The Cattle-Raid of Cualnge (Tain Bo Cualnge).

by Unknown.

INTRODUCTION

The Cattle-Raid of Cualnge [Note: p.r.o.nounce _Cooley_] is the chief story belonging to the heroic cycle of Ulster, which had its centre in the deeds of the Ulster king, Conchobar Mac Nessa, and his nephew and chief warrior, Cuchulainn Mac Sualtaim. Tradition places their date at the beginning of the Christian era.

The events leading up to this tale, the most famous of Irish mythical stories, may be shortly summarised here from the Book of Leinster introduction to the _Tain_, and from the other tales belonging to the Ulster cycle.

It is elsewhere narrated that the Dun Bull of Cualnge, for whose sake Ailill and Medb [Note: p.r.o.nounce _Maive_.], the king and queen of Connaught, undertook this expedition, was one of two bulls in whom two rival swineherds, belonging to the supernatural race known as the people of the _Sid_, or fairy-mounds, were re-incarnated, after pa.s.sing through various other forms. The other bull, Findbennach, the White-horned, was in the herd of Medb at Cruachan Ai, the Connaught capital, but left it to join Ailill's herd. This caused Ailill's possessions to exceed Medb's, and to equalise matters she determined to secure the great Dun Bull, who alone equalled the White-horned. An emba.s.sy to the owner of the Dun Bull failed, and Ailill and Medb therefore began preparations for an invasion of Ulster, in which province (then ruled by Conchobar Mac Nessa) Cualnge was situated. A number of smaller _Tana_, or cattle-raids, prefatory to the great _Tain Bo Cuailnge_, relate some of their efforts to procure allies and provisions.

Medb chose for the expedition the time when Conchobar and all the warriors of Ulster, except Cuchulainn and Sualtaim, were at their capital, Emain Macha, in a sickness which fell on them periodically, making them powerless for action; another story relates the cause of this sickness, the effect of a curse laid on them by a fairy woman. Ulster was therefore defended only by the seventeen-year-old Cuchulainn, for Sualtaim's appearance is only spasmodic.

Cuchulainn (Culann's Hound) was the son of Dechtire, the king's sister, his father being, in different accounts, either Sualtaim, an Ulster warrior; Lug Mac Ethlend, one of the divine heroes from the _Sid_, or fairy-mound; or Conchobar himself. The two former both appear as Cuchulainn's father in the present narrative. Cuchulainn is accompanied, throughout the adventures here told, by his charioteer, Loeg Mac Riangabra.

In Medb's force were several Ulster heroes, including Cormac Condlongas, son of Conchobar, Conall Cernach, Dubthach Doeltenga, Fiacha Mac Firfebe, and Fergus Mac Roich. These were exiled from Ulster through a bitter quarrel with Conchobar, who had caused the betrayal and murder of the sons of Uisnech, when they had come to Ulster under the sworn protection of Fergus, as told in the _Exile of the Sons of Uisnech_. [Note: 1 Text in Windisch and Stokes's _Irische Texte_; English translation in Miss Hull's _Cuchullin Saga_.] The Ulster mischief-maker, Bricriu of the Poison-tongue, was also with the Connaught army. Though fighting for Connaught, the exiles have a friendly feeling for their former comrades, and a keen jealousy for the credit of Ulster. There is a constant interchange of courtesies between them and their old pupil, Cuchulainn, whom they do not scruple to exhort to fresh efforts for Ulster's honour. An equally half-hearted warrior is Lugaid Mac Nois, king of Munster, who was bound in friendship to the Ulstermen.

Other characters who play an important part in the story are Findabair, daughter of Ailill and Medb, who is held out as a bribe to various heroes to induce them to fight Cuchulainn, and is on one occasion offered to the latter in fraud on condition that he will give up his opposition to the host; and the war-G.o.ddess, variously styled the Nemain, the Badb (scald-crow), and the Morrigan (great queen), who takes part against Cuchulainn in one of his chief fights. Findabair is the bait which induces several old comrades of Cuchulainn's, who had been his fellow-pupils under the sorceress Scathach, to fight him in single combat.

