Home Rule, then, according to the Belfast preachers, is a Papal-inspired movement, whose object is "to thrust out of their birthright over one million enterprising, industrious, and peaceable citizens, whose only crime was their loyalty to Crown and Const.i.tution, and to put them under that Papal yoke from which their sires had purchased their liberty.

Their beloved island home had never been more prosperous. They were grateful and they were satisfied, but their Roman Catholic fellow countrymen seemed to have no sense of satisfaction or grat.i.tude. The Irish Nationalists had entered into a movement to sacrifice Protestantism upon the altar of Home Rule, but Orangemen and Protestants had entered into a covenant the object of which was the maintenance of their rightful heritage of British citizenship, of their commercial and industrial progress, and of their freedom. In the same spirit of patriotic Protestantism as was displayed at the siege of Derry, they would go forth to combat the onslaughts of Rome, and they would show that the same spirit lived in them as in their ill.u.s.trious sires." Some of the services concluded with singing a new version of the National Anthem:

Ulster will never yield; G.o.d is our strength and shield, On Him we lean.

Free, loyal, true and brave, Our liberties we'll save.

Home Rule we'll never have.

G.o.d save the King.

That last line is so perfunctory that it provokes a smile.

I am anxious to state the case against Home Rule as fairly as I can, the more so because, as the readers of this book must have suspected before this, I have little sympathy with the die-hard Unionists. I do not believe that they represent Ulster in any such absolute sense as they claim to do, for in the first place they hold only sixteen out of the thirty-three Ulster seats in Parliament, and in the second place, even in the four counties which are largely Protestant, there is a very strong Nationalist sentiment. My own conviction is that the Orange Societies are being be-fooled by a clique of politicians and aristocrats whose quarrel is not with Home Rule but with the Liberal party. n.o.body denies that the funds for the organisation and equipment of the Orange army have been supplied by the Conservative party, whose campaign chest has been sadly depleted by the immense sums needed to keep the agitation going. Certain leaders of that party have done their utmost to foment religious and racial hatred, not because of any religious convictions of their own, nor because of any special sympathy for Ulster, but in the hope of overthrowing the government and stopping the march of social reform. They might just as well try to stop the march of time--and some day, perhaps, they will realise it!

And yet--

These fighting preachers, these uncompromising, wrong-headed, upright old Calvinists, are undoubtedly in earnest. The congregations which sat in grim-faced silence that day listening to this oratory, were in earnest, too. But I cannot believe that, in their inmost heart of hearts, they really dread the subversion of Protestantism. What they dread is, in the first place, some diminution of their supremacy in Irish politics, and, in the second place, some diminution of their control of Irish industry. In other words, the attack they really fear is against their pocket-books, not against their creed. And it is not impossible that their pocket-books may suffer; indeed, I think it probable that when the Home Rule Parliament has made its final adjustments of revenue, Ulster will be found to be bearing somewhat more of the burden than she now does, though perhaps not more than her just share. But this doesn't make the situation any the less serious, for ever since the world began it has been proved over and over again that the very surest way to drive men to frenzied resistance is to attack their pocket-books. As for the religious bogy, I personally believe most sincerely that it _is_ a bogy. Such danger to Protestantism as exists comes, not from the Irish Catholics, but from the politicians who are using it as a football.

There was a sentence in one of the sermons preached that day to the effect that Irish Protestants laboured to help Irish Catholics to civil and religious liberty, when Irish Catholics were unable to help themselves, and this is a fact which I am sure Irish Catholics will be the last to forget. A century ago, Ulster was as fiercely Nationalist as she is fiercely Unionist to-day; it was in Belfast that the Society of United Irishmen was organised, and its leader was Theobald Wolfe Tone, a Protestant, and its first members were Presbyterians, and one of its objects was Catholic Emanc.i.p.ation. And, as a close to these disconnected remarks, I cannot do better than repeat an anecdote I saw the other day in the _Nineteenth Century_. Some sympathetic neighbours called upon the mother of Sir David Baird to condole with her over her son's misfortunes, and they told her, with bated voices, how he had been captured by Tippoo Sultan, and chained to a soldier and thrust into a dungeon. Baird's mother listened silently, and then a little smile flitted across her lips.

