He loved ballad lore, rural festivities, rambling, and all those light modes of pa.s.sing his time that were most allied to idleness.

But in this dreary house, not a book was to be seen nor the sound of mirth, harp, or song, ever heard; still Twm did not despond; his good humour had the effect of brightening, by many a shade, the desponding apprehensions of Moses; and more than once he actually won a smile from one or two of the younger daughters of the house, who, however, soon rebuked themselves for descending to be pleased with anything that a parish apprentice boy could advance.

In the long winter evenings, when no one could possibly invent a task or job for them, Twm and Moses would be allowed to sit a little by the turf fire; when the latter would venture to narrate some hungry tale of gastronomic heroism, in which his fancy revelled, Twm would recite ghost stories that terrified the damsels; and war tales of olden times that he had heard from Ianto Gwyn, or his master, Rhys, that astonished and amused his auditors, at least part of them, for Sheeny Greeg and her echo Shaan disdained to be among the number, but cried shame on him for repeating such audacious lies.

Miserly people often overshoot their mark, and it was so in this farm-house. Old Elwes would have called Morris Greeg a worthy disciple, whilst other misers of even greater note would have looked upon the farm-house and its ways as the very acme of human felicity. But "greed"

begets greater evils; and when Morris was by chance called away, the girls indulged themselves in the best way they could find. Theft was largely patronized, and as we should charitably think not without very reasonable excuse. One fair, day when Morris and Sheeny had betaken themselves to a distant corn and cattle mart, the girls, as usual, commenced their preparation for a regular junketing. Twm and Moses, whom they kept at the humble distance of lowly menials, were out together, mending some gaps in the hedges, when Moses sniffing the wind that blew from the direction of the house, with the gifted nose of a dog of the chase, called out with ecstacy, "Twm, I smell pan-cake!"

"So do I, Moses," returned our little hero, expanding his nostrils with jocular comicality, "Ha!" cried Moses, with an envious snarl, "The selfish wenches of the house are treating their dainty chops with something nice."

"Aye!" retorted Twm, quoting from some learned Theban, "when the cat's away the mice will play. But stop thee here, Moses, and see if I don't bring thee a share of what is going, in five minutes." Moses grinned and licked his lips in eager antic.i.p.ation as Twm hurried off. He entered the house with a sudden startling step, and a bundle of firewood under his arm as an excuse for the intrusion. All was panic within an instant.

Two of the girls dashed their jug of sweetened small beer into the pail of hog's wash, as they heard the first rattle of the wooden latch on Twm's entrance; Shaan turned pale as the unfried pancake before her, so great was their fear that their parents had returned in the midst of their underhand clandestine doings. "It is only that devil Twm Shon Catty," cried Shaan, who was the first to recover from the general terror; "Never mind, girls, go and sweeten more beer, for father and mother can't be home before night."

"Aye, go and sweeten more beer, and let poor Moses and I have a share of your beer and pancakes," cried Twm, pointedly eyeing a raised heap of them in a wooden platter before the fire;-"let _us_ have a part, and we won't tell."

"Get along to thy work, thou saucy cur!" cried Shaan, striking him with all her strength with the hot frying-pan. "Not till I have our share to take with me," cried our hero, making a grasping s.n.a.t.c.h at the heaped pancakes, which he bore off in spite of the united efforts of the la.s.ses to re-capture them. His manner of bestowing them was more commendable on the score of security than of delicacy, as the greater portion was thrust into his shirt-breast and breeches pockets; off he ran over the wooden bridge and along the path through the wood.

In this chase the great heat against his breast gave him considerable pain, and almost arrested his steps, half persuaded to throw away the larded delicacy; St. Vitus never danced faster nor more spasmodically under his pains, than did our hero under the effects of his hot pancakes.

They gave him shocks equal in intensity to those from the voltaic pile; in fact he may be said to have been a Salamander enduring the scorchings of heat, but with this difference.-Twm Shon Catty could not well bear them, whereas the Salamander was represented as rather enjoying them than otherwise.

But, like the Spartan boy, Twm heroically determined to bear the self-inflicted torture, and endure to the last. However, it must be confessed, to the minoration of his fame, that not having been favoured with so stoical an education as the aforesaid Lacedemonian, he yielded to nature, and ran and roared, and roared and ran, till he outran his pursuers, who returned breathless home, and he as breathless joined young Moses, where, in their secret haunt, they enjoyed the fruit of his dexterity.

The spot they occupied was one of the discoveries of Moses, before Twm's arrival, the craggy recesses of which became the depositaries of his filching achievements, and which recurring to in after years, he called his larder. It was situated above the torrent, beside the mountain, at the extreme end of the farm-just where the wilderness had refused to yield another patch to add to former acc.u.mulation. But these gormandizing youths were at present too busily engaged to remark on either the beauties or the horrors of the scene.

