THINGS AS THEY ARE

"And if thou boast TRUTH to utter, SPEAK, and leave the rest to G.o.d."

In presenting this work, we have but a single object in view, and that is, to inform the minds of the colored people at large, upon many things pertaining to their elevation, that but few among us are acquainted with. Unfortunately for us, as a body, we have been taught to believe, that we must have some person to think for us, instead of thinking for ourselves. So accustomed are we to submission and this kind of training, that it is with difficulty, even among the most intelligent of the colored people, an audience may be elicited for any purpose whatever, if the expounder is to be a colored person; and the introduction of any subject is treated with indifference, if not contempt, when the originator is a colored person. Indeed, the most ordinary white person, is almost revered, while the most qualified colored person is totally neglected. Nothing from them is appreciated.

We have been standing comparatively still for years, following in the footsteps of our friends, believing that what they promise us can be accomplished, just because they say so, although our own knowledge should long since, have satisfied us to the contrary. Because even were it possible, with the present hate and jealousy that the whites have towards us in this country, for us to gain equality of rights with them; we never could have an equality of the exercise and enjoyment of those rights--because, the great odds of numbers are against us. We might indeed, as some at present, have the right of the elective franchise--nay, it is not the elective franchise, because the _elective franchise_ makes the enfranchised, _eligible_ to any position attainable; but we may exercise the right of _voting_ only, which to us, is but poor satisfaction; and we by no means care to cherish the privilege of voting somebody into office, to help to make laws to degrade us.

In religion--because they are both _translators_ and _commentators_, we must believe nothing, however absurd, but what our oppressors tell us.

In Politics, nothing but such as they promulge; in Anti-Slavery, nothing but what our white brethren and friends say we must; in the mode and manner of our elevation, we must do nothing, but that which may be laid down to be done by our white brethren from some quarter or other; and now, even on the subject of emigration, there are some colored people to be found, so lost to their own interest and self-respect, as to be gulled by slave owners and colonizationists, who are led to believe there is no other place in which they can become elevated, but Liberia, a government of American slave-holders, as we have shown--simply, because white men have told them so.

Upon the possibility, means, mode and manner, of our Elevation in the United States--Our Original Rights and Claims as Citizens--Our Determination not to be Driven from our Native Country--the Difficulties in the Way of our Elevation--Our Position in Relation to our Anti-Slavery Brethren--the Wicked Design and Injurious Tendency of the American Colonization Society--Objections to Liberia--Objections to Canada--Preferences to South America, &c., &c., all of which we have treated without reserve; expressing our mind freely, and with candor, as we are determined that as far as we can at present do so, the minds of our readers shall be enlightened. The custom of concealing information upon vital and important subjects, in which the interest of the people is involved, we do not agree with, nor favor in the least; we have therefore, laid this cursory treatise before our readers, with the hope that it may prove instrumental in directing the attention of our people in the right way, that leads to their Elevation. Go or stay--of course each is free to do as he pleases--one thing is certain; our Elevation is the work of our own hands. And Mexico, Central America, the West Indies, and South America, all present now, opportunities for the individual enterprise of our young men, who prefer to remain in the United States, in preference to going where they can enjoy real freedom, and equality of rights. Freedom of Religion, as well as of politics, being tolerated in all of these places.

Let our young men and women, prepare themselves for usefulness and business; that the men may enter into merchandise, trading, and other things of importance; the young women may become teachers of various kinds, and otherwise fill places of usefulness. Parents must turn their attention more to the education of their children. We mean, to educate them for useful practical business purposes. Educate them for the Store and the Counting House--to do every-day practical business. Consult the children's propensities, and direct their education according to their inclinations. It may be, that there is too great a desire on the part of parents, to give their children a professional education, before the body of the people, are ready for it. A people must be a business people, and have more to depend upon than mere help in people's houses and Hotels, before they are either able to support, or capable of properly appreciating the services of professional men among them. This has been one of our great mistakes--we have gone in advance of ourselves. We have commenced at the superstructure of the building, instead of the foundation--at the top instead of the bottom. We should first be mechanics and common tradesmen, and professions as a matter of course would grow out of the wealth made thereby. Young men and women, must now prepare for usefulness--the day of our Elevation is at hand--all the world now gazes at us--and Central and South America, and the West Indies, bid us come and be men and women, protected, secure, beloved and Free.

