The rattlesnake is larger and has more poison in the sac; the German wolf has increased in size, and where once he tore the throat of two sheep, now he can rend ten lambs in half the time. In utter despair, therefore, statesmen, generals, diplomats, editors are now talking about the duty of simply exterminating the German people. There will shortly be held a meeting of surgeons in this country. A copy of the preliminary call lies before me. The plan to be discussed is based upon the Indiana State law. That law authorizes a State Board of Surgeons to use upon the person of confirmed criminals and hopeless idiots the new painless method of sterilizing the men. These surgeons are preparing to advocate the calling of a world conference to consider the sterilization of the ten million German soldiers, and the segregation of their women, that when this generation of German goes, civilized cities, states and races may be rid of this awful cancer that must be cut clean out of the body of society.

THE BLACK SOUL OF THE HUN

III

1. German Barbarism Not Barbarism to the German

Strictly speaking, the only man who thoroughly understands the cruelty of the Germans is the German himself. No American or Englishman, no Belgian or Frenchman has the gift of telepathy that enables him to know what is going on in the German mind that guides the German's hand in committing his horrible atrocities. Now and then, in a moment when he is off guard, an occasional German reveals the explanation, and we look in, just as John Bunyan's pilgrim saw the door into Hades opened by a little crack, through which he looked upon the flames. Not otherwise was it with that German in Baltimore, who recently exposed the German mind, and from the German view-point explained the Germans in their hour of brutality.

During a most intimate and personal conversation with a banker, this German, the other day, explained his people's atrocities by saying that what is barbarism and atrocities to England, France or the United States is not barbarism at all to the Germans. In proof of this astounding statement the German gave this personal incident of his boyhood. He said that in his gymnasium there was another boy who had something that he wanted. When the opportunity came, being the stronger, he jumped upon the other boy, beat him up terribly and made him a cripple for life. On reaching his home he showed his parents what he had stolen, and he was patted on the back, praised for his might with his fists, and told that that was the method he was to follow in after life.

He insisted that this sort of thing was drilled into every German boy, and for that reason it never once even occurred to him that he had done wrong. "After I became a man I settled in America, and as I came to understand the spirit of American civilization it grew upon me that I had committed a crime, and now for twenty-two years, as some atonement for my sin, I have been supporting that crippled man and his widowed mother."

The modern banker has become a sort of confessor, and to the banker many sins are revealed as once to the priest. Nothing is more significant than this German confession and his philosophy of the German atrocity.

In his own written letter concerning that crime of his boyhood this German adds: "Had I remained in Germany no one would ever have thought of suggesting to me that I had done wrong, and it would never have entered into my head that I was under any obligation to the man I had maimed. In the light of American civilization I understand the difference, and I am seeking to atone for my sin, but all Germans have been taught, as I was taught. The Germans, therefore, in their campaign of frightfulness, are committing deeds which from the view-point of American civilization are barbarous, but from the view-point of Germans are not crimes at all."

The significance of this frank confession of a German, his story of how America had redeemed his soul out of the spirit of force and cruelty into the spirit of kindness, humanity and justice, reveals more of the real nature of the German beast and the Potsdam gang than a thousand volumes on the philosophy of German atrocities. The simple fact is that the crimes of the Germans are abominable atrocities to us, but that intellectually and morally the German officer and soldier simply do not know what we mean by our horror and the wave of moral indignation that has swept over the earth. Jesse Pomeroy used to pull canary birds apart, and tortured children to death. But the boy was deficient in the nerve of humanity. He simply stared with blank eyes when the judge and the jury condemned him. He was incapable of knowing what the excitement over the dead body was about. On the side of compa.s.sion and humanity the German is, as it were, colour blind, is without musical sense, and the nerves of kindness and humanity are atrophied. The ordinary German prisoner when shown the bodies left behind after the flight of the German army simply looks blankly at the mutilated corpse and exclaims: "Well, what of it? Why not? Why shouldn't we?" and shrugs his shoulders, taking it as a matter of course. That is another reason why a great number of American business men, bankers, merchants, manufacturers, scholars, statesmen, have reluctantly been forced to the conviction that the ten millions of German soldiers should be painlessly sterilized, that the German people (saving only the remnant who accept Jesus' idea of compa.s.sion and kindness towards G.o.d's poor and weak) should be allowed to die out of the world. Re-read, therefore, what this German has said about the teaching of his German parents and the German people in praise of cruelty, and how for twenty years now, redeemed by life in the United States, he has tried to make atonement by supporting the man whom he had crippled, and also his mother. Who shall explain to us the reason why German barbarism is not barbarism to the Germans? Why, this German shall explain it, through his personal experience as a criminal.

