Had the Duke of Bavaria been in our Engine, he would never have begun a Quarrel, which he knew all the Powers of Europe were concern'd to suppress, and lay all other Business down till it was done.

Had the Elector of Saxony past the Operation of this Engine, he would never have beggar'd a Rich Electorate, to ruin a beggar'd Crown, nor sold himself for a Kingdom hardly worth any Man's taking: He would never have made himself less than he was, in hopes of being really no greater; and stept down from a Protestant Duke, and Imperial Elector, to be a Nominal Mock King with a shadow of Power, and a Name without honour, Dignity or Strength.

Had Mons. Tallard been in our Engine, he would not only not have attackt the Confederates when they past the Mora.s.s and Rivulet in his Front, but not have attackt them at all, nor have suffer'd them to have attackt him, it being his Business not to have fought at all, but have linger'd out the War, till the Duke of Savoy having been reduced, the Confederate Army must have been forced to have divided themselves of course, in order to defend their own.

Some that have been very forward to have us proceed The Shortest Way with the Scots, may be said to stand in great need of this Chair of Reflection, to find out a just Cause for such a War, and to make a Neighbour-Nation making themselves secure, a sufficient Reason for another Neighbour-Nation to fall upon them: Our Engine would presently show it them in a clear sight, by way of Paralel, that 'tis just with the fame Right as a Man may break open a House, because the People bar and bolt the Windows.

If some-body has chang'd Hands there from bad to worse, and open'd instead of closing Differences in those Cases, the Cogitator migyt have brought them, by more regular Thinking, to have known that was not at all the Method of bringing the S---s to Reason.

Our Cogitator would be a very necessary thing to show some People, That Poverty and Weakness is not a sufficient Ground to oppress a Nation, and their having but little Trade, cannot be a sufficient Ground to equip Fleets to take away what they have.

I cannot deny, that I have often thought they have had something of this Engine in our Neighbouring Antient Kingdom, since no Man, however we pretend to be angry, but will own they are in the right of it, as to themselves, to Vote and procure Bills for their own Security, and not to do as others demand without Conditions fit to be accepted: But of that by it self.

There are abundance of People in Our World, of all sorts and Conditions, that stand in need of our thinking Engines, and to be screw'd into themselves a little, that they might think as directly as they speak absurdly: But of these also in a Cla.s.s by it self.

This Engine has a great deal of Philosophy in it; and particularly, 'tis a wonderful Remedy against Poreing; and as it was said of Mons.

Jurieu at Amsterdam, that he us'd to lose himself in himself; by the a.s.sistance of this piece of Regularity, a Man is most effectually secur'd against bewildring Thoughts, and by direct thinking, he prevents all manner of dangerous wandring, since nothing can come to more speedy Conclusions, than that which in right Lines, points to the proper Subject of Debate.

All sorts of Confusion of Thoughts are perfectly avoided and prevented in this case, and a Man is never troubled with Spleen, Hyppo, or Mute Madness, when once he has been thus under the Operation of the Screw: It prevents abundance of Capital Disasters in Men, in private Affairs; it prevents hasty Marriages, rash Vows, Duels, Quarrels, Suits at Law, and most sorts of Repentance. In the State, it saves a Government from many Inconveniences; it checks immoderate Ambition, stops Wars, Navies and Expeditions; especially it prevents Members making long Speeches when they have nothing to say; it keeps back Rebellions, Insurrections, Clashings of Houses, Occasional Bills, Tacking, &c.

It has a wonderful Property in our Affairs at Sea, and has prevented many a b.l.o.o.d.y Fight, in which a great many honest Men might have lost their Lives that are now useful Fellows, and help to Man and manage Her Majesty's Navy.

What if some People are apt to charge Cowardice upon some People in those Cases? 'Tis plain that cannot be it, for he that dare incur the Resentment of the English Mob, shows more Courage than would be able to carry him through Forty Sea-fights.

'Tis therefore for want of being in this Engine, that we censure People, because they don't be knocking one another on the Head, like the People at the Bear-Garden; where, if they do not see the Blood run about, they always cry out, A Cheat; and the poor Fellows are fain to cut one another, that they may not be pull'd a pieces; where the Case is plain, they are bold for fear, and pull up Courage enough to Fight, because they are afraid of the People.

