Jesus Maria. The Preface.

The blessed Apostle, Master, and Teacher of us Gentiles, instructing the Romans in the cause and means of their salvation, affirmeth, that G.o.d hath ordained we must be conformed to the image of His Son, our Lord and Saviour Jesus, "Et quos praescivit (saith he) et praedestinavit conformes fieri imaginis filii sui."(230) Upon which place St. Jerome and other Doctors do teach that it is the will of G.o.d, both in this life and in the next, to frame and fashion us both in grace and glory unto that most perfect pattern.

So that if we will reign with Christ, we must expect to suffer with Him in the way unto His Kingdom, "si compatimur et conglorificabimur: si commortui sumus et convivemus; si sustinebimus et conregnabimus."(231) Yea, with that condition we are accepted, and in that measure we must look to be rewarded, ut "sicut socii pa.s.sionum sumus, sic simus et consolationis."(232)

This, therefore, hath been the course and manner of proceeding of Almighty G.o.d with His elected servants; even from the beginning, and will continue unto the end of the world. So when there were but two men born upon the earth, and those brethren, yet one did persecute the other, the wicked did kill the innocent. The Patriarchs had all their several probations, and lived but as pilgrims in the world; the Prophets sustained many persecutions, and sundry of them were put to cruel deaths for avouching the truth. The best and chosen part of G.o.d's servants towards the end of the Old Testament were proved and purged with many tribulations, they were diversely tormented and slaughtered in such manner as that saying of the Prophet David was justly applied unto them, "Carnes sanctorum tuorum et sanguinem ipsorum effuderunt in circuitu Jerusalem, et non erat qui sepeliret."(233) And St. Paul doth reckon up in few words the many pressures both of those and other Saints of the Old Testament, saying, "Lapidati sunt, secti sunt, in occisione gladii mortui sunt, circuierunt in melotis," etc.(234)

So that this being the case and condition of the servants and Saints of G.o.d even before the law of grace, much more may we expect, and it will be expected at our hands, that seeing now our King and Captain, Christ Jesus, doth go before us with a Cross, we should all, and each of us in particular, both willingly and joyfully take up our crosses and follow Him: seeing Truth Himself came down from Heaven to lead us by Himself this way unto life everlasting, good reason we should follow Him in the same path, "quia nemo venit ad Patrem nisi per eum."(235) If Christ did confirm it by many scriptures, "quod oportebat Christum pati, et sic intrare in gloriam suam,"(236) much more must we contend to enter in at the same gate, although it be narrow and strait, especially seeing we enter not into our own but into His glory. And it were a monstrous thing that the head should go in at one door, and the parts of the body in at another; neither can it be so, unless the parts be divided from the head, and consequently not quickened with the same spirit that giveth life to the body, than which nothing in this world should be so dreadful.

This made the Apostles willingly to accept of that portion which Christ did leave them, as it were, for an inheritance in this world, when he said, "In mundo pressuram habebitis," and again, "plorabitis et flebitis vos, mundus autem gaudebit, vos autem contristabimini;"(237) that knowing well, that His promise was most a.s.sured, and that their sorrow should be turned in gladness, "et hoc gaudium nemo tolleret ab eis."(238)

The same lesson have all the Saints of G.o.d learned and in all ages have practised. The vineyard of Christ was watered for 300 years together with continual showers of blood running abundantly out of the holy veins of slaughtered martyrs, from whence, although there did rise a plentiful harvest of famous conversions and gain of souls, and at the last succeeded the peace and propagation of the Church, in so much that crowns and sceptres of Kings and Emperors were submitted unto it, yet did not Peter's ship sail long with a prosperous gale, though Christ were in the ship, Who would not suffer it to sink; for He did sleep again, and suffer the bark to be tossed with many furious storms by Arians and other succeeding heretics who rising in several ages did impugn the verity of our Christian faith, as before the heathens had fought against the divinity of the Father, so then the Arians against the divinity and equality of the Son, and others in their times and turns against the several articles of the Creed, until the Grecians raised war also against the third princ.i.p.al part thereof, denying the procession of the Holy Ghost from the Son; and lastly, now, towards the end of the world, the heretics of our age, Luther and his progeny, do perfect that imperfect work, and fight against G.o.d's truth in the last articles of the Creed with all their force. Wherein, although the fury of their raging waves do beat in vain against the ship of Christ, against which "nec portae inferi praevalebunt,"(239) yet is the ship in the meantime in the midst of the storm, "motus autem magnus factus est in mari et navicula operitur fluctibus."(240) And this much more in our afflicted country of England for the present than in any other, which now may justly be said to be that "stagnum in quod descendit procella venti ita ut compleatur navis nostra fluctibus et peric.l.i.tamur."(241) So that no marvel though His disciples be there troubled, though yet we should not be terrified, having Him ever present with us, "qui imperat ventis et mari et obediunt ei," and of Whom it is truly said, "Ego dormio, et cor meum vigilat."(242) For although He seem to wink for the time, and to dissemble the injuries that are done unto His servants, yet is His Heart awake, and His will doth both watch to defend and ward us from evil in the meantime, and He will in time, when He seeth it fit and best for us, impose silence to our adversaries, and give peace to His tried servants.