But the day will come when the Potsdam gang and ten million German soldiers will stand before the judgment seat of G.o.d. And what shall be the verdict then p.r.o.nounced? You will find it in the New Testament: "'Out of thine own mouth will I judge thee,' thou wicked and cruel German!"

2. The German "Science of Lying"

For the first time in history a nation has organized lying into a science and taught deceit as an art.

At the very time when the diplomats of the world have refused any form of secrecy and insist upon publishing all international treaties and doing everything in the open, Germany has organized lying into a national science. Even Maximilian Harden, editor of _Zukunft_, openly acknowledges this in one of his editorials reproduced in the papers of Denmark and Holland.

Harden comes right out in the open. He tells the German people that at the beginning of the war it was necessary to say to the world that Germany was fighting a defensive war, that her back was against the wall, that those wicked enemies named England and France, Russia and Belgium were leaping upon her like wolves.

Of course, says Harden, at first that was good diplomacy, but now that we are successful, "Why say this any longer? Let the Kaiser and his Chancellor tell the world plainly that we decided upon this war twenty-five years ago; that during all of these years we were preparing cannons and sh.e.l.ls; that we drilled ten million men against 'Der Tag'; that we wanted this war, that we planned this war, that we forced this war and that we are proud of it."

With one stroke Harden has torn off the mask. He exhibits the Kaiser as the prince of liars. If his words mean anything, they mean that what has long been surmised is absolutely true, namely, that Germany wished some one would kill the Austrian Prince and Princess so as to start the war, for which Berlin had prepared everything, down to the last buckle on the harness of the horses.

General von Bissing is not less open. Dying men are not apt to tell lies. When he saw that the end was coming the Governor-General of Belgium prepared what he called his "last will and testament."

As a close and intimate friend of the Kaiser, he left a letter with his will asking the German Government carefully to consider his wishes. He says plainly that all of the statements that Berlin never intended to annex Belgium were pure camouflage. He urges the Berlin office to flatly declare its purpose never to give up a foot of the Belgian coast nor an acre of the conquered territory of north France and Belgium.

"It is of no consequence," he says, "that we have given a solemn pledge not to annex Belgium. Why not tell the world that we will have failed in the one thing for which we set out if we evacuate Belgium? We need Belgium's coast line for our shipping."

He adds that Germany has used twenty-three million tons of Belgian coal and has taken as much more iron ore out of France's basin in Briey. "We cannot live and compete with France and England if we give up the coal and iron mines that we have conquered and the harbours that we have won."

Having affirmed, therefore, that the German Government lied at the beginning in claiming that they entered Belgium fighting a defensive warfare, General von Bissing cast about for some one behind whom he can hide as a screen and who can be used as an authority for lying. He finds his guide and leader in "The Prince," written by Machiavelli. That book has often been called the treatise on the art of lying. Never was such cunning exhibited. Never was the father of lies invoked with such skill as by the German leaders. In their sight truth is contemptible, kindness is weakness, honour is a figment.

But the individual, the city, or the empire that builds its life on lies builds its house on sand. Soon the rains will descend and the floods come, the winds will blow, and the house will fall, and great will be the fall of it.

The German is like a thirsty man who tries to quench his thirst by drinking scalding water. He is like a hungry man who tries to satisfy his appet.i.te by eating red-hot coals.

3. The Malignity of the German Spies

Disturbed by many events in their city, the Secret Service men guard very carefully the speakers for the Liberty Loan, the Red Cross or the Y. M. C. A. hut work. Fearing lest some German agent might injure the good name of their town, the Secret Service men of a certain community recently told the following incident, merely as a warning to all public speakers who might, by their words, arouse the enmity of half-balanced German fanatics. Because it was intended to put us all upon our guard, and because no interest could possibly be injured, but many persons be benefited, the incident is here set forth in detail. The speaker was a young lawyer, of position, influence and fine education, who was serving his country during the period of the war.

"One morning I received my a.s.signment through a sealed envelope.