This Engine prevents all sorts of Lunacies, Love-Frenzies, and Melancholy-Madness, for preserving the Thought in right Lines to direct Objects, it is impossible any Deliriums, Whimsies, or fluttering Air of Ideas, can interrupt the Man, he can never be Mad; for which reason I cannot but recommend it to my Lord S---, my Lord N---, and my Lord H-----, as absolutely necesssary to defend them from the State-Madness, which for some Ages has possest their Families, and which runs too much in the Blood.

It is also an excellent Introduction to Thought, and therefore very well adapted to those People whose peculiar Talent and Praise is, That they never think at all. Of these, if his Grace of B---d would please to accept Advice from the Man in the Moon, it should be to put himself into this Engine, as a Soveraign Cure to the known Disease call'd the Thoughtless Evil.

But above all, it is an excellent Remedy, and very useful to a sort of People, who are always Travelling in Thought, but never Deliver'd into Action; who are so exceeding busy at Thinking, they have no leisure for Action; of whom the late Poet sung well to the purpose;

---- Some modern c.o.xcombs, who Retire to Think, 'cause they have nought to do; For Thoughts were giv'n for Actions Government, Where Action ceases, Thought Impertinent: The Sphere of Action is Life's Happiness, And he that Thinks beyond, Thinks like an a.s.s.

Rochest. Poems, p. 9.

These Gentlemen would make excellent use of this Engine, for it would teach 'em to dispatch one thing before they begin another; and therefore is of singular use to honest S----, whose peculiar it was, to be always beginning Projects, but never finish any.

The Variety of this Engine, its Uses, and Improvements, are Innumerable, and the Reader must not expect I can give any thing like a perfect Description of it.

There are yet another sort of Machine, which I never obtained a sight of, till the last Voyage I made to this Lunar Orb, and these are called Elevators: The Mechanick Operations of these are wonderful, and helpt by Fire; by which the Sences are raised to all the strange Extreames we can imagine, and whereby the Intelligent Soul is made to converse with its own Species, whether embody'd or not.

Those that are rais'd to a due pitch in this wondrous Frame, have a clear Prospect into the World of Spirits, and converse with Visions, Guardian-Angels, Spirits departed, and what not: And as this is a wonderful Knowledge, and not to be obtained, but by the help of this Fire; so those that have try'd the Experiment, give strange Accounts of Sympathy, Prexistence of Souls, Dreams, and the like.

I confess, I always believ'd a converse of Spirits, and have heard of some who have experienced so much of it, as they could obtain upon no Body else to believe.

I never saw any reason to doubt the Existent State of the Spirit before embody'd, any more than I did of its Immortality after it shall be uncas'd, and the Scriptures saying, the Spirit returns to G.o.d that gave it, implies a coming from, or how could it be call'd a return.

Nor can I see a reason why Embodying a Spirit should altogether Interrupt its Converse with the World of Spirits, from whence it was taken; and to what else shall we ascribe Guardian Angels, in which the Scripture is also plain; and from whence come Secret Notices, Impulse of Thought, pressing Urgencies of Inclination, to or from this or that altogether Involuntary; but from some waking kind a.s.sistant wandring Spirit, which gives secret hints to its Fellow-Creature, of some approaching Evil or Good, which it was not able to foresee.

For Spirits without the helps of Voice converse.

I know we have supplied much of this with Enthusiasm and conceited Revelation; but the People of this World convince us, that it may be all Natural, by obtaining it in a Mechanick way, viz. by forming something suitable to the sublime Nature, which working by Art, shall only rectify the more vigorous Particles of the Soul, and work it up to a suitable Elevation. This Engine is wholly applied to the Head, and Works by Injection; the chief Influence being on what we call Fancy, or Imagination, which by the heat of strong Ideas, is fermented to a strange heighth, and is thus brought to see backward and forward every way, beyond it self: By this a Man fancies himself in the Moon, and realizes things there as distinctly, as if he was actually talking to my Old Phylosopher.

