The Burning of Rome - Part 11
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Part 11

"Thank the G.o.ds for that!" muttered the Tribune to himself. "She, at all events, is at peace. And now for our turn!"

The turn came soon enough. The Prefect had been bearing himself all the morning, as prisoner after prisoner was being examined, with more than his usual confidence. At last Scaevinus, who was again being questioned, when taunted with keeping back much of what he knew, turned upon his persecutor.

"No one knows more of these things," he said with a meaning smile, "than yourself, Faenius Rufus. You are very jealous for your Emperor; don't you think that you can show your grat.i.tude to him by making a confession of your own?"

One would think that the man must have foreseen that, sooner or later, one of the accused would thus attack him. Yet he seemed as utterly unprepared for it as if such a contingency had never occurred to him. He might have flatly denied it; he might have pa.s.sed over it with a pretence of silent contempt. He did neither. He hesitated, stammered, corrected and contradicted himself, in so manifest a condition of panic that his very appearance was equivalent to a confession.

[289] The example once set, Scaevinus did not want for followers. Prisoner after prisoner stood up, and gave details so numerous, so minute, so consistent, as to put the fact of the Prefect's complicity beyond a doubt.

"Seize him," cried Nero. "To think that this villain has been sitting unsuspected by my side for days!"

A soldier, Ca.s.sius by name, a man of gigantic frame and vast strength, stepped forward, seized and bound him.

"And then," cried one of the prisoners, "Caesar, there is another conspirator among your guards. I charge Subrius Flavius, Tribune of the Praetorians, with treason."

Nero started up in terror from his chair. His emotion was not mere terror. He knew the Tribune, knew him as a man of singular courage, and as he had always believed one who had always entertained a strong affection for himself.

"Say, Subrius, I implore you," he cried, "say that this is not true. I cannot believe that you, too, are among the traitors."

"Is it likely, Caesar," replied the Tribune, "that I should league myself with cowards and traitors such as these?"

The defence may have been serious; more probably it was ironical. Anyhow it was soon thrown aside. The witnesses heaped up evidence on evidence, and [290] the Tribune, standing calmly and contemptuously silent, tacitly admitted its truth.

"Tell me, Subrius," said the Emperor, and there was even a touch of pathos in his voice, "tell me why you have forgotten your oath. You swore to be faithful to me. How is it, brave soldier as you are, that you have leagued yourself with traitors?"

"Listen, Caesar," cried the Tribune, "and hear the truth if for once only in your life. I conspired against you because I hated you. You had not a more faithful soldier while you deserved to be loved. But when you murdered your mother and your wife, when you became a charioteer, an actor, and an incendiary, then I began to hate you."

These bold words struck the tyrant like a blow. He grew pale and shook with terror, and could not have been more utterly panic-stricken had the speaker been standing over him with a dagger.

"Away with him!" he cried, when he had recovered his voice; and he was immediately pinioned and dragged away.

His daring had at least one result that a brave man would have desired. Possibly he had calculated upon it. He was not kept in suspense about his fate. A fellow-tribune was ordered to lead him off to instant execution. A pit was dug in the field where he was to suffer. Subrius looked on with unmoved countenance while the work was being done. When the Centurion in charge saluted and reported it [291] as finished Subrius looked at it with a critical eye.

"Too narrow, too shallow!" he said. "You can't even dig a grave according to regulations."

"Hold out your head, and don't flinch," said the Tribune, who had been charged to administer the fatal blow with his own hand.

"Flinch you as little when you strike," said Subrius, eying with scorn his pale face and trembling hand.

And indeed it needed a second blow before the head was severed from the body.

"Ah, the villain felt that he was dying!" said Nero, when the Tribune reported and even made a boast of what had happened.

It would be tedious to tell in detail the story of how Nero, his rage redoubled by his fear, pursued the conspirators with an unrelenting severity. Scarcely one escaped, and, strangely enough, some whom by some capricious indulgence he either acquitted or pardoned, put an end to their own lives, unable it would seem, to endure existence under such a master.

A PLACE OF REFUGE.

