"Of course the case is not particularly interesting to you," he continued, as Edwin made no reply but with averted face gazed steadily out of the window. "You've never had any different feeling for this pupil, than for any other student. At that time you'd been bitten by the serpent, and even if you had been offered the three graces attired in their authentic Olympic costume, you would have blindly pursued the ducal banner. Whether under these circ.u.mstances, however, it would be well for you to pay your visit to the Venetian palace today, you must decide yourself. True, we usually recommend rubbing chilblains with snow, but unfortunately a woman's heart is somewhat more delicately organized than the st.u.r.dy extremities. I thought it my duty to make this acknowledgement. Adieu!"

He patted his silent friend on the shoulder and left him alone.

It would be impossible to describe Edwin's state of mind in a few words; we can scarcely venture to say whether joy or perplexity predominated in his strange bewilderment. The first overwhelming surprise was succeeded by the sense of secret shame that this could have so amazed him, the burden of a fault, which pardonable on account of its total unconsciousness, was yet unable to wholly absolve itself from the charge of ingrat.i.tude. How selfishly unfeeling it now seemed, that he had not even repaid with friendly recognition her many un.o.btrusive tokens of the most humble affection! Even today, when he had determined to see her again, it was princ.i.p.ally the father, toward whom he thought he had a duty to fulfil. And now he learned that the happiness and misery of this young girl's life depended upon his presence or absence.

He closed his eyes and recalled all the scenes in which she had played a part, from the first interview in the little house to the evening when she had stood beside Balder's catafalque and gazed at the still face with an expression of the deepest woe. He saw her so distinctly that he could have sketched her features line for line, the beautiful lines of the eye-lids, which had attracted his attention at their first meeting, because they moved very little, as if the eyes had more strength than those of others to bear the light without the quiver of an eyelash. Then the delicate, strongly marked brows, which contracted when she was in thought--her father often teased her about it; her forehead was like a white page containing some secret inscription, and the eyebrows arched beneath it like two large interrogation points--all these things appeared before him, and the quiet droop of the head when it was difficult for her to understand something he was explaining, and the sudden movement with which, when she had grasped the idea, she raised it as if exulting in her victory and demanding new and more difficult tasks.

This girl loved him, and for months he had not had the slightest suspicion of it!

He took the plate she had painted for him from his desk, where he kept all sorts of writing materials lying on it, and looked at it as if for the first time. Without thinking what he was doing, he breathed on the surface and polished it with his handkerchief. It seemed as if he thought some secret cipher was concealed among the flowers and ears of corn, which must now stand out and reveal what thoughts had pa.s.sed through her mind while she painted.

Suddenly it occurred to him that he possessed something better than this. The volume written by her own hand, in which as her father said, she had copied his lessons--a deep flush crimsoned his face as he remembered that it still lay unopened in his desk. True, how could it have interested him to see whether his pupil had correctly understood all his words, since the instruction was to cease. But suddenly this pledge entrusted to his care became of the greatest value, as a fresh means--since she would disclose her feelings in it without reserve--of obtaining a thorough knowledge of her, and then: did he know what confessions she might have made between the lines, confessions which had so long remained mute and unanswered?

As if to repair the omission by the utmost haste, he now drew out the package and tore off the enclosure. A plain thick volume, like a diary, appeared, on whose blue cover was written the word "journal." A flourish had been drawn beneath with the pen, and as he turned the leaves he found many traces on the margins of the pages that the writer had dreamily drawn, intricately interwoven flowers and figures, before summoning up courage to commit her thoughts to paper.

It was anything but a simple exercise book. The records dated much farther back, to a period three or four years before her acquaintance with Edwin, and contained all the secrets of her young life, everything which since her girlish heart had awakened, had aroused grave doubts and questions.

There was scarcely a trace of external events; only from the reaction on her mind could it be inferred that even this most quiet, uniform life had experienced its trials and storms. But instead of merely describing the tone and contents of these pages, let us at this point, while Edwin for hours absorbs himself in reading, insert a short extract from oft-interrupted soliloquies of this earnest young soul, which will at least afford an idea of its principle characteristics.

