The Condition of Catholics Under James I. - Part 10
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Part 10

" 'That is a dressing-gown, to be used for convenience now and then.'

"Convinced now that they had caught a Priest, they carefully locked up all the books and papers in a box, to be taken away with them. Then they locked the chapel door and put their seal upon it, and taking John by the arm they led him downstairs, and delivered him into the custody of their officers. Now when he entered with his captors into the room where the ladies were, he, who at other times was always wont to conduct himself with humility and stand uncovered in such company, now, on the contrary, after saluting them, covered his head and sat down. Nay, a.s.suming a sort of authority, he said to the magistrates: 'These are n.o.ble ladies; it is your duty to treat them with consideration. I do not, indeed, know them, but it is quite evident that they are ent.i.tled to the greatest respect.'

"I should have mentioned that there was a second Priest in the house with me, Father Pullen,(116) an old man, who had quite lately made his noviceship at Rome. He luckily had a hiding-place in his room, and had got into it at the first alarm.

"The ladies, therefore, now perceiving that I was safe, and that the other Priest had also escaped, and seeing also John's a.s.sumed dignity, could scarce refrain from showing their joy. They made no account now of the loss of property, or the annoyance they should have to undergo from the suspicion of having had a Priest in the house. They wondered indeed and rejoiced, and almost laughed to see John playing the Priest, for so well did he do it as to deceive those deceivers, and divert them from any further search."

XXII.

"The magistrates who had searched the house took away John Lilly with them, and the master of the house also with his two men-servants, under the idea that all his property would be confiscated for harbouring a Priest.(117) The ladies, however, represented that they had merely come to pay an after-dinner visit to the mistress of the house, without knowing anything about a Priest being there; so they were let off on giving bail to appear when summoned. The same favour was ultimately shown to Master Roger Lee, though it was with greater difficulty the magistrates could be persuaded that he was only a visitor. At last, then, they departed well satisfied, and locked up their prisoners for the night to wait their morrow's examination.

"Immediately on their departure, the mistress of the house and those other ladies came with great joy to give me notice; and we all joined in giving thanks to G.o.d, Who had delivered us all from such imminent danger by the prudence and fidelity of one. Father Pullen and I removed that very night to another place, lest the searchers should find out their error and return.

"The next day I made a long journey to my hostess' house in the country, and caused much fear, and then much joy, as I related all that G.o.d had done for us. Then we all heartily commended John Lilly to G.o.d in prayer.

And, indeed, there was reason enough to do so. For the magistrates, making full inquiries the next day, found that John had been an apothecary in London for seven years, and then had been imprisoned in the Clink for eight or nine more, and that he had been the person who had communicated with me in the Tower, for the gaoler's wife had been apprehended after her husband's flight, and had confessed so much. They saw, therefore, clearly that they had been tricked, and that John was not a Priest, but a Priest's servant; and they now began to have a shrewd suspicion, though rather too late, that I had been hidden at the time in the same house where they caught him, especially as they found so many books and writings which they did not doubt were mine. They sent, therefore, to search the house again, but they found only an empty nest, for the birds were flown.

"John was carried to the Tower and confined there in chains. Then they examined him about my escape, and about all the places he had been to with me since. He, seeing that his dealings with the gaoler were already known to them, and desirous (if G.o.d would grant him such a favour), to lay down his life for Christ, freely confessed that it was he who had compa.s.sed my deliverance, and that he took great pleasure in the thought of having done so; he added that he was in the mind to do the same again if occasion required and opportunity offered. The gaoler, however, he exonerated, and protested that he was not privy to the escape. With regard to the places where he had been with me, he answered (as he had been often taught to do) that he would bring no one into trouble, and that he would not name a single place, for to do so would be a sin against charity and justice.

Upon this they said they would not press him any further in words, but would convince him by deeds that he must tell them all they wanted. John replied: 'It is a thing that, with the help of G.o.d, I will never do. You have me in your power; do what G.o.d permits you.'