The branches of Education most desirable for the preparation of youth, for practical useful every-day life, are Arithmetic and good Penmanship, in order to be Accountants; and a good rudimental knowledge of Geography--which has ever been neglected, and under estimated--and of Political Economy; which without the knowledge of the first, no people can ever become adventurous--nor of the second, never will be an enterprising people. Geography, teaches a knowledge of the world, and Political Economy, a knowledge of the wealth of nations; or how to make money. These are not abstruse sciences, or learning not easily acquired or understood; but simply, common School Primer learning, that every body may get. And, although it is the very key to prosperity and success in common life, but few know any thing about it. Unfortunately for our people, so soon as their children learn to read a Chapter in the New Testament, and scribble a miserable hand, they are p.r.o.nounced to have "Learning enough"; and taken away from School, no use to themselves, nor community. This is apparent in our Public Meetings, and Official Church Meetings; of the great number of men present, there are but few capable of filling a Secretaryship. Some of the large cities may be an exception to this. Of the mult.i.tudes of Merchants, and Businessmen throughout this country, Europe, and the world, few are qualified, beyond the branches here laid down by us as necessary for business. What did John Jacob Astor, Stephen Girard, or do the millionaires and the greater part of the merchant princes, and mariners, know about Latin and Greek, and the Cla.s.sics? Precious few of them know any thing. In proof of this, in 1841, during the Administration of President Tyler, when the mutiny was detected on board of the American Man of War Brig Somers, the names of the Mutineers, were recorded by young S---- a Midshipman in Greek.

Captain Alexander Slidell McKenzie, Commanding, was unable to read them; and in his despatches to the Government, in justification of his policy in executing the criminals, said that he "discovered some curious characters which he was unable to read," &c.; showing thereby, that that high functionary, did not understand even the Greek Alphabet, which was only necessary, to have been able to read proper names written in Greek.

What we most need then, is a good business practical Education; because, the Cla.s.sical and Professional education of so many of our young men, before their parents are able to support them, and community ready to patronize them, only serves to lull their energy, and cripple the otherwise, praiseworthy efforts they would make in life. A Cla.s.sical education, is only suited to the wealthy, or those who have a prospect of gaining a livelihood by it. The writer does not wish to be understood, as underrating a Cla.s.sical and Professional education; this is not his intention; he fully appreciates them, having had some such advantages himself; but he desires to give a proper guide, and put a check to the extravagant idea that is fast obtaining, among our people especially, that a Cla.s.sical, or as it is termed, a "finished education," is necessary to prepare one for usefulness in life. Let us have an education, that shall practically develope our thinking faculties and manhood; and then, and not until then, shall we be able to vie with our oppressors, go where we may. We as heretofore, have been on the extreme; either no qualification at all, or a Collegiate education.

We jumped too far; taking a leap from the deepest abyss to the highest summit; rising from the ridiculous to the sublime; without medium or intermission.

Let our young women have an education; let their minds be well informed; well stored with useful information and practical proficiency, rather than the light superficial acquirements, popularly and fashionably called accomplishments. We desire accomplishments, but they must be _useful_.

Our females must be qualified, because they are to be the mothers of our children. As mothers are the first nurses and instructors of children; from them children consequently, get their first impressions, which being always the most lasting, should be the most correct. Raise the mothers above the level of degradation, and the offspring is elevated with them. In a word, instead of our young men, transcribing in their blank books, recipes for _Cooking_; we desire to see them making the transfer of _Invoices of Merchandise_. Come to our aid then; the _morning_ of our _Redemption_ from degradation, adorns the horizon.