This is then the state of this present age, and this the course which G.o.d hath ever continued from the first, to purge and perfect His Church by oppositions, by tribulations and afflictions; that He may hew the stones here hard by the quarry, which must afterwards be placed in their due order and ranks in His heavenly temple, where no blows with the hatchet must once be given, no sound of the hammer must be heard, that may hinder the happiness or disturb the harmony of that heavenly city. Here in this vale of misery all are beforehand fitted and prepared (as the Church doth sing in a holy hymn speaking of the like matter)-

Tunsionibus, pressuris, Expoliti lapides, Suis coaptantur locis Per ma.n.u.s artificis, Disponuntur permansuri Sacris aedificiis.(243)

And this being so, and so much to the advantage of those who are so exercised and perfected by the same, so prepared by crosses to receive crowns of everlasting glory, we may gather thereby both what mind they should be of, that are in the battle, and what their thoughts and actions that are lookers-on.

For the first, no doubt but remembering Whose cause it is we do sustain, Whom we have for our King and Captain in the combat, and Who it is that hath promised to a.s.sist us in our sufferings, and to reward and crown us for our labours sustained and victories obtained in this spiritual battle.

[As(244) before hath been touched,] there(245) is no doubt but we should think it most just and requisite to sustain all difficulties in the cause of so great and good a Lord, most honourable to follow such a Captain, and most comfortable and commodious to serve and suffer for such a [Master](246) and so true and liberal a [rewarder]; and therefore grant that we are bound by many t.i.tles with ready will and earnest desire, yea, with true contentment and a.s.sured confidence to bear the poise of this persecution.

But it is no less apparent what in the meantime should be conceived of our case, and what should be performed by those that are not in the present labours which we poor men are forced to sustain, nor under the [scourge](247) which G.o.d for the time doth suffer to be laid upon us. No doubt but they also should humble themselves under the mighty hand of G.o.d, considering that their time of temptation and trial may also come (as it is an easy matter when one house is on fire for the next neighbours'

houses to [take the same fire](248)), and withal that they are to conceive worthily and honourably of their brethren, whom they now see to be tried and purified in the furnace of many tribulations by the heavenly goldsmith, thereby the better to beat and fashion the metal of their eternal crowns; with whom in the meantime they should concur and cooperate by their charitable a.s.sistance in prayers and other helps.

This may well be thought to be their part, and so they may expect to be partakers with us also in the retribution, which we expect at the hands of G.o.d. So doth the Apostle counsel the Corinthians, touching corporal a.s.sistance to their absent and afflicted brethren. Having praised the Macedonians for the like, he saith, "Non enim ut aliis sit remissio, vobis autem tribulatio, sed ex aequalitate. In praesenti tempore vestra abundantia illorum inopiam suppleat, ut et illorum abundantia vestrae inopiae sit supplementum," etc.(249) In like manner may we desire and expect help from our neighbours, that they out of the abundance of their present peace and power to do us good, will help in what they can, every one in that wherein he most aboundeth: Princes with their power and authority, in being mediators for us to our King for some mitigation of our afflictions; courtiers, in often soliciting for this help at their Princes' hands; the Clergy, by often offering the Divine Sacrifice, and holding up their hands with Moses unto G.o.d for us, that we may not faint in the battle; preachers, by often commending our case unto the people; the Religious, by applying their prayers and merit for the continuance and increase of our constancy; and secular persons, in such several manners as they are best able to perform; the wise, in commending and justifying our cause; the rich, in opening their purse unto our present needs, and maintaining of such scholars as are preparing in our seminaries to be workmen for the harvest. Yea, the poorest and meanest sort of our Christian Catholic brethren [abroad] may a.s.sist us much by their good wishes and good words when occasion is offered; and all by their daily prayers both to G.o.d and His Saints for us, "ut possimus accipere armaturam Dei, et resistere in die malo, et in omnibus perfecti stare," etc.(250) And so by this means a.s.sisting us about our tents and provision, either in furnishing or in guarding the same, although they be not present with us in the battle, yet will our just David give them their share and part in our victory and spoils, every one according to the measure of his aid and a.s.sistance.