"G.o.d help the laddie that's chained to my Davie!" she said softly.

And anybody that's chained to Ulster will undoubtedly have a strenuous time!

The _News-Letter_ is the great Belfast daily, and while I was looking through it, Monday, for fear I had missed some of the pulpit and platform fulminations, I chanced upon another article which interested me deeply, as showing the Protestant att.i.tude toward control of the schools. The article in question was a long account of the awarding of prizes at one of the big Belfast National schools, as a result of the religious education examination, and it was most illuminating.

The chairman began his remarks by saying that "nothing is pleasanter than to hear a pupil repeat faultlessly the answers to the one hundred and seven questions in the Shorter Catechism, without a stumble, placing the emphasis where it is due, and attending to the stops," and he went on to report that these one hundred and seven questions had been asked orally of each of 396 children, that there was not a single failure, and that practically all the children were in the first honour list--that is, had answered faultlessly the whole one hundred and seven.

And then another speaker, a clergyman, of course, like the first, told impressively of the meaning of education. It was, he said, the duty of every child to store his mind with all manner of knowledge and to seek diligently to gain information from day to day. But religion was the sum and complement of all education. Without it, all other acquirements would be little better than the beautiful flush upon the consumptive's cheek, the precursor of sure death and decay. He reminded them that even the very youngest there was guilty in the sight of G.o.d, for that awful word sinner described them all.

Then a third speaker remarked that while the staff of the school was doing a fine work in teaching the boys and girls to read and write and cast up accounts, that that wasn't nearly so fine as teaching them the catechism and encouraging them to study their Bibles. And then a fourth speaker emphasised this; and then there was a vote of thanks to all the speakers, and the prize Bibles were distributed, and everybody went away happy--at least, the adults were all happy, and I can only hope the children were.

From all which it is evident that the Presbyterians will fight for their schools as hard, if not harder, than the Catholics will for theirs. But to me, the thought of those poor children being drilled and drilled in the proper answers to the 107 questions of the Catechism, until they could answer them all glibly and without stopping to think, is a painful and depressing one. I suppose that is the way good Orangemen are made; but the Catechism has always seemed to me a rickety ladder to climb to heaven by.

I was fortunate enough to witness another peculiar symptom of Belfast's temper, that afternoon, when I went down to the Custom House, which stands near the river. It is a large building occupying a full block, and there is a wide esplanade all around it; and this esplanade has, from time immemorial, been the platform which any speaker, who could find room upon it, was privileged to mount, and where he might promulgate any doctrine he could get the crowd to listen to.

There was a great throng of people about the place, that afternoon, and a liberal sprinkling of policemen scattered through it; and then I perceived that it wasn't one big crowd but a lot of smaller crowds, each listening to a different orator, whose voices met and clashed in the air in a most confusing manner. And I wish solemnly to a.s.sert that the list which follows is a true list in every detail.

At the corner of the building, a reformed drunkard, with one of those faces which are always in need of shaving, stood, Bible in hand, recounting his experiences. At least, he said he had reformed; but the pictures he painted of the awful depravity of his past had a lurid tinge which held his auditors spell-bound, and it was evident from the way he smacked his lips over them that he was proud of having been such a devil of a fellow.

Next to him a smartly-dressed negro was selling bottles of medicine, which, so far as I could judge from what I heard, was guaranteed to cure all the ills that flesh is heir to. The formula for this wonderful preparation, he a.s.serted, had been handed down through his family from his great-great-grandmother, who had been a famous African voodoo doctor, and it could be procured nowhere else. The open-mouthed Belfasters listened to all this with a deference and patience which no American audience would have shown, and the fakir took in many shillings.

Next to him, a company of the Salvation Army was holding a meeting after the explosive fashion familiar all the world over; and at the farther corner, a white-bearded little fellow was describing the horrors of h.e.l.l with an unction and exact.i.tude far surpa.s.sing Dante. I don't know what his formula was for avoiding these horrors, for I didn't wait to hear his peroration.