In our selection of individuals, it will be observed, that we have confined ourself entirely to those who occupy or have occupied positions among the whites, consequently having a more general bearing as useful contributors to society at large. While we do not pretend to give all such worthy cases, we gave such as we possessed information of, and desire it to be understood, that a large number of our most intelligent and worthy men and women, have not been named, because from their more private position in community, it was foreign to the object and design of this work. If we have said aught to offend, "take the will for the deed," and be a.s.sured, that it was given with the purest of motives, and best intention, from a true hearted man and brother; deeply lamenting the sad fate of his race in this country, and sincerely desiring the elevation of man, and submitted to the serious consideration of all, who favor the promotion of the cause of G.o.d and humanity.

XXIII

A GLANCE AT OURSELVES--CONCLUSION

With broken hopes--sad devastation; A race _resigned_ to DEGRADATION!

We have said much to our young men and women, about their vocation and calling; we have dwelt much upon the menial position of our people in this country. Upon this point we cannot say too much, because there is a seeming satisfaction and seeking after such positions manifested on their part, unknown to any other people. There appears to be, a want of a sense of propriety or _self-respect_, altogether inexplicable; because young men and women among us, many of whom have good trades and homes, adequate to their support, voluntarily leave them, and seek positions, such as servants, waiting maids, coachmen, nurses, cooks in gentlemens'

kitchen, or such like occupations, when they can gain a livelihood at something more respectable, or elevating in character. And the worse part of the whole matter is, that they have become so accustomed to it, it has become so "fashionable," that it seems to have become second nature, and they really become offended, when it is spoken against.

Among the German, Irish, and other European peasantry who come to this country, it matters not what they were employed at before and after they come; just so soon as they can better their condition by keeping shops, cultivating the soil, the young men and women going to night-schools, qualifying themselves for usefulness, and learning trades--they do so.

Their first and last care, object and aim is, to better their condition by raising themselves above the condition that necessity places them in.

We do not say too much, when we say, as an evidence of the deep degradation of our race, in the United States, that there are those among us, the wives and daughters, some of the _first ladies_, (and who dare say they are not the "first," because they belong to the "first cla.s.s" and a.s.sociate where any body among us can?) whose husbands are industrious, able and willing to support them, who voluntarily leave home, and become chamber-maids, and stewardesses, upon vessels and steamboats, in all probability, to enable them to obtain some more fine or costly article of dress or furniture.

We have nothing to say against those whom _necessity_ compels to do these things, those who can do no better; we have only to do with those who can, and will not, or do not do better. The whites are always in the advance, and we either standing still or retrograding; as that which does not go forward, must either stand in one place or go back. The father in all probability is a farmer, mechanic, or man of some independent business; and the wife, sons and daughters, are chamber-maids, on vessels, nurses and waiting-maids, or coachmen and cooks in families. This is retrogradation. The wife, sons, and daughters should be elevated above this condition as a necessary consequence.

If we did not love our race superior to others, we would not concern ourself about their degradation; for the greatest desire of our heart is, to see them stand on a level with the most elevated of mankind. No people are ever elevated above the condition of their _females_; hence, the condition of the _mother_ determines the condition of the child. To know the position of a people, it is only necessary to know the _condition_ of their _females_; and despite themselves, they cannot rise above their level. Then what is our condition? Our _best ladies_ being washerwomen, chambermaids, children's traveling nurses, and common house servants, and menials, we are all a degraded, miserable people, inferior to any other people as a whole, on the face of the globe.

These great truths, however unpleasant, must be brought before the minds of our people in its true and proper light, as we have been too delicate about them, and too long concealed them for fear of giving offence. It would have been infinitely better for our race, if these facts had been presented before us half a century ago--we would have been now proportionably benefitted by it.

