As might be expected of this intimate friend of Wilibald Pirkheimer, he was a scholar as well as an artist, and we have from him three books, one on the proportions of the human figure, which shows how carefully he studied the essentials of his art; one on geometry and one on the art of fortification. Like Leonardo he felt his ability as an engineer, and like Raphael and Michelangelo was widely interested not only in every mode of art, but all the intellectual interests of his time. No more than the Italians he was not a narrow specialist in any sense of the word, and nothing shows so clearly as his career and achievements how much the spirit of genius was abroad at this time in Europe everywhere, lifting men up to heights of accomplishment that had scarcely been possible before.

Besides Durer, the great painters of South Germany were the Holbeins, father and son. Hans Holbein the elder first came into prominence at Augsburg as a partner to his brother Sigmund, a painter, none of whose works have come down to us. His early works are nearly all on the Pa.s.sion and show the influence of his studies of the Pa.s.sion Plays, so frequently given all over South Germany at this time. Early in the sixteenth century he came under Italian influence and painted some pictures that, while naive and primitive, exhibit evidence of high artistic ability. His fame was eclipsed entirely by his son, Hans Holbein, known as the younger, though there is no doubt at all of the influence exerted by Holbein the father on the art of his period, and his sketchbooks are precious material for the biography and customs of his contemporaries.

His son left Augsburg about 1515 to become an ill.u.s.trator of books at Basel. The first patron of the younger Holbein is said to have been Erasmus, for whom, shortly after his arrival, he ill.u.s.trated an edition of the _"Encomium Moriae"_ by pen-and-ink sketches, which are now in the Museum at Basel. After some five years of work as an ill.u.s.trator, Hans began to attract attention by his portrait drawings.

Some of these, as J. A. Crowe in his article on Holbein in the ninth edition of {78} the "Encyclopaedia Britannica" says, are "finished with German delicacy and with a power and subtlety of hand seldom rivalled in any school." That he could paint with almost equal distinction his portrait of Boniface Amerbach, painted in 1519, furnishes ample evidence, for it is "acknowledged to be one of the most complete examples of smooth and transparent handling that Holbein ever executed" (Crowe).

Art was gradually being pushed out in the German countries, however, and above all there was no opportunity for religious painting, which used to form the chief source of income and of inspiration, as well as the princ.i.p.al resource of painters before this, as it continued to be in the Latin countries. Besides, the religious revolution had come to occupy men's minds with disputes about religious subjects, and interest in art further declined. How well Holbein could have painted religious pictures is very well ill.u.s.trated by the famous altar-piece of the Burgomaster Meyer, with his wives and children, in prayer before the Blessed Virgin. Few Madonnas are more impressive than this, but now the beautiful Mother of G.o.d was no longer an object of reverence. Holbein could get no further commissions of this kind, and was pitifully reduced, it is said, even to the painting of escutcheons for a living. Erasmus, whose portrait he had so often made in many different positions, compa.s.sionated his poverty and lack of occupation and sent him with a note of introduction to Sir Thomas More. More appreciated him at once, had him paint his own portrait and those of his family and engaged the interest of the n.o.bility in him.

[Ill.u.s.tration: CLOUET, FRANcOIS, ELIZABETH OF AUSTRIA, WIFE OF CHARLES IX (LOUVRE) ]

Holbein executed portraits of many of the prominent n.o.bility of England, and after two happy years returned to Basel, taking to Erasmus the sketch of More's family, which is still to be seen in the gallery of that city, being indeed one of the precious treasures of it. With the money made in London, Holbein purchased a house and made the charming portraits of his wife and children for it, but the next year witnessed the fury of the Iconoclasts, who, in their so-called reforming zeal, destroyed in one day almost all the religious pictures at Basel. It is not surprising to find him two years later back in England, where the merchants of the Steel Yard gave him a series {79} of commissions to paint portraits and he was employed also by the Court to provide the famous series of portraits of prospective Queens for Henry VIII. Some of these make it very dear that he could do portraits absolutely without flattery. {80} The series of drawings by him at Windsor form one of the most precious treasures of the English Crown. He was busy painting a picture of Henry VIII, "Confirming the Privileges of the Barber Surgeons," still to be seen in their building in London, when he sickened of the plague and died in 1543. Crowe says, "Had he lived his last years in Germany he would not have changed the current which decided the fate of painting in that country; he would but have shared the fate of Durer and others, who merely prolonged the agony of art amidst the troubles of the Reformation."

