The landlady of the Cat and Fiddle was so greatly benefited by the a.s.sociation of our hero's name in her house, that her increased wealth and charms gained her another husband, in the person of little Tommy Thomas, the late under whipper-in of Ystrad Feen; and their sign underwent a change to "The Twm Shon Catty Inn."

One day, many years after all these things had been so happily and comfortably settled, to the satisfaction of the princ.i.p.al parties concerned, an old friend called upon Twm in the person of Doctor John David Rhys, who had acquired great fame and honour in far-off Continental cities. Their meeting was most joyous; and when he reminded his old pupil of his prophecy respecting his union with the lady of his dream, a friendly pressure of her hand accompanied by an inexpressibly sweet smile, acknowledged her pleasure in the truth of his foresight.

Poetical justice and fact, are unhappily at variance in our closing notice of this most excellent character. During his residence abroad, he changed his profession of a Protestant Divine, and became a Catholic, and a physician; practising among princes and n.o.bles, he soon realized an ample fortune. For the enjoyment of a further intercourse with these, his friends, in preference to his own native Anglesea, he fixed his residence at Llanllwch, in the neighbourhood of Brecon.

Here our hero's friendship stood him much in stead; for when the _enlightened_ Protestant mobs of the time persecuted him for his faith, forcibly entering his house to search for the Pope in the cavity of his porridge pot, and a legion of Friars in his night-chair and warming-pan, Squire Jones was the magistrate that stood forward to check their lawlessness. His great popularity and known Protestant principles were all sufficient warrants for his word, when he a.s.sured the many-headed monster of the groundlessness of such suspicions.

Our hero, who, the reader must be aware, has shown no little power in poesy, set to work to write the history of the Gwydir family, when he discovered that his father was devoting himself to the same purpose. The old man candidly declared that among his ten sons, not one of them possessed a literary taste, or evinced a congenial feeling with him in his pursuits. But his left-handed eleventh seemed to justify the adage respecting luck in odd numbers, which drew on him his affections accordingly.

Squire Jones never forgot the humble way in which he spent the earliest portion of his life; his was a nature as little likely to be unduly elevated by prosperity as unnecessarily cast down by adversity.

When he built a mansion at Tregaron, beside the cottages of his childhood, he would never suffer the homely fabric to be removed, but kept it as a private appendage to his house; the interior containing all its rude characteristics, as left at his mother's death, which took place a week before his union; although poor Catty survived both her sister Juggy and her husband. There, once a year he made a lonely visit of many hours; and felt his heart soften as he surveyed the rude shelves and wooden bowls and piggins; platters and trenchers; and even the spoons and ladles manufactured by the coa.r.s.e hand of his late step-father. The unflattering reminiscences awakened by the annual visits were better than sackcloth to the skin of kings, as an antidote to worldly pride, and a check to the overweening heartiness and want of sympathy with our humbler brethren in their struggles for a little firmer feeling on the earth; which is ever the result of the undisputed despotism of prosperity.

Thomas Jones, Esq., filled many most honourable offices in the good town of Brecon, and in such a manner as to prove that fortune for this once had not showed her favours upon one unworthy of them. His early friend, Dr. John David Rhys, mentions him with respect as an accomplished antiquary, and testifies to the general excellence and worth of his character. For many years he was Mayor and Sheriff of Brecon, and we will close our chronicle of his various achievements by one more anecdote.

"Bless me!" cried the lady mayoress one day to her husband, as they pa.s.sed arm in arm through the street from church, "the people are always laughing to think of my marrying you." "I don't wonder," replied the hero of these adventures, "for whenever I think of it, I laugh myself."

APPENDIX.

THE Triads referred to, as the collection made by Thomas Jones, of Tregaron, (Twm Shon Catty,) are translated from a series in the second volume of the Welsh Archaeology, p. 57. The series bear the following t.i.tle. "These are Triads of the Island of Britain-that is to say, Triads of memorial and record, and the information of remarkable men or things which have been in the Island of Britain; and of the events which befell the Race of the Cymry, from the age of ages."

To the copy, from which the transcript was made for the London edition, the following note is annexed.

(Translation.) "These Triads were taken from the book of Caradoc of Nantcarvan, and from the book of Jevan Brechva, by me, Thomas Jones, of Tregaron-and those are all I could get of _the three hundred_-1601."