This indeed is an admirable Engine, 'tis compos'd of an Hundred Thousand rational Consequences, Five times the number of Conjectures, Supposes, and Probabilities, besides an innumerable Company of fluttering Suggestions, and Injections, which hover round the Imagination, and are all taken in as fast as they can be Concocted and Digested there: These are form'd into Ideas, and some of those so well put together, so exactly shap'd, so well drest and set out by the Additional Fire of Fancy, that it is no uncommon thing for the Person to be intirely deceived by himself, not knowing the brat of his own Begetting, nor be able to distinguish between Reality and Representation: From hence we have some People talking to Images of their own forming, and seeing more Devils and Spectres than ever appear'd: From hence we have weaker Heads not able to bear the Operation, seeing imperfect Visions, as of Horses and Men without Heads or Arms, Light without Fire, hearing Voices without Sound, and Noises without Shapes, as their own Fears or Fancies broke the Phanomena before the intire Formation.

But the more Genuine and perfect Use of these vast Elevations of the Fancy, which are perform'd, as I said, by the Mechanick Operation of Innate Fire, is to guide Mankind to as much Fore-sight of things, as either by Nature, or by the Aid of any thing Extranatural, may be obtain'd; and by this exceeding Knowledge, a Man shall forebode to himself approaching Evil or Good, so as to avoid this, or be in the way of that; and what if I should say, That the Notices of these things are not only frequent, but constant, and require nothing of us, but to make use of this Elevator, to keep our Eyes, our Ears, and our Fancies open to the hints; and observe them;

You may suppose me, if you please, come by this time into those Northern Kingdoms I mention'd before, where my Old Philosopher was a Native, and not to trouble you with any of the needful Observations, Learned Inscriptions, &c. on the way, according to the laudable practices of the Famous Mr. Br---mly, 'tis sufficient to tell you I found there an Opulent, Populous, Potent and Terrible People.

I found them at War with one of the greatest Monarchs of the Lunar World, and at the same time miserably rent and torn, mangl'd and disorder'd among themselves.

As soon as I observ'd the Political posture of their Affairs, (for here a Man sees things mighty soon by the helps of such a Masterly Eye-sight as I have mention'd) and remembring what is said for our Instruction, That a Kingdom divided against its self cannot stand; I ask'd the Old Gentleman if he had any Estate in that Country? He told me, no great matter; but ask'd me why I put that Question to him?

Because, said I, if this People go on fighting and snarling at all the World, and one among another in this manner, they will certainly be Ruin'd and Undone, either subdu'd by some more powerful Neighbour; whilst one Party will stand still and see the t'others Throat cut, tho' their own Turn immediately follows, or else they will destroy and devour one another. Therefore I told him I would have him Turn his Estate into Money, and go some where else; or go back to the other World with me.

No, no, reply'd the Old Man, I am in no such Fear at this Time, the Scale of Affairs is very lately chang'd here, says he, in but a very few Years.

I know nothing of that, said I, but I am sure there never was but one spot of Ground in that World which I came from, that was divided like them, and that's that very Country I liv'd in. Here are three Kingdoms of you in one spot, said I, One has already been Conquer'd and Subdu'd, the t'other suppres'd its Native lnhabitants, and planted it with her own, and now carries it with so high a Hand over them of her own Breed, that she limits their Trade, stops their Ports, when the Inhabitants have made their Manufactures, these wont give them leave to send them abroad, impose Laws upon them, refuse to alter and amend those they would make for themselves, make them pay Customs, Excises, and Taxes, and yet pay the Garrisons and Guards that defend them, themselves; Press their Inhabitants to their Fleets, and carry away their Old Veteran Troops that should defend them, and leave them to raise more to be serv'd in the same manner, will let none of their Mony be carry'd over thither, nor let them Coin any of their own; and a great many such hardships they suffer under the Hand of this Nation as meer Slaves and Conquer'd People, tho' the greatest part of the Traders are the People of the very Nation that treats 'em thus.

On the other hand, this creates Eternal Murmurs, Heart-burnings and Regret, both in the Natives and the Transplanted Inhabitants; the first have shewn their Uneasiness by frequent Insurrections and Rebellions, for Nature prompts the meanest Animal to struggle for Liberty; and these struggles have often been attended with great Cruelty, Ravages, Death, Ma.s.sacres, and Ruin both of Families and the Country it self: As to the Transplanted Inhabitants, they run into Clandestine Trade, into corresponding with their Masters Enemies, Victualling their Navies, Colonies and the like, receiving and importing their Goods in spight of all the Orders and Directions to the contrary.