[292] THE freedman Linus had lost no time in making his way to the mansion of Latera.n.u.s. He found everything there in a state of the wildest confusion. The wife and children of the dead man had fled for refuge to the house of a relative, taking with them nothing but what they could carry, and leaving everything else at the mercy of the slaves. These had thoroughly ransacked the house; they had broken into the cellars, where some of the plunderers lay at that moment in a state of hopeless intoxication. Others, of a more prudent type, had carried off whatever valuables they could lay their hands on. All the money and plate, in fact, every sc.r.a.p of the precious metals that could be discovered, had disappeared. The chambers had been stripped of coverlets, curtains, and hangings. The handles of the doors had been removed, and even some of the best designs in the tessellated pavements had been pulled up. A more deplorable scene of ruin than that presented by the house when the freedman entered it could hardly be imagined.

He found, however, to his great relief, that Pom- [293] ponia and Claudia had not been molested. The soldiers sent to arrest Latera.n.u.s had received no mandate about the two women, and had accordingly left them alone. One faithful slave had remained, and had been doing his best to minister to their wants. For these, indeed, there still remained in the house a sufficient supply, though much had been wasted by the pillagers. But the outlook before the two women was gloomy in the extreme. They had no friend or kinsman to whom they could look for help. They could not even hope to remain long forgotten. At present the thoughts of all were engrossed by the examination and discovery of the conspirators. But it could hardly be long before Poppaea would bethink herself of her victims. All the Christian fort.i.tude of Pomponia was wanted to keep up her own courage and to administer comfort to her young companion.

It may be imagined then that the coming of the freedman was welcome in the extreme. He had not been able to reach the house in time to do anything that day. Even after nightfall, as long as the streets were full, it would not be safe to make a move. It was necessary for the party to wait with as much patience as they could exercise, till the quietest period of the twenty-four hours, the time between midnight and dawn.

The place in which Linus hoped to find a refuge for his patroness and her young companion was a [294] spot which was then known only to a few, but which has since attained a world-wide fame, the Catacombs of Rome. The greater part of the vast subterranean region now known by that name did not then exist. But a beginning of the excavations had been made. Already there were chambers which could be used for temporary dwellings, others in which worship could be celebrated, and others, again, in which the remains of the dead could find a final resting-place.

The entrance to the excavations was by a sand-pit which had been long since disused. Happily for the secrecy which it was so essential to maintain, the place had an evil reputation. More than one murder had been committed there in former times, (Footnote: See, in particular, the story told by Cicero in the Oration "Pro Cluentio," of the murder of a young man who had come up to Rome on a visit from one of the provincial towns.) and every one, therefore, was careful to avoid it.

Linus succeeded in removing the two ladies to their new shelter without attracting any attention. About thirty persons were already a.s.sembled there. The bishop or chief presbyter of Rome was not there; he had been called away, it happened, on Church business some time before, but one of his princ.i.p.al colleagues was acting in his stead, and had charge of the little community. He gave the newcomers a hearty welcome, and committed the two women to the special charge of a deaconess, who conducted them to [295] the chamber which was a.s.signed to them, and did her best with the very scanty means at her command to provide for their comfort.

A few hours of rest were exceedingly grateful; but both insisted on attending the service which was held shortly after sunrise in a little chamber set apart for purposes of worship.

It was the first day of the week, and the minister celebrated, according to custom, the rite of the Holy Eucharist. It was the first time that Claudia was admitted to partake of the Elements. It had been arranged some months before, immediately, in fact, after her arrival at Rome, that she should present herself at the Communion, but no opportunity had occurred for her to carry out her intention. The delay, though it had troubled her much, was not without its use. Her feelings had been deepened and strengthened in no common degree by all that she had gone through. As she knelt by the side of her adopted mother to receive the bread and wine from the hands of the minister, she felt raised to a spiritual height which it is seldom granted to human nature to attain.

To one who watched the rite from without-for he was not privileged to enter the sacred precincts-Claudia seemed to wear a look of more than human sanct.i.ty. This observer was Pudens. He had carried out the instructions of Subrius to the letter, had parted with his chief on the friendliest terms, and, [296] after concealing himself during the day, had managed, but not without meeting with one or two dangerous adventures, to reach the spot indicated by the freedman. Here the pa.s.sword, communicated to him by Linus, had secured his admission from the guardians of the entrance. He had arrived in time to witness the solemn scene just described, and to listen to the address, partly of thanksgiving, for the deliverance vouchsafed in the past, partly of exhortation to courage and faithfulness in the future, which the minister addressed to his little congregation at the close of the holy rite.

