In building the new town of Economy they displayed--thanks, I believe, to the knowledge and skill of Frederick Rapp--a good deal of taste, though adhering to their ancient plainness; and their two removals had taught them valuable lessons in the convenient arrangement of machinery; so that Economy is even now a model of a well-built, well-arranged country village. As soon as they began to subst.i.tute brick for log houses, they insisted upon erecting for "Father Rapp" a house somewhat larger and more s.p.a.cious than the common dwelling-houses, though not in any other way different. This was advisable, because he was obliged to entertain many visitors and strangers of distinction. The house stands opposite the church; and has behind it a s.p.a.cious garden, arranged in a somewhat formal style, with box-edgings to the walks, and summer-houses and other ornaments in the old geometrical style of gardening. This was open to the people, of course; and here the band played on summer evenings, or more frequently on Sunday afternoons; and here, too, flowers were cultivated, I am told, with great success.

How rapidly they made themselves at home in Economy appears from the following account of the Duke of Saxe-Weimar, who visited the place in 1826, only a year after it was founded:

"At the inn, a fine, large, frame house, we were received by Mr. Rapp, the princ.i.p.al, at the head of the community. He is a gray-headed and venerable old man; most of the members immigrated twenty-one years ago from Wurtemberg along with him.

"The warehouse was shown to us, where the articles made here for sale or use are preserved, and I admired the excellence of all. The articles for the use of the society are kept by themselves; as the members have no private possessions, and every thing is in common, so must they, in relation to all their wants, be supplied from the common stock. The clothing and food they make use of is of the best quality. Of the latter, flour, salt meat, and all long-keeping articles, are served out monthly; fresh meat, on the contrary, is distributed as soon as it is killed, according to the size of the family, etc. As every house has a garden, each family raises its own vegetables and some poultry, and each family has its own bake-oven. For such things as are not raised in Economy, there is a store provided, from which the members, with the knowledge of the directors, may purchase what is necessary, and the people of the vicinity may do the same.

"Mr. Rapp finally conducted us into the factory again, and said that the girls had especially requested this visit that I might hear them sing.

When their work is done, they collect in one of the factory rooms, to the number of sixty or seventy, to sing spiritual and other songs. They have a peculiar hymn-book, containing hymns from the old Wurtemberg collection, and others written by the elder Rapp. A chair was placed for the old patriarch, who sat amid the girls, and they commenced a hymn in a very delightful manner. It was naturally symphonious, and exceedingly well arranged. The girls sang four pieces, at first sacred, but afterward, by Mr. Rapp's desire, of a gay character. With real emotion did I witness this interesting scene.

"Their factories and workshops are warmed during the winter by means of pipes connected with the steam-engine. All the workmen, and especially the females, had very healthy complexions, and moved me deeply by the warm-hearted friendliness with which they saluted the elder Rapp. I was also much gratified to see vessels containing fresh sweet-scented flowers standing on all the machines. The neatness which universally reigns is in every respect worthy of praise." [Footnote: "Travels through North America, during the years 1825-26, by His Highness, Bernhard, Duke of Saxe-Weimar Eisenach." Philadelphia, 1828.]

This account shows the remarkable rapidity with which they had built up the new town.

But perfect happiness is not for this world. In 1831 came to Economy a German adventurer, Bernhard Muller by right name, who had a.s.sumed the t.i.tle _Graf_ or Count Maximilian de Leon, and had gathered a following of visionary Germans, whom he imposed, with himself, upon the Harmonists, on the pretense that he was a believer with them in religious matters. He proved to be a wretched intriguer, who brought ruin on all who connected themselves with him; and who began at once to make trouble in Economy. Having secured a lodgment, he began to announce strange doctrines, marriage, a livelier life, and other temptations to worldliness; and he finally succeeded in effecting a serious division, which, if it had not been prudently managed, might have destroyed the community. After bitter disputes, in which at last affairs came to such a pa.s.s that a vote had to be taken, in order to decide who were faithful to the old order and to Rapp, and who were for Count Leon, an agreement was come to. "We knew not even who was for and who against us," said Mr.

Henrici to me; "and I was in the utmost anxiety as I made out the two lists; at last they were complete; all the names had been called; we counted, and found that five hundred were for Father Rapp, and two hundred and fifty for Count Leon. Father Rapp, when I told him the numbers, with his usual ready wit, quoted from the book of Revelation, 'And the tail of the serpent drew the third part of the stars of heaven, and did cast them to the earth.'"

