The Byzantine Empire - Part 15
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Part 15

Andronicus III. died in 1241, and left his shrunken dominions to the risks of a minority, for his son and heir, John III., was only nine years of age. If anything had been wanting to aid in the destruction of the empire, it was the arrival of such a contingency. The usual troubles soon set in, and the inevitable civil war was not far off.

[Ill.u.s.tration]

John Cantacuzenus Sitting In State. (_From a Contemporary MS._) (_From "L'Art Byzantin." Par C. Bayet. Paris, Quantin, 1883._)

The evil spirit of the time was John Cantacuzenus, the prime minister of the deceased emperor. He was a clever, shifty, intriguing courtier, with a turn for literature, but had the abilities neither of a general nor of a statesman. However, he had read the tale of the rise of the Paleologi to some purpose, and had resolved to imitate the career of Michael VIII. Now, as in 1258, there was the best of chances for an unscrupulous minister to make himself first the colleague and then the supplanter of his young master. Cantacuzenus did his best to repeat the doings of Michael on Michael's great-great-grandson. He bribed and intrigued, made himself a party in the state, and prepared for a _coup d'etat_ when the time should be ripe. Unfortunately for himself, Cantacuzenus was not of the stuff of which successful usurpers are made. He had his scruples and superst.i.tions, and showed a fatal habit of procrastination which always led him to act a day too late. The Empress Dowager, Anne of Savoy, succeeded in raising a party against him, and when he threw off the mask and declared himself emperor he found himself unable to seize the capital, though he mustered an army under its walls. Finding that he was playing a losing game, Cantacuzenus took the usual step of calling in the national enemy to aid him. It was for the last time that this was done in Byzantine history, but never before had the result been so fatal. The usurper summoned to his aid first Stephen Dushan, the king of the Servians, and a little later the Turkish princes from across the Aegean-Orkhan the son of Othman, and his rival, Amour, Emir of Aidin.

These allies kept the cause of John Cantacuzenus from destruction, but it was by destroying the empire that John had coveted. King Stephen entered Macedonia and Thrace, and occupied the whole countryside, except Thessalonica and a few other towns. He then pushed further south, conquered Thessaly, and made the despot of Epirus do him homage. The Byzantine government retained little more than the capital, and the districts round Adrianople and Thessalonica. Most of this country was lost for ever to the imperial crown, and it seemed as if a Servian domination in the Balkan Peninsula was about to begin, for Stephen moved south from Servia, made Uscup in Macedonia his capital, and proclaimed himself "Emperor of the Servians and Romans."

It would perhaps have been well for Christendom if Stephen had actually conquered Constantinople and made an end of the empire. In that case there would have been a single great power in the Balkan Peninsula, ready to meet the oncoming a.s.sault of the Turks. But Dushan was not strong enough to take the great city, and to the misfortune of Europe he died in 1355 leaving a realm extending from the Danube to the pa.s.s of Thermopylae. But his young son Urosh was soon a.s.sa.s.sinated, and the Servian Empire broke up as rapidly as it had grown together. A dozen princes were soon scrambling for the remnants of Stephen's heritage.

The other allies whom John Cantacuzenus called in were the Turks Amour and Orkhan, and on them he depended far more than on the Servian. He took over into Thrace a large body of Turkish horse, and allowed them to harry the country-side and carry away his subjects by thousands, to be sold in the slave-markets of Smyrna and Broussa. But the depth of John's degradation was reached when he gave his daughter Theodora to Orkhan, to be immured in the Turk's harem. Thrace was rapidly a.s.suming the aspect of a desert under the incursions of the Ottoman mercenaries of Cantacuzenus, when after six years of war the party of the Empress Anne consented to recognize the usurper as the colleague and guardian of the rightful heir. A hollow peace was patched up, and the two Johns could take stock of their dilapidated realm [1347]. The net result of their civil war had been that Macedonia and Thessaly were in Servian hands, and that Thrace was utterly ruined by the Turks. There was nothing left that could be called an empire; all that remained was Constantinople and Adrianople, the town of Thessalonica and the Byzantine province in the Peloponnesus. Cantacuzenus certainly deserves a notable place by the side of Isaac and Alexius Angelus, as the third of the great destroyers of the Eastern Empire.

