"He was not here very frequently," Chigron replied, "though he certainly came sometimes, and was interested in watching the various processes."

Chebron had, in fact, been several times to the embalmer's. Amuba had accompanied him, although he himself would have preferred staying away, for to him the whole scene was repulsive. Chebron's temperament differed, however, widely from that of his friend. The dead were sacred in Egypt, and all the rites and ceremonies connected with them bore a religious character. They had no fear of death, and deemed it but a sleep that would last three thousand years. It was for this reason that the bodies of human beings and the sacred animals were so carefully embalmed and laid away either in ma.s.sive tombs or rock-hewn caverns.

They believed, and as has been proved rightly, that the remains so carefully prepared would endure for that time, and thought that when the spirit returned to it it would resume its former shape in all particulars. Thus the dead of all ranks were embalmed; the process, however, in the case of the wealthy differing widely from that to which the bodies of the poorer cla.s.ses were submitted. There were many kinds of embalming, varying according to the means of the family of the deceased. The process employed for the wealthy was a long and expensive one. First, an official called a scribe marked on the side of the corpse where an aperture should be made; this was cut by another person, who after doing so fled, pursued with execrations and pelted with stones, as although necessary the operation was considered a dishonorable one and as an injury to a sacred body.

Through this aperture the embalmers removed the whole of the internal organs, which, after being cleansed and embalmed in spices, were deposited in four vases, which were subsequently placed in the tomb with the coffins. Each of these vases contained the parts sacred to a separate deity. The body was then filled with aromatic resin and spices, and rubbed for thirty days with a mixture of the same ingredients. In the case of the very wealthy the whole body was then gilded; in other cases only the face and portions of the body. The skin of the mummy so preserved is found to be of an olive color, dry and flexible as if tanned; the features are preserved and appear as during life, and the teeth, hair of the head, and eyebrows are well preserved.

In some cases, instead of the aromatic resin, the bodies were filled with bitumen; in others saltpeter was used, the bodies being soaked in it for a long time and finally filled with resin and bitumen. In the second quality of mummies, those of persons of the middle cla.s.s, the incision was not made, but resin or bitumen was used and the bodies soaked in salt for a long time. In the case of the poorer cla.s.ses the bodies were simply dipped into liquid pitch. None of these, however, were treated in the establishment of Chigron, who operated only upon the bodies of the wealthy.

After the preparation was complete the body pa.s.sed from the hands of the embalmers into those of another cla.s.s, who enveloped it in its coverings. These were linen bandages, which in the case of the rich were sometimes a thousand yards in length. It was then inclosed in a sort of case fitting closely to the mummied body. This case was richly painted, covered in front with a network of beads and bugles arranged in a tasteful form, the face being overlaid with thick gold leaf and the eyes made of enamel. This again was placed in other cases, sometimes three or four in number, all similarly ornamented with painting and gilding, and the whole inclosed in a sarcophagus or coffin of wood or stone, profusely decorated with painting and sculpture. It was then handed over to the family of the deceased, and afterward taken in solemn procession across the sacred lake, followed by the mourning relatives throwing dust upon their heads.

Every Egyptian city had a lake of this kind, either natural or artificial. Notice was given beforehand to the judges and public of the day on which the funeral would take place, and these a.s.sembled at the side of the lake, where the decorated boat in readiness for the pa.s.sage was lying. Before the coffin could be placed upon the boat it was lawful for any person present to bring forward his accusation against the deceased. If it could be proved that he had led an evil life the judge declared that the body was deprived of the accustomed sepulture. If the accused failed to establish his charge he was subject to the heaviest penalties. If there was no accuser or if the accusation was not proved the judge declared the dead man innocent.

The body was placed in the boat and carried across the lake, and then either taken to the family catacombs or to the room specially prepared for its reception in the house of the deceased.

The greatest grief and shame were felt by the family of those deprived of the right of sepulture, for they believed that thereby he was excluded from the mansions of the blessed, and that in the course of the transmigrations through which his spirit would pa.s.s before it again returned to a human form, it might be condemned to inhabit the body of an unclean animal.

As none from the lowest to the very highest rank could escape the ordeal of public accusation after death, there can be little doubt that this ceremony exercised a most wholesome effect upon the life of the Egyptians, and was most efficacious in repressing tyranny, cruelty, and vice of all kinds among them. Even the most powerful kings were restrained by the knowledge that should they give cause of complaint to their subjects they were liable after death to be accused and deprived of the right of lying in the mighty tombs they had so carefully prepared for their reception.