CHAPTER VII.

FROM LEAH'S DIARY.

"Since I burned the old volumes in which I so conscientiously gave an account of all my secret struggles before and after confirmation, I have had a horror of all writing. But is not this feeling similar to that experienced by a person just recovering from small-pox who sees himself in the gla.s.s for the first time, and desires to break the innocent mirror that shows him his real face. I wish I had not burned those diaries. True, they told a tale of sickness; but have we any reason to be ashamed, if we are attacked by fever and rave in delirious fancies?

"As to what befell me at that time--either I am greatly mistaken, or we are developed by sickness; few escape this development by pain, I think, and those few only because their natures are too weak and their blood too stagnant.

"But when I reflect upon it, it was not shame because I must endure these childish tortures before reaching clear views of life, which made me destroy the old journals; it was a gnawing remorse that I could see so plainly and yet lack the courage to openly a.s.sert my convictions. I could not even plead the excuse that my unbelieving mind was not wholly clear, and when my lips repeated the confession of faith, I only made a vague protest. I knew perfectly well that I was uttering a monstrous falsehood, my own quiet creed in black and white gave the lie to the public confession in church, and in addition to the first act of cowardice, I committed the second one of destroying these mute witnesses, as if thereby I could stifle my own consciousness.

"I can still remember how, in those days, a shudder like the chill of death ran through my frame, as, one after another, I heard all the main points of the creed which my benumbed brain had for months vainly striven to comprehend, echo loudly through the church, and at each one a voice within me shrieked 'no! no!' and yet the 'yes' fell from my lips, and I suddenly felt as though I were dead, since I had so publicly and solemnly belied my own nature. It seemed as if I had forsworn my existence, renounced what was nearest for something alien, and taken what must ever be foreign to my character as my dearest possession. Oh! the shame, the confusion, in which I returned and was forced to allow myself to be congratulated on my disgrace and degradation. For months I have been unable to regain my courage, or enter into cordial relations with myself, so utterly was I crushed.

"In those days, no palliating circ.u.mstances occurred to me, neither the timidity natural to my sixteen years, nor the horror that would have filled the solemn s.p.a.ce if I had told the truth, nay I did not even think of the true motive of my decision, the grief I should have caused my dear father by a step so unprecedented. I heard only my own voice professing a religion of which my heart knew nothing, nay which to myself I had even clearly refuted, openly refused, and yet now acknowledged as the substance of my deepest thoughts and feelings. It weighed upon my conscience like a perjury; then I burned the books.

"Why have I now commenced a new one? What have I to discuss with myself? Ah! the silence which I have become accustomed to keep, because I fear the sound of my own thoughts, has at last reached such a point that nature and the world and my own heart are also dumb to me. There is no one to whom I could utter my secret feelings. My father would be frightened if he should see such deep gulfs and lonely heights in my soul. Aunt Valentin speaks a different language, and others who come to the house take me for a strange and not very lovable girl, who has few attractions.

"It's all the same. On the whole, silence makes us far happier; but we ought not to forget to talk to ourselves. I will practice the art again. Hitherto I have always lived at peace with myself, except for that one great discord.

"And that--I have now clearly perceived it--is the fault of the bad habit of expecting young people, just as they are beginning to suspect the value of words, the difficulty of the enigma of the world, the depths of the abysses of life, to be contented with a few answers learned by rote to the most mysterious questions! It is cruel, to compel them either to carelessly cast aside every doubt, in obedience to the exhortations of a good man, who by virtue of his office is not permitted to doubt, or the tremendous courage to step forward before a whole congregation and reveal the inmost depths of their souls!