"Then they took him to the torture-chamber, and hung him up in the way I have before described, and tortured him cruelly for the s.p.a.ce of three hours. But nothing could they wring from him that they could use either against me or against others, so that from that time they gave up all hope of obtaining anything against any one from him either by force or fear.

Consequently they tortured him no more, but kept him in the closest custody for about four months to try and tire him into compliance. Failing also in this, and seeing that their pains availed them nothing, they sent him to another prison, where prisoners are usually sent who are awaiting execution, and probably it was their intention to deal that way with him, but G.o.d otherwise determined. For after a long detention here, and having been allowed a little communication with other Catholic prisoners, he was asked by a certain Priest to a.s.sist him in making his escape. Turning his attention, therefore, to the matter, he found a way by which he delivered both the Priest and himself from captivity.

"I ought not, however, to omit an incident that happened during his detention in the Tower, since it is in such things that the dealings of G.o.d's providence are often to be very plainly recognized. While he was under examination about me and others of the Society, Wade, who was at that time the chief persecutor, asked him if he knew Garnett. John said he did not.

" 'No?' said Wade, with a sour smile; 'and you don't know his house in the Spital(118) either, I dare say! I don't mind letting you know,' he continued, 'now that I have you safe, that I am acquainted with his residence, and that we are sure of having him here in a day or two to keep you company. For when he comes to London he puts up at that house, and then we shall catch him.'

"John knew well that the house named was Father Garnett's resort, and was in great distress to find that the secret had been betrayed to the enemy; and, though kept as close as possible, yet he managed in a few days by G.o.d's good providence to get an opportunity of sending some little article _wrapped up in blank paper_ to a friend in London. His friend on receiving it carefully smoothed out the paper and held it to the fire, knowing that John would be likely to communicate by the means of orange-juice if he had the opportunity, and there he found it written that this residence of Father Garnett's had been betrayed, and that Father Garnett must be warned of it. This was instantly done, and in this way the Father was saved, for otherwise he would a.s.suredly, as Wade had said, have betaken himself to that house in a day or two. Now, however, he not only did not go, but took all his things away, so that when the house was searched they found nothing. Had it not been for this providential warning from our greatest enemy, they would have found plenty; they would have found him, his books, altar furniture, and other things of a similar nature. Father Garnett, then, escaped this time by John's good help, as I had done previously.

"After his escape John came to me, but though I desired much to keep him, it was out of the question, for he was now so marked a man that his presence would have been a continual danger for me and all my friends. For I was wont in the country to go openly to the houses of Catholic gentlemen, and it might well happen that John might come across persons that knew him, and would know me through him. Whereas but very few of the enemy knew me, for I was always detained in close custody, and none but Catholics saw me in prison, nay, such Catholics only as I knew to be specially trustworthy. I had, indeed, been examined publicly in London several times, but the persons concerned in the examinations very seldom left town, and if they had done so I should have been warned of it instantly, and should have taken good care never to trust myself in their neighbourhood. So I put John with Father Garnett, to stay in quiet hiding for a time; and when opportunity offered sent him over to Father Persons, that he might obtain, what he had long hoped for, admission to the Society. He was admitted at Rome,(119) and lived there for six or seven years as a Lay-brother, much esteemed, I believe, by everybody. I can on my part testify about him to the greater glory of G.o.d, and that the more allowably because I believe he has died in England before this present writing, whither he returned with a consumption on him: I can, I say, testify that for nearly six years that he was with me in England, and had his hands full of business for me, though he had to do with all sorts of men in all sorts of places (for while I was engaged upstairs with the gentry and n.o.bility, he was a.s.sociating downstairs with the servants, often very indifferent characters), yet the whole of this time he so guarded his heart and his soul that I never found him to have been even in danger of mortal sin. Truly his was an innocent soul, and endowed with great prudence and cleverness.

"But now that I have brought the history of John Lilly to its close, it is time to return to myself, who, having just escaped one danger, had like to have fallen into a second and still greater one, had not G.o.d again interposed His hand."

XXIII.

"I mentioned just now that one of my hostess' servants told a friend of his, but an enemy of ours, that I habitually resided at his mistress'

house, and that at that particular time I was at such a house in London.