But his evil work was not yet done. For seven years he ruled in conjunction with John Paleologus, waging an unsuccessful war against Servia in the hopes of winning back Dushan's conquests. But in 1354 the young emperor, having attained the age of twenty-four, resolved to a.s.sert himself, and took arms to dethrone his guardian. Cantacuzenus resisted, and sent over to Asia for the troops of his son-in-law Orkhan, who crossed into Thrace and drove the adherents of the Paleologi out of several fortresses. But a night surprise from the side of the sea put John Paleologus in possession of Constantinople, and by a fortunate chance he got Cantacuzenus himself into his hands. The usurper was, in accordance with the usual practice, tonsured and placed in a monastery; by exceptional good fortune he was spared the loss of his eyes, and was able to spend the remainder of his life in writing a history of his own time.

But it was of little use to sweep away Cantacuzenus while Orkhan's Turks were in Thrace. The Ottomans had come as auxiliaries in the war, but they were resolved to stop as princ.i.p.als. Suleiman, the son of Orkhan, seized Gallipoli for himself, filled it with Turkish families, and made it a permanent settlement. This was the first Ottoman foothold in Europe, but it was not long to remain isolated.

In 1359 Orkhan died, and his successor, Murad I., determined to cross over into Europe, and try the fortune of his arms. John Paleologus was not a worse man than his immediate predecessors on the throne, but thanks to Cantacuzenus he had far less resources than even they had possessed. Two years of fighting sufficed to put Thrace in the hands of Murad from sea to sea. A decisive battle in front of Adrianople in 1361 was the finishing stroke, and the empire became a mere head without a body; its last home-province had been lopped away, and beyond the walls of Constantinople no land acknowledged John V. as sovereign save the district of Thessalonica and the Peloponnesus.

Why Murad I. did not finish the task he had begun, and take Constantinople itself, it is hard to discern. Its walls were still formidable, and the Genoese and Venetians could still protect it on the side of the sea. But a siege pressed firmly to an end must at last have triumphed over the mere inert resistance of stone and mortar, unsupported by an adequate garrison within. However, Murad preferred to press on against worthier adversaries than the weak Paleologus, and spent his life in incessant and successful wars with the Servians, the Bulgarians, and the Seljouk Emirs of Southern Asia Minor. In a reign of thirty years he extended his borders to the Balkans on the north, and annexed large tracts of Seljouk territory from his brother Emirs in Asia Minor.

John Paleologus was his humble va.s.sal and slave. After a vain attempt to get help from the Pope, this emperor without an empire resolved to make what terms he could, and rejoiced when he found that Murad was prepared to grant him peace. The Turk was a hard master, and rejoiced in giving his va.s.sal unpalatable tasks. Best remembered among the tribulations of John is the siege of Philadelphia. That place had preserved a precarious independence after all the other cities of Byzantine Asia fell into the hands of the Turkish Emirs. Being far away in the Lydian hills, it lost touch with Constantinople, and had become a free town. Murad, wishing to subdue it, compelled John V. and his son Manuel to march in person against the last Christian stronghold in Asia. The Emperor submitted to the degradation, and Philadelphia surrendered when it saw the imperial banner hoisted among the horse-tails of the Turkish pashas above the camp of the besiegers. The humiliation of the empire could go no further than when the heir of Justinian and Basil Bulgaroktonos took the field at the behest of an upstart Turkish Emir, in order to extinguish the last relics of freedom among his own compatriots.

