"So here you are! On the highway again, in spite of everything?"

The distance which separated them and the loud talking of the guests prevented the waiter's hearing her reply, "The captive bird can not endure the cage long, Herr Lienhard," far less the words, added in a lower tone:

"Yet flight has been over since my fall at Augsburg. My foot lies buried there with many other things which will never return. I can only move on wheels behind the person who takes me." Then she paused and ventured to look him full in the face. Her eyes met his beaming with a radiant light, but directly after they were dimmed by a mist of tears. Yet she forced them back, though the deep suffering from which they sprung was touchingly apparent in the tone of her voice, as she continued:

"I have often wished, Herr Lienhard, that the cart was my coffin and the tavern the graveyard."

Dietel noticed the fit of coughing which followed this speech, and the hasty movement with which the Nuremberg patrician thrust his hand into his purse and tossed Kuni three coins. They did not shine with the dull white l.u.s.tre of silver, but with the yellow glitter of gold.

The waiter's eyes were sharp and he had his own ideas about this unprecedented liberality.

The travelling companions of the aristocratic burgomaster and amba.s.sadors of the proud city of Nuremberg had also noticed this incident.

After they had taken their seats at the handsomely ornamented table, Wilibald Pirckheimer bent toward the ear of his young friend and companion in office, whispering:

"The lovely wife at home whom you toiled so hard to win, might, I know, rest quietly, secure in the possession of all the charms of foam-born Aphrodite, yet I warn you. Whoever is as sure of himself as you cares little for the opinion of others. And yet we stand high, friend Lienhard, and therefore are seen by all; but the old Argus who watches for his neighbour's faults has a hundred sharp eyes, while among the G.o.ds three are blind--Justice, Happiness, and Love. Besides, you flung gold to yonder worthless rabble. I would rather have given it to the travelling musicians. They, like us humanists, are allied to the Muses and, moreover, are harmless, happy folk."

Lienhard Groland listened till his older friend had finished. Then, after thanking him for his well-meant counsel, he answered, turning to the others also:

"In better days rope-dancing was the profession of yonder poor, coughing creature. Now, after a severe accident, she is dragging herself through life on one foot. I once knew her, for I succeeded in saving her from terrible disgrace."

"And," replied Wilibald Pirckheimer, "we would rather show kindness a second and a third time to any one on whom we have be stowed a favour than to render it once to a person from whom we have received one. This is my own experience. But the wise man must guard against nothing more carefully than to exceed moderation in his charity. How easily, when Caius sees Cnejus lavish gold where silver or copper would serve, he thinks of Martial's apt words: 'Who gives great gifts, expects great gifts again.'--[Martial, Epigram 5, 59, 3.]--Do not misunderstand me.

What could yonder poor thing bestow that would please even a groom? But the eyes of suspicion scan even the past. I have often seen you open your purse, friend Lienhard, and this is right. Whoever hath ought to give, and my dead mother used to say that: 'No one ever became a beggar by giving at the proper time.'"

"And life is gladdened by what one gives to another," remarked Conrad Peutinger, the learned Augsburg city clerk, who valued his Padua t.i.tle of doctor more than that of an imperial councillor. "It applies to all departments. Don't allow yourself to regret your generosity, friend Lienhard. 'Nothing becomes man better than the pleasure of giving,'

says Terentius.--[Terenz. Ad. 360]--Who is more liberal than the destiny which adorns the apple tree that is to bear a hundred fruits, with ten thousand blossoms to please our eyes ere it satisfies our appet.i.te?"

"To you, if to any one, it gives daily proof of liberality in both learning and the affairs of life," Herr Wilibald a.s.sented.

"If you will subst.i.tute 'G.o.d, our Lord,' for 'destiny,' I agree with you," observed the Abbot of St. AEgidius in Nuremberg.

The portly old prelate nodded cordially to Dr. Peutinger as he spoke.

The warm, human love with which he devoted himself to the care of souls in his great parish consumed the lion's share of his time and strength.

He spent only his leisure hours in the study of the ancient writers, in whom he found pleasure, and rejoiced in the work of the humanists without sharing their opinions.

"Yes, my dear Doctor," he continued in his deep voice, in a tone of the most earnest conviction, "if envy were ever pardonable, he who presumed to feel it toward you might most speedily hope to find forgiveness.

There is no physical or mental gift with which the Lord has not blessed you, and to fill the measure to overflowing, he permitted you to win a beautiful and virtuous wife of n.o.ble lineage."