The end of the dispute was an agreement, under which the society bound itself to pay to those who adhered to Count Leon one hundred and five thousand dollars, in three installments, all payable within twelve months; the other side agreeing, on their part, to leave Economy within three months, taking with them only their clothing and household furniture, and relinquishing all claims upon the property of the society. This agreement was made in March, 1832; and Leon and his followers withdrew to Phillipsburg, a village ten miles below Economy, on the other side of the river, which they bought, with eight hundred acres of land.

Here they set up a society on communistic principles, but permitting marriage; and here they very quickly wasted the large sum of money they received from the Harmonists; and after a desperate and lawless attempt to extort more money from the Economy people, which was happily defeated, Count Leon absconded with a few of his people in a boat to Alexandria on the Red River, where this singular adventurer perished of cholera in 1833. Those he had deluded meantime divided the Phillipsburg property among themselves, and set up each for himself, and a number afterward joined Keil in forming the Bethel Community in Missouri, of which an account will be found in another place.

In 1832, seven years only after the removal to Economy, the society was able, it thus appears, to pay out in a single year one hundred and five thousand dollars in cash--a very great sum of money in those days. This shows that they had largely increased their capital by their thrift and industry at New Harmony in Indiana, and at Economy. They had then existed as a community twenty-seven years; had built three towns; and had during the whole time lived a life of comfort and social order, such as few individual settlers in our Western States at that time could command.

III.--DOCTRINES AND PRACTICAL LIFE IN ECONOMY; WITH SOME PARTICULARS OF "FATHER RAPP."

The Agreement or Articles of a.s.sociation under which the "Harmony Society" was formed in 1805, and which was signed by all the members thenceforward, read as follows:

"ARTICLES OF a.s.sOCIATION.

"_Whereas_, by the favor of divine Providence, an a.s.sociation or community has been formed by George Rapp and many others upon the basis of Christian fellowship, the principles of which, being faithfully derived from the sacred Scriptures, include the government of the patriarchal age, united to the community of property adopted in the days of the apostles, and wherein the simple object sought is to approximate, so far as human imperfections may allow, to the fulfillment of the will of G.o.d, by the exercise of those affections and the practice of those virtues which are essential to the happiness of man in time and throughout eternity:

"_And whereas_ it is necessary to the good order and well-being of the said a.s.sociation that the conditions of membership should be clearly understood, and that the rights, privileges, and duties of every individual therein should be so defined as to prevent mistake or disappointment, on the one hand, and contention or disagreement on the other;

"_Therefore_ be it known to all whom it may concern that we, the undersigned, citizens of the County of Beaver, in the Commonwealth of Pennsylvania, do severally and distinctly, each for himself, covenant, grant, and agree, to and with the said George Rapp and his a.s.sociates, as follows, viz.:

"ARTICLE I. We, the undersigned, for ourselves, our heirs, executors, and administrators, do hereby give, grant, and forever convey to the said George Rapp and his a.s.sociates, and to their heirs and a.s.signs, all our property, real, personal, and mixed, whether it be lands and tenements, goods and chattels, money or debts due to us, jointly or severally, in possession, in remainder, or in reversion or expectancy, whatsoever and where so ever, without evasion, qualification, or reserve, as a free gift or donation, for the benefit and use of the said a.s.sociation or community; and we do hereby bind ourselves, our heirs, executors, and administrators, to do all such other acts as may be necessary to vest a perfect t.i.tle to the same in the said a.s.sociation, and to place the said property at the full disposal of the superintendent of the said community without delay.

"ARTICLE II. We do further covenant and agree to and with the said George Rapp and his a.s.sociates, that we will severally submit faithfully to the laws and regulations of said community, and will at all times manifest a ready and cheerful obedience toward those who are or may be appointed as superintendents thereof, holding ourselves bound to promote the interest and welfare of the said community, not only by the labor of our own hands, but also by that of our children, our families, and all others who now are or hereafter may be under our control.