XXVI. THE END OF A LONG TALE. (1370-1453.)

The tale of the last seventy-five years of the Byzantine Empire is a mere piece of local history, and no longer forms an important thread in the web of the history of Christendom. Murad the Turk might have taken Constantinople in 1370, without altering in any very great measure the course of events in Eastern Europe during the next century. For after 1370 the empire ceased to exercise its old function of "bulwark of Christendom against the Ottomite." That duty now fell to the Servians and Hungarians, who continued to discharge it for the next hundred and fifty years. The Paleologi, by their base subservience to the Turk, protracted the life of the empire long after all justification for its existence had disappeared.

If Constantinople had fallen in 1370, instead of 1453, there are only two ways in which European history would have been somewhat modified. The commercial resources of Genoa and Venice would have been straitened before the appointed time, and ere the Cape route to India enabled Europe to dispense with the use of Constantinople as half-way house to the East.

And, we may add, the Renaissance would have been shorn of some of its brilliance in the next century, if the dispersion of the Greeks had taken place before Italy was quite fitted to receive them and turn their learning to account. But in other respects it is hard to see that much harm would have resulted from the fall of Constantinople in the end of the fourteenth rather than the middle of the fifteenth century.

While Murad I. was conquering the Servians and Bulgarians, John Paleologus was dragging out a long and unhonoured old age. His reign was protracted for over half a century, but his later years were much vexed by the undutiful behaviour of his children. His son Andronicus twice rebelled against him, and once succeeded in seizing the throne for a short s.p.a.ce.

Andronicus allied himself unto Saoudji, a son of Murad I., who plotted a similar treason against his father the Emir. But Murad easily quelled the rebellion, put out the eyes of his own son, and sent Andronicus in chains to John II., bidding him to follow his example. The Emperor did not dare to disobey, and ordered his son to be blinded. But the operation was so ineffectually performed that Andronicus retained a measure of sight, and was even able to venture on a second rebellion against his father.

In consequence of his heir's unnatural conduct, the aged John determined to deprive him of his succession, and when he died in 1391, he left the throne to his second son Manuel, and not to his eldest born. Manuel II.

was above the average of the Paleologi, and showed some signs of capacity, but of what use was it to a prince whose sole dominions were Constantinople, Thessalonica, and the Peloponnesus? He had neither military strength nor money to justify rebellion against the Turk, and could only wait on the course of events.

There was, however, one moment in Manuel's life at which the liberation of the empire from the Ottoman suzerainty appeared possible and even probable. In 1402, there burst into Asia Minor a great horde of Tartars, under the celebrated conqueror Timour [Tamerlane]. Sultan Bayezid, the successor of Murad I., went forth to withstand the invader. But at Angora in Galatia, he suffered a crushing defeat, and the Ottoman Empire seemed likely to perish by the sword. Bayezid was captured, his trusty Janissaries were cut to pieces, his light hors.e.m.e.n scattered to the winds.

The Tartars swarmed all over Asia Minor, occupied Broussa, the Ottoman capital, and restored to their thrones all the Seljouk Emirs whose dominions Murad I. had annexed. Bayezid died in captivity, and his sons began to fight over the remains of his empire: Prince Suleiman seized Adrianople, Prince Eesa Nicaea, and each declared himself Sultan.

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Manuel Paleologus And His Family. (_From a Contemporary MS._) (_From "L'Art Byzantin." Par C. Bayet. Paris, Quantin, 1883._)

This was a rare opportunity for Manuel Paleologus: the thieves had fallen out, and the rightful owner might perchance come again to his own, if he played his cards well. The control of the Straits was of great importance to each of the Turkish pretenders, so much so, that Manuel was able to sell his aid to Suleiman for a heavy price. In order to keep Eesa from crossing the water, the holder of the European half of the Ottoman realm ceded to the Emperor Thessalonica, the lower valley of the Strymon, the coast of Thessaly, and all the seaports of the Black Sea from the mouth of the Bosphorus up to Varna.