CHAPTER XII.

STUDIES piscatorial and fleshy, and certain tricks connected therewith.

Pork capers-a new dish.

Emboldened by the impunity with which they had foraged for themselves during the last three months that had followed the doings in our last chapter, both Twm and Moses grew somewhat daring in their gastronomical speculations. Moses, among his restless peerings for something to gratify appet.i.te, had peeped into one of the mountain pools, and joyfully detected the existence of a certain sizeable fish there. This was a discovery which made the young Jew's mouth water, and his eyes distend with visions of future work for the jaws! Here was an El Dorado of good food, and Moses went into proportionate rapture at the prospect. Twm annoyed him not a little, by laughing at his futile attempts to spear a pike with the dull and clumsy p.r.o.ngs of a dungfork.

Our hero was more successful in his warfare on the trout and eels that abounded in a brook which ran through one of the tarns. Without any contrivance that resembled fishing-tackle in the most remote degree, he remarked a sweeping curve, of a horse-shoe shape, in one part of the brook, and determined, with the a.s.sistance of Moses, on sporting his engineering skill, in cutting a new channel for the water, so that it might for the future, run a straight course, and leave the horseshoe portion of it dry. This at different intervals, with no small labour, they at last effected; and when the flood ran along the new channel, its deserted curve became a mess of slimy mud. Into this, with naked feet, they soon waded, and groping cautiously about, succeeded in gathering an abundant harvest of trout and eels. Moses was noisy in his raptures at the result, and so anxious to have them immediately cooked, that he could scarcely wait for that tedious progress.

However, they soon kindled a fire by rubbing together some rotten wood, and with the aid of some dry turf, the quarry under the precipice of Allt y Craig became a temporary heath of blazing beauty. Utterly void of any culinary utensils, they resolved on the primitive mode of broiling their fish on hot stones, and Moses, all alacrity, proceeded on the task of preparing them.

But, alas, for the sequel of their adventure! Before they could realize their project, the dark countenance of Morris Greeg paralyzed their efforts, as the serpent's gaze is said to fascinate its victim. The angry farmer gruffly demanded where they had been, how they had dared to idle away their time, and what was the meaning of that wasteful fire against the rock. The ready lie, or presence of mind as it is favourably called, of Twm and Moses soon supplied answers, such as they were. Twm said, that hearing the good woman of the house complain of a visit from the old enemy the cholic, he determined to catch a dish of fish for her, to drive it away, pointing triumphantly to his piscatory store; thus beating a retreat with all the diplomacy and tact of a good general, who when he finds he cannot obtain a victory, at any rate manages to gain credit for a wise 'retrograde.'

Moses followed up Twm's a.s.sertion by declaring that the fire was to frighten away the crows and the kites that might take fancy to the young lambs, or the wheat in the neighbouring field; a manifestation of care over his master's property, which had, at any rate, the claim of originality to back it. Morris was as great an economist of his words as in matters of worldly goods, and therefore, whatever he thought, he did not waste breath with reply; but suddenly ordered Moses to carry the fish into the house, and Twm to give some hay to the cows. "And be sure,"

quoth the careful farmer, "that you give most hay to the cow that gives most milk."

"I will be sure of it!" replied Twm pointedly, and with sulky asperity.

The next moment, to the great astonishment, and greater anger of Morris Greeg, he threw as much hay as his two arms could embrace, under the water-spout. "There," cried the redoubted son of Catty, "that is the cow which gives me most milk, for that cursed broth and porridge is almost wholly made from this never-failing animal."

A precipitous retreat of course, followed this explanation, and Morris Greeg was left alone to chew the cud of his resentment. At dinner the next day, the wrath of Morris having evaporated, all grew smooth again.

While Twm and Moses bolted their insipid mess of dovery, otherwise called burgoo, the gratification was rather questionable in having as their share merely the smell of the fried fish, on which Sheeny and Shaan with the younger daughters were regaling, and praising the flavour at every mouthful they swallowed. Moses ground his teeth, and would have impaled them in the excess of his rage, for the loss of his expected feast. Twm said nothing, but inwardly resolved on faring better, and that very speedily. Shaan grinned like a hyena as she treated her dainty gums with fish after fish, and spitefully enjoyed their mortification, as she whispered to Twm, "now we are even for the pancakes."

Just at the finishing of this mid-day meal, the barking of a strange dog drew Twm and Moses out to the yard. There they saw a half-starved cur, belonging to a cottager who was cutting turf in the adjoining turbary.