As an evidence of the degradation to which we have been reduced, we dare premise, that this chapter will give offence to many, very many, and why? Because they may say, "He dared to say that the occupation of a _servant_ is a degradation." It is not necessarily degrading; it would not be, to one or a few people of a kind; but a _whole race of servants_ are a degradation to that people.

Efforts made by men of qualifications for the toiling and degraded millions among the whites, neither gives offence to that cla.s.s, nor is it taken unkindly by them; but received with manifestations of grat.i.tude; to know that they are thought to be, equally worthy of, and ent.i.tled to stand on a level with the elevated cla.s.ses; and they have only got to be informed of the way to raise themselves, to make the effort and do so as far as they can. But how different with us. Speak of our position in society, and it at once gives insult. Though we are servants; among ourselves we claim to be _ladies_ and _gentlemen_, equal in standing, and as the popular expression goes, "Just as good as any body"--and so believing, we make no efforts to raise above the common level of menials; because the _best_ being in that capacity, all are content with the position. We cannot at the same time, be domestic and lady; servant and gentleman. We must be the one or the other. Sad, sad indeed, is the thought, that hangs drooping in our mind, when contemplating the picture drawn before us. Young men and women, "we write these things unto you, because ye are strong," because the writer, a few years ago, gave unpardonable offence to many of the young people of Philadelphia and other places, because he dared tell them, that he thought too much of them, to be content with seeing them the servants of other people. Surely, she that could be the mistress, would not be the maid; neither would he that could be the master, be content with being the servant; then why be offended, when we point out to you, the way that leads from the menial to the mistress or the master. All this we seem to reject with fixed determination, repelling with anger, every effort on the part of our intelligent men and women to elevate us, with true Israelitish degradation, in reply to any suggestion or proposition that may be offered, "Who made thee a ruler and judge?"

The writer is no "Public Man," in the sense in which this is understood among our people, but simply an humble individual, endeavoring to seek a livelihood by a profession obtained entirely by his own efforts, without relatives and friends able to a.s.sist him; except such friends as he gained by the merit of his course and conduct, which he here gratefully acknowledges; and whatever he has accomplished, other young men may, by making corresponding efforts, also accomplish.

We have advised an emigration to Central and South America, and even to Mexico and the West Indies, to those who prefer either of the last named places, all of which are free countries, Brazil being the only real slave-holding State in South America--there being nominal slavery in Dutch Guiana, Peru, Buenos Ayres, Paraguay, and Uraguay, in all of which places colored people have equality in social, civil, political, and religious privileges; Brazil making it punishable with death to import slaves into the empire.

Our oppressors, when urging us to go to Africa, tell us that we are better adapted to the climate than they--that the physical condition of the const.i.tution of colored people better endures the heat of warm climates than that of the whites; this we are willing to _admit_, without argument, without adducing the physiological reason why, that colored people can and do stand warm climates better than whites; and find an answer fully to the point in the fact, that they also stand _all other_ climates, cold, temperate, and modified, that white people can stand; therefore, according to our oppressors' own showing, we are a _superior race_, being endowed with properties fitting us for _all parts_ of the earth, while they are only adapted to _certain_ parts. Of course, this proves our right and duty to live wherever we may _choose_; while the white race may only live where they _can_. We are content with the fact, and have ever claimed it. Upon this rock, they and we shall ever agree.

Of the West India Islands, Santa Cruz, belonging to Denmark; Porto Rico, and Cuba with its little adjuncts, belonging to Spain, are the only slaveholding Islands among them--three-fifths of the whole population of Cuba being colored people, who cannot and will not much longer endure the burden and the yoke. They only want intelligent leaders of their own color, when they are ready at any moment to charge to the conflict--to liberty or death. The remembrance of the n.o.ble mulatto, PLACIDO, the gentleman, scholar, poet, and intended Chief Engineer of the Army of Liberty and Freedom in Cuba; and the equally n.o.ble black, CHARLES BLAIR, who was to have been Commander-in-Chief, who were shamefully put to death in 1844, by that living monster, Captain General O'Donnell, is still fresh and indelible to the mind of every bondman of Cuba.