For a moment Manuel once more ruled what might in courtesy be called an empire, and so long as the Ottomans were occupied in civil war he contrived to retain his gains. The strife of the sons of Bayezid lasted ten years: Suleiman was slain by his brother Musa, Eesa by his brother Mohammed, and the two supplanters continued the war. By all Oriental a.n.a.logies their empire ought to have fallen to pieces, for it is very much easier to build up a new state in the East than to keep together an old one which is breaking asunder. But Mohammed, the youngest of the sons of Bayezid, was a man of genius: he triumphed over the last of his brothers, and united all the remnants of the Ottoman realm that remained. Much had been lost to the Seljouk Emirs in Asia Minor, and to the Servians and Manuel Paleologus in Europe, but the rest was back in Mohammed's hands by A.D. 1421. Manuel had very luckily cast in his lot with Mohammed during the later years of the Turkish civil war, and his ally let him enjoy the dominions he had recovered by his original treaty with Suleiman in 1403.

Between 1402 and 1421, Europe had an unparalleled opportunity to rid herself of the Ottomans. Unfortunately it was not taken. Sigismund, king of Hungary, and at the same time Emperor, was the sovereign on whom the duty of leading the attack ought to have fallen. But Sigismund was now engaged in his great struggle with the Hussites in Bohemia. This wretched religious war directed the strength of Hungary northward when it was wanted in the south. Without such a power to back them the Servians, though they recovered their own liberty as a result of the battle of Angora, could do nothing towards driving the Turks from the Balkans. There was never any sympathy between Serb and Magyar, and save under the direct pressure of fear of a Moslem invasion they would not act together. The Hungarian kings had always laid claim to a suzerainty over the crown of Servia, and from time to time tried to convert their neighbours to Roman Catholicism by force of arms. Hence there was no love lost between them, and a crusade to expel the Turks was never concerted.

[Ill.u.s.tration]

Arabesque Design From A Byzantine MS. (_From "L'Art Byzantin." Par Charles Bayet. Paris, Quantin, 1883._)

Mahomet the Unifier died in 1421, and evil days at once set in for Constantinople and for Christendom, when his ambitious son Murad II. came to the throne. Manuel Paleologus was one of the first to feel the change in the times. He tried to make trouble for Murad, by supporting against him two claimants to the Ottoman Sultanate, each named Mustapha, one the uncle, the other the brother of the new ruler. This drew down on the empire the fate which had been delayed since 1370: the Sultan declared war on Manuel, took one after another all the fortresses which had been recovered by the peace of 1403, and finally laid siege to Constantinople.

For the last time the walls of the city proved strong enough to repulse an a.s.sault. Though Murad levelled against them cannon, then seen for the first time in the East, built movable towers to shelter his troops, and launched his terrible Janissaries to the a.s.sault, he could not succeed.

The report of a miraculous vision of the Virgin, who vouchsafed to reveal herself as the defender of the city, encouraged the Greeks to resist with a better spirit than might have been expected. At last the pretender Mustapha, whom Manuel had supplied with money to cause a revolt against his brother, began to stir up such trouble in Asia Minor, that the Sultan determined to raise the siege and march against him. He granted Manuel peace, on the condition that he ceded all his dominions save the cities of Constantinople and Thessalonica and the Peloponnesian province. Thus the empire once more sank back into a state of va.s.salage to the Ottomans [1422].

Manuel II. died three years after, at the age of seventy-seven. He was the last sovereign of Constantinople who won even a transient smile from fortune. The tale of the last thirty years of the empire is one of unredeemed gloom.

To Manuel succeeded his son John VI., whose whole reign was pa.s.sed in peace, without an attempt to shake off the Turkish yoke; such an attempt indeed would have been hopeless, unless backed by aid from without. As Manuel II. once observed, "the empire now requires a bailiff not a statesman to rule it." Treaties, wars, and alliances were not for him: all that he could do was to try to save a little money, and to keep his walls in good repair, and even these humble tasks were not always feasible.