Everywhere a great spirit entered into art and produced a series of artists with an originality and a power of expression that has given them a place in the history of art. The first important development of the modern period in France came among the illuminators of books and is well ill.u.s.trated by the work of Jean Fouquet of Tours, the Court Painter of Louis XI. I have mentioned some of the books illuminated by him in the chapter on Books and Prints, and a copy of one of his illuminations from the famous Livy ma.n.u.script will be found there. He did a series of larger works which ent.i.tles him to the name of painter, and his portraits are worthy of the time. Bourdischon and Perreal, the first a painter of historical subjects and portraits in the reign of Louis XI, and the second, attached to the army of Charles VIII in his Italian expedition, painted many battle scenes. These first French artists were little influenced by Italian art, and then come a group, Jean Cousin and the Clouets, especially Francois, who is often called Janet, who, though under Italian influence to some extent, yet showed, especially taken in connection with the sculptors Colombe and Jean Goujon, that France possessed artists capable of forming a native school. Clouet's portrait of Elizabeth of Austria, wife of Charles IX, is worthy of the great portrait painters of this time.

{81}

[Ill.u.s.tration: NAVARRETE, ST. PETER AND ST. PAUL (ESCURIAL)]

In Spain, as in France, there was a development of art in Columbus'

Century that owes nothing to external influence and shows the originality of the time. As early as 1454 one Sanchez de Castro, "the Morning Star" of Andalusia, painted a _retablo_ in the Cathedral of Seville and a fresco of St. Julian in the Church of the same city. He was still painting in 1516, so {82} that he must have enjoyed as long a life as many of the great Italian artists of the time. Juan de Borgona was working at Toledo in 1495 at a series of paintings which recall Perugino, yet have an originality of their own. It is not surprising, then, to find Luis de Morales, born about the beginning of the sixteenth century, called "the Divine" and hailed as the first Spaniard whose genius and good fortune have obtained him a place among the great painters of Europe. One of the master painters of this time is Juan Fernandez Navarrete, most of whose pictures were painted after the close of our century, but who had pa.s.sed some twenty-five years of his life in it and been subjected to its influence and received his education from it. He is extremely interesting, because his nickname _el Mudo_, the Dumb, recalls the fact that he was one of the unfortunate deaf who, for lack of hearing, cannot speak, and yet succeeded in developing a great mode of expression for himself. Such opportunities for the defective are supposed to be quite modern, but as a matter of fact, in spite of difficulties and obstacles, genius usually finds a mode of expression. Like Italy, Spain has its schools of painting, and the school of Andalusia came into prominence under Luis de Vargas, "the best painter of the Sevillan line from Sanchez de Castro to Velasquez" (Sterling, "The Artists of Spain"). His earliest known work was completed just about the end of Columbus' Century. It is the altar-piece of the Chapel of the Nativity in the Cathedral at Seville, so often admired. Vargas is famous for his portraits, "for the grandeur and simplicity of his design, his correct drawing and fresh coloring and the great purity and grace in his female heads."

[Footnote 9] Pablo de Cespedes, born toward the end of our period, doing his work afterwards, is very well known.

[Footnote 9: Painting, Spanish and French, Gerard W. Smith, among the Art Handbooks.]

{83}

[Ill.u.s.tration: CESPEDES, THE LAST SUPPER (CATHEDRAL, CORDOVA)]

In the School of Valentia, Juan de Juanes is famous for his religious pictures. His vigor and variety of invention are wonderful and his coloring is splendid. His numerous faces of Christ were unrivalled, the best perhaps being that with the Sacred Cup. His pencil was wholly dedicated to religion, and, {84} according to the tradition, he habitually communicated and confessed before taking a sacred picture.

He had two daughters, Dorothea and Marguerita, who are famous in the history of Spanish art, typical, ill.u.s.trious women of the Spanish Renaissance.