How this house was searched, and how they seized my companion and my ma.n.u.scripts, but missed me, I have related. The Council, therefore, now knowing my residence in the country, issued a commission to some Justices of the Peace in that county to search this lady's house for a Priest. It had, in fact, began to be talked of in the county that she had taken this grand house in order that she might harbour Priests there in larger numbers and with greater freedom, because it was more private; and in this people were not far wrong."

"Now at this time, that is, soon after my return from London, we had driven over to the new house to make arrangements for our removal thither, and with the special object of determining where to construct hiding-places. To this end we had Little John with us, whom I have before mentioned as very clever at constructing these places, and whom Father Garnett had lent to us for a time for this purpose. Having made all the necessary arrangements we left Little John behind, and Hugh Sheldon also to help him, who is now at Rome with Father Persons in the room of John Lilly. These two, whom we had always found most faithful, were to construct the hiding-places, and to be the only ones beside ourselves to know anything about them. The rest of us, however, returned the same day to our hostess' own house, and by the advice of one of the servants, G.o.d so disposing it, we came back a different way, as being easier for the carriage. Had we returned by the way we went, the searchers would have come early to the house where we were, and most probably catching us entirely unprepared, would have found what they came to seek. The fact was that the road by which we went to the new house ran through a town, where some of the enemy were on the watch and had seen us pa.s.s, but not seeing us return they concluded that we were spending the night at the new house, and went there the first thing in the morning to search.

"But the house was so large that, although they had a numerous body of followers, they were not able to surround it entirely, nor to watch all the outlets so narrowly, but what Little John managed to make off safely.

Hugh Sheldon they caught, but could get nothing out of him, so they sent him afterwards to prison at Wisbech, and from thence later to some other prison in company with many Priests, and at last in the same good company into exile.

"When, however, the Justices found that they were wrong, and that the lady had returned home the previous day, they retraced their steps and came as fast as their horses could carry them to the old house. They arrived at our dinner-hour, and being admitted by the carelessness of the porter, got into the hall before we had any warning. Now as the lady of the house was a little indisposed that morning, we were going to take our dinner in my room, that is, Father Percy, myself, and Master Roger Lee, who had come down from London to finish his retreat which had been so rudely interrupted before. So when I heard who had come, that they were in the great hall, and that his lordship himself, who was indeed but a boy at that time, could not prevent them from intruding into his room, though he was also unwell, I made a pretty shrewd guess what they had come about, and s.n.a.t.c.hing up such things as wanted hiding I made the best of my way to the hiding-place, together with Father Percy and Master Roger Lee. For it would not do for this latter to have been found here, especially as he had already been found in the house in London where I was known to have been, and would therefore have given good reason to think that I was here also.

But we had to pa.s.s by the door of the room in which the enemy were as yet waiting, and exclaiming that they would wait no longer. Nay, one of the pursuivants opened the door and looked out; and some of the servants said that he must have seen me as I pa.s.sed. But G.o.d certainly interposed, for it was surely not to be expected from natural causes that men who had come eager to search the house at once, and were loudly declaring they would do so, should stay in a room where they were not locked in, just as long as was necessary for us to hide ourselves, and then come forth as if they had been let loose, intrude upon the lady of the house, and course through all the rooms like bloodhounds after their prey. I cannot but think that this was the finger of G.o.d, Who would not that the good intentions of this lady should be so soon frustrated, but rather wished by so evident a display of His providence to confirm her in her determinations, and preserve her for many more good works.

"The authorities searched the house thoroughly the whole day, but found nothing. At last they retired disappointed, and wrote to the Council what they had done. We soon discovered who had done the mischief (for he had not done it secretly) and discharged him, but without unkindness. I gave out also that I should quit the place altogether, and for a time we practised particular caution in all points.