The days which followed, were full, for the young man, of curiously mingled emotions.

It was a delight to be near the woman whom he loved, and yet how remote she seemed from him! The follies of his youth, even the scheme in which he had been lately engaged, with its self-seeking and the pettiness of its motives and aims, as he now looked upon them, seemed to separate her hopelessly from him. The girl herself, on the few occasions which he had of seeing her, was friendly; she was more than friendly, she was profoundly grateful. But her looks, her demeanour, everything about her showed plainly enough that he was not in her thoughts in the way in which he wished to be.

Happily for him this painful ordeal-for such he felt it to be-did not last very long. About a week after his arrival there came tidings from the upper [297] world, if so it may be called, which materially altered the prospects of the refugees. The intelligence was brought by a slave from the palace, one of the sympathizers whose presence at headquarters was, as we have already seen, often useful to the Christian community.

The main fact which the newcomer had to communicate to his friends was the death of Poppaea. Every one felt that the worst enemy of the Church was removed.

"When did she die?" asked one of the Elders.

"Yesterday," said the messenger.

"And how?"

"Caesar struck her a violent blow with his foot. He had been driving his chariot, and came into the room where she was sitting, in his charioteer's dress. She was sick and suffering. Something, too, had happened to cross her temper. She taunted him. 'A pretty dress for Caesar!' she said. 'I shall dress as I please,' he answered. 'At least you should do such things well,' she went on. That touched him to the quick, you may be sure. To be a charioteer does not trouble him, but to be a bad charioteer-that is intolerable. He fell into a furious rage, and kicked her. Three hours afterwards she died. The physicians could do nothing for her. I believe that she never spoke again. Indeed, she was not conscious. Caesar, when his rage was over, was fairly mad with grief. He could not endure to [298] be present at the Conclamatio, (Footnote: The Conclamatio was a ceremony at which the name of the deceased was cried aloud three times. It is still observed at the burial of Spanish kings.) which was made last night."

"Poor creature!" said one of the audience. "May G.o.d show her more mercy than she showed to others!"

"She is to be embalmed and buried in the Mausoleum of Augustus, but there is to be a great burning all the same. Orders have been given for an image of the deceased to be made, and this to be burnt on the pyre. And Caesar is to p.r.o.nounce her funeral oration himself."

"Will this affect us?" asked the Elder who had first spoken.

"Greatly," replied the slave. "I have with me a copy of an edict which will be published in the course of a few days."

The edict was produced and read.

"Seeing that the people called Christians have already suffered sufficiently for their misdeeds, Caesar decrees that they shall henceforth be permitted to live in peace, provided that they do not again offend against the safety of the Roman people."

THE CONCLAMATIO.

As soon as the edict was posted up in the city-and this was done on the day of the funeral oration-the refugees returned to their homes. Pudens took the same opportunity of making his escape from Rome.

[299] His original intention was, as has been said, to return to the army of Corbulo; but this plan, fortunately for him, was not carried out.

The causes that prevented it, however, very nearly cost him his life. He arrived at Antioch, on his way eastward, just at the beginning of the summer heats. Malarial fever, following the subsidence of the spring floods, was rife in the city, and Pudens, predisposed to infection by the fatigue of a very rapid journey, as well as by anxiety and distress, was soon prostrated by it. Happily a travelling companion, whom he had joined at Corinth, and who had found out that they possessed many mutual acquaintances, had hospitably invited him to take up his quarters at his house. Pudens, who could hardly have survived the neglect that would probably have been his lot at the public inn, was carefully nursed. Even then he had a hard fight for his life, and summer was pa.s.sing into early autumn before he could be said to be on a fair way to recovery.

One day, about the middle of September, he was taking a walk in the garden, when he was joined by his host, a Roman knight, it may be said in pa.s.sing, who managed some extensive affairs connected with the public revenue of the province of Syria.

"I must be thinking of going on," said Pudens, after the usual inquiries about health had been duly answered.

"That is exactly what I wanted to talk to you [300] about," returned his host. "Of course you know that the longer you stay with me as my guest the better pleased I shall be. But you have your own plans, and naturally want to carry them on. Now let me be frank, and tell you exactly what I know, and what I think you ought to do. It would not surprise you to hear that you have been delirious?"