"ARTICLE III. If contrary to our expectation it should so happen that we could not render the faithful obedience aforesaid, and should be induced from that or any other cause to withdraw from the said a.s.sociation, then and in such case we do expressly covenant and agree to and with the said George Rapp and his a.s.sociates that we never will claim or demand, either for ourselves, our children, or for any one belonging to us, directly or indirectly, any compensation, wages, or reward whatever for our or their labor or services rendered to the said community, or to any member thereof; but whatever we or our families jointly or severally shall or may do, all shall be held and considered as a voluntary service for our brethren.

"ARTICLE IV. In consideration of the premises, the said George Rapp and his a.s.sociates do, by these presents, adopt the undersigned jointly and severally as members of the said community, whereby each of them obtains the privilege of being present at every religious meeting, and of receiving not only for themselves, but also for their children and families, all such instructions in church and school as may be reasonably required, both for their temporal good and for their eternal felicity.

"ARTICLE V. The said George Rapp and his a.s.sociates further agree to supply the undersigned severally with all the necessaries of life, as clothing, meat, drink, lodging, etc., for themselves and their families.

And this provision is not limited to their days of health and strength; but when any of them shall become sick, infirm, or otherwise unfit for labor, the same support and maintenance shall be allowed as before, together with such medicine, care, attendance, and consolation as their situation may reasonably demand. And if at any time after they have become members of the a.s.sociation, the father or mother of a family should die or be otherwise separated from the community, and should leave their family behind, such family shall not be left orphans or dest.i.tute, but shall partake of the same rights and maintenance as before, so long as they remain in the a.s.sociation, as well in sickness as in health, and to such extent as their circ.u.mstances may require.

"ARTICLE VI. And if it should so happen as above mentioned that any of the undersigned should violate his or their agreement, and would or could not submit to the laws and regulations of the church or the community, and for that or any other cause should withdraw from the a.s.sociation, then the said George Rapp and his a.s.sociates agree to refund to him or them the value of all such property as he or they may have brought into the community, in compliance with the first article of this agreement, the said value to be refunded without interest, in one, two, or three annual installments, as the said George Rapp and his a.s.sociates shall determine. And if the person or persons so withdrawing themselves were poor, and brought nothing into the community, notwithstanding they depart openly and regularly, they shall receive a donation in money, according to the length of their stay and to their conduct, and to such amount as their necessities may require, in the judgment of the superintendents of the a.s.sociation."

In 1818, as before mentioned, a book in which was recorded the amount of property contributed by each member to the general fund was destroyed.

In 1836 a change was made in the formal const.i.tution or agreement above quoted, in the following words:

1st. The sixth article [in regard to refunding] is entirely annulled and made void, as if it had never existed, all others to remain in full force as heretofore.

2d. All the property of the society, real, personal, and mixed, in law or equity, and howsoever contributed or acquired, shall be deemed, now and forever, joint and indivisible stock. Each individual is to be considered to have finally and irrevocably parted with all his former contributions, whether in lands, goods, money, or labor, and the same rule shall apply to all future contributions, whatever they may be.

3d. Should any individual withdraw from the society or depart this life, neither he, in the one case, nor his representatives in the other, shall be ent.i.tled to demand an account of said contributions, or to claim any thing from the society as a matter of right. But it shall be left altogether to the discretion of the superintendent to decide whether any, and, if any, what allowance shall be made to such member or his representatives as a donation.

These amendments were signed by three hundred and ninety-one members, being all who then const.i.tuted the society. No other changes have been made; but on the death of Father Rapp, on the 7th of August, 1847, the whole society signed the const.i.tution again, and put in office two trustees and seven elders, to perform all the duties and a.s.sume all the authority which Father Rapp had relinquished with his life.

Under this simple const.i.tution the Harmony Society has flourished for sixty-nine years; nor has its life been threatened by disagreements, except in the case of the Count de Leon's intrigue. It has suffered three or four lawsuits from members who had left it; but in every case the courts have decided for the society, after elaborate, and in some cases long-continued trials. It has always lived in peace and friendship with its neighbors.

Its real estate and other property was, from the foundation until his death in 1834, held in the name of Frederick (Reichert) Rapp, who was an excellent business man, and conducted all its dealings with the outside world, and had charge of its temporalities generally; the elder Rapp avoiding for himself all general business. Upon Frederick's death the society formally and unanimously imposed upon Father Rapp the care of the temporal as well as the spiritual affairs of the little commonwealth, placing in his name the t.i.tle to all their property.