But here, if any do seem to complain of our want of constancy and patience in suffering-and some perhaps be rather ready to blame than to pity us, in regard of a late attempt of some Catholic [gentlemen](251) in our country, most worthy indeed to be blamed and misliked [for the rashness and temerity thereof]-we expect notwithstanding more equity and charity at their hands than to condemn the whole number for the error of a few, or to deem that action the effect of all our desires, or fruit of our endeavours; [whereas](252) the contrary is most true, and so testified by the chief of the [conspirators themselves](253), and proved by the process of all examinations and proceedings in law against the [said] delinquents, as shall after appear.

(M1) Yea, the [dealers](254) in that tragical device had so little hope of help from other Catholics, either spiritual or temporal, towards their designments in that plot, that they neither did nor durst impart the same even to their nearest and dearest friends, in whom otherwise they had all confidence and trial both for secrecy and fidelity in other matters, as the chiefest and wisest amongst them all did testify at the bar in public audience. Neither did any Priest once dream of the matter, or so much as know of it by way of confession [or otherwise] until the [whole plot was](255) contrived, and had been [by all likelihood] put in execution if the Parliament had gone forward on the first or second days in which it was appointed. But when the said session was prorogued the third time, and some of the conspirators in long delays, [besides the general light which they presumed to have drawn by certain obscure questions which to that end they had proposed, though their purpose was not understood by them that gave the answers,] were desirous to have some [more particular] advice of some one or two of the most learned and virtuous they could find, they opened the matter in confession unto one of the Society, and by him in like manner unto his Superior, with most strict charge unto both of all secrecy, according to the privilege and seal of that holy Sacrament. At which time the Superior did not only charge the other to dissuade and forbid that unlawful and inhuman action, but did likewise by all lawful means himself seek to hinder it, as shall appear in the sequel of [the ensuing narration](256).

If then they had neither help nor heartening, neither counsel nor encouragement from any Catholic [man and much less Priests, but rather to the contrary from](257) those few that by chance, and in that most secret manner, came to know of it much against their will, how can it then be laid unto the rest? How can others be blamed for it where all were ignorant of the matter [except only the said](258) two persons, and those did seek to hinder it with all their power? Doth equity or charity permit to lay the fault on those that were not guilty? or to attribute part of the blame to those that were noways partakers in the crime? Yea, doth not charity rather move the minds of just men to take pity and compa.s.sion of those few that were offenders [rather than] to be stirred with indignation against them, and for their sakes against others that are innocent? "Vera just.i.tia (saith St. Gregory) compa.s.sionem habet, falsa ver dedignationem."(259) And doth not St. Bernard counsel us to excuse the fact if we can; if not (as in this present matter where it is so apparent to be evil), yet to excuse the intention; and in the hardest and plainest case that may be, at least to search out what motives and incentives they might have urging them to such an error.

Truly, if we [may](260) judge of their minds by the words that came from them even when they had no hope of life, or by all the signs that were to be seen either in those that died in the field, or those that were put to public justice, [at the very last instant of their lives,] we should rather be moved to think that [not so much](261) impatience [as] zeal (although "non secundum scientiam") did stir them up to that strange and [violent](262) attempt, for so they all deeply and seriously protested at their death. a.s.suming belike the Machabees for their example, who seeing numbers of their brethren to suffer patiently the unjust oppressions of their adversaries, answering only in words unto them and saying, "Moriamur omnes in simplicitate nostra et testes erunt super nos clum et terra quod injuste perditis nos."(263) They would not follow the example of their [said] brethren therein; [but being of more intolerant heat and fervour than the rest, said one to another](264), "Si omnes fecerimus sicut fratres nostri fecerunt et non pugnaverimus pro animabus nostris et justificationibus nostris, nunc citius disperdent nos a terra." This, [I say, seemed to have been in their minds and apprehensions](265) if we may judge of them by their carriage in their greatest extremities, with which also they opened unto the world other motives [both at their arraignment and death], which they thought to be of no small moment; as the many and great calamities they had long endured; the promises of toleration received from the King, now contradicted both in word and action; all hopes cut off of help from other Princes either by force or favour, seeing many of them would not so much as believe the persecution to be great, but rather give credit to their persecutors' tales, seeking by all subtle means and many instruments sent abroad for the purpose to have the contrary believed in foreign countries; which, with the general peace concluded [with all Catholic Princes round about], and no peace granted to Catholics, but their penalties increased, and like so to continue by the likelihood of continuance of that flourishing issue with which G.o.d hath blessed our King (which they thought did alter the state of their sufferings very much from that it was in Queen Elizabeth's time). These things did seem to move them much, and as they thought necessarily to seek a remedy, if not for themselves, yet for the relief of others, which they being but a few, and out of hope of any help from the most and best of the Catholics of England, could not possibly effect, [as erroneously they conceived,] but by some such stratagem, wherein the chiefest strength should be resolution and secrecy, both which in the chosen number of so few persons they thought abundantly provided for. They took not indeed the course of the Machabees, which they deemed in their case to be merely impossible. But they affirmed their end to be same, and their cause and reasons much more important. So Catesby protested at his death in the field, and Digby at the bar, that not for themselves but for the cause of Christ; not for their wives and children, but for the Church, the Spouse of Christ, and saving so many thousand souls, the children of G.o.d, from eternal flames, they attempted with fire to cut off the chiefest heads and only causes of that greater ruin. "Yea," said Digby [ready now to die], "in respect of this cause, I little regard, or rather I could be well content, both to offer my life and fortune and also to have my posterity rooted out for ever." So that if we shall judge of these men by their zeal, or their zeal by all the signs by which men's minds are judged (especially in cases of extremity where human respects give little cause to move dissimulation), we may the better follow St. Bernard's rule and interpret charitably [with compa.s.sion] their [final] intention, although [their immediate motives were unlawful, and therefore] the action for many and great respects neither was nor is to be allowed.