"The objections I ventured to make during the time of instruction were all so easily refuted--with the theological self-sufficiency and supreme wisdom against which there can be no debate, since it refers every spiritual doubt to the poor hypercritic's conscience, and instead of any real arguments has only the inscrutable retort: 'we must pray to G.o.d for faith, and he will bestow it.' Is not that like saying that when I am hungry and ask for bread, I can have an opiate, that I may forget my wants and dream of full dishes? Thoughts disturb me, and to escape from their conflict, I must pray for thoughtlessness?

"But they are happy and wish others to have the same joy. If only the same food satisfied and nourished all!--

"_May_ 10_th_.--I have been driving about the city with Aunt Valentin, buying all sorts of things. While we were so engaged she took advantage of the opportunity to labor again at my poor soul, which I thought she had given up as hopeless. But she really loves me, and therefore does not weary in constantly directing my attention to what renders her happy. I said very little in reply. There was so much noise and bustle in the streets, I had not felt cheerful and gay for so long a time, why should I spoil my enjoyment of the beautiful sunlight with arguments and self-defense? But at last, when we were again approaching our little house, in order not to delude her with false hopes, I remarked that I certainly greatly needed redemption and often longed for it with bitter pain. Yet how was I to feel love for a Saviour who did not answer my questions, did not know my sad thoughts, and stood before me as a sinless, perfect G.o.d-man. The mystical act of dying to rescue erring humanity has always been incomprehensible to me. Single beautiful rays of his nature shining through his doctrine might have warmed me; but I needed not only to be warmed but enlightened, and besides the wants of the heart, about which I am never uncertain, I have other needs, which the catechism does not still, and which--even if they are unnecessary or wrong--no dogmatic words can soothe.

"My dear father who was just going out, met us and interrupted Aunt Valentin's reply. No theological subjects are ever discussed before him, he has positively forbidden it. His relations toward G.o.d and all 'that is not of this world,' fill his whole nature so completely, that he himself says it is like a second health. If we speak of it, we must already be half sick, as we usually do not feel it at all. I envy him the happy certainty of constant intercourse with his G.o.d, who is as living a presence to him, as if he could see him with his eyes and touch him with his hands. I, on the contrary, always feel alone with myself, my human heart, my human thoughts; Aunt Valentin calls it G.o.dless, I call it G.o.d-forsaken. But is it my fault, that it is so?

Have I not honestly sought him in tears and despair, the nearer the time came when I was to confess him in public? And he has not suffered me to find him!

"_Evening_.--I have been obliged to finish a piece of work, a vase designed for a wedding gift, roses and sprays of myrtle with the interlaced initials of both names in the centre. I can understand how my father is so 'satisfied in his G.o.d.' He has a much less exacting heart, and is also content with his art, while my half-way talent shames me. This too is a matter of temperament. It is an impossible thought that we must wish (that is pray) to close our eyes to our own deficiencies, to be satisfied with trivial things. It is well not to murmur, to submit to what cannot be altered, but to falsify our own judgment for the sake of so-called contentment--I shrink from it as from a heinous sin.

"Perhaps if I had great talent, or any high, difficult life-work taxing my energies, I might sooner cease to brood over inscrutable things. He who creates something in which he can himself believe, will perhaps in time lose his curiosity or the anxious desire to understand what has been created around him. He knows or imagines he knows why he lives.

Each day seems to show him. I, on the contrary--if I were not necessary to my father--

"_Two days later_.--I stopped writing day before yesterday, because some impulse suddenly urged me to read the New Testament again. I had not opened it since so many incomprehensible, threatening and condemnatory sentences perplexed my heart and then threw it back upon itself. Now, since I have lost the childish awe of hearing in it the voice of an infallible spirit, an Omniscient G.o.d, since I have read the story of one of the n.o.blest and most wonderful of men, I have found much that greatly refreshed me. But the subdued tone of the whole at last oppressed me again. What do we mortals possess that is more elevating, pure, and consoling than joy; joy in beauty, in goodness, in the brightness of this world! And while we read this book, we are constantly wandering in the dusk of expectation and hope, the promise of eternal life is never fulfilled, but just dawning when we have struggled through time, uncheered by a bright ray of joy, a jest, a laugh--the pleasure of this world is vanity--we are referred to a future which makes the present worthless, and the brightest earthly bliss, that of becoming absorbed in a pure, deep, loving thought, must also be suspected by us, since only the poor in spirit inherit the kingdom of heaven--

"I am poor in spirit, but it makes me unhappy that I feel it, and at the same time feel that if I could break though these restrictions, I should no longer be what I am, not yet become sure of my redemption and happiness. For what transcends me is no more mine.