But, as he did not wish to let temporal concerns interfere with his spiritual functions, and as besides he was then growing old, being in 1834 seventy-seven years of age, he appointed as his helpers and subagents two members, R. L. Baker and J. Henrici, the latter of whom is still, with Mr. Jonathan Lenz, the head of the society, Mr. Baker having died some years ago.

The theological belief of the Harmony Society naturally crystallized under the preaching and during the life of Father Rapp. It has some features of German mysticism, grafted upon a practical application of the Christian doctrine and theory.

At the foundation of all lies a strong determination to make the preparation of their souls or spirits for the future life the pre-eminent business of life, and to obey in the strictest and most literal manner what they believe to be the will of G.o.d as revealed and declared by Jesus Christ. In the following paragraphs I give a brief summary of what may be called their creed:

I. They hold that Adam was created "in the likeness of G.o.d;" that he was a dual being, containing within his own person both the s.e.xual elements, reading literally, in confirmation of this, the text (Gen. i. 26, 27): "And G.o.d said, Let us make man in _our_ image, after _our_ likeness, and let _them_ have dominion;" and, "So G.o.d created man in his own image, in the image of G.o.d created he him; male and female created he them;" which they hold to denote that both the Creator and the first created were of this dual nature. They believe that had Adam been content to remain in his original state, he would have increased without the help of a female, bringing forth new beings like himself to replenish the earth.

II. But Adam fell into discontent; and G.o.d separated from his body the female part, and gave it him according to his desire; and therein they believe consisted the fall of man.

III. From this they deduce that the celibate state is more pleasing to G.o.d; that in the renewed world man will be restored to the dual G.o.dlike and Adamic condition; and,

IV. They hold that the coming of Christ and the renovation of the world are near at hand. This nearness of the millennium is a cardinal point of doctrine with them; and Father Rapp firmly believed that he would live to see the wished-for reappearance of Christ in the heavens, and that he would be permitted to present his company of believers to the Saviour whom they endeavored to please with their lives. So vivid was this belief in him, that it lead some of his followers to fondly fancy that Father Rapp would not die before Christ's coming; and there is a touching story of the old man, that when he felt death upon him, at the age of ninety, he said, "If I did not know that the dear Lord meant I should present you all to him, I should think my last moments come."

These were indeed his last words. To be in constant readiness for the reappearance of Christ is one of the aims of the society; nor have its members ever faltered in the faith that this great event is near at hand.

V. Jesus they hold to have been born "in the likeness of the Father"--that is to say, a dual being, as Adam before the fall.

VI. They hold that Jesus taught and commanded a community of goods; and refer to the example of the early Christians as proof.

VII. They believe in the ultimate redemption and salvation of all mankind; but hold that only those who follow the celibate life, and otherwise conform to what they understand to be the commandments of Jesus, will come at once into the bright and glorious company of Christ and his companions; that offenders will undergo a probation for purification.

VIII. They reject and detest what is commonly called "Spiritualism."

As the practical application to their daily lives of the religious faith which I have concisely stated, Father Rapp taught humility, simplicity in living, self-sacrifice, love to your neighbor, regular and persevering industry, prayer and self-examination.

In the admission of new members, they exact a complete confession of sins to one of the elders of the society, as being a wholesome and necessary part of true repentance, requisite to secure the forgiveness of G.o.d.

On Sunday two services are held, besides a Sunday-school for the children; and the preacher, who is the head of the society, does not stand up when delivering his discourse, but sits at a table on a platform. The church has two doors, and the men enter at one, the women at the other, each s.e.x occupying one end of the building by itself; the pulpit being in the middle, and opposite a raised and enclosed s.p.a.ce wherein sit the elders and the choir.

They observe as holy days Christmas, Good Friday and Easter, and Pentecost; and three great festivals of their own--the 15th of February, which is the anniversary of their foundation; Harvest-Home, in the autumn; and an annual Lord's Supper in October. On these festival occasions they a.s.semble in a great hall; and there, after singing and addresses, a feast is served, there being an elaborate kitchen adjacent to the hall on purpose for the preparation of these feasts, while in the cellars of the same building are stores of wine of different ages and kinds.

They live well; all of them eat meat, and but a few abstain from pork.