Pudens nodded a.s.sent. There were blank s.p.a.ces in his memory, and other s.p.a.ces all but blank, but haunted with a dim sense of disturbance and trouble. Without any remembrance of actual pain he could easily believe that he had been in the condition which his host described.

"No, indeed," said our hero. "It is no surprise to me; I must have given you a world of trouble."

"Not a word of that; but hark!" and the speaker dropped his voice to a whisper, "you said things which made me take care that no one should watch you but myself and my wife."

Pudens could not help starting.

"Yes!" went on the other, "high matters of State which would touch a man's life. Now I do not ask for your confidence, but if there is anything in which I can help you, I am at your service."

Pudens saw at once that absolute frankness was his best policy, and related the story of the conspiracy.

"That is exactly what I supposed," returned his host, "and you thought of taking up again your service with Corbulo."

[301] "That was my idea," said Pudens.

"And not a bad idea either, in some cases. There are camps where you would be safe, even though you were known to have had a hand in the conspiracy, supposing, I mean of course, the general-in-command wished it to be so. You would be safe with Verginius on the Rhine, or with Galba in Spain. They are too big men for the Emperor to disturb, and if they don't choose to give a fugitive up, he has to be content. Corbulo is big enough in one way, but he has no idea of disputing the Emperor's will. It is more than fidelity with him. It is subservience, except that he does not think of getting anything by it. If Nero sends a Centurion for Corbulo's head, he will put out his neck, mark my words, without a murmur. And they are after you; that I know. While you were lying insensible, a Centurion pa.s.sed through here with a warrant for the arrest of a conspirator, whose name I happened to hear,-indeed, I was applied to for my help,-and the name was Caius Pudens. No! you must not go back to Corbulo; it would be putting your head into the lion's mouth."

"It is a disappointment," said Pudens. "I had counted upon Corbulo. But what do you suggest?"

"That is exactly what I have been thinking of. It would be a risk to go westward again; though once in Spain or Germany you might be safe. No; I should advise you to stay here, or hereabouts. I have an idea," he resumed, after a few minutes' silence. [302] "You must tell me what you think about it. Briefly, it is this; enlist under another name in the local force which our King here keeps up. It is a somewhat audacious plan, but none the worse for that. You can wear the beard which you have grown during your three months' illness. It is not uncommon in the force. That will be something of a disguise."

The suggestion was carried out, and with success. No one thought of looking for a conspirator in hiding among the troops of King Antiochus, and so no one found him. The events of the years that followed may be told in a few words. Two years after his enlistment Pudens heard of the fate of Corbulo, a fate which singularly justified his friend's conception of his character. Not long after he had the relief of hearing that Nero was dead. In the year of civil strife that followed this event, the year which saw three Emperors fall in rapid succession, he was, happily for himself, better employed than in supporting one pretender or another. Vespasian, appointed to command the legions of Syria in the year of Corbulo's death, had a keen eye for a good soldier; he saw the capacity of Pudens, and offered him a place on his personal staff, during the earlier operations of the Jewish war. Vespasian, going to Rome in the autumn of 69 to take possession of the Imperial throne, handed over his aide-de-camp to t.i.tus. A brilliant period of service followed. The most famous siege in history, the siege of Jerusalem, was going on, and Pudens had a share in all its perils and glories.

MEETING AGAIN.

[303] JERUSALEM fell on September 2nd. About six weeks after, Pudens was once more in Rome, the bearer of a despatch from t.i.tus to his father, the Emperor, announcing his success, and giving the details of the final a.s.sault and of the events which followed it.

He had reached Rome late at night, too late to present himself at the palace. He s.n.a.t.c.hed a few hours of sleep at an inn which was conveniently near, and proceeded to discharge his duty at the earliest possible hour next morning. The day had scarcely dawned, but the Emperor's ante-chamber was already open, and already contained two or three occupants. Vespasian was a very early riser, and Pudens, who announced himself to the usher in waiting as the bearer of despatches from the army of the East, was not kept waiting more than two or three minutes. Admitted to the Imperial presence, he met with a very warm greeting from his old chief; the despatches were read, and the information they contained had, of course, to be supplemented by a number of details which Pudens was able to supply. The interview [304] was naturally protracted to a very great length, and when Pudens was at last dismissed, not without a hearty a.s.surance of future favour from the Emperor, he found the ante-chamber crowded with applicants who had been vainly waiting for an audience. Their hopes were summarily dashed, at least for the day, by an announcement from the usher that the Emperor was too much occupied by a sudden pressure of business to see any other visitor that morning.