These are the effects of Divisions, and Feuds on that side; on the other hand there is a Kingdom Entire Unconquer'd and Independent, and for the present, under the same Monarch with the rest.---- But here their Feuds are greater than with the other, and more dangerous by far because National: This Kingdom joins to the North part of the first Kingdom, and Terrible Divisions ly among the two Nations.

The People of these two Kingdoms are call'd if you please for distinction sake, for I cannot well make you understand their hard Names, Solunarians and Nolunarians, these to the South and those to the North, the Solunarians were divided in their Articles of Religion; the Governing Party, or the Establish'd Church, I shall call the Solunarian Church; but the whole Kingdom was full of a sort of Religious People call'd Crolians, who like our Dissenters in England profess divers sub-divided Opinions by themselves, and cou'd not, or wou'd not, let it go which way it will, joyn with the Establish'd Church.

On the other hand, the Establish'd Church in the Northern Kingdom was all Crolians, but full of Solunarians in Opinions, who were Dissenters there, as the Crolians were Dissenters in the South, and this unhappy mixture occasion'd endless Feuds, Divisions, Sub-divisions and Animosities without Number, of which hereafter.

The Northern Men are Bold, Terrible Numerous and Brave, to the last Degree, but Poor, and by the Encroachments of their Neighbours, growing poorer every Day.

The Southern are equally Brave, more Numerous and Terrible, but Wealthy and care not for Wars, had rather stay at Home and Quarrel with one another, than go Abroad to Fight, making good an Old Maxim, Too Poor t'Agree, and yet too Rich to Fight.

Between these the Feud is great, and every Day growing greater; and those People who pretend to have been in the Cogitator or thinking Engine tell us, all the lines of Consequences in that Affair point at a fatal period between the Kingdoms.

The Complaints also are great, and back'd with fiery Arguments on both sides; the Northern Men say, the Solunarians have dealt unjustly and unkindly by them in several Articles; but the Southern Men reply with a most powerful Argument, viz. they are Poor, and therefore ought to be Oppress'd, Suppress'd, or any thing.

But the main Debate is like to lye upon the Article of Choosing a King; both the Nations being under one Government at present, but the Settlement ending in the Reigning Line, the Northern Men refuse to joyn in Government again, unless they have a rectification of some Conditions in which, they say, they have the worst of it.

In this case, even the Southern Men themselves, say, they believe the Nolunarians have been in the Chair of Reflection, the thinking Engine, and that having screw'd their Understandings into a Direct Position to that Matter before them, they have made a right Judgment of their own Affairs, and with all their Poverty stand on the best Foot as to Right.

But as the matter of this Northern Quarrel comes under a Second Head, and is more properly the Subject of a Second Voyage to the Moon; the Reader may have it more at large consider'd in another Cla.s.s, and some farther Enlightnings in that Affair than perhaps can be reasonably expected of me here.

But of all the Feuds and Brangles that ever poor Nation was embroild in, of all the Quarrels, the Factions and Parties that ever the People of any Nation thought worth while to fall out for, none were ever in reality so light, in effect so heavy, in appearance so great, in substance so small, in name so terrible, in nature so trifling, as those for which this Southern Country was altogether by the Ears among themselves.

And this was one Reason why I so earnestly enquir'd of my Lunarian Philosopher, whether he had an Estate in that Country or no. But having told him the Cause of that enquiry, he reply'd, there was one thing in the Nature of his Country-men which secur'd them from the ruin which usually attended divided Nations, viz. that if any Foreign Nation thinking to take the advantage of their Intestine Divisions fell upon them in the highest of all their Feuds, they'd lay aside their Parties and Quarrels and presently fall in together to beat out the common Enemy; and then no sooner had they obtain'd Peace abroad, by their Conduct and Bravery, but they would fall to cutting one anothers Throats again at home as naturally as if it had been their proper Calling, and that for Trifles too, meer Trifles.

Very well, said I to my learned Self, pretty like my own Country still, that whatever Peace they have abroad, are sure to have none at home.

To come at the historical Account of these Lunarian Dissentions, it will be absolutely necessary to enter a little into the Story of the Place, at least as far as relates to the present Const.i.tution, both of the People, the Government, and the Subject of their present Quarrels.