_Er._ But Word of Mouth is more affecting.

_Ga._ I confess it is. I had rather hear if I can but meet with a tolerable Preacher; but I don't seem to be wholly dest.i.tute of a Sermon if I hear _Chrysostom_ or _Jerome_ speaking by their Writings.

_Er._ I am of your Mind; but how do you stand affected as to Confession?

_Ga._ Very well; for I confess daily.

_Er._ Every Day?

_Ga._ Yes.

_Er._ Then you ought to keep a Priest to yourself.

_Ga._ But I confess to him who only truly remits Sins, to whom all the Power is given.

_Er._ To whom?

_Ga._ To Christ.

_Er._ And do you think that's sufficient?

_Ga._ It would be enough for me, if it were enough for the Rulers of the Church, and receiv'd Custom.

_Er._ Who do you call the Rulers of the Church?

_Ga._ The Popes, Bishops and Apostles.

_Er._ And do you put Christ into this Number?

_Ga._ He is without Controversy the chief Head of e'm all.

_Er._ And was he the Author of this Confession in use?

_Ga._ He is indeed the Author of all good; but whether he appointed Confession as it is now us'd in the Church, I leave to be disputed by Divines. The Authority of my Betters is enough for me that am but a Lad and a private Person. This is certainly the princ.i.p.al Confession; nor is it an easy Matter to confess to Christ; no Body confesses to him, but he that is angry with his Sin. If I have committed any great Offence, I lay it open, and bewail it to him, and implore his Mercy; I cry out, weep and lament, nor do I give over before I feel the Love of Sin throughly purged from the Bottom of my Heart, and some Tranquility and Chearfulness of Mind follow upon it, which is an Argument of the Sin being pardoned. And when the Time requires to go to the holy Communion of the Body and Blood of Christ; then I make Confession to a Priest too, but in few Words, and nothing but what I am well satisfy'd are Faults, or such that carry in them a very great Suspicion that they are such; neither do I always take it to be a capital or enormous Crime, every Thing that is done contrary to human Const.i.tutions, unless a wicked Contemptuousness shall go along with it: Nay, I scarce believe any Crime to be Capital, that has not Malice join'd with it, that is, a perverse Will.

_Er._ I commend you, that you are so religious, and yet not superst.i.tious: Here I think the old Proverb takes place: _Nec omnia, nec pa.s.sim, nec quibuslibet_, That a Person should neither speak all, nor every where, nor to all Persons.

_Ga._ I chuse me a Priest, that I can trust with the Secrets of my Heart.

_Er._ That's wisely done: For there are a great many, as is found by Experience, do blab out what in Confessions is discovered to them. And there are some vile impudent Fellows that enquire of the Person confessing, those Things, that it were better if they were conceal'd; and there are some unlearned and foolish Fellows, who for the Sake of filthy Gain, lend their Ear, but apply not their Mind, who can't distinguish between a Fault and a good Deed, nor can neither teach, comfort nor advise. These Things I have heard from many, and in Part have experienced my self.

_Ga._ And I too much; therefore I chuse me one that is learn'd, grave, of approv'd Integrity, and one that keeps his Tongue within his Teeth.

_Er._ Truly you are happy that can make a Judgment of Things so early.

_Ga._ But above all, I take Care of doing any Thing that I can't safely trust a Priest with.

_Er._ That's the best Thing in the World, if you can but do so.

_Ga._ Indeed it is hard to us of ourselves, but by the Help of Christ it is easy; the greatest Matter is, that there be a Will to it. I often renew my Resolution, especially upon Sundays: And besides that, I endeavour as much as I can to keep out of evil Company, and a.s.sociate myself with good Company, by whose Conversation I may be better'd.

_Er._ Indeed you manage yourself rightly: For _evil Conversations corrupt good Manners_.

_Ga._ I shun Idleness as the Plague.

_Er._ You are very right, for Idleness is the Root of all Evil; but as the World goes now, he must live by himself that would keep out of bad Company.

_Ga._ What you say is very true, for as the _Greek_ wise Men said the bad are the greatest Number. But I chuse the best out of a few, and sometimes a good Companion makes his Companion better. I avoid those Diversions that incite to Naughtiness, and use those that are innocent.

I behave myself courteous to all; but familiarly with none but those that are good. If I happen at any Time to fall into bad Company, I either correct them by a soft Admonition, or wink at and bear with them, if I can do them no good; but I be sure to get out of their Company as soon as I can.

_Er._ Had you never an itching Mind to become a Monk?

_Ga._ Never; but I have been often solicited to it by some, that call you into a Monastery, as into a Port from a Shipwreck.

_Er._ Say you so? Were they in Hopes of a Prey?

_Ga._ They set upon both me and my Parents with a great many crafty Persuasions; but I have taken a Resolution not to give my Mind either to Matrimony or Priesthood, nor to be a Monk, nor to any Kind of Life out of which I can't extricate myself, before I know myself very well.

_Er._ When will that be?

_Ga._ Perhaps never. But before the 28th Year of ones Age, nothing should be resolved on.

_Er._ Why so?

_Ga._ Because I hear every where, so many Priests, Monks and married Men lamenting that they hurried themselves rashly into Servitude.

_Er._ You are very cautious not to be catch'd.

_Ga._ In the mean Time I take a special Care of three Things.

_Er._ What are they?

_Ga._ First of all to make a good Progress in Morality, and if I can't do that, I am resolv'd to maintain an unspotted Innocence and good Name; and last of all I furnish myself with Languages and Sciences that will be of Use in any Kind of Life.

_Er._ But do you neglect the Poets?

_Ga._ Not wholly, but I read generally the chastest of them, and if I meet with any Thing that is not modest, I pa.s.s that by, as _Ulysses_ pa.s.sed by the _Sirens_, stopping his Ears.

_Er._ To what Kind of Study do you chiefly addict your self? To Physic, the Common or Civil Law, or to Divinity? For Languages, the Sciences and Philosophy are all conducive to any Profession whatsoever.

_Ga._ I have not yet thoroughly betaken myself to any one particularly, but I take a Taste of all, that I be not wholly ignorant of any; and the rather, that having tasted of all I may the better chuse that I am fittest for. Medicine is a certain Portion in whatsoever Land a Man is; the Law is the Way to Preferment: But I like Divinity the best, saving that the Manners of some of the Professors of it, and the bitter Contentions that are among them, displease me.

_Er._ He won't be very apt to fall that goes so warily along. Many in these Days are frighted from Divinity, because they are afraid they should not be found in the Catholick Faith, because they see no Principle of Religion, but what is called in Question.

_Ga._ I believe firmly what I read in the holy Scriptures, and the Creed, called the Apostles, and I don't trouble my Head any farther: I leave the rest to be disputed and defined by the Clergy, if they please; and if any Thing is in common Use with Christians that is not repugnant to the holy Scriptures, I observe it for this Reason, that I may not offend other People.

_Er._ What _Thales_ taught you that Philosophy?

_Ga._ When I was a Boy and very young, I happen'd to live in the House with that honestest of Men, _John Colet_, do you know him?