A groan of disappointment went up from the little crowd.

"You have done us all an ill turn, sir," said a young man with a remarkably clever face and brilliant eyes, shabbily dressed, but evidently a gentleman. "But doubtless your business with the Emperor was much more important than all of ours put together. You are a soldier, I see, and if I guess rightly, from the East. Is your news a secret, may I ask?"

"Not at all," answered Pudens. "All Rome may, and probably will, know it in the course of a few hours. Briefly, Jerusalem is taken."

"Ah!" said the other, "there have been rumours of the kind about for the last two or three days. And so it has actually happened. No wonder that the Emperor could think of nothing else."

"I hope, sir," said our hero, "that the business which I unwittingly interrupted or postponed was not very pressing?"

His new acquaintance, whom I may introduce to [305] my readers by his full name of M. Valerius Martialis, smiled. "Certainly not, it was a trifle. I have a little poem in my pocket, which I should be glad if you would do me the favour of hearing at your leisure, and I wanted to get an order for some more of the same kind from the Emperor. To tell you the truth, he does not care much for poets and their verses, and his ideas of remuneration are of the most moderate kind. A very frugal person, sir, is Caesar. Perhaps it is as well, for another Nero would certainly have made the Empire hopelessly bankrupt; but still there's a limit, and when it comes to paying ten sesterces a line for really tolerable verses,-if I may say so much of my own work,-one may say that the virtue is a little in excess."

"I hope," remarked Pudens, "that private patrons are more liberal, and that there are those who buy."

"As for private patrons," returned the poet, "there are good and bad, and as I said of my own epigrams, a few good and more bad. As for the public that buy, very little of their money comes to us. The publishers send us in large bills, and what with copying, price of parchment, ink, vermilion, pumice-stone, polishing, and I know not what else, there is very little left. And then, if a book does sell, there are rascals who copy it, and give us nothing at all. But I am running on, and tiring you with things that don't interest you. Will you dine with me to-day? [306] Mind, there will be simple poet's fare-a few oysters, a roast kid, and a jar of Alban wine. If you want flowers or perfume or Falernian, you must even bring them yourself."

Pudens, who had very few friends in Rome, gladly accepted.

"Remember, then," said the poet, "at the eleventh hour. (Footnote: About five o'clock. This would be late. Fashionable people dined early.) I have some work to do, and I cannot afford to be fashionable and early."

"You must see the great beauty about whom all the golden youth of Rome is raving," said Martial, in the course of their after-dinner talk. "That is to say, if you can contrive it, for it is no easy matter to catch a glimpse of her. She is never at the theatre or the Circus. Her mother-mother by adoption, you will understand-is a very strange person, follows some curious superst.i.tion, I am told, the chief part of which, it seems, is to take all the pleasure out of life. But the girl is a great beauty, not in our Roman style at all, but dazzlingly fair, a British princess they say she is, whatever that may mean."

Pudens, of course, recognized Claudia in this description. He did not care to betray his acquaintance with her, nor indeed to encourage his host in talking about her. Martial's way of speaking about women, was, to be candid, not very edifying, and [307] though he had nothing but good to say about this northern beauty, Pudens did not care to hear her name upon his lips.