All the descriptions of Constantinople in the fifteenth century, whether written by Greek natives or by Western travellers, bear witness to a state of exhaustion and debility which make us wonder that the empire did not collapse sooner. The country outside the walls was a desert. Within them more than half the ground was unoccupied, and covered only by ruins which testified to ancient magnificence. The great palace by the Augustaeum, which sheltered so many generations of emperors, had grown so dilapidated that the Paleologi dwelt in a mere corner of it. Part of the porticoes of St. Sophia had fallen down, and the Greeks could not afford to repair even the greatest sanctuary of their faith. The population of the city had shrunk to about a hundred thousand souls, most of them dwelling in great poverty. Such commerce and wealth as still survived in Constantinople had pa.s.sed almost entirely into the hands of the Italians of Genoa and Venice, whose fortified factories at Galata and Pera now contained the bulk of the wares that pa.s.sed through the city. The military strength of the empire was composed of about four thousand mercenary troops, of whom many were Franks and hardly any were born subjects of the empire. The splendid court, which had once been the wonder of East and West, had shrunk to such modest dimensions that a Burgundian traveller noted with surprise that no more than eight attendants accompanied the empress when she went in state to worship in St. Sophia.(32)

John VI., in spite of the caution with which he avoided all action, was destined to see the empire lose its most important possession beyond the walls of Constantinople. His brother Andronicus, governor of Thessalonica, traitorously sold that city to the Venetians for 50,000 zecchins. The Sultan, incensed at a transfer of Greek territory having taken place without his permission, pounced down on the place, expelled the Venetians and annexed Thessalonica to the Ottoman Empire [1430].

The chief feature of the reign of the last John Paleologus was his attempt to win aid for the empire by enlisting sympathy in Western Europe. He determined to conform to Roman Catholicism and to throw himself on the generosity of the Pope. Accordingly he betook himself to Italy in 1438, with the Patriarch of Constantinople and many bishops in his train. He appeared at the Councils of Ferrara and Florence, and was solemnly received into the Roman Church in the Florentine Duomo, on July 6, 1439.

It had apparently escaped John's notice that Eugenius IV., the pope of his own day, was a very different personage from the great pontiffs of the eleventh and twelfth centuries, who were able to depose sovereigns and send forth Crusades at their good pleasure. Since the Great Schism the papacy had been hopelessly discredited in Christendom. Eugenius IV. was engaged in waging a defensive war against the Council of Basle, which was attempting to depose him, and had little thought or power to spend on aiding the Eastern Christians. All that John could get from him was a sum of money and a body of three hundred mercenary troops. This was a poor return for his journey and conversion.

Only one thing of importance was accomplished by the apostasy of the Emperor-the outbreak of a venomous ecclesiastical struggle at Constantinople between the conformists who had taken the oath at Florence, and the bulk of the clergy, who disowned the treaty of union. John was practically boycotted by the majority of his subjects; the Orthodox priests ceased to pray for him, and the populace refused to enter St.

Sophia again, when it had been profaned by the celebration of the Roman Ma.s.s. The opinion of the majority of the Greeks was summed up in the exclamation of the Grand-Duke John Notaras-"Better the turban of the Turk in Constantinople than the Pope's Tiara."

The last years of the reign of John VI. coincided with the great campaigns of Huniades and Ladislas of Poland against the Turks. For a moment it seemed as if the gallant king of Poland and Hungary, backed by his great Warden of the Marches, might restore the Balkan lands to Christendom. They thrust Murad II. back over the Balkans, and appeared in triumph at Sophia.

But the fatal battle of Varna [1444] ended the career of King Ladislas in an untimely death, and after that fight the Ottomans were obviously fated to accomplish their destiny without a check. John Paleologus watched the struggle without movement if not without concern. He was too cautious to stir a finger to aid the Hungarians, for he knew that if he once offended the Sultan his days would be numbered.