[Ill.u.s.tration: BERTOLDO DI GIOVANNI, BATTLE (BARGELLO)]

{85}

CHAPTER VI

SCULPTURE IN ITALY

Columbus' Century was destined to see the creation of some of the finest sculpture since the time of the Greeks. Probably in no department of art does this period stand out as so surely surpa.s.sing any other period of modern times, or indeed any time except the Periclean, as in its power to furnish great examples of plastic art.

Triumphs of sculpture were accomplished in every medium--stone, bronze, terra-cotta, wood and the precious metals. The eve of the century saw the making of some very great sculptures, which portended the wonderful development that was to come. It was in 1447 that Ghiberti completed the second pair of doors for the Baptistery at Florence, which have been the admiration of the world ever since.

After this it was easy to understand that there was no development of artistic expression in plastic work that might not be expected. All the expectations possible were realized in the succeeding hundred years.

Columbus' Century was ushered in with as great a triumph in sculpture and by the work of a master as great in his maturity, which came just then, as Fra Angelico was in painting. Fra Angelico, however, had been but little touched by the Renaissance spirit of cla.s.sicism, while Donatello, the familiar name for Donato di Niccolo di Betti Pardi, whom the cla.s.sic impulse was to carry ahead of all contemporary artists and indeed to make a model and a subject of study for all succeeding students of sculpture, was born even before the close of the fourteenth century, but like so many of the distinguished artists of the Renaissance period, lived a long life of persistent work and great achievement, and the most important part of that work came after 1450.

His greatest triumph, the monument to Gatamelata, was set up in Padua in 1453. There are two equestrian statues {86} that are conceded by all the world to be supreme works of art, and copies of which are to be found in many museums throughout our civilization. One of these is Donatello's "Gatamelata" and the other the "Colleoni," by Verrocchio, who was a disciple of Donatello. The earlier sculptor had seen some of the equestrian monuments of the Roman times and had wondered whether he could not imitate them, or at least accomplish the same purpose.

Undaunted by the difficulties as men seem ever to have been at this time, he faced not only the problem of making the model that would express his ideas, but of putting it into the bronze form that would make it imperishable. He had to master all the problems of equine anatomy, but above all he had to make himself familiar with the details of the technique of the founders' art so as to master the process of casting so large a work absolutely in the round.

Practically he had to discover a great many of these technical points for himself, and he had to invent methods of accomplishing his purpose. To most men at any time this would have seemed an almost impossible achievement. They would have been discouraged from attempting it. There were many simpler forms of his art that he might practise, and not take on his shoulders all the technics of the bronze foundry, but Donatello undisturbedly went on his way and accomplished his purpose.

There is nothing more interesting and at the same time nothing more characteristic of this period of discovery and a achievement--indeed, it is a worthy prelude to Columbus' Century--than the fact that the very first equestrian statue, made in the modern times when all the difficulties, material as well as artistic, were heaped up before the sculptor, is one of the greatest monuments of that kind in the world's history. Only the "Colleoni," made a half a century later, surpa.s.ses, if indeed that is to be conceded, yet this was the very first attempt.

This is not so surprising, however, if one realizes the significance of other work of this time. Within a half a century of the invention of oil painting some of the greatest masterpieces of that mode came into existence; within less than half a century of the invention of printing, some of the most beautiful books that have ever been made were printed. There has been a {87} tendency in our time, as a result of much discussion of evolution, to think that such triumphs of achievement come only after long evolution and as the climax of a prolonged process of development. On the contrary genius at any time in the world's history takes hold of a mode of expression for the first time and secures a triumph in it that will be the envy and admiration of all succeeding generations.

[Ill.u.s.tration: ROSSELINO, ANTONIO, MADONNA]

While Donatello's success in this huge equestrian work might be expected to stamp his genius as much more fitted for monumental sculpture than any other mode of his favorite art, there is scarcely any phase of sculpture which he has not ill.u.s.trated beautifully. The very spirit of youth is caught and fixed in imperishable bronze in his "St. George." There is probably no more successful attempt at the artistic rendering of the "little poor man of G.o.d" than Donatello's sculptured expression of him in his statue of "St. Francis" in the Church of St. Antony of Padua.