The years which the young soldier had spent between his departure from the capital and his return to it had been a time in which he had learnt and thought much. In particular, the knowledge of Christianity which he had begun to acquire under the instruction of Linus had been greatly deepened and broadened. The new faith had been commended to him by the purity, the courage, the self-devotion of its professors. He now began to realize what a power it already was, to what vast proportions it was likely to grow. In the East, while he was living in Antioch, and afterwards, while he was in camp before the walls of Jerusalem, he had many opportunities of hearing the marvellous history of its origin and its growth. Scarcely a single generation had pa.s.sed since it had been founded by an obscure Galilean peasant, and already there was not a city or town, scarcely a village, in which it did not possess a company, often a very numerous company, of devoted followers. The young man had never heard or read of anything like it. That, he felt, could be no mere superst.i.tion, which, without any attraction of pomp or power, offering to its followers nothing but a life of self-denial, made burdensome by the hatred and contempt of society, had yet found disciples wherever it had come. Here was something which, before [308] long, would match, and more than match, the world-wide influence of the great Roman Empire itself. The impression thus made had been deepened by his intercourse with men, of whom he met not a few both at Antioch and in Jud?a, who had had personal knowledge both of the Founder and of his first followers. The story which they had to tell of wonders which they had witnessed, and of which, in some cases, they had been themselves the subjects, interested him profoundly. He was even more touched by the picture they drew of a sanct.i.ty, a purity, a burning zeal for the good of mankind, which was more marvellous than the healing of the sick, the restoring of sight to the blind, even the bringing back of the dead to life.

And with this influence in the young man's life there had always mingled his recollection of Claudia. She embodied to him the n.o.blest ideal of womanhood, an ideal, too, inseparably linked with the faith of which he had been learning so much. For these years he had heard nothing of her, and of course did not escape the fancies and fears with which lovers are wont to torment themselves. She might be dead, or, a thought even yet harder to endure, she might be lost to him.

It was therefore with no common emotion that he had now heard from his new acquaintance that she was in Rome, that she was well, that, possibly, she was still free.

[309] As early as possible the next morning he presented himself at Pomponia's house. His reception was all that he could have desired. The elder lady had a grateful recollection of his kindness and zeal, and Claudia had no more forgotten him than he had forgotten her. The two women listened with an untiring interest to the story of adventure which the young soldier had to tell. When the great siege in which he had been taking part came to be discussed, the conversation inevitably turned on the subject of Christianity. Pudens was led on to speak of the thoughts which had been occupying his mind, and Pomponia particularly inquired whether he had made a regular profession of the faith which had so greatly impressed him. Pudens answered that he had not. Circ.u.mstances had hindered him from submitting himself to a regular course of instruction, but his mind had been made up; he had only been waiting for an opportunity of giving expression to convictions which he had long since formed.

"You will come with us to-morrow," said Pomponia to her visitor, when, after some hours of conversation, he rose to take his leave. "We have a duty to perform which it will interest you, I am sure, to witness, if you cannot actually take a part in it. We leave the house early, before daybreak, indeed, if that is not too soon for you."

Pudens did not fail to present himself at the appointed hour. A carriage was waiting at the gate of [310] Pomponia's mansion, and the ladies were already seated in it. He joined them, and became so engrossed in the conversation that followed that he did not notice the direction in which they proceeded. It was with no little surprise and emotion that when the carriage stopped he found himself at the entrance to the Catacombs.

"We commemorate to-day," said Pomponia, "those who had the privilege five years ago of witnessing their faith and love by their deaths. You will watch the rite from without; another year, I hope, you will be one of us."

Thus did Pudens, standing with the catechumens, of whom he was reckoned to be virtually one, witness again the solemn act of worship on which he had looked, under very different circ.u.mstances, five years before. This ended, came the commemoration itself. The presiding Elder read the list of saints and martyrs who had sealed their testimony with their blood. Foremost on the list came the two Apostles, Peter and Paul, who had suffered two years before, the first the death of a slave, the second by the headsman's axe on the Ostian Road. Then followed a list of names, unknown and yet known, long since forgotten upon earth, but remembered by Him Who is faithful to keep all that is committed unto Him.

There is little more for me to tell. Pudens lost no time in putting himself under instruction. The Elder [311] who undertook to examine and teach him found him so well prepared that there was no need to delay the rite. Pudens was received into the Church at the festival of Christmas, and a week afterwards became the husband of Claudia.

Many old friends were gathered at the wedding, among them Phlegon, still vigorous in spite of his fourscore years, and Linus, who, as Pudens did not fail to remember, had been the first to show him what Christian belief and practice really were. Nor did he forget his debt to another, without whose courage and devotion he had scarcely lived to see that happiest hour of his life, the Tribune Subrius. As he knelt with his bride in silent prayer after receiving the minister's final blessing, he put up a fervent supplication that some rays of the light which had fallen upon him might reach, he knew not where or how, the brave, true-hearted man to whom he owed life and happiness.