, and went away; all his Abrograzian Priests too fosook him, and he was so bereft of Counsel that he fell into the Hands of his Enemies as he was making his escape, but he got away again, not without the connivance of the Enemy, who were willing enough he should go; so he got a Vessel to carry him over to the Neighbouring Kingdom, and all his Armies, Ships, Forts, Castles, Magazines, and Treasure, fell into his Enemies Hands.

The Neighbouring Prince entertain'd him very kindly, Cherish'd him, Succour'd him, and furnish'd him with Armies and Fleets for the recovery of his Dominions, which has occasion'd a tedious War with that Prince, which continues to this Day.

Thus far Pa.s.sive Doctrins, and Absolute Submission serv'd a Turn, bubl'd the Prince, wheedled him in to take their Word who profess'd it, 'till he laid his Finger upon the Men themselves, and that unravell'd all the Cheat; they were the first that call'd in Forreign Power, and took up Arms against their Prince.

Nor did they end here, but all this Scene being over, and the Forreign Prince having thus deliver'd them, and their own King being thus chas'd away, the People call themselves together, and as Reason good, having been deliver'd by him from the Miseries, Brangles, Oppressions, and Divisions of the former Reign, they thought they could do no less than to Crown their Deliverer; and having Summon'd a general a.s.sembly of all their Capital Men, they gave the Crown to this Prince who had so generously sav'd them.

And here again I heard the first King exceedingly blam'd for quitting his Dominions, for had he staid here, tho' he had actually been in their Hands, unless they wou'd have Murther'd him, they could never have proceeded to the Extremeties they did reach to, nor cou'd they ever have Crown'd the other Prince, he being yet alive and in his own Dominions.