And if St. Bernard did think this manner of interpretation of others'

actions to be requisite in the lovers of charity, I hope then I may much more require that at least others will support with patience that act of impatience in that small number of our brethren and [not impute it to the whole number of Catholics; no, nor beyond the rule of charity to condemn the delinquents themselves by extreme exclamations and maledictions, as some do, but rather according to the Apostle's rule in lenity of spirit to have pity of them, and reproving their fact, esteem of their persons and other parts, as otherwise they depend, of whom myself and many others can testify that, setting aside this unfortunate evil action, by all good men deplored, they were known and held, before they fell into the same, to have been as wise, temperate, circ.u.mspect, and devout gentlemen as commonly England had, and such as would not have committed a voluntary injury against any man for a world](266).

Thus we disclaim from all partic.i.p.ation of this [fact] intended by a few in their deceived zeal. Yet we follow not the example of those that will not follow the rule of charity in their judgments. And much more we do and may stand upon the justice of our cause, and prove that it is altogether against the rules of reason, justice, and charity, to lay the fault of a few upon the whole number of Catholics in that country; who neither did nor would have concurred, nor were partakers either by work or will in so barbarous a cruelty intended: no, nor so much as imagined there could enter such a thought into the hearts of any of their company.

The verity whereof with the innocency of all Catholics in that respect will plainly appear by the narration following of the whole matter how it pa.s.sed, which at the earnest request of some princ.i.p.al friends on that side the sea I am moved to set down. And although I know myself much less able than they imagine to pen it in such manner as the greatness of the matter and rareness of such an event deserveth, yet I hope to satisfy their desire for the matter itself, if not their expectation for the manner of handling, promising to [set down] the story truly as it pa.s.sed, without partiality to the one or other side; and to conceal no circ.u.mstance (whereof I could have sufficient information) which may truly explain the intentions, actions, and events of the whole matter, wherein I had perhaps more helps to know both many and true particulars than others could easily procure.

The whole I intend and offer to G.o.d's glory and the good of souls: desiring only this of the pious reader, that as I will perform my part in truth and fidelity in the whole narration, so he will not be wanting of his part to perform the rules of equity and charity both towards me and the matter I write of; especially towards those that in so honourable a manner do daily and hourly sustain the cause and quarrel of Christ, not only "in(267) sole et pulvere," but "in sanguine," also "et vulneribus multis." And so "alter alterius onera portantes adimplebimus legem Christi."(268)

Or thus it may end:-

And so we suffering for the cause and they a.s.sisting in the cause "alter alterius onera portantes" (according to the counsel of the Apostle) "adimplebimus legem Christi." And being with charity joined in the works of grace we shall by the author of charity be conjoined in the rewards of glory, "quae praeparavit Deus diligentibus se."

Chapter II. [I.] The State Of Persecuted Catholics At The Queen's Death And The King's Entry, With Their Hopes Of Relaxation By Him, Whereof They Failed.

I was desirous by the former chapter to make known unto you the state of things how they pa.s.sed in England until the end of Queen Elizabeth's reign; wherein though I was more long than I had thought to be, yet little methinks is said in comparison of that feeling which we must needs have that live here, and see daily before our eyes "abominationem desolationis stantem in loco sancto;"(269) that have so many causes to put us often in mind of the glory and splendour of the Church robbed and spoiled by the first schism under King Henry, overthrown and defaced by heresy, beginning to prevail under King Edward; and wholly trodden upon and cruelly persecuted during all the long reign of Queen Elizabeth, in which all means were used that policy could invent, or power perform, to root out all Catholics and Catholic religion out of England.