"And allowed glorious daughters to grow up in your famous home," cried little Dr. Eberbach, waving his winegla.s.s enthusiastically. "Who has not heard of Juliane Peutinger, the youngest of humanists, but no longer one of the least eminent, who, when a child only four years old, addressed the Emperor Maximilian in excellent Latin. But when, as in the child Juliane, the wings of the intellect move so powerfully and so prematurely, who would not think of the words of the superb Ovid: 'The human mind gains victories more surely than lances and arrows.'"

But, ere he had finished the verse which, like many another Latin one, he mingled with his German words, he noticed Lienhard Groland eagerly motioning to him to stop. The latter knew only too well what had not yet reached the ears of Eberbach in Vienna. The marvellous child, whose precocious learning he had just extolled as a n.o.ble gift of Providence to the father, was no longer among the living. Her bright eyes had closed ere she reached maidenhood.

Dr. Eberbach, in painful embarra.s.sment, tried to apologize for his heedlessness, but the Augsburg city clerk, with a friendly gesture, endeavoured to soothe his young fellow-scholar.

"It brought the true nature of happiness very vividly before all our eyes," he remarked with a faint sigh. "In itself it is not lasting. A second piece of good fortune is needed to maintain the first. Mine was indeed great and beautiful enough. But we will let the dead rest.

What more have you heard concerning the first books of the Annales of Tacitus, said to have been discovered in the Corvey monastery? If the report should be verified----"

Here Eberbach, delighted to find an opportunity to afford the honoured man whom he had unwittingly grieved a little pleasure, eagerly interrupted. Hurriedly thrusting his hand into the breast of his black doublet, he drew forth several small sheets on which he had succeeded in copying the beginning of the precious new ma.n.u.script, and handed them to Peutinger, who, with ardent zeal, instantly became absorbed in the almost illegible characters of his young comrade in learning. Wilibald Pirckheimer and Lienhard Groland also frequently forgot the fresh salmon and young partridges, which were served in succession, to share this brilliant novelty. The Abbot of St. AEgidius, too, showed his pleasure in the fortunate discovery, and did not grow quieter until the conversation turned upon the polemical writing which Reuchlin had just finished. It had recently appeared in Frankfort under the t.i.tle: The Eye Mirror, and a.s.sailed with crushing severity those who blamed him for opposing the proposal to destroy the books of the Jews.

"What in the world do we care about the writings of the Hebrews?" the deep ba.s.s voice of Hans von Obernitz here interrupted the conversation.

"A new Latin ma.n.u.script--that I value! But has this n.o.ble fragment of Tacitus created half as much stir as this miserable dispute?"

"There is more at stake," said Lienhard Groland positively. "The Jewish writings merely serve as a pretext for the Cologne inquisitors to attack the great Reuchlin. He, the most profound and keenest student of the n.o.ble Greek tongue, who also forced the venerable language in which the Old Testament speaks to discourse to us Germans--"

"The Hebrew!" cried Hans von Obernitz impatiently, pa.s.sing his napkin over his thick moustache; "what do we want of it? How can a sagacious man plunge into such annoyances on its account?"

"Because the excess of liberty which you gentlemen grant to the human intellect blinds him," observed the abbot. "His learning would throw the doors wide open to heresy. The Scriptures are true. On them Tungern and Kollin, whom you mention, rely. In the original Hebrew text they will be given up to every one who wishes to seek an interpretation----"

"Then a new bridge will be built for truth," declared the little Thuringian with flashing eyes.

"The Cologne theologians hold a different opinion," replied the abbot.

"Because the Grand Inquisitor and his followers--Tungern, Kollin, and whatever the rest may be called--are concerned about some thing very different from the n.o.blest daughter of Heaven," said Lienhard Groland, and the other gentlemen a.s.sented. "You yourself, my lord abbot, admitted to me on the ride here that it angered you, too, to see the Cologne Dominicans pursue the n.o.ble scholar 'with such fierce hatred and bitter stings.'"--[Virgil, Aeneid, xi. 837.]

"Because conflict between Christians always gives me pain," replied the abbot.

But here Dr. Eberbach impetuously broke in upon the conversation:

"For the sake of a fair woman Ilion suffered unspeakable tortures.

But to us a single song of Homer is worth more than all these Hebrew writings. And yet a Trojan war of the intellect has been kindled concerning them. Here freedom of investigation, yonder with Hoogstraten and Tungern, fettering of the mind. Among us, the ardent yearning to hold aloft the new light which the revival of learning is kindling, yonder superior force is struggling to extinguish it. Here the rule of the thinking mind, in whose scales reason and counter-argument decide the matter; among the Cologne people it is the Grand Inquisitor's jailers, chains, dungeons, and the stake."