I. The three pillars of the Race of the Island of Britain.

The first _Hu Gudarn_, who first brought the Race of the Cymry into the Island of Britain; and they came from the land of _Hav_ called _Defrobani_, [where Constantinople stands,] and they pa.s.sed over Mor Tawch (the German ocean) to the Island of Britain, and to Llydaw where they remained.

The second, _Prydain_, the son of _Aedd-Mawr_, who first established regal government in the Island of Britain. [Before this, there was no equity but what was done by gentleness, nor any law but that of force.]

The third, _Dyfnwal Moelmud_, who first discriminated the laws and ordinances, customs and privileges of the land and nation. [And for these reasons they were called the three pillars of the nation of Cymry.]

II. The three benevolent tribes of the Island of Britain.

The first was the stock of the _Cymry_, who came with Hu Gadarn, into the Island of Britain; for _He_ would not have lands by fighting and contention, but of equity, and in peace.

The second was the race of the Lloegrwys, who came from the land of Gwas-gwyn, and were sprung from the primitive stock of the Cymry.

The third were the Britons. They came from the land of Llydaw, and were also sprung from the primordial line of the Cymry.

[And they are called the three peaceful tribes because they came by mutual consent and permission, in peace and tranquillity. The three tribes descended from the primitive race of the Cymry, and the three were of one language and one speech.

III. Three tribes came, under protection, into the Island of Britain, and by the consent and permission of the nation of Cymry, without weapon, without a.s.sault.

The first was the tribe of the Caledonians, in the North.

The second was the Gwyddelian Race, which are now in Alban (Scotland.)

The third were the men of the Galedin, who came in their naked ships (canoes) into the Isle of Wight, when their country was drowned, and had lands a.s.signed them by the Race of the Cymry.

And they had neither privilege nor claim in the Island of Britain, but the land and protection that they granted, under specified limits. And it was decreed, that they should not enjoy the immunities of the native Cymry, before the ninth generation.

IV. Three usurping tribes came into the Island of Britain, and never departed out of it.

The first was the _Coranied_, who came from the land of Pwyl.

The second were the Gwyddelian Fichti, who came into Alban, over the sea of _Llychlyn_ (Denmark).

The third were the Saxons.

[The Corained are _about_ the Humber, and on the sh.o.r.e of Mor Tawch, and the Gwyddelian Finchti are in Alban, on the sh.o.r.e of the sea of Llychlyn.

The Coranied united with the Saxons, and being partly incorporated with them, deprived the Lloegrwys of their government, by wrong and oppression; and afterwards, they deprived the Race of the Cymry of their crown and sovereignty. All the Lloegrwys became Saxons, except those who are found in Cornwall, and in the Commot of _Carn.o.bun_, in _Deria_ and _Bernicia_.

The primitive Race of the Cymry have kept their land and their language; but they lost their sovereignty of the Island of Britain, through the treachery of the protected tribes, and the violence of the three usurping tribes.]

V. The three awful events of the Island of Britain.

First, the bursting of the lake of waters, and the overwhelming of the face of all lands; so that all mankind were drowned excepting Dwyvan and Dwyvach, who escaped in a naked vessel, (without sails), and of them the Island of Britain was re-peopled.

The second was the consternation of the tempestuous fire, when the earth split asunder, to Annwn, (lower region,) and the greatest part of all living was consumed.

The third was the scorching summer, when the woods and plants were set on fire, by the intense heat of the sun, and mult.i.tudes of men and beasts, and all kinds of birds, and reptiles and trees and plants irrecoverably lost.

VI. The three chief master works of the island of Britain.

The ship of _Nevydd Nav Neivion_, who carried in it a male and a female of all living, when the lake of waters burst forth.

The drawing of the _avanc_ to land out of the lake, by the branching oxen of _Hu Gadarn_, so that the lake burst no more;

And the stones of Gwyddon Ganhebon, on which were read the arts and sciences of the world.

VII. The three great Regulators of the Island of Britain.

Hu Gadarn, bringing the Race of the Cymry out of the land of Hav, which is called Defrobahi into the Island of Britain.

Prydain, the son of Aedd-Mawr, establishing government and law over the Island of Britain.

And Rhitta Gawr, who made himself a robe of the beards of kings, whom he caused to be shaved (reduced to va.s.salage) for their oppressions and contempt of justice.

VIII. The three happy controllers of the Island of Britain.

Prydain, the son of Aedd-Mawr, suppressing the Dragon tyranny. [This was a tyranny of pillage and contempt of Equity, that sprung up in the Island.]