It was Donatello who, according to M. Muntz, the German authority on the history of sculpture, recovered the child from antiquity and gave it back to art. Some of his baby faces are among the most beautiful ever made, and yet without any of the sickly sentimentality that would make them pall. Their bodies are alive, their draperies cling or float as they touch their wearers, or are caught up by the air. Only his great contemporary, Luca della Robbia, has rivalled him in this regard, and it is doubtful whether even he has excelled him, though the world as a rule knows della Robbia for his baby faces and thinks of Donatello as having accomplished more monumental work. Donatello's "Bambino Gesu," infinitely human, and his boyish "St. John the Baptist," precociously serious, in the Church of the Vanchetoni, Florence, where they are seldom seen unless particularly looked for, are charming examples of Donatello's power of expression in child faces.

In Donatello, as in so many of these artists of Columbus' Century, the man is almost more interesting than his work. While at Padua doing the "Gatamelata," Vasari tells us that his works were held to be miracles, and they were praised so much that finally the master resolved characteristically to return to Florence. He naively remarked one day, "If I stayed {88} here any longer I should forget all I have ever known through being so much praised. I shall willingly return home, where I get censured continually; for such censure gives occasion for study and brings as a consequence greater glory." His end was very sad. He, whose hands had accomplished so much, was stricken with paralysis and yet lived on for years. His pupils, with whom the great master was a favorite, took care of him, and even to the end took his suggestions, worked out his ideas and brought their work to him for criticism. Galileo, a century later unable to see after having seen farther into the heavens than any other; Beethoven, unable to hear after having written some of the most divinely beautiful music ever conceived, may be compared to Donatello, with his useless skilful hands.

Even this sad fate did not sour him, however, but only made him tenderer to those who needed help. He had no near relatives, and some distant connections, hearing that his end was near, and as Hope Rea tells in his "Donatello" (London: George Bell & Sons), to which I am indebted for most of the details of this sketch, reminded him of their existence and begged him to leave them a small property which he possessed near Prato. "I cannot consent to that, relations mine," he answered them, "because I wish, as indeed seems to me to be reasonable, to leave it to the peasant who has labored so long upon it, and not to you who have never done anything in connection with it and indeed wish for it as some recompense for your visit to me. Go, I give you my blessing." The epigram, with which old Giorgio Vasari ends his all too short appreciation of the great master, seems the most fitting close that could be made to any notice of his life, "O lo spirito di Donato opera nel Buonarroto, o quello del Buonarroto anticipo di operare in Donato" ("Either the spirit of Donatello wrought again in Buonarotti, or the genius of Buonarotti had pre-existence in Donatello.")

Among the great artists, in the highest sense of that word, and one of the great sculptors of this period must be reckoned Luca della Robbia, with whose name there are naturally a.s.sociated the names of others of this family, and particularly Andrea. Luca was chosen as one of the sculptors to execute {89} portions of the decorative work of the Duomo at Florence. He did one of the famous _cantorias_, the two sculptured marble singing galleries which are unfortunately no longer in the Duomo itself, but in the museum at the Eastern end of the great church. This was finished in 1438, when Luca, whose years run coincident with the century, was thirty-eight years of age. Among the artists from whom the Florentine officials might have chosen for the execution of these singing galleries was also Donatello, who actually modelled the other of the pair, and Ghiberti, since famous for the great doors of the Baptistery. It is sufficient to say that when Luca della Robbia's singing gallery was finished, the Florentines realized very well that no mistake had been made in giving him the execution of it, even though he had such great rivals.

This is almost the only great work in marble that we have from Luca della Robbia. He was a scientist, as well as an artist, and he was very much interested in artistic glazed work. He devoted himself to making this as perfect as possible and succeeded in adding this as a wonderful new medium to sculpture. Like so many other of the artists, painters and sculptors of this time, he was originally a goldsmith, but became ambitious of doing higher things than those usually committed to the craftsmen. Vasari tells us that he carved all day and drew all night, keeping his feet warm through the long winter evenings by covering them up in a basketful of carpenter shavings. He worked at the glazing of terra-cotta with the idea at first apparently of preserving his clay models by baking them.