The tale may be divided into:--

1. Introduction: Fedelm's prophecy.

2. Cuchulainn's first feats against the host, and the several _geis_, or taboos, which he lays on them.

3. The narration of Cuchulainn's boyish deeds, by the Ulster exiles to the Connaught host.

4. Cuchulainn's hara.s.sing of the host.

5. The bargain and series of single combats, interrupted by breaches of the agreement on the part of Connaught.

6. The visit of Lug Mac Ethlend.

7. The fight with Fer Diad.

8. The end: the muster of the Ulstermen.

The MSS.

The _Tain Bo Cuailnge_ survives, in whole or in part, in a considerable number of MSS., most of which are, however, late. The most important are three in number:--

(1) Leabhar na h-Uidhri (LU), 'The Book of the Dun Cow,' a MS.

dating from about 1100. The version here given is an old one, though with some late additions, in later language. The chief of these are the piece coming between the death of the herd Forgemen and the fight with Cur Mac Dalath (including Cuchulainn's meeting with Findabair, and the 'womanfight' of Rochad), and the whole of what follows the Healing of the Morrigan. The tale is, like others in this MS., unfinished, the MS. being imperfect.

(2) The Yellow Book of Lecan (YBL), a late fourteenth-century MS.

The _Tain_ in this is substantially the same as in LU. The beginning is missing, but the end is given. Some of the late additions of LU are not found here; and YBL, late as it is, often gives an older and better text than the earlier MS.

(3) The Book of Leinster (LL), before 1160. The _Tain_ here is longer, fuller, and later in both style and language than in LU or YBL. It is essentially a literary attempt to give a complete and consistent narrative, and is much less interesting than the older LU-YBL recension.

In the present version, I have collated LU, as far as it goes, with YBL, adding from the latter the concluding parts of the story, from the Fight with Fer Diad to the end. After the Fight with Fer Diad, YBL breaks off abruptly, leaving nearly a page blank; then follow several pages containing lists, alternative versions of some episodes given in LU (Rochad's Woman-fight, the Warning to Conchobar), and one or two episodes which are narrated in LL. I omit about one page, where the narrative is broken and confused.

The pages which follow the Healing of the Morrigan in LU are altogether different in style from the rest of the story as told in LU, and are out of keeping with its simplicity. This whole portion is in the later manner of LL, with which, for the most part, it is in verbal agreement. Further, it is in part repet.i.tion of material already given (i.e. the coming of the boy-host of Ulster, and Cuchulainn's displaying himself to the Connaught troops).

COMPARISON OF THE VERSIONS

A German translation of the Leinster text of the _Tain Bo Cuailnge_ will soon be accessible to all in Dr. Windisch's promised edition of the text. It is therefore unnecessary to compare the two versions in detail. Some of the main differences may be pointed out, however.

Of our three copies none is the direct ancestor of any other. LU and YBL are from a common source, though the latter MS. is from an older copy; LL is independent. The two types differ entirely in aim and method. The writers of LU and YBL aimed at accuracy; the Leinster man, at presenting an intelligible version. Hence, where the two former reproduce obscurities and corruptions, the latter omits, paraphrases, or expands. The unfortunate result is that LL rarely, if ever, helps to clear up textual obscurities in the older copy.

On the other hand, it offers explanations of certain episodes not clearly stated in LU. Thus, for example, where LU, in the story of the sons of Nechta Scene, simply mentions 'the withe that was on the pillar,' LL explains that the withe had been placed there by the sons of Nechta Scene (as Cuchulainn placed a similar with in the path of the Connaught host), with an ogam inscription forbidding any to pa.s.s without combat; hence its removal was an insult and a breach of _geis_. Again, the various emba.s.sies to Cuchulainn, and the terms made with him (that he should not hara.s.s the host if he were supplied daily with food, and with a champion to meet him in single combat), are more clearly described in LL.

Some of the episodes given in LU are not told in the Leinster version. Of the boyish deeds of Cuchulainn, LL tells only three: his first appearance at Emain (told by Fergus), Culann's feast (by Cormac), and the feats following Cuchulainn's taking of arms (by Fiacha). In the main narrative, the chief episodes omitted in LL are the fight with Fraech, the Fergus and Medb episode, and the meeting of Findabair and Cuchulainn. The meeting with the Morrigan is missing, owing to the loss of a leaf. Other episodes are differently placed in LL: e.g. the Rochad story (an entirely different account), the fight of Amairgen and Curoi with stones, and the warning to Conchobar, all follow the fight with Fer Diad.