John VI. pa.s.sed away in 1448, and Sultan Murad in 1451. The one was succeeded by his brother Constantine, the last Christian sovereign of Byzantium, the other by his young son Mohammed the Conqueror. Constantine was a Romanist like his elder brother, and was therefore treated with great suspicion and coolness by his handful of subjects. He was the best man that the house of Paleologus had ever reared, brave, pious, generous, and forgiving. Like King Hosea of Israel, "he did not evil as the kings that were before him," yet was destined to bear the penalty for all the sins and follies of his long line of predecessors.

Mohammed II., the most commanding personality among the whole race of Ottoman Sultans, set his heart from the first on seizing Constantinople, the natural centre of his empire, and making it his capital. Some excuse had to be found for falling on his va.s.sal: the one that he chose was a rather unwise request which Constantine had made. There dwelt at Constantinople a Turkish prince of the royal house named Orkhan, for whom Mohammed paid a considerable subsidy, on condition that he was kept out of the way of mischief and plotting. Some unhappy inspiration impelled Constantine to ask for an increase in the subsidy, and to hint that Orkhan had claims to the Sultanate. This was excuse enough for Mohammed: without taking the trouble to declare war he sent out troops and engineers, and began to erect forts on Greek soil, only four miles away from Constantinople, at the narrowest point of the Bosphorus, so as to block the approach to the city from the Black Sea. The Emperor did not dare to remonstrate, but when the Turks began to pull down a much-venerated church, in order to utilize its stones in the new fort, a few Greeks took arms and drove the masons away. They were at once cut down by the Turkish guards: Constantine demanded redress, and then Mohammed, having fairly picked his wolf-and-lamb quarrel with his unfortunate va.s.sal, commenced open hostilities [Autumn 1452].

Turkish light troops at once appeared to blockade the city while the Sultan began to collect a great train of cannon at Adrianople, and to build a large fleet of war galleys in the ports of Asia: the siege was to begin in the ensuing spring.

The empire was now in its death agony, and Constantine recognized the fact. He spent the winter in making frantic appeals to the Pope and the Italian naval powers to save him from destruction. Nicholas V. was willing enough to help; now that the Emperor was a convert to Catholicism something must be done to aid him. But all that the Pope could send was a cardinal, a moderate sum of money, and a few hundred soldiers of fortune hastily hired in Italy. Venice and Genoa could have done much more, but they had so often heard the cry of "Wolf" raised that they did not realize the danger to their Eastern trade at its true extent. From Genoa, Giovanni Giustiniani brought no more than two galleys and three hundred men. Venice did even less, only commissioning the bailiff of its factory at Galata to arm such able-bodied Venetians as were with him for the protection of the city. Altogether the Franks, counting both trained mercenaries and armed burghers, who co-operated in the defence of Constantinople, were not more than three thousand strong. Yet either Genoa or Venice could have thrown a hundred galleys and twenty thousand men into the scale if they had chosen.

[Ill.u.s.tration]

Details Of St. Sophia.

Constantine's own troops were about four thousand strong, but he hoped to recruit them by a general levy of the male population of the city. He issued a pa.s.sionate appeal to his subjects to join in saving the holy city, the centre of Eastern Christendom. But the Greeks only remembered that he was an apostate, who had foresworn the faith of his fathers and done homage to the Pope. They stood aside in sullen apathy, and from the whole population of the city only two thousand volunteers were enlisted.

Theological bitterness led the blind mult.i.tude to cry with Notaras that it preferred the Turk to the Roman.

In April, 1453, the young Sultan, with seventy thousand picked troops at his back, laid formal siege to the city on the land side, while a fleet of several hundred war galleys beset the Bosphorus. The end could not be for a moment doubtful; nine thousand men could not hope to defend the vast circuit of the land and sea-wall against a veteran army urged on by a young and fiery general. Mohammed set his cannon to play on the walls, and it was soon seen that the tough old Roman mortar and stone that had blunted the siege engines of so many foes could not resist the force of gunpowder. The Sultan's artillery was rude, but it was heavy and numerous; ere long the walls began to come down in flakes, and breaches commenced to show themselves in several places.