"In consequence of this mishap it became impossible for us to remove to the new house. For those same Justices, who were pestilent heretics, and several others in the same county, Puritans, declared they would never suffer her ladyship to live at peace if she came there, as her only object was to harbour Priests. Being deterred, therefore, from that place, but not from her design, she set about fitting up her own present residence for that same purpose, and built us separate quarters close to the old chapel, which had been erected anciently by former Barons of the family to hear Ma.s.s in when the weather might make it unpleasant to go to the parish church. Here, then, she built a little wing of three stories for Father Percy and me. The place was exceedingly convenient, and so free from observation that from our rooms we could step out into the private garden, and thence through s.p.a.cious walks into the fields, where we could mount our horses and ride whither we would.

"As we lived here safely and quietly, I frequently left Father Percy at home, and made excursions to see if I could establish similar centres of operation among other families; and in this Father Roger Lee (to give him his present t.i.tle) helped me not a little. He first took me to the house of a relation of his, who lived in princely splendour, and whose father was one of the Queen's Council. This young n.o.bleman was a schismatic, that is, a Catholic by conviction, but conforming externally to the State religion; and there seemed no hope of getting him any further, for he contented himself with _velleities_, and was fearful of offending his father. His wife, however, who was a heretic, had begun to listen with interest to Catholic doctrine, so that there was hope she might in time be brought into the Church. Their house was full of heretic servants, and there was a constant coming and going of heretic gentry either on business or on visit; it was therefore imperatively necessary that, as I could only go there publicly, I should well conceal my purpose.

"We paid a visit, then, to this house, and were made very welcome, Master Lee for his own sake, as being much beloved, and I for his. On the first day I looked in vain for an opportunity of a conversation with the lady of the house, for there was always some one by. We were obliged to play at cards to pa.s.s the time, as those are wont to do who know not the eternal value of time, or at least care not for it. On the next day, however, as the lady of the house stept aside once to the window to set her watch, I joined her there, and after talking a little about the watch, pa.s.sed on to matters which I had more in view, saying I wished we took as much pains to set our souls in order as we did our watches. She looked up at me in pure surprise to hear such things from my lips; and as I saw I might never get a better opportunity than the present, I began to open a little further, and told her that I had come there with Master Lee specially for her sake, hearing from him that she took interest in matters of religion, and that I was ready to explain the Catholic doctrine to her, and satisfy all the doubts she could possibly have; moreover, that I could point out the way to a height of virtue which she had hitherto never dreamt of, for that in heresy she could neither find that way, nor any who made account of it.

She was struck with what I said, and promised to find some opportunity for further conversation, when we might speak more fully on the matter. I gave her this hint of a higher virtue, because she had been represented to me, as she really was, as a lady of most earnest and conscientious character.

"She found the time according to her promise; all her difficulties were removed, and she became a Catholic. After reconciling her to the Church, I made some other converts in the same house; then I recommended her a Catholic maid, and suggested that she should keep a Priest always in the house, to which she gladly a.s.sented. This was a thing that might easily be managed, not indeed as it was in our house, where the whole household was Catholic, and knew us to be Priests; but a Priest could well live in the upper part of the house, from which all heretics might be kept away, especially now that some of the servants were Catholics. And, indeed, the accommodation was such that I do not know any place in England where a Priest who wished to be private could live more conveniently. For he could have, in the first place, a fine room to himself, opening on a s.p.a.cious corridor of some eighty paces, which looked on a garden, the laying out of which had cost, as I was told, ten thousand florins [1,000_l._]; in this corridor, moreover, was a separate room, which would serve excellently as a chapel, and another for his meals, with fire-places and every convenience. It was a pity, I said, that such a place had not a resident Priest, where the mistress was a devout Catholic, and the master no enemy to religion. Her husband, indeed, made no difficulty of receiving Priests; nay, he sometimes came to hear me preach, and at last went so far as to be fond of dressing the altar with his own hands, and of saying the breviary: yet with all this he still remains outside the ark, liable to be swept off by the waters of the deluge when they break forth, for he presumes too much on an opportunity of doing penance before death.