"And then the thought that this gentle man, in order to belong to all humanity, should turn away from his relatives with such strange harshness, have no family ties--I suppose it was necessary but it always chills the ardor of my feelings. All the other great souls I have loved, have been glad and bright, and amid their majesty were allied to my nature by the chords of human needs. When I read Goethe's letters, of Schiller's narrow circ.u.mstances, Luther and his family, or of the people of still more ancient times, up to Socrates and his scolding wife, I always feel a breeze from the native soil out of which the plant of their spirits has sprung, and which also bears and supports my insignificant one. But the absence of everything akin to humanity alarms and estranges me, and to make amends I have not even the faith to believe that all, as with G.o.d, is perfectly right.

"I have often wished I were a genius, for I thought geniuses must be very happy people, since with a sudden bound of fancy they leap over all the abysses of doubt at which quiet thinkers, to whom no brilliant idea suddenly lends wings, stand gazing helplessly. But on the other hand no applause from others or myself--though I greatly value genius--would induce me to relinquish honest labor, even if it advances slowly or does not reach the goal at all. This is my piety since I lack any other. Genius and devotion are probably incongruous, but without the consciousness of being absorbed in quiet honest devotion, in studying the mystery of life, not even our brief existence would not be worth the trouble of living.

"_End of July_.--I have worked hard at my studies from nature. I think these industrious months which have filled my portfolio, must have done me good; for I now believe I am on the track of my own views and opinions, and have freed myself as much as possible from what I learned, which never satisfied me.

"True, while I was doing so my journal has been neglected. I have painted until not only sight and hearing, but thought failed. If absorption in nature and art could content me, I should have experienced a few months of perfect happiness.

"Aunt Valentin has brought to the house a young man whom she holds in the highest esteem, an artist who belongs to the Nazarene school, not without talent and not unattractive, but in spite of his St John's head, as Aunt calls it, he will never be dangerous to me.

"_August_ 2_d_,--When I think I must some day belong to a husband, I am always filled with fear, so greatly do I feel the need of loving, yielding up my heart, in whose depths many things are unchained which will some day burst forth like hot springs. But I know that I can only deliver up my life to a man, when he is what I have so often sought in books--a very Saviour; when he is so far above me in strength, goodness, and intellect, that I can always receive from him, no matter how often I ask. It is said to be more blessed to give than to receive.

But in marriage, it seems to me, since a woman gives her all, she ought to receive more than her all. It may be that these are dreams woven in a girl's idle brain, and that in reality such a union of two in one is impossible. At least my own parents, exemplary as they were, my good aunt and all the other happy married people I have seen, do not correspond with this ideal. However, there will be plenty of time to lower my standard when it is necessary.

"3_rd_.--Aunt Valentin has just been talking about N--r. She said he esteemed me very highly, loved me warmly, and should consider himself happy if he could win my affection and make me his wife. I have seen it coming, and my answer was the more free from embarra.s.sment, the less I reciprocated the feeling.

"_He_ my saviour? He, who has not the most distant idea of my nature, and who would not have the least comprehension of my needs, if I told him all?

"'We are too unlike,' I answered. 'He is mistaken if he thinks one like me could make him happy.'--Aunt Valentin eagerly protested against this. He knew my religious opinions, and that was precisely what had turned the scale. He now felt how much he had to give, otherwise his modesty would have discouraged him. We discussed the matter a long time, debating whether with the possibility of conversion and future understanding, two persons so widely different in belief might venture to join hands. Dear me, she believes it because she desires it. This reason for faith does not exist for me, since I do not even wish to attract him.