To which effect they continually devised and imposed all kinds of penalties upon such as would profess the Roman Faith. They made sundry and most severe statutes (as may appear in the end of this book) against all practice of Catholic religion. They made it death to receive the absolution of a Priest; yea, death to harbour a Priest in house, or to give him a cup of drink, or any a.s.sistance in his need; death to persuade any to the Catholic religion. They laid the premunire, which is a punishment worse than death, for keeping an Agnus Dei, or hallowed grains, or such like comforts of soul, that come from Rome. Finally, whatsoever the wit or malice of the least pitiful hearts could find out, all that was inflicted and laid upon our backs. For commonly they were such that were put in authority, either in searches, or examinations, or executions-such were authorized, such were countenanced, and borne out whatsoever insolencies they committed against us, of which infinite examples might be alleged. As for death itself, though it was the ordinary pain of the law against Catholics for practice of their Faith (acts of religion being now made acts of treason), and so came often in practice; yet was it not so heavy a load as we felt by the other laws, and the outrageous execution of them, in far worse sort than yet the laws permitted or had devised against us. True it is they put to cruel death many and worthy persons. One famous and religious Queen, mother to this King who now reigneth-an act not oft recorded in other persecutions, though never so severe. One also of the ancient Earls they put to death in like manner by the sword; two or three others of the chiefest whilst they were in prison. Other n.o.blemen died in banishment; and many persons of great families and estimation were at several times put to death under pretence of treason, which also was their cloak to cover their cruelties against such Priests and Religious as were sent into England by authority from His Holiness to teach and preach the Faith of Christ and to minister the Sacraments. But he that would endeavour those things in this time was not "amicus Caesaris,"(270) and as such, both the Priest himself must be condemned and he that would show him any favour.

Of this kind the number was great that suffered (our difficulty considered in preparing them, and penury of so fit workmen), but their worth was much greater than this short treatise can or may contain: it is worthily reserved for a more full discourse, and indeed it will require a just volume by itself. It shall suffice us here to know, that as all were holy and full of spirit, fit for men that are sent in such an Apostolical mission, so many of them excelled in rare gifts, and for such were known and esteemed highly by Catholics before their apprehension. There was of them a Campian, so eloquent, and so much overmatching the heretics in public disputation (although they came fully armed and provided against a prisoner after tortures, preparing himself to die), that a courtier went from the disputation presently to the Queen, and said if that man were suffered to live he were enough to pervert the whole realm. Convert, they would have said, but that heresy would not permit their tongue to tell the truth. There died with him a most valiant Sherwin, full of St. Laurence his fervent spirit, and ten other Priests, redoubted servants of Christ, each one singular in their kind. Amongst whom one other was of the Society, called Brian; a man of such devotion to the Pa.s.sion of Christ, that when he was extremely racked before his martyrdom, his mind being fixed in the meditation of Christ His Pa.s.sion, he felt not their torments, nor any pain but only a little in one hand, upon a lively impression he then had of the pain our Lord suffered when His holy hands were pierced.

What should I reckon up a Cornelius, so famous in preaching that all Catholics followed him as children do their nurse when they long for milk, and the man so full of the Apostle's charity, that with one fervent speech in imitation of the offer which St. Paul made to be "anathema pro fratribus,"(271) he expelled a devil out of a person whom he was exorcising. I know the time and place where it was performed; and where another wicked spirit confessed in a possessed person that his fellow was cast out by Cornelius his charity. This good Father was the third of the Society which suffered death by public justice for profession of the Catholic Roman Faith.

What a famous man, and how much beloved was Father Southwell! whose excellent parts England cannot forget; and if it would be so ungrateful, yet his works there extant, so full of spirit and eloquence both in prose and verse, would suffice abundantly to make the cruelty of his persecutors much accused, and his life so shortened much lamented, who living would have been so profitable and pleasing to all sorts. His value and high merit before G.o.d was much to be seen, in that he was delivered over by G.o.d's ordinance to encounter hand to hand the cruelest tyrant of all England, Topliffe, a man most infamous and hateful to all the realm for his b.l.o.o.d.y and butcherly mind; and this man had Father Southwell many weeks together in his house alone to use him at his pleasure, where he kept him in his boots as he was taken, with bolts of iron upon his arms, and in a chamber without any bed or straw to lie upon, where he was to turn himself upon his side, and lie upon the floor like a dog when he list to sleep, as full of lice as he might hold. There also he put him nine times most cruelly upon the torture, which Father Southwell at his arraignment professed was more grievous to him than nine deaths could or would have been. About that time also suffered at York another famous Priest of the Society called Father Henry Walpole, whom first they had tortured fourteen times in the Tower, and that in very extreme manner.

This gentleman was known to be of excellent parts before his going over to take that happy course of Religious life, in so much that with his sweet conversation and devout carriage he won divers to be Catholics even then before he was Priest, and it was expected he would have proved an excellent workman in that harvest, if the cruelty of heresy had not cut him off. But his merits were such as G.o.d would defer his crown no longer, and so at his first landing he was apprehended in the north, and therefore carried thither again to be executed, after they had in vain made trial at London to make him confess by torments something against the state of Catholics and their profession or practice. When he came to die all men admired his patience, and religious humility, and mortification, wherein he very much excelled.