Experience told me that I was to take up the work of some other Secret Service man and complete the task. Of course, one Secret Service man does not know who else is in the service. Since the war began we go by numbers, rather than by our names. When I opened my envelope I found these directions: 'Go to No. ---- ----. Wait until there is no customer in the tobacco store. Then put down on the counter two ten-cent pieces, and say to the woman, "I want that package of green leaf tobacco." When you have left the store, open the package, and you will find full directions therein.' I followed the instructions strictly, and out on the street I opened the package, and found a large key and a small one, with these words written: 'Go to No. so-and-so (mentioning a third-cla.s.s little apartment house in one of the worst districts in the city). The large key will open room No. 14. The small key will open a little writing table in the room. In the drawer of that table you will find full directions.'

"I soon found the apartment house, climbed to the second floor, found my large key turning in the lock, and the small key opened the drawer in the desk. In that drawer I found these words: 'The man we want is in the adjoining room. He will come in about seven o'clock, but he may not come until eleven or twelve. It is important that we have his testimony.

Don't wound him seriously or kill him. You will find a hole bored through the door between your room and his. That hole is filled with putty, but underneath the putty is wax. Warm the wire in the drawer in the gas jet and melt the wax.'

"I waited until eleven o'clock for the man to come in. For a while he sat on the bed, with his back towards me. He was reading. Finally he lifted his pillow to shake it up, and I caught sight of a big revolver under the pillow. For several reasons I decided to do nothing until he had fallen asleep. I kept my ear glued to that little hole for one hour after he turned out his light. When he was sleeping soundly I went into the hall, with my skeleton key turned the lock in the door, and then with my lantern in the left hand and my revolver in the right made one bound into the room, struck my light and my revolver into his face under the light and shouted: 'Hands up!' Within three minutes I had him handcuffed and within ten had him bound. In that room, when the police came at my call, we found enough chemicals and powerful explosives to have blown up the entire block. In his satchel were found incriminating letters, secret doc.u.ments, and, with their help, we soon landed the entire crowd. All have now been taken care of. Their flames were stamped out before they were kindled." That one incident was only one of a series of closely-related dramatic events. Outwardly, life in that city is very safe, simple and straightforward, but as to the forces of evil, the anarchists, the I. W. W.'s and German plotters the patriot can only say that but for the Secret Service and the police and the Department of Justice, society could not go on for one single month.

4. The Cancer in the Body-Politic of Germany

To-day, physicians and surgeons count the cancer man's deadliest enemy.

Every year this baffling disease takes large and larger toll of human life. From time to time experts come together to plan its limitation, but meanwhile the terrible disease increases. Addressing a company of experts recently, a great physician exclaimed: "Even if we can stop its growth by radium, it still remains for us to get rid of the growth itself. There seems to be no way to lift the evil cells out save through the knife, after which nature must heal the wound. Science knows no other way." Plainly, no magic can be invoked. No miracle a.s.sists the surgeon. His one recourse is to the knife, and after that the healing forces of nature.

Let us confess that the knife has a large place in the extermination of social diseases. Militarism is a cancer on the German body-politic, just as slavery was once a cancer fastened on the fair body of the great South. That disease had fastened itself upon the South many years before the Civil War. Like a cancer, it spread its roots throughout the whole social and economic structure of the Southern States. It poisoned trade.

Its virus was in the body of law. It destroyed kindness and sympathy for the weak. Slavery debased the poor white working-man. It made the white fathers of mulatto children so cruel that they sold their own flesh and blood. Overseers became brutes. Slave drivers stood up and bid upon their own children in the auction markets. Slowly the disease spread.

Men became alarmed. They tried everything excepting the knife held in the hand of war surgeons. Clay recognized the cancer in the body politic. He proposed compromise as a poultice. Garrison and Phillips proposed the amputation of the diseased limb. John Brown tried to put sulphuric acid upon the sore spots and eat it out through the flames of insurrection. Lincoln knew that it was a case of life or death. The Republic could not endure half slave and half free. All measures failed.

Finally the G.o.d of war went forth and lifted a knife heated red hot and cut the foul cancer out of the body and saved the fair South. When many years had pa.s.sed nature healed the wound and saved the life of the Republic.

Germany, Austria and Turkey to-day are patients in a world hospital. It is plain that they are stricken with death. The foul cancer of militarism has fastened itself upon Germany. The cancer of autocracy is eating into the vitals of Austria. The cancer of polygamy is enmeshed in the life of Turkey. Of late the disease has been spreading. Now these surgeons, named Foch, Haig and Pershing, have been anointed by the ointment of war black and sulphurous, and, lifting their scalpel, these men have been ordained to cut out the foul growth from the body-politic of Germany. Perchance there is still enough vital force left therein to heal the wound after the disease has been removed. Meanwhile, the sick man of Turkey struggles. The patient hates the knife. The diseased body will not have the only instrument that holds possible cure, and yet, despite all his struggle, the disease must come out. Slowly the surgical process goes on. One root at Verdun was cut, and now another is being sundered in the West. Much blood flows, but the blood is black and foul.