Just around the corner, two blind men were singing dolefully, with a tin cup on the pavement before them, and straining their ears for the rattle of a copper that never came; and farther along, a sharp-faced Irishman was delivering a speech, which I judged to be political, but it was so interspersed with anecdote and invective and personal reminiscence, that, though I listened a long time, I couldn't make out who he was talking against, or which side he was on. His audience seemed to follow him without difficulty, however, and laughed and applauded; and then a little fellow with a black moustache advised the crowd, in a loud voice, not to listen to him, for he was a jail-bird. I saw the constables edge in a little closer; but the speaker took the taunt in good part, admitted that he had done twelve months for some offence, and thanked the crowd with tears in his voice because they had raised two pounds a week, during that time, for the support of his family. The crowd cheered, and the fellow who had tried to start trouble hastened to take himself off. Thinking over all which, now, it occurs to me that the speech may have been a labour speech, and not a political one at all.

I gave it up, at last, and moved on to where a man was making an impa.s.sioned plea for contributions for an orphan asylum. He had a number of sample orphans of both s.e.xes ranged about him, and he painted a lively picture of the good his inst.i.tution was doing; but how he hoped to extract donations from a crowd so evidently down at heel I don't see.

Next to him, a frightful cripple, who could stand erect only by leaning heavily upon two canes, was telling the crowd how exceedingly difficult it was for a rich man to get into heaven. Next to him, a lot of women were holding some sort of missionary meeting; and just around the last corner, a roughly-dressed man, with coa.r.s.e, red-bearded face, whose canvas placard described him as a "Medical Herbalist," was selling medicines of his own concoction.

He had no panacea, but a separate remedy for every ill; and I listened to his patter for a long time, though obviously he didn't welcome my presence. He proved that slippery-elm was harmless by eating some of it, and argued that plantain, "which ignorant people regarded as a weed, made the best medicine a man could put into his inside," and he proved this proposition by saying that it must be so because plantain had no other known use, and it was inconceivable that the Lord would have taken the trouble to create it without some purpose. He also proved that he was a capable doctor because he was not a doctor at all, but a working-man, and it was the working-man who made the world go round.

Inconceivable as it may seem, this ignorant and maudlin talk was listened to seriously and even respectfully, and he sold a lot of his medicines. Medicine seems to be one of the dissipations of the Belfast folk.

The largest crowd of all was gathered before a man who held the centre of the fourth side of the esplanade, and who was talking, or rather shouting, against Home Rule. He was garbed as a clergyman, and he wore an Orange badge, and he was listened to with religious attention as he painted the iniquity of the Catholic church and the horrible dangers of Catholic domination. His references to King Billy and the Boyne and the walls of Derry were many and frequent, and he had all sorts of newspaper clippings in his pockets, from which he read freely, and though he was very hoa.r.s.e and bathed in perspiration, he showed no sign of stopping.

He intimated that, once Home Rule was established, the revival of the inquisition would be but a matter of a short time, that no Protestant would be allowed to own property, that no Protestant labourer could expect employment anywhere until he had abjured his religion, that their children would be taken away from them and reared in Catholic schools, and he called upon them to arm and stand firm, to offer their lives upon the altar of their country, and not retreat a step before the aggressions of the Scarlet Woman. I don't know how much of this farrago his audience believed, but their faces were intent and serious, and I fear they believed much more than was good for them. I happened upon a song of Chesterton's the other day which brought those strained and intent faces vividly before me:

The folks that live in black Belfast, their heart is in their mouth; They see us making murders in the meadows of the South; They think a plow's a rack, they do, and cattle-calls are creeds, And they think we're burnin' witches, when we're only burnin' weeds.

Those lines are scarcely an exaggeration; and after I had stood there listening for half an hour, I began to feel uneasily that perhaps, after all, there is in Ulster a dour fanaticism which may lead to an ugly conflict. Those political adventurers who have preached armed resistance so savagely, without really meaning a word of it, may have raised a Frankenstein which they will find themselves unable to control.

[Ill.u.s.tration: THE CITY HALL, BELFAST]

[Ill.u.s.tration: HIGH STREET, BELFAST]

As I turned away, at last, sick at heart that such things should be, I pa.s.sed close by a little group of men who were standing on the sidewalk opposite, listening to the denunciations of Rome with flushed faces and clenched hands.

"Let's have a go at him!" said one of them hoa.r.s.ely; and then he caught my eye, as I lingered to see what would happen. "What do you think of that, anyway, sir?" he asked.