Chebron's brain, therefore, while he was watching the process of embalming, was busy with thoughts and fancies as to the future of the spirit that had inhabited the body he looked at. Had it already pa.s.sed into the body of some animal? Was it still disconnected and searching for an abode? Through what changes would it pa.s.s and how long would be the time before it returned to this human tenement? For the three thousand years was believed to be the shortest period of transition through the various changes in the case of the man of the purest and most blameless life, while in other cases the period was vastly extended.

As Amuba was not gifted with a strong imagination, and saw in the whole matter merely the preservation of a body which in his opinion had much better have been either buried or placed on a funeral pile and destroyed by fire, these visits to the embalmers had const.i.tuted the most unpleasant part of his duties as Chebron's companion.

Jethro had antic.i.p.ated when he left that his visit to the city would be of short duration, and that he should return in an hour at the latest; but as the day pa.s.sed and night fell without his return the lads became exceedingly anxious, and feared that something serious had taken place to detain him. Either his disguise had been detected and he had been seized by the populace, or some other great misfortune must have befallen him.

It had been arranged indeed that they should that night have started upon their journey, and Jethro after his return was to have made out a list of such articles as he deemed necessary for their flight, and these Chigron had promised to purchase for him. Their plans, however, were completely upset by his nonappearance, and late in the afternoon Chigron himself went down into the city to ascertain, if he could, if Jethro had been discovered, for his name had been a.s.sociated with that of the boys. It was not believed indeed that he had taken any actual part in the slaying of the cat, but it was deemed certain from his close connection with them, and his disappearance shortly before the time they had suddenly left the farm, that he was in league with them.

Chigron returned with the news that so far as he could learn nothing had been heard of Jethro.

No other subject was talked of in the city but the event of the previous day, and the indignation of the people was equally divided between the murderers of Ameres and the slayers of the sacred cat. The boys were full of grief and perplexity. To Amuba Jethro had taken the place of an elder brother. He had cheered him in the darkest moment of his life and had been his friend and companion ever since, and the thought that ill might have befallen him filled him with sorrow. With this was mingled an intense anxiety as to the future. Without Jethro's strong arm and advice how was this terrible journey to be accomplished?

Chebron was in no state either to act or plan. A deep depression had seized upon him; he cared not whether he escaped or not, and would indeed have hailed detection and death as boons. Intense, therefore, was Amuba's relief when late in the evening a footstep was heard in the outer chamber, and Jethro entered. He sprang to his feet with a cry of gladness.

"Oh, Jethro! thank the G.o.ds you have returned. I have suffered terribly on your account. What has happened to you, and so long delayed your return here?"

"There is fresh trouble," Jethro replied in a stern voice.

"Fresh trouble, Jethro? In what way?" And even Chebron, who had scarcely sat up languidly on his couch on Jethro's entrance, looked up with some interest for Jethro's answer.

"Mysa has been carried off," he replied grimly.

Chebron sprang to his feet. He was devoted to his sister, and for a moment this new calamity effaced the remembrance of those which had preceded it.

"Mysa carried off!" he exclaimed at the same moment as Amuba. "Who has done it?--when was it done?--how did you learn it?" were questions which broke quickly from the lads.

"On leaving here I went as arranged down into the city," Jethro replied. "There was no difficulty in learning what there was to learn, for all business seemed suspended and the streets were full of groups of people talking over the events of yesterday. The whole city is shaken by the fact that two such terrible acts of sacrilege as the slaying of the sacred cat of Bubastes and the murder of a high priest of Osiris should have taken place within so short a time of each other. All prophesy that some terrible calamity will befall the land, and that the offended G.o.ds will in some way wreak their vengeance upon it. A royal order has been issued enjoining all men to search for and arrest every person concerned in the murder of Ameres, and doubtless the severest penalties will be dealt to them. The same decree orders your arrest wherever found, and enjoins upon all officials throughout the kingdom to keep a strict watch in the towns and villages, to examine any strangers who may present themselves, and to send hither bound in chains all young men who may fail to give a satisfactory account of themselves. Sacrifices will be offered up at all the temples throughout the land to appease the wrath of the G.o.ds.