In our own country, the United States, there are _three million five hundred thousand slaves_; and we, the nominally free colored people, are _six hundred thousand_ in number; estimating one-sixth to be men, we have _one hundred thousand_ able bodied freemen, which will make a powerful auxiliary in any country to which we may become adopted--an ally not to be despised by any power on earth. We love our country, dearly love her, but she don't love us--she despises us, and bids us begone, driving us from her embraces; but we shall not go where she desires us; but when we do go, whatever love we have for her, we shall love the country none the less that receives us as her adopted children.

For the want of business habits and training, our energies have become paralyzed; our young men never think of business, any more than if they were so many bondmen, without the right to pursue any calling they may think most advisable. With our people in this country, dress and good appearances have been made the only test of gentleman and ladyship, and that vocation which offers the best opportunity to dress and appear well, has generally been preferred, however menial and degrading, by our young people, without even, in the majority of cases, an effort to do better; indeed, in many instances, refusing situations equally lucrative, and superior in position; but which would not allow as much display of dress and personal appearance. This, if we ever expect to rise, must be discarded from among us, and a high and respectable position a.s.sumed.

One of our great temporal curses is our consummate poverty. We are the poorest people, as a cla.s.s, in the world of civilized mankind--abjectly, miserably poor, no one scarcely being able to a.s.sist the other. To this, of course, there are n.o.ble exceptions; but that which is common to, and the very process by which white men exist, and succeed in life, is unknown to colored men in general. In any and every considerable community may be found, some one of our white fellow-citizens, who is worth more than all the colored people in that community put together.

We consequently have little or no efficiency. We must have means to be practically efficient in all the undertakings of life; and to obtain them, it is necessary that we should be engaged in lucrative pursuits, trades, and general business transactions. In order to be thus engaged, it is necessary that we should occupy positions that afford the facilities for such pursuits. To compete now with the mighty odds of wealth, social and religious preferences, and political influences of this country, at this advanced stage of its national existence, we never may expect. A new country, and new beginning, is the only true, rational, politic remedy for our disadvantageous position; and that country we have already pointed out, with triple golden advantages, all things considered, to that of any country to which it has been the province of man to embark.

Every other than we, have at various periods of necessity, been a migratory people; and all when oppressed, shown a greater abhorrence of oppression, if not a greater love of liberty, than we. We cling to our oppressors, as the objects of our love. It is true that our enslaved brethren are here, and we have been led to believe that it is necessary for us to remain, on that account. Is it true, that all should remain in degradation, because a part are degraded? We believe no such thing. We believe it to be the duty of the Free, to elevate themselves in the most speedy and effective manner possible; as the redemption of the bondman depends entirely upon the elevation of the freeman; therefore, to elevate the free colored people of America, anywhere upon this continent; forebodes the speedy redemption of the slaves. We shall hope to hear no more of so fallacious a doctrine--the necessity of the free remaining in degradation, for the sake of the oppressed. Let us apply, first, the lever to ourselves; and the force that elevates us to the position of manhood's considerations and honors, will cleft the manacle of every slave in the land.