Every cell in the German body-politic seems to be diseased. Medicines must be found. The stimulants of sound ethics and morals must be invoked--after that it is a question of the recuperative forces of intellect and conscience in the German people. These forces alone can heal the wound left after the foul cancer has been cut away. To-day, men with a large mind, blessed with magnanimity, kindness and good-will must stay their hearts upon history, that shows us that in the past in our own country slavery was a cancer cut out by the surgeons of war, and that after a long time the great South recovered its health, its beauty and its usefulness.

5. Polygamy and the Collapse of the Family in Germany

The unexpected influences of this war upon Germany herself is a striking consideration. Few men antic.i.p.ated the far-off results of the Kaiser's alliance with the Sultan and his polygamous philosophy. During the past two years the German newspapers, magazines and debates in the Reichstag have been filled with startling suggestions concerning the family. The _Berliner Lokalanzeiger_, on March 7, 1916, published a statement urging that "every girl should be given the right on reaching twenty-five years to have one child born out of wedlock, for which she should receive from the state an annual allowance."

Dr. Krohne, in his address before the House, says: "The decline of the birth rate in Germany has proceeded three times as fast as in the preceding twenty-five years. No civilized nation has. .h.i.therto experienced so large a decline in so short a time. Our annual number of births falls already to-day by 560,000 below what we had a right to expect. We should have to-day 2,500,000 more inhabitants than we have."

Commenting thereupon, the _Berliner Lokalanzeiger_ demands that "illegitimate children should be put socially and morally on a level with the legitimate."

When, therefore, the Kaiser cast about for an alliance with some man who could be his bosom friend and could love what he loves, the Kaiser chose the Sultan with his polygamy and the Moslem teaching with its harem. No British or French officer, therefore, was surprised when doc.u.ments like the following began to be found on the dead bodies of young German officers. This doc.u.ment is a verbatim and absolutely accurate copy of one of the many now deposited in the various departments of Justice and the War Departments in Havre and Paris:

"Soldiers, a danger a.s.sails the Fatherland by reason of its dwindling birth rate. The cradles of Germany are empty to-day; it is your duty to see that they are filled. You bachelors, when your leave comes, marry at once the girl of your choice. Make her your wife without delay. The Fatherland needs healthy children. You married men and your wives should put jealousy from your minds and consider whether you have not also a duty to the Fatherland. You should consider whether you may not honourably contract an alliance with one of the million of bachelor women. See if your wife will not sanction the relation. Remember, all of you, the empty cradles of Germany must be filled.

"Your name has been given us as a capable man, and you are herewith requested to take on this office of honour, and to do your duty in a proper German way. It must here be pointed out that your wife or fiancee will not be able to claim a divorce. It is, in fact, hoped that the women will bear this discomfort heroically for the sake of the war. You will be given the district of ----. Should you not feel capable of carrying on the task allotted to you, you will be given three days on which to name some one in your place. On the other hand, if you are prepared to take on a second district as well you will become 'drekoffizier' and receive a pension. An exhibition of photographs of women and maidens in the district allotted to you is to be seen at the office of ----. You are requested to bring this letter with you."

This is an amazing doc.u.ment. Plainly the German family has broken down.

But no household can be built on free love in 1918, just as no stone building can be erected on hay, stubble or sand. The German family has gone, and German society is tottering towards its final ruin.

6. The Red-Hot Swords in Sister Julie's Eyes

The history of heroism holds nothing finer than the story of Sister Julie, decorated by the French Government with the Cross of the Legion of Honour. She lived in the little village of Gerbeviller, now called "Gerbeviller the Martyred." On August 27th the French army broke the line of the German Crown Prince and compelled the Huns' retreat. General Clauss was ordered to go northeast and dig in on the top of the ridge some twelve miles north of Gerbeviller. The Germans reached the village at nine o'clock in the morning, and by half-past twelve they had looted all the houses and were ready to burn the doomed city. The incendiary wagons were filled with the firebrands stamped 1912. Beginning at the southern end of the village, the German officers and soldiers looted every house, shop, store and public building, and then set fire to the town. At last they came to the extreme northern end, where a few houses and the little hospital over which Sister Julie had charge, were still standing.