A peculiarity of the LU-YBL version is the number of pa.s.sages which it has in common with the _Dinnsenchas_, an eleventh-century compilation of place-legends. The existing collections of _Dinnsenchas_ contain over fifty entries derived from the _Tain_ cycle, some corresponding with, others differing from those in LU.

This version has also embodied a considerable number of glosses in the text. As many of these are common to LU and YBL, they must go back to the common original, which must therefore have been a harmony of previously existing versions, since many of these pa.s.sages give variants of incidents.

AGE OF THE VERSIONS

There is no doubt that the version here translated is a very old one. The language in LU is almost uniformly Middle Irish, not more than a century earlier than the date of the MS.; thus it shows the post-thetic _he_, _iat_, etc. as object, the adverb with _co_, the confusion of _ar_ and _for_, the extension of the _b_-future, etc.

But YBL preserves forms as old as the Glosses:--

(1) The correct use of the infixed relative, e.g. _rombith_, 'with which he struck.' (LU, _robith_, 58a, 45.)

(2) The infixed accusative p.r.o.noun, e.g. _nachndiusced_, 'that he should not wake him.' (LU, _nach diusced_, 62a, 30.)

(3) _no_ with a secondary tense, e.g. _nolinad_, 'he used to fill.'

(LU, _rolinad_, 60b, 6.)

(4) Very frequently YBL keeps the right aspirated or non-aspirated consonant, where LU shows a general confusion, etc.

LL has no very archaic forms, though it cultivates a pseudo-archaic style; and it is unlikely that the Leinster version goes back much earlier than 1050. The latter part of the LU _Tain_ shows that a version of the Leinster type was known to the compiler. The style of this part, with its piling-up of epithets, is that of eleventh-century narrative, as exemplified in texts like the _Cath Ruis na Rig_ and the _Cogadh Gaidhil_; long strings of alliterative epithets, introduced for sound rather than sense, are characteristic of the period. The descriptions of chariots and horses in the Fer Diad episode in YBL are similar, and evidently belong to the same rescension.

The inferences from the facts noted in the foregoing sections may be stated as follows: A version of the _Tain_ goes back to the early eighth, or seventh century, and is preserved under the YBL text; an opinion based on linguistic evidence, but coinciding with the tradition which ascribes the 'Recovery of the _Tain_' to Senchan Torpeist, a bard of the later seventh century. This version continued to be copied down to the eleventh century, gradually changing as the language changed. Meanwhile, varying accounts of parts of the story came into existence, and some time in the eleventh century a new redaction was made, the oldest representative of which is the LL text. Parts of this were embodied in or added to the older version; hence the interpolations in LU.

THE FER DIAD EPISODE

There is much difference between the two versions of this episode.

In YBL, the introductory portion is long and full, the actual fight very short, while in LL the fight is long-drawn-out, and much more stress is laid on the pathetic aspect of the situation. Hence it is generally a.s.sumed that LL preserves an old version of the episode, and that the scribe of the Yellow Book has compressed the latter part. It is not, however, usual, in primitive story-telling, to linger over scenes of pathos. Such lingering is, like the painted tears of late Italian masters, invariably a sign of decadence. It is one of the marks of romance, which recognises tragedy only when it is voluble, and prodigal of lamentation. The older version of the _Tain_ is throughout singularly free from pathos of the feebler sort; the humorous side is always uppermost, and the tragic suggestions interwoven with it.

But it is still a matter of question whether the whole Fer Diad episode may not be late. Professor Zimmer thinks it is; but even the greatest scholar, with a theory to prove, is not quite free. It will of course be noticed, on this side, that the chief motives of the Fer Diad episode all appear previously in other episodes (e.g.

the fights with Ferbaeth and with Loch). Further, the account even in YBL is not marked by old linguistic forms as are other parts of the tale, while much of it is in the bombastic descriptive style of LL. In the condition in which we have the tale, however, this adventure is treated as the climax of the story. Its motive is to remove Cuchulainn from the field, in order to give the rest of Ulster a chance. But in the account of the final great fight in YBL, Cuchulainn's absence is said to be due to his having been wounded in a combat against odds (_crechtnugud i n-ecomlund_).

Considering, therefore, that even in YBL the Fer Diad episode is late in language, it seems possible that it may have replaced some earlier account in which Cuchulainn was so severely wounded that he was obliged to retire from the field.