This wretched animal, evidently a cut-throat leveller in principle, was disputing with one of the pigs his right to engross the whole trough to himself, which the bristly conservative at length resented by snapping in two one of the hind legs of his canine enemy.

The dog set up a dismal howl as a requiem for the loss of the fourth part of his understanding, which was soon silenced by Moses striking him on the head with a large stone, which killed him on the spot. The cottager hurried home, frightened by Twm, who told him would be sued for the damages done by his dog. Our hero, with the a.s.sistance of Moses, to whom he imparted the scheme he had now in hand, immediately bathed the b.u.t.tocks of the pig with the dog's blood; and then pouring some dry sand in his ear, drove him howling down the yard. Annoyed with the freedom thus taken with his auricular organ, the offended gentleman of the sty rushed to and fro, at a rate as violent as some of his celebrated ancestors, when they sought to drown both themselves and the devils within them in the sea. Morris lifted his hands amidst the a.s.sembled household, and ruefully exclaimed, "the devil is in the pig!" His gambols were certainly most extraordinary, and far surpa.s.sed the evolutions' of the bull's frisky wife, commonly called the cow's courante. He sometimes aimed to stand on his hind legs, to emulate the figure, intimating in pantomime, "I am as good a man as the best of you!"

While in this position, he would toss his head as loftily as an envious beauty that heard her rival praised; and then, as if to evince his unrivalled versatility, he aimed to reverse his position, and stand on his head.

Thus did he enliven the farm-yard, and cut sundry unusual capers, not at all in keeping with the hitherto grave tenor of all his modest life; at which Morris was scandalized, the women astonished, and the two mischievous imps that caused this torture, amused as if a party of mountebanks had exhibited before them. "Such things have been in the days of old," cried Morris, with a pious whine, "the pig is possessed of a devil."

"Of a legion of devils!" screamed Sheeny and Shaan, in the utmost alarm; "the pig is mad!" cried Moses; "the dog was mad that bit the pig!" cried Twm. This remark, which a.s.signed a natural cause for the frisky gambols of the tortured grunter, had the effect of sobering every one from their wild supernatural speculations, to the no less alarming fact that poor porker was the victim of hydrophobia. Morris all at once turned pious, and remarked that "this might be one of the signs which were to precede the end of the world."

"Ah!" whispered Twm to Moses, "it is a sign which certainly precedes the end of the pig."

Convinced by the reiteration of Twm and Moses, that the pig was really stark staring maliciously and mischievously mad, Morris seemed more grieved at his prospect of worldly loss in so much hog's flesh, than as if his first suggestion had been verified about the dissolution of the world. He pathetically lamented the loss it would be, to kill him before he was duly fattened. "He must be killed and eaten fresh," whined Morris, "as he is too lean to be salted and baconed."

"He shall be killed and buried like a dog!" cried Sheeny, "or we shall all be maddened and biting one another, if we swallow a bit of him, fat or lean-Oh! the pity to lose this precious griskin!" "I won't eat mad pork!" cried Shaan; "nor I,"-"nor I!" cried the younger la.s.ses, deeply horrified at the idea of being smothered between two feather-beds, which Twm a.s.sured them, with a very grave and serious face, was an easy and comfortable death, and such as was always allotted by law to those who got mad by the bite of a mad dog, or by eating what was venomed by his bite. "I will never touch a bit of him," cried all the girls at once; "but I will!" muttered both Twm and Moses, to themselves, glowing with the thought of future feasting.

Morris in the deepest tribulation pondered on the perversity of his household, and at last decided on waiting till next morning before he would give his ultimatum as to how the pig was to be disposed of, in the meantime locking him up in a stable. It was a night of trial for Morris.

To lose an entire porker at one fell swoop, and the household to be so very unaccommodating as not to eat him, was a really serious thing. He mentally prayed for the renewed health on the part of the pig, or else that some kind pig-drover would fall from the clouds and be the saving angel of him. The said Morris Greeg's conscience did not see further than his own acts. If the imaginary drover bought the pig, and others were made mad, why it was none of Morris's concern. So much for his refined morality. Thus he comforted himself by reflecting, that whoever got mad with eating him, that was _their_ concern, not _his_; as it would be unbecoming in him to dictate to others what they were to buy or to eat. And as to mentioning his faults, as some unreasonable readers require, he defied any one to prove _that_ to be a fault, which was evidently his misfortune.

Boundless was the mirth of Twm and Moses, as in their season of rest they agitated the question as to what report they were to make in the morning.

"Suppose," said the waggish Jew-boy "that we let the pig out, and say that he escaped into the yard, and bit a goose, (which we can kill and eat;) that the goose got mad and bit the wheel-barrow; that the wheel-barrow dashed itself frantically against the dung-cart; and that both together they rolled and rattled all night about the yard, like the capering of ten thousand devils." Twm over-ruled this wild suggestion, and gave a report more consonant with probabilities that the animal was more mad than ever, and that he feared his malady would infect the stable, so as to make it unsafe to put the horses there again till the walls were white-washed and every part of it purified.