It were too long, and not for this place to reckon up the great number of rare men both Religious and Secular Priests that suffered in Queen Elizabeth's times, "quibus dignus non erat mundus."(272) But yet this persecution by death, though it were cruel to them that suffered, and most injurious to the Catholics that were by that means bereaved of their most beloved Fathers, yet were the persecutions in other respects more grievous to be borne and much more intolerable. Their torturing of men when they were taken to make them confess their acquaintance and relievers, was more terrible than death by much, as Bl. Father Southwell professed at the bar; and this the rather both because the pain continued longer and was often iterated, and chiefly for that it was not an end of their probation in this world, but many after such torments are forced to walk on their voyage towards Heaven for many years, being uncertain of their perseverance in that estate of fervent love to G.o.d with which they offered themselves for Him to torments, and would more gladly have done it unto death, if such had been His pleasure at that time.

Besides the spoiling and robbing laymen of their livings and goods, with which they should maintain their families, is to many more grievous than death would be, when those that have lived in good estate and countenance in their country shall see before them their whole life to be led in misery, and not only themselves, but their wives and children to go a-begging. And some, in like manner, that lose not all at once, but have somewhat left, are worse than the rest, for they have not so much as is proportionable to their charge, and yet being known to have something, can have no colour to live on alms, as others do (even some of very worshipful families), and live much better than diverse of these that have this little left them.

And to these the continual and cruel searches, which I have found to be more terrible than taking itself. The insolencies and abuses offered in them, and in the seizures of goods, the continual awe and fear that men are kept in by the daily expectance of these things, sith every malicious man (of which heresy can want no plenty) is made an officer in these affairs, and every officer a King, as it were, to command and insult upon Catholics at their pleasure. These, and the like aggrievances, Catholics having now sustained during the whole reign of Queen Elizabeth, was it not now time for them to hope that G.o.d would say unto them, "Levate capita vestra quia ecce appropinquat redemptio vestra?"(273) We had now suffered more than the full number of years, not days, of this deluge of persecution pouring down upon us. Was it not now time for us to look out and to long that the earth would begin to dry and afford us some quiet habitation upon it? Were we not now to expect that some gracious bird would bring us an olive branch in sign of peace, which we had looked for so long and desired so much? True it is that most Catholics had great hope and expectation of this King James, then King of Scotland only. And this hope, as a human help of no small force, did join with G.o.d's grace and bring some comfort with it, amidst the many discomforts sustained under the long-continued reign of Queen Elizabeth.

First, they did, and might, expect that the son of such a mother (who not only lived a Catholic in her kingdom and in prison, but died also because she was a Catholic) would himself also be a friend to Catholics at least, if he would not be a follower of Catholic religion. St. Monica, by her tears and prayers, did win her son, St. Augustin; the hope was also in England that "filius tantorum meritorum perire non poterat."(274) And who could think that the son would join in friendship and confidence with them, and with only them that had betrayed and slain both his father and mother, and who had kept himself so long like a ward in his own kingdom.

Besides they could see no cause why King James should follow the course that Queen Elizabeth had done. For she in the beginning of her reign was persuaded by her Council that for reason of State it was needful she should break with the See Apostolic and maintain the new religion, that might depend upon her supremacy and supreme authority expressed by the laws of Parliament. This they pretended to be needful, first, in respect of her nativity, which they knew was not esteemed legitimate by the See of Rome. Again, in regard of the particular favour which it was known the same See did bear unto Queen Mary, then Dowager of France and Queen of Scotland, living and reigning there in all prosperity; who therefore was much envied and feared by Queen Elizabeth and her Council at that time.