"I think it's outrageous," I said. "But I wouldn't raise a row, if I were you boys; you'll just be playing into his hands if you do."

Their leader considered this for a moment.

"I guess you're right, sir," he agreed, at last. "Come on, boys," and they slouched away around the corner.

But perhaps, afterwards, when they had got a few more drinks, they came back again. It is a peculiarity of Belfast that the public houses are allowed to open at two o'clock Sunday afternoon, and they are crammed from that time forward with a thirsty crowd.

There is nothing of antiquarian interest at Belfast, and its public buildings, though many and various, are in no way noteworthy. The sycophancy of the town is evidenced by a tall memorial to Prince Albert, not quite so ugly however, as the one at London; while in front of the city hall stands a heroic figure of Victoria. There is a statue to the Marquis of Dufferin, and one to Harland the ship-builder, and one to Sir James Haslett; and many militant divines, in flowing robes, are immortalised in marble. But search the streets as you may, you will find no statue to any Irish patriot or Irish poet.

Nor will you find a street named after one--yes, there is Patrick Street, but it is a very short and unimportant street, and may easily escape notice. The shadow of the Victorian Age lies deeply over the place. The greatest quay is Albert Quay, and the ship channel is Victoria Channel, and the square at the custom house is Albert Square, and a little farther along is Victoria Square, and just around the corner is Arthur Square, and the princ.i.p.al avenue is Royal Avenue, and the broad street which leads into it is York Street, and the street next to it is Queen Street, and leading off of that is Kent Street, and a little distance away is Albert Street leading up to Great Victoria Street, and I am sure that somewhere in the town there is a Prince Consort Street, though I didn't happen upon it!

The churches are all modern and uninteresting, though, strangely enough, the Catholic ones are as large and ornate as any. You wouldn't think it from the way Ulster talks, but about a fourth of the population of Belfast is Catholic. There are two small museums, neither of which is worth visiting; in a word, the whole interest of Belfast is in its shops, its factories and its commerce.

The shops are wonderfully attractive, especially, of course, in objects made of linen. For Belfast is the world-centre of the linen trade, whose foundations were laid by the Huguenots who found a refuge here after Louis XIV banished them from France. It was the one Irish industry which England did not interfere with, because England produced no linen; and consequently it prospered enormously, until to-day there are single factories at Belfast where four thousand people bend over a thousand looms or watch ten thousand spindles, and the annual value of the trade is more than sixty million dollars. There are great tobacco factories, too, covering acres of ground; and the biggest rope-walk in the world; and a distillery which covers nineteen acres and--but the list is interminable.

The most interesting and spectacular of all these mighty industries will be found along the river banks, where the great ship-building yards are ranged, where such monsters as the _Olympic_ and the fated _t.i.tanic_ were built and launched, and where the rattle and clangour of steel upon steel tells of the labour of twenty thousand men. And surely the clang and clatter of honest toil which rises from Belfast on week days must be more pleasing to the Almighty than the clang and clatter which rises from it on Sunday! I should think He would be especially disgusted with the noises which emanate from about the Custom House!

CHAPTER x.x.x

THE GRAVE OF ST. PATRICK

THE shops of Belfast, with their embroidered linens (duty, forty-five per cent!), proved a magnet too great for Betty to resist, but I hied me away, next day, into County Down, on a pilgrimage to the grave which is said to hold the three great apostles of Erin--Saint Brigid and Saint Patrick and Saint Columba. It is in the churchyard of the village of Downpatrick that the grave lies, and the thirty mile run thither from Belfast is through a green and fertile country covered with broad fields of flax. There are raths and tumuli here and there, and a few ruins topping the neighbouring slopes, but it is not until one reaches Downpatrick that one comes upon a really impressive memorial of the old days.

The cathedral is visible long before the train reaches the town, standing on the edge of a high bluff overlooking the valley of the Quoile, and it was to it I made my way from the station, up a very steep street, for Downpatrick, following the fashion of Irish towns, is built on the side of a hill--and also follows the fashion in having an Irish Street and an English Street and even a Scotch Street, the surviving names, I suppose, of the quarters where the people of those various nations once lived close together for mutual protection.