When such great worth and talents--for want of a better sphere--of men like Rev. Jonathan Robinson, Robert Dougla.s.s, Frederick A. Hinton, and a hundred others that might be named, were permitted to expire in a barber-shop; and such living men as may be found in Boston, New York, Philadelphia, Baltimore, Richmond, Washington City, Charleston, (S.C.) New Orleans, Cincinnati, Louisville, St. Louis, Pittsburg, Buffalo, Rochester, Albany, Utica, Cleveland, Detroit, Milwaukie, Chicago, Columbus, Zanesville, Wheeling, and a hundred other places, confining themselves to Barber-shops and waiter-ships in Hotels; certainly the necessity of such a course as we have pointed out, must be cordially acknowledged; appreciated by every brother and sister of oppression; and not rejected as heretofore, as though they preferred inferiority to equality. These minds must become "unfettered," and have "s.p.a.ce to rise." This cannot be in their present positions. A continuance in any position, becomes what is termed "Second Nature"; it begets an _adaptation_, and _reconciliation_ of _mind_ to such condition. It changes the whole physiological condition of the system, and adapts man and woman to a higher or lower sphere in the pursuits of life. The offsprings of slaves and peasantry, have the general characteristics of their parents; and nothing but a different course of training and education, will change the character.

The slave may become a lover of his master, and learn to forgive him for continual deeds of maltreatment and abuse; just as the Spaniel would couch and fondle at the feet that kick him; because he has been taught to reverence them, and consequently, becomes adapted in body and mind to his condition. Even the shrubbery-loving Canary, and lofty-soaring Eagle, may be tamed to the cage, and learn to love it from habit of confinement. It has been so with us in our position among our oppressors; we have been so p.r.o.ne to such positions; that we have learned to love them. When reflecting upon this all important, and to us, all absorbing subject; we feel in the agony and anxiety of the moment, as though we could cry out in the language of a Prophet of old: "Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the" degradation "of my people! Oh that I had in the wilderness a lodging place of way-faring men; that I might leave my people, and go from them!"

The Irishman and German in the United States, are very different persons to what they were when in Ireland and Germany, the countries of their nativity. There their spirits were depressed and downcast; but the instant they set their foot upon unrestricted soil; free to act and untrammeled to move; their physical condition undergoes a change, which in time becomes physiological, which is transmitted to the offspring, who when born under such circ.u.mstances, is a decidedly different being to what it would have been, had it been born under different circ.u.mstances.

A child born under oppression, has all the elements of servility in its const.i.tution; who when born under favorable circ.u.mstances, has to the contrary, all the elements of freedom and independence of feeling. Our children then, may not be expected, to maintain that position and manly bearing; born under the unfavorable circ.u.mstances with which we are surrounded in this country; that we so much desire. To use the language of the talented Mr. Whipper, "they cannot be raised in this country, without being stoop shouldered." Heaven's pathway stands un.o.bstructed, which will lead us into a Paradise of bliss. Let us go on and possess the land, and the G.o.d of Israel will be our G.o.d.

The lessons of every school book, the pages of every history, and columns of every newspaper, are so replete with stimuli to nerve us on to manly aspirations, that those of our young people, who will now refuse to enter upon this great theatre of Polynesian adventure, and take their position on the stage of Central and South America, where a brilliant engagement, of certain and most triumphant success, in the drama of human equality awaits them; then, with the blood of _slaves_, write upon the lintel of every door in sterling Capitals, to be gazed and hissed at by every pa.s.ser by--

Doomed by the Creator To servility and degradation; The SERVANT of the _white man_, And despised of every nation!

APPENDIX

A PROJECT FOR AN EXPEDITION OF ADVENTURE, TO THE EASTERN COAST OF AFRICA

Every people should be the originators of their own designs, the projector of their own schemes, and creators of the events that lead to their destiny--the consummation of their desires.

Situated as we are, in the United States, many, and almost insurmountable obstacles present themselves. We are four-and-a-half millions in numbers, free and bond; six hundred thousand free, and three-and-a-half millions bond.

We have native hearts and virtues, just as other nations; which in their pristine purity are n.o.ble, potent, and worthy of example. We are a nation within a nation;--as the Poles in Russia, the Hungarians in Austria, the Welsh, Irish, and Scotch in the British dominions.

But we have been, by our oppressors, despoiled of our purity, and corrupted in our native characteristics, so that we have inherited their vices, and but few of their virtues, leaving us in character, really a _broken people_.