"The lady then readily fell in with my suggestion of having a Priest in her house; so I brought thither Father Antony Hoskins, a man of great ability, who had lately come over from Spain, where he had spent ten years in the Society with remarkable success in his studies. Being placed there, he did a great deal of good on all sides, and remained with them almost up to the present time, when at length he has been removed and put to greater things. He did not, however, stay constantly at home, for he is a man whom, when once known, many would wish to confer with, so that he was forced to go about at times. At present there is another Father in the house, a most devoted man. But the lady directs herself chiefly by Father Percy, who this very week addressed me a letter in the following words:-'Such a one' (meaning this lady of whom I have been speaking) 'is going on very well. She has put her whole house under the protection of our Blessed Lady of Loretto, and offers her heart to her, to serve her and her Son for ever, with all that she possesses; and in token of this she has had made a beautiful heart of gold, which she wishes to send to Loretto by the first opportunity. We desire, therefore, to hear from you by whom she can send this offering.' Thus he writes about this lady. In this way then, by the grace of G.o.d, was this house, with its domestic church, established and confirmed in the Faith.

"Master Roger also introduced me to some neighbours of his; among others to a gentleman of the Queen's Court,"(120) Sir Everard Digby, "who had inherited a large estate, and had married a lady who was sole heiress to all her father's property," Mary Mulshaw, of Gothurst, in Buckinghamshire.

"Not one of this family was a Catholic, nor even inclined to the Catholic faith. The wife's father, who was the head of the house, was a thorough heretic, and had his thoughts entirely occupied in h.o.a.rding money for his daughter, and increasing her revenues. His son-in-law devoted himself wholly to juvenile sports. When in London, he attended at Court, being one of the Queen's gentlemen pensioners; but in the country he spent almost his whole time in hunting and hawking. Hence it happened that Master Roger Lee, who was a neighbour of his, and fond of similar sports, often joined him on such occasions, and brought his falcons to hawk in company. We two, therefore, took advantage of this acquaintanceship, and I was introduced to this gentleman's house as a friend and intimate of Master Lee's. We made frequent visits there, and took every opportunity of speaking of Catholic doctrine and practice. I took care, however, that Master Lee should always speak more frequently and more earnestly than I, that no suspicion might arise about my real character. Indeed, so far was this gentleman from having the least suspicion about me, that he seriously asked Master Lee whether he thought I was a good match for his sister, whom he wished to see married well, and to a Catholic, for he looked on Catholics as good and honourable men.

"We had, therefore, as I said, frequent converse on matters of salvation; and the wife was the first to listen with any fruit, at a time when she was living in the country but her husband was up in town. Her parents were now dead, and she was mistress of the house, so that we were able to deal more directly with her. At last she came to the point of wishing to be a Catholic, and told me she should be glad to speak with a Priest. I could scarce forbear a smile at this. I answered, however, that the thing might be managed, and that I would speak with Master Lee on the subject. 'In the meantime,' I added, 'I can teach you the way to examine your conscience, as I myself was taught to do it by an experienced Priest.' So I told Master Roger that as she was now determined and prepared, he might inform her of my being a Priest. This he did, but she for some time refused to believe it, saying, 'How is it possible he can be a Priest? Has he not lived among us rather as a courtier? Has he not played at cards with my husband, and played well too, which is impossible for those not accustomed to the game? Has he not gone out hunting with my husband, and frequently in my hearing spoken of the hunt and of the hawks in proper terms, without tripping, which no one could but one who has been trained to it?'

"Many other things she adduced to show I could not be a Priest: to all of which Master Lee replied, 'It is true that he said and did what you say; and unless he had done so, how could he have gained entrance here, and conversed with you, and by his conversation brought you to the Faith? For if he had presented himself as a Priest (which he would much prefer, were it feasible), how would your father, who was then living, have allowed his introduction, or you yourselves?'

"She could not but admit the truth of this; yet she found it hard to believe that it was so. 'I pray you,' she said, 'not to be angry with me, if I ask further whether any other Catholic knows him to be a Priest but you. Does so-and-so know him?'

" 'Yes,' he answered, 'and goes to confession to him.'

"Then she mentioned other names, and at last that of my hostess, who lived in the neighbourhood, but ten miles off.