Unto which also was added the well-known affection of all Catholics in England unto the said Queen Mary, in respect of her true descent from King Henry VII. and her constant love and profession of the Catholic faith: these seemed great motives to Queen Elizabeth, and sufficient to lead her into the labyrinth of an heretical course. But these could not be objected unto our King James, who was the true and hopeful issue of his so worthy mother and the same so glorious a martyr. Neither could he fear the favour or furtherance of the See Apostolic, which favoured him much and a.s.sisted him many ways whilst yet he was but King of Scotland and professed a contrary faith. What might he then have expected if he had offered himself and his realm of England unto the obedience of the Church, if he had trodden that path which all his ancestors had walked, and wherein both they and the kingdom of England did so much flourish. Yea, what applause, what congratulation, what a.s.surance of friendship and a.s.sistance against all his enemies might he have expected as most certain, both from His Holiness, and the like from all Christian Princes? Yea, truly, this seemed so strong a reason to induce His Majesty to that happy course, that many Catholics, knowing his wisdom and learning, could not persuade themselves how it could be possible that he would be drawn to any other manner of proceeding, especially seeing that as on the one side all peace with the Christian world was sure to be knit in firmest league of friendship; on the other side, they could not see how he could expect any long or a.s.sured peace with the pillars of G.o.d's Church, if he should begin to persecute the same afresh, as the late Queen had done before him. For it were in vain to begin that war against the Church, if he meant not to do his best endeavours to root out the same out of the world, if he could; because he might be sure the more he proceeded therein the more he would exasperate both G.o.d and all good men against him. This mind Catholics could not expect in a Prince of so great judgment and so many good parts, as they had cause to think him to be of. These hopes also were much strengthened by his own words, published unto the world in that fatherly and princely gift of his unto his son, wherein amongst many other grave and wise doc.u.ments unto the young Prince, one is, that he do cherish and make much of those servants whom he hath known to be faithful unto his parents, of which his counsel he first giveth divers true and judicial reasons, and afterwards confirmeth the same with his own experience, affirming in plain words he found those most true and trusty to himself who had been faithful followers of hers, and so on the contrary side in like manner. To this effect His Majesty delivered his mind unto his son, and therewith great and comfortable hopes unto all Catholics, that they who had been true lovers and followers of his mother should find favour, and that such as had either done or suffered greatly in her service should find an answerable requital and advancement.

These hopeful signs of future favour were yet much in particular confirmed by the constant report and a.s.severation of divers, who in the said Queen Elizabeth's reign had lived under His Majesty in Scotland, as well English as of the Scottish nation, who did everywhere affirm and divulge both at home and abroad, and in all Princes' Courts of the world (as it is well known to the said Princes), the great and singular hope and expectation that was to be conceived of this King for his good nature and rare parts, as mansuetude, compa.s.sion, equanimity, high esteem of his said mother and of all those that had faithfully loved and served her. And albeit that for his religion he could be no other than as he had been brought up and instructed, yet was he averse from all severity of persecution against such as were of different religion, especially the Catholic; granting it to be the ancient mother religion of all the rest, though in some things now amiss in his opinion. And that out of his own reading he had observed that all his ancestors, Kings and Queens both of England and Scotland, without exception had been of the Catholic Roman faith and religion, and that himself was the first among them all that ever professed a different religion from them. These reports were spread by many and in many places.

But some others more particular and a.s.sured are said to have been sent by particular emba.s.sagies and letters from His Majesty unto other Princes, giving hope at least of toleration to Catholics in England, of which letters divers were translated this year into French and came so into England, as divers affirmed that had seen them. Yea, and further than this, I am well a.s.sured that immediately upon Queen Elizabeth's sickness and death, divers Catholics of note and fame, Priests also, did ride post into Scotland, as well to carry the a.s.surance of dutiful affection from all Catholics unto His Majesty as also to obtain his gracious favour for them and his royal word for confirmation of the same. At that time, and to those persons, it is certain he did promise that Catholics should not only be quiet from any molestations, but should also enjoy such liberty in their houses privately as themselves would desire, and have both Priests and Sacraments with full toleration and desired quiet. Both the Priests that did kneel before him when he gave this promise (binding it with the word of a Prince, which he said was never yet broken), did protest so much unto divers from whom I have it. And divers others, persons of great worth, have a.s.sured me the same upon the like promise received from His Majesty, both for the common state of Catholics and their own particular.

Now, more than this I think could not be, to give a.s.sured hope unto Catholics of some present relaxation by his gracious help from the many miseries and afflictions they had so long endured, being as much as they could expect or he perform until his settling. How ready Catholics were in all countries to receive him for their King, how forward to proclaim him, yea, how joyful to entertain and welcome him with all care and cost that might be, all the realm is witness. Insomuch that some set vessels of wine in the streets for all comers to drink, in show of their gladness; other Catholic n.o.blemen at London cast store of money about the streets in sign of their universal joy. What cost all sorts of Catholics bestowed upon such furniture as was fit to welcome and meet both King and Queen, with the Prince who came at several times! All was done with such applause and jubilee as did well witness the joy and hopes they had conceived.

But now what shall we think to have been the state of all Catholic minds when all these hopes did vanish away; and as a flash of lightning, giving for the time a pale light unto those that sit in darkness, doth afterwards leave them in more desolation? What grief may we imagine they felt generally, when not only no one of these hopes did bring forth the hoped fruit, nor any promise was performed, but when, on the contrary side, His Majesty did suffer himself to be guided and as it were governed by those that had so long time inured their hands and hardened their hearts with so violent a persecution; yea, when he did not only confirm the former laws with which we were afflicted, but permitted new and more grievous vexations to fall upon us than before we had felt, and prepared yet more and more heavy whips wherewith to scourge us? Truly the event proved contrary to all our hopes. For, first, it was observed that some weeks after his being in England, he began to use far different speech of and against Catholics than was expected from the son of such a mother. And when soon afterward there ensued his first Parliament, he made a bitter speech (now extant in print) against them all; but especially, to our greater increase of grief and despair of comfort, against the See Apostolic, much different from that was expected, where so great favours and tokens of love had been received.