"A nature like his, which is alarmed by everything vague and seeks repose at any cost, even that of truth--I mean truth to itself--such a peace-loving soul would be chilled to death in the storms of thought which are my element. It requires courage to stand as sentinel on such a lonely post, and not even know when one will be relieved--if at all.

"_Wednesday_, 6, _A. M_.--I awoke last night and could not fall asleep again on account of the heat, so I rose and sat down at the open window, where the night heaven looked down upon me with its countless stars. Then suddenly, when all around was so calm and silent, and yet so grand and wonderful, a feeling stole over me as if I distinctly heard my soul say: 'No, this boundless expanse contains no heart whose pulses throb in harmony with yours. But do not fear. We breathe and move and will and think according to eternal necessity, and are not solitary, even amid the desolation of midnight.' And as I said this to myself, I heard my dear father's quiet breathing and stole softly into his room. There he lay smiling so lovingly in his sleep, that I involuntarily knelt beside him and gently kissed his hand; then I returned to my bed and slept more sweetly than I had ever done before.

"Long ago, when it occurred to me, that what people call G.o.d was a vision created after their own image, a thrill of superst.i.tious awe stole over me, as if I must be punished in some way for my audacity.

But it is childish to suppose that if a conscious, omniscient, omnipresent being really holds the world in his hand, our doubts or misapprehensions would offend him, as an earthly monarch would be angered if a sentinel did not pay him due honor. But the childish tricks and farces which we daily see performed with the utmost seriousness, and even take part in ourselves, have gradually made us in earnest. People in Catholic countries believe that they offend this G.o.d,--whom they call all-good and all-wise--if they pa.s.s a church without removing their hats or making the sign of the cross, and in many Protestant houses they do not appease their hunger without asking the Saviour to share the meal. This is child's play, and very harmless and even pleasing, if in these little pious, symbolical exercises, men did not lose the capacity to realize the vast heights and depths of the idea of G.o.d, that would be worthy of this vast universe. But you make him out what you are yourselves, a being irritable, capricious, and so susceptible to flattery that he cannot bear to have a man, at a rare piece of good fortune, cry out: 'Well done;' but at once spoils the poor mortal's mirth. If forsooth nothing can be gained by a formal suit, he must try again to appease him, a being, that with all his majestic designs, does not suffer a sparrow to fall from the roof without serving his purpose, let alone a poor slater, who leaves a wife and children penniless.

"Very well; let them model their household G.o.d as they choose and can.

But why do they rage with fire and sword or angry denunciations against all who cannot make the magnificent creation harmonize with such a creator, who to atone for the contradictions and mysteries, hardships and delusions of life, seek something besides the rewards and compensations to be received: in another world? Why should one who troubles n.o.body with his wanderings and searchings, not be permitted to fight his way through at his own risk, but always be forced to walk on the great high road, where by the rays of the privileged lights so much is done and approved that is utterly repulsive to him.

"_Later_.--My father too--in his tender affectionate way--has also asked what I think of N--r. I made no concealment of my utter indifference, and begged him to inform the worthy man that he might cherish no delusions. 'You know,' said I, 'I have always been a terribly obstinate child, and only one person has had with me the patience I need--yourself. I should be a simpleton if I left you to quarrel with somebody else who will not even listen to what I say, but already believes me a stray sheep.' He laughed and said he did not wish to give me up, I should have to run away from him till he could become reconciled, and besides he only wanted to know my opinion; the affair had seemed to him very improbable.

"I clearly perceived that Aunt Valentin, to whom he can never refuse anything, was at the bottom of the matter. But with all his mildness and gentleness, there is one point where he becomes firm as a rock, and we perfectly understand each other: a person who lacks real n.o.bility and greatness of soul can not influence him, spite of the best qualities. And therefore--"