" 'Does she, too, know him as a Priest, and deal with him as such?'

" 'Why,' said Master Lee, 'she not only knows him as a Priest, but has given herself, and all her household, and all that she has, to be directed by him, and takes no other guide but him.'

"Then at length she confessed herself satisfied.

" 'You will find him, however,' added Master Lee, 'quite a different man when he has put off his present character.'

"This she acknowledged the next day, when she saw me in my soutane and other priestly garments, such as she had never before seen. She made a most careful confession, and came to have so great an opinion of my poor powers, that she gave herself entirely to my direction, meditated great things, which, indeed, she carried out, and carries out still.

"When this matter was thus happily terminated, we all three consulted together, how we could induce her husband to enter also into St. Peter's net. Now, it so happened that he had fallen sick in London, and his wife on hearing it determined to go and nurse him. We, however, went up before her, and, travelling more expeditiously, had time to deal with him before she came. I spoke to him of the uncertainty of life, and the certainty of misery, not only in this life, but especially in the next, unless we provided against it: and I showed him that we have here no abiding city, but must look for one to come. As affliction oftentimes brings sense, so it happened in his case; for we found but little difficulty in gaining his goodwill. And as he was a man of solid sense and excellent heart, he laid a firm foundation from the beginning. He prepared himself well for confession, after being taught the way; and when he learnt that I was a Priest, he felt no such difficulty in believing as his wife had done, because he had known similar cases; but he rather rejoiced at having found a confessor who had experience among persons of his rank of life, and with whom he could deal at all times without danger of its being known that he was dealing with a Priest. After his reconciliation, he began on his part to be anxious about his wife, and wished to consult with us how best to bring her to the Catholic religion. We both smiled at this, but said nothing at that time, determining to wait till his wife came up to town, that we might witness how each loving soul would strive to win the other.

"Certainly they were a favoured pair. Both gave themselves wholly to G.o.d's service, and the husband afterwards sacrificed all his property, his liberty, nay, even his life, for G.o.d's Church, as I shall relate hereafter. For this was that Sir Everard Digby, Knight, of whom later on I should have had to say many things, if so much had not been already written and published about him and his companions. But never in any of these writings has justice been done to the sincerity of his intention, nor the circ.u.mstances properly set forth which would put his conduct in its true light.

"After this they both came to see me at my residence in the country. But while there he was again taken ill, and that so violently and dangerously, that all the Oxford doctors despaired of his life. As, therefore, in all likelihood he had not long to live, he began to prepare himself earnestly for a good death, and his wife to think of a more perfect way of life. For some days she gave herself to learn the method of meditation, and to find out G.o.d's will with regard to her future life, how she might best direct it to His glory. To be brief, she came to this determination, that if her husband should die, she would devote herself entirely to good works, observe perpetual chast.i.ty and exact obedience; that as for her property, which would be very extensive as they were without children, she would spend it all in pious uses according to my direction; she would herself live where and in what style I judged best for the advancement of G.o.d's honour and the good of her own soul; and she added that her desire was to wear poor clothing wherever she might be, and observe all the rules of poverty. All this was to be while the persecution might last in England.

If, however, it should cease, and England should become Catholic, then she would give her house (a very large and fine one), and all the property her father left her, for the foundation of a College of the Society: and this would have been amply sufficient for a first-rate foundation.

"This was her resolution, but G.o.d had otherwise arranged, and for that time happily. For when all the Oxford doctors gave up Sir Everard's case as hopeless, I, who loved him much, did not lose heart, but without his knowledge I sent for a certain Cambridge doctor, a Catholic, and a man of much learning and experience, whom I had known to cure cases abandoned by other physicians. On his arrival at our house, where Sir Everard Digby then was with his wife, after telling him all about the patient, I got him to examine the sick man himself, and learn from him all about his habit of body and general const.i.tution. Then I asked him if he thought there was any hope. He answered, 'If Sir Everard will venture to put himself entirely in my hands, I have good hopes, with the help of G.o.d, of bringing him round.'