Messengers have been dispatched in all directions in the provinces, and all seemed to consider it certain that in a few hours our hiding-place would be discovered. All made sure that we had made either for the seacoast or the desert on one side or the other, and as the messengers would reach the coast long before we could do so, it was considered impossible for us to get through unnoticed.

"Then I went to the house, not intending to go in, but simply to see if those in the neighborhood had heard any further news. The gates were open, and quite a crowd of people were pa.s.sing in and out to gratify their curiosity by gazing on the scene. Relying upon my disguise I went in with the rest. None entered the house, for a guard of soldiers had been stationed there. I pa.s.sed round at the back and presently Lyptis, the old female slave, came out to fetch water. I spoke to her in my a.s.sumed character, but she only shook her head and made no reply. Then believing that she, like all the others in the house, was attached to the family and could be trusted, I spoke to her in my natural voice, and she at once knew me. I made a sign to her to be silent and withdrew with her alone to some bushes. The tears were streaming down her face.

"'Oh, Jethro!' she exclaimed, 'did the G.o.ds ever before hurl such calamities upon a household? My dear master is dead; my lord Chebron is hunted for as men hunt for a wild beast; my dear young mistress, Mysa, is missing!'

"'Missing!' I exclaimed. 'What do you mean?'

"'Have you not heard it?' she said.

"'I have heard nothing!' I cried. 'Tell me all!'

"'Just after the gates were beaten down and the crowd rushed along into the garden, four men burst into the house and ran from chamber to chamber until they entered that of my young mistress. We heard a scream, and a moment later they came out again bearing a figure enveloped in a wrapping. We strove to stop them, but there were naught but women in the house. They struck two of us to the ground, and rushed out. Some of us ran out into the garden crying for aid, but there we saw a terrible scene. A great struggle was going on, and presently you broke forth, covered with blood and wounds, and ran swiftly past. None heeded us or our cries.

"'When the soldiers arrived we told the officer what had happened; but it was too late then, and nothing could be done. Had there been a guard over the house all these things would never have happened.'

"I asked her if she could describe to me the appearance of the men.

She said that they were attired as respectable citizens, but that from their language and manner she believed that they were ruffians of the lowest cla.s.s.

"For a time I was so overwhelmed with this news that I could think of nothing, but went out and roamed through the streets. At last I bethought me of the girl Ruth. She was with Mysa at the time, and might, if questioned, be able to tell me more than the old woman had done. I therefore returned, but had to wait for three hours before old Lyptis came out again.

"'I want to speak to Ruth,' I said. 'Send her out to me.'

"'Ruth has gone,' she said.

"'Gone!' I repeated. 'Where and whither?'

"'That we know not. It was not until hours after Mysa was carried off that any one thought of her. We were too overwhelmed with grief at the death of our dear lord and the loss of Mysa to give a thought to the young Israelite. Then one asked, where was she? No one had noticed her. We went to Mysa's chamber, thinking that the villains who carried our young mistress off might have slain her; but there were no signs of her there.'

"'But she was with Mysa, was she not,' I asked, 'when the attack was made? Did she not pa.s.s in with her when she came in from the garden?'

"'Yes,' she replied, 'they came in together and pa.s.sed through us; for we gathered in the front chamber, being greatly frightened at the clamor at the gate. As they pa.s.sed us our young mistress said, 'Keep silent; what is the use of screaming and crying?''

"I asked if she was sure Ruth was not carried off as well as Mysa.

"'Quite sure,' she said. 'One bore a figure and the other three cleared the way.'"

"'And that was the last time,' I asked, 'that any of you saw the Israelite?'

"'It was,' she answered. 'She must have pa.s.sed out by the door at the end of the pa.s.sage, which she might well have done without being observed by any of us.'

"This was a new mystery. Why Ruth should have fled I could not guess, because as soon as the soldiers appeared there was no more danger in remaining. Besides, I did not think Ruth was one to shrink from danger. However, there was no more to be learned, and I again went out into the streets."

CHAPTER XIII.

THE SEARCH FOR MYSA.

"Perhaps Ruth had gone to tell my mother that Mysa was lost," Chebron suggested when Jethro had gone so far in his story.

"That could hardly have been," Jethro replied, "for I should have told you that your mother returned early this morning to the house with many relatives, and that all were weeping and mourning round the body of your father. Had Ruth gone to her, she would either have returned with her, or Lyptis would have heard where she was."