Now, whereas Catholics expected his published and promised honour to his mother and rewards unto her servants, it grieved them much when they saw no memory at all made of so memorable a mother either in word or work; she lying until this day obscurely in that place where her enemies cast her after cutting off her head: nor any man gratefully looked on or respected that belonged unto her or that made mention of her. As for those that did or suffered anything in her cause and quarrel, there is not any advanced nor yet recompensed for the great losses which some of them sustained in her behalf. Not long after the said Queen's imprisonment in England, there were three, two knights and one gentleman, that intended her deliverance and a.s.sistance to her settling again in her kingdom of Scotland [one of the three was Sir Thomas Stanley, next brother to the Earl of Derby, who had much land and many friends in that country where she was prisoner; the second was Sir Thomas Gerard, whose dwelling-house was within two miles of the castle where she was kept, and at that time had means sufficient to do good service in that behalf; the third was one Mr. Roulston, an esquire of good worth in the same country, and a very devout Catholic man and a stout gentleman].(275) The meanest of which three had a son, being then a pensioner in the Court, who betrayed the whole matter and caused them all to be clapt in the Tower, where they were kept a long time in strait prison, and Mr. Roulston was condemned to die, against whom they were able it is likely to prove more particulars of the secret (by his son's means), than against the others. But it cost the others large sums of money and sale of land before they could be freed.

After this, about twenty years ago, there was another matter intended by fourteen gentlemen, Mr. Babington, Mr. Salesberie, and others of the choice of England, for the said Queen's deliverance and restoring to her right; wherein, though they were ensnared and entrapped by some politic heads that sought both their overthrow and thereby a seeming justifiable pretence to cut off the said Queen also, yet it was apparent by their examinations and executions, taking their death in so devout and resolute manner, that they intended sincerely the Queen's delivery for the advancement of the Catholic cause. At the same time, also, one of the foresaid knights(276) was again committed to the Tower for the same cause, and kept there at least two years, though he had been so wary of his trust that they could not prove anything against him to put him to death with the rest; but it cost him much this time again, as that prison is ever wont to do to those that live in it, but especially to those that get out.

Nor these nor any others of like deserts in other kind have been rewarded.

True it is that the elder son of the knight,(277) going to meet the King at his coming into England, His Majesty told him before divers (from whom I had it), "That he must love his blood, for that he and his had suffered persecution for him." These were his words, showing indeed in His Majesty a good consideration of his servants and inclination to do for them; but it is likely that others overrule the matter, for,(278) though he made that gentleman knight at that time, yet that was to him no advancement whose ancestors had been so for sixteen or seventeen descents together; but since he hath had no preferment at all, but rather kept back, as being known that his house hath ever been Catholic, though himself having long time followed the Court do not profess it as he should.

Another(279) worthy gentleman also, one Mr. Abington, was in the Tower for the same cause when the fourteen gentlemen were there prisoners. And this gentleman, having lately some Priests taken in his house, was condemned to die; and though his life be spared for a time (they say, in respect of his former suffering; but, indeed, obtained by the Lord Mounteagle, whose sister he hath married), yet is his house taken from him, one of the fairest in all the country, and all his lands and goods forfeited: which is much more grievous than death to a man of his devotion and resolution.

These and many such examples are seen and noted in the realm, and not any seen to be advanced nor regarded that truly served or suffered for his mother: yea, rather the contrary; that His Majesty was so prevented and preoccupated with divers that pursued and both sought and wrought the ruin of his mother, that he seemed to give himself wholly into their hands, and not only himself but Catholics also, to be afflicted by them at their pleasure.

All this, we say, moved great exasperation and exulceration of minds, mixed with grief and despair, foreseeing that all would pa.s.s worse for Catholics under his reign than in Queen Elizabeth's time; when those that did persecute under her were doubtful what side might prevail or bear sway after her death, and therefore would be more sparing, and divers would seek to make the princ.i.p.al Catholics their friends against those times of uncertain event, which could not be far off in respect of the great age of Queen Elizabeth and her want of issue; whereas now no such fear is thought needful nor any such caution in policy requisite, the King being young and his issue like to continue and to uphold their proceedings: so that they may more freely and without fear persecute at their pleasure. Besides unto this general fear, which all Catholics had in seeing these former hopes of theirs to fail them, was added a full experience that neither hopes were to be by them expected nor promises by others to be performed. For whereas His Majesty, out of his gracious disposition, had promised much favour towards Catholics, both to other Princes and to divers particular Catholics that went unto him before his coming in, now the contrary was so much practised and all these promised favours so plainly denied, that they might not be so much as once spoken of or remembered that ever any such had been.