This was a grave and plausible position in which to place the affair, and quite fell in with Morris's own way of thinking; and at last he determined on having the maddened monster, as he called him, killed and buried. This was at last carried into effect by our young worthies, with the a.s.sistance of Mike the mat-man, who inhabited a wretched hovel in the neighbourhood, and maintained himself, a wife, and one child, by making rush mats, and coa.r.s.e willow baskets, which he hawked over the country.

Mike, of course, was let into the secret, and in the night the worthy trio commenced their avocations of body-s.n.a.t.c.hers. The much injured porker was disinterred, and more honours were paid him after death, than had ever been conferred upon him in life. But this is the way with human beings, sometimes, as well as with the denizens of the sty; and if we choose to moralize, we have an excellent opportunity given us-but we forbear.

Many and merry were the evenings spent over the remains of the pork, by Twm and Moses, under the humble roof of Mike the mat-man and his wife, who were equal partakers of the feast. These promising youths, on pretending to retire to their nightly rest, made a point of hastening to the place of goodly food and pleasant smells, where they spent the greater part of the night, and thus acquired their earliest taste for dissipation.

CHAPTER XIII.

MOSES displays his inventive power in catching mutton. The storm bursts, and the tricks of Twm and Moses are discovered. Hukin Heer informs, and receives his reward. The house is in an uproar.

As the material of their feasting was waning, like a pleasant moon that declines towards the latter quarter, Moses grew more and more uneasy, as foul food or starvation was staring him in the face, night and day. As he utterly failed to sleep, he employed the silent hours of midnight to hatch a scheme for the procurement of future provender. "Twm," quoth the young schemer one morning, "you love mutton, and so do I; and as you provided the pancakes and the pigs, as well as the fish, (a quinsey fill the throats that swallowed them!) it is now my turn to be founder of the feast. I will not only find the feast, but I will manage matters so well, that Sheeny Greeg herself shall cook it for us."

Then he related, as Morris had informed him, how in former years the sheep had repeatedly fallen headlong from the height of Allty Craig, and been killed, and how since those times he had made a thick hedge to keep them from the edge of the precipice. "But we won't be so particular now," said Moses, "for I mean to get up an accident for one of the sheep.

Then we may eat and be happy again; we'll have a change this time. It was pork before, and now we'll have mutton."

"With all my heart," said Twm, "only do it all yourself, then we shall see what you can do without my a.s.sistance." Thus challenged, Moses felt it as a point of humour to proceed in the affair alone.

Explanatory of what follows, it is here necessary to quote the observation of one of our best South Wales tourists, on the subject of the Welsh hilly sheep. "I was much struck," says Malkin, "with the difference between the hilly sheep and those of the vale; the former are not only smaller, but infinitely more elegant and picturesque in figure.

They seemed to have all their wits about them, so that one would think the race had acquired its proverbial character for silliness by feeding on rich and artificial pastures, without having inherited it originally in the state of nature. When we got into the lane, we met with a flock of several hundred, which live among the rocks all the year round, only coming down in shearing time. They had us in front, and their shepherd and his dog in the rear. _The bounds many of them made in avoiding us_, _were equally powerful and lofty with those of wild goats_."

Even such was the woolly tribe, from which the insatiate Jew was now preparing to select a victim. Ambitious of the sole credit of the enterprise, he desired Twm to stay below and leave him to follow his own plan. Scarcely thinking of the matter in hand, Twm took his seat on a gate, opposite to the lofty cliff of Allty Craig Llwyd, pondering in his mind about his distant home, the loved scenes which he had left for these, and above all, his mother, from whom he had been so long separated. Moses wound up the hill, and attained the top at the back of the cliff.

With the a.s.sistance of the farm-dog he soon drove one of the finest of the wethers into the angular nook formed by the hedge of the adjoining wood, and that which screened from the edge of the terrific cliff. The dog, being set on, barked and bit incessantly, while Moses shouted and bellowed with waving arms, till, worried by stupidity at last, the sheep bounded up, and sprang far over the hedge, and downward in the yielding air-ignorant of the yawning gulf behind the hedge, and the snare laid for his life! Moses set up a triumphant yell like that of a wild Indian, as he peered over the precipice and saw the downward movements of the poor sheep. Startled with the shout of Moses, at this moment Twm looked up, and saw the animal describing a rainbow sweep, and turning over and over in its descent through the air, and its ultimate fall into the quarry beneath, where it dropped lifeless.