"They will not go so far," replied the abbot soothingly. "True, both the front and the back stairs are open to the Dominicans in Rome."

"Yet where should humanism find more zealous friends than in that very place, among the heads of the Church?" asked Dr. Peutinger. "From the Tiber, I hope----"

Here he paused, for the new guest who had just entered the room attracted his attention also. The landlord of The Blue Pike respectfully preceded him and ushered him directly to the Nuremberg party, while he requested the Dominican monks who accompanied him to wait.

The late arrival was Prof. Arnold von Tungern, dean of the theological faculty at the University of Cologne. This gentleman had just been mentioned with the greatest aversion at the table he was now approaching, and his arrogant manner did little to lessen it.

Nevertheless, his position compelled the Nuremberg dignitaries to invite him to share their meal, which was now drawing to a close. The Cologne theologian accepted the courtesy with a patronizing gesture, as if it were a matter of course. Nay, after he had taken his seat, he ordered the landlord, as if he were the master, to see that this and that thing in the kitchen was not forgotten.

Unwelcome as his presence doubtless was to his table companions, as sympathizers with Reuchlin and other innovators, well as he doubtless remembered their scornful attacks upon his Latin--he was a man to maintain his place. So, with boastful self-conceit, allowing no one else an opportunity to speak, he at once began to complain of the fatigues of the journey and to mention, with tiresome detail, the eminent persons whom he had met and who had treated him like a valued friend. The vein on the little doctor's high forehead swelled with wrath as he listened to this boastful chatter, which did not cease until the first dish was served. To brave him, Eberbach turned the conversation to humanism, its redeeming power over minds, and its despicable foes. His scornful jests buzzed around his enemy like a swarm of gnats; but Arnold von Tungern pretended not to hear them. Only now and then a tremor of the mouth, as he slowly chewed his food, or a slight raising of the eye-brows, betrayed that one shaft or another had not wholly missed its mark.

The older gentlemen had sometimes interrupted the Thuringian, to try to change the conversation, but always in vain, and the guest from Cologne vouchsafed them only curt, dry answers.

Not until a pause occurred between two courses did von Tungern alter his manner. Then, like an inquisitor who has succeeded in convicting the person accused, he leaned back in his chair with a satisfied, long-drawn "So-o," wiped his moist chin, and began:

"You have showed me your state of mind plainly enough, my young Herr Doctor. Your name is Eberbach, if I am not mistaken. We will remember it at a fitting opportunity. But, pugnaciously as your loud voice summons to the strife, it will never destroy the sacred and venerable things which are worthy to endure. Thanks to the foundation of rock which supports them, and the watchfulness of their defenders, they will stand firmer than the walls of Jericho, whose fate you doubtless wish to bestow upon them. But you, my valued friends"--here he turned to the envoys--"who stand at the head of communities whose greatness is founded upon their ancient order and system, beware of opening your ears and your gates to the siren song and fierce outcries of the innovators and agitators."

"Thanks for the counsel," replied Wilibald Pirckheimer, with repellent coldness; but Arnold von Tungern pretended to consider the humanist's reply an a.s.sent, and, nodding approvingly, continued:

"How could you help exclaiming, with us and the pagan Ovid, 'We praise the ancients!' And this is merely saying that what time has tested and made venerable is the best."--[Ovid. Fast., 1, 225.]

Here Doctor Peutinger tried to interrupt him, but the other cut him short with an arrogant wave of the hand, and in an instructive tone began again:

"The honourable Council of Nuremberg--so I am informed--set a praiseworthy example several years ago. There was a youthful member of one of your patrician families--an Ebner, I believe, or a Stromer or Tucher. He had imbibed in Padua mistaken ideas which, unhappily, are held in high esteem by many from whom we should expect more discernment.

So it chanced that when he returned home he ventured to contract a formal betrothal with an honourable maiden of n.o.ble lineage, against the explicit desire of her distinguished parents. The rebellious youth was therefore summoned before a court of justice, and, on account of his reckless offence and wanton violation of custom and law, banished from the city and sentenced to pay a fine----"

"A punishment which I endured calmly, Herr Professor," interrupted Lienhard Groland, "for I myself was that 'rebellious youth.' Besides, it was by no means the teachings of humanism which led me to an act that you, learned sir, doubtless regard with sterner eyes than the Christian charity which your clerical garb made me expect would permit."