Working in this new medium he brought to the execution of the models for it all his genius as a sculptor and succeeded in accomplishing some of the most beautiful results. He developed the medium so as to secure charming color, creamy white figures that stand out from a cloudy blue background, with a glaze that is perfect and joints that are almost invisible. It is only in comparatively recent years that a due meed of appreciation has been accorded to della Robbia's work once more, though his contemporaries valued him at his true worth, but in compensation for the neglect his pieces are now among the most costly works of art whenever they turn up at public {90} sales. While devoting himself to the new artistic modes, he accepted commissions in both bronze and marble for the embellishment of Florence, and the bronze doors of the sacristy of the Duomo are his, as well as certain reliefs in marble on the Campanile.

"In fact," as Hope Rea says in his "Tuscan and Venetian Artists,"

[Footnote 10] "the total amount of work produced by him in the middle twenty years of his life shows him to have been one of those strenuous laborers in art, the like of whom have hardly been seen before or since the years of the Renaissance." Luca never married, but he gave every opportunity to his nephew, Andrea della Robbia, who was an apt pupil, but who confined himself practically entirely to the new style invented by his uncle. In spite of what might be expected, the young man, with the advantage of his uncle's training and the possession of his uncle's secrets, did not do better work, though the amount of it that he turned out made the della Robbia terra-cotta an important part of Florentine art. In his hands, and those of his son Giovanni, what had been as pure an art as any form of sculpture came to be merely a decorative craft. Andrea's many beautiful pieces, however, and especially the well-known "Bambine," the swaddled infant medallions of the Hospital of the Innocents, have been very popular at all times and have entered into renewed popularity in our day. The great series of incidents of St. Francis' life, executed by Andrea for the Franciscan monastery of La Verna, represents the climax of his art work. He was thoroughly sympathetic with the early Franciscan traditions and he expressed the details of them beautifully.

[Footnote 10: "The Tuscan and Venetian Artists: Their Thought and Work," by Hope Rea. London: J. M. Dent & Co., 1904.]

[Ill.u.s.tration: DONATELLO. GATAMELATA]

One of the greatest of the sculptors of the Renaissance, who must indeed be reckoned among the greatest artists of all times, is Leonardo da Vinci's teacher, Andrea del Verrocchio. He was one of the wonderful Florentine artists whose genius was recognized by Lorenzo the Magnificent and was given the opportunity to express his artistic conceptions worthily by this liberal patron of the arts and literature. Three of his great {91} works, the tomb of Piero and Giovanni de Medici in the Church of San Lorenzo; his "David," which is in the National Museum, the Bargello in Florence and the "Child Holding a Dolphin," now in the courtyard of the Palazzo Vecchio, were all three executed for Lorenzo. These are all in bronze, but with the versatility of the men of his time, Verrocchio could express himself in other media just as charmingly. Michel has said of the terra-cotta "Madonna" made for the Hospital of Santa Maria Novella that in it "supreme distinction of thought is combined with the most scrupulous observation of nature." The famous marble bust of a "Flower Girl" is in the Bargello. A silver _ba.s.so-rilievo_, the "Beheading of John the Baptist," is now in the Cathedral Museum at Florence.

His two masterpieces are "The Incredulity of St. Thomas" and the statue of Colleoni, the celebrated _condottiere_ who had commanded the Venetian troops. Both of these are in bronze. Little as the deep feeling of the scene between Christ and the doubting Thomas might seem apt to lend itself to expression in sculpture, Verrocchio has succeeded in making an extremely beautiful and touching work of art.

The Divine Humanity, urging Thomas the doubter to put his hand into His pierced side, is a wonderful realization of one of the most pathetic of incidents. The triumph of Verrocchio's genius, however, is the "Colleoni." It is probably the greatest equestrian statue ever made. His contemporaries declared that Leonardo da Vinci's figure of the Duke of Milan on horseback surpa.s.sed it. Sometimes doubt is expressed as to whether Donatello's "Gatamelata" does not rival it.

That question must be left for great artists and sculptors to decide, and in the meantime there is no doubt at all that Verrocchio was one of the greatest sculptors who ever lived. Burckhardt declared that "we have a right to call this equestrian statue the finest in the world."

Unfortunately Verrocchio was seized with a chill while casting it and died at the early age of forty-three, or we might have had some still more wonderful work from him. He is a typical many-sided genius of the Renaissance, though in sculpture particularly only two, perhaps three, of his greatest contemporaries ever equalled him; it is even doubtful if they {92} have excelled his "Colleoni," yet everything that he ever did was an advance on his previous accomplishment. His disciple, Leopardi, who finished the casting of the "Colleoni," is another great sculptor of the time who, in any other period, would be looked upon as a supreme artist. He has shone with reflected glory, besides, for his part in the "Colleoni," though it is very doubtful whether any but very small credit is due to him for the completion of this work which Verrocchio had left in such a state that but little was required to make it what it had been ever since, one of the world's greatest monuments of sculpture.

A great sculptor of the Renaissance, whose career presents many other features of interest, however, which have made him famous, is Benvenuto Cellini. He was born in 1500 and, like many of the artists and most of the sculptors of the time, began his life work as an apprentice to a goldsmith. After a troubled early manhood in Rome and other Italian cities, during which he executed some medals that are among the best of their kind ever made, and various ornamental pieces in the precious metals, he was for a time at the court of Francis I.

Afterwards he worked in Florence, lending his genius to the fortification of the city during the war with Siena. While his career is entirely exceptional among the great artists of the time it is often taken for a type of the restless, rather unmoral than immoral, character that was supposed to be produced by the paganizing influence of the New Learning. The true types of Columbus' Century among the artists, however, are such men as Raphael, Leonardo and Michelangelo, deeply intent on their work, anxious only for the opportunity to accomplish high artistic purpose and without any of that restless unmorality that is at least supposed to have characterized Cellini. It would be much nearer the truth to point to the lives of such men as Fra Angelico or Fra Bartolommeo, happy in their monastery homes, or Correggio, who spent his time so peacefully with the religious of the little town in which he lived, than to appeal to Benvenuto's chequered stormy career as typical of the Renaissance.

Cellini's autobiography, as great a work of imaginative art, very probably, as any that he ever executed in plastic materials, has attracted as much attention in literature as his great {93} sculptures have in art. His name, then, has become familiar to many who know nothing about the intimate personal careers of the great artists of the time and who will in all good faith continue to draw their conclusions as to the character of the men of the Renaissance from Cellini's rather boastful proclamation of his successful vices, though this exactly represents the exception which proves the rule to be the opposite. In spite of his forbidding picture of himself he had moments of intense religious feeling and highest inspiration. Anyone who has seen his famous "Christ" in marble in the Escurial will not be likely to think that he was entirely lacking in deep religious feeling. His famous bronze group of "Perseus holding the Head of Medusa," to which deservedly the Florentines have given a distinguished place in front of the old ducal palace at Florence, is one of the masterpieces of modern sculpture. W. M. Rossetti spoke of it in his article in the "Encyclopaedia Britannica" as "a work full of the fire of genius and the grandeur of a terrible beauty. One of the most typical and unforgettable monuments of the Italian Renaissance." His story of the casting of this great monument shows the difficulties under which the sculptors of the time labored, and yet how triumphantly they overcame technical obstacles and made great works of art.

While so great as a sculptor in monumental work, Cellini never thought art objects of small size beneath his attention, and like Raphael, willing to make the cartoons for the tapestries of the Sistine Chapel and composing great pictorial scenes as their subjects, so Cellini, with a true Renaissance artistic spirit, modelled beautifully any and every form of work in metal. He modelled flagons, bells and even rings and jewels, designed coins and medals for the Papal mint and for the Medici at Florence. It has been said that everything minted under his direction attained the highest excellence. His work in _alto-rilievo_ was as fine as that in _ba.s.so-rilievo_. All over Europe there are well-authenticated specimens of smaller pieces from his hands, a bell in the Rothschild collection, a gold salt-cellar in Vienna, a shield elaborately wrought in Windsor Castle and even beautifully chased armor, such as he made for Charles IX of Sweden, which may be seen at Stockholm.