[6] i hait the Site of a feller with a muskit as I du pizn But their _is_ fun to a cornwallis I aint agoin' to deny it.--H. B.

[7] he means Not quite so fur i guess.--H. B.

[8] the ignerant creeter means Sekketary; but he ollers stuck to his books like cobbler's wax to an ile-stone.--H. B.

[9] it must be aloud that thare 's a streak o' nater in lovin' sho, but it sartinly is 1 of the curusest things in nater to see a rispecktable dri goods dealer (deekon off a chutch mayby) a riggin' himself out in the Weigh they du and struttin' round in the Reign aspilin' his trowsis and makin' wet goods of himself. Ef any thin 's foolisher and moor d.i.c.klus than militerry gloary it is milishy gloary.--H. B.

[10] these fellers are verry proppilly called Rank Heroes, and the more tha kill the ranker and more Herowick tha bek.u.m.--H. B.

[11] it wuz "tumblebug" as he Writ it, but the parson put the Latten instid. i sed tother maid better meeter, but he said tha was eddykated peepl to Boston and tha would n't stan' it no how. idnow as tha _wood_ and idnow _as_ tha wood.--H. B.

[12] he means human beins, that 's wut he means. i spose he kinder thought tha wuz human beans ware the Xisle Poles comes from.--H. B.

No. III.

WHAT MR. ROBINSON THINKS.

[A few remarks on the following verses will not be out of place. The satire in them was not meant to have any personal, but only a general, application. Of the gentleman upon whose letter they were intended as a commentary Mr. Biglow had never heard, till he saw the letter itself.

The position of the satirist is oftentimes one which he would not have chosen had the election been left to himself. In attacking bad principles, he is obliged to select some individual who has made himself their exponent, and in whom they are impersonate, to the end that what he says may not, through ambiguity, be dissipated _tenues in auras_. For what says Seneca? _Longum iter per praecepta, breve et efficace per exempla._ A bad principle is comparatively harmless while it continues to be an abstraction, nor can the general mind comprehend it fully till it is printed in that large type which all men can read at sight, namely, the life and character, the sayings and doings, of particular persons. It is one of the cunningest fetches of Satan, that he never exposes himself directly to our arrows, but, still dodging behind this neighbour or that acquaintance, compels us to wound him through them, if at all. He holds our affections as hostages, the while he patches up a truce with our conscience.

Meanwhile, let us not forget that the aim of the true satirist is not to be severe upon persons, but only upon falsehood: and, as Truth and Falsehood start from the same point, and sometimes even go along together for a little way, his business is to follow the path of the latter after it diverges, and to show her floundering in the bog at the end of it. Truth is quite beyond the reach of satire. There is so brave a simplicity in her, that she can no more be made ridiculous than an oak or a pine. The danger of the satirist is, that continual use may deaden his sensibility to the force of language. He becomes more and more liable to strike harder than he knows or intends. He may be careful to put on his boxing-gloves, and yet forget, that, the older they grow, the more plainly may the knuckles inside be felt. Moreover, in the heat of contest, the eye is insensibly drawn to the crown of victory, whose tawdry tinsel glitters through that dust of the ring which obscures Truth's wreath of simple leaves. I have sometimes thought that my young friend, Mr. Biglow, needed a monitory hand laid on his arm,--_aliquid sufflaminandus erat_. I have never thought it good husbandry to water the tender plants of reform with _aqua fortis_, yet, where so much is to do in the beds, he were a sorry gardener who should wage a whole day's war with an iron scuffle on those ill weeds that make the garden-walks of life unsightly, when a sprinkle of Attic salt will wither them up.

_Est ars etiam maledicendi_, says Scaliger, and truly it is a hard thing to say where the graceful gentleness of the lamb merges in downright sheepishness. We may conclude with worthy and wise Dr. Fuller, that "one may be a lamb in private wrongs, but in hearing general affronts to goodness they are a.s.ses which are not lions."--H. W.]

Guvener B. is a sensible man; He stays to his home an' looks arter his folks; He draws his furrer ez straight ez he can, An' into n.o.body's tater-patch pokes;-- But John P.

Robinson he Sez he wunt vote fer Guvener B.

My! aint it terrible? Wut shall we du?

We can't never choose him, o' course,--thet 's flat; Guess we shall hev to come round, (don't you?) An' go in fer thunder an' guns, an' all that; Fer John P.

Robinson he Sez he wunt vote fer Guvener B.

Gineral C. is a dreffle smart man: He 's ben on all sides thet give places or pelf; But consistency still wuz a part of his plan,-- He 's ben true to _one_ party,--an' thet is himself;-- So John P.

Robinson he Sez he shall vote fer Gineral C.

Gineral C. he goes in fer the war; He don't vally principle more 'n an old cud; Wut did G.o.d make us raytional creeturs fer, But glory an' gunpowder, plunder an' blood?

So John P.

Robinson he Sez he shall vote fer Gineral C.

We were gittin' on nicely up here to our village, With good old idees o' wut 's right an' wut aint, We kind o' thought Christ went agin war an' pillage, An' thet eppyletts worn't the best mark of a saint; But John P.

Robinson he Sez this kind o' thing 's an exploded idee.

The side of our country must ollers be took, An' Presidunt Polk, you know, _he_ is our country; An' the angel thet writes all our sins in a book Puts the _debit_ to him, an' to us the _per contry_; An' John P.

Robinson he Sez this is his view o' the thing to a T.

Parson Wilbur he calls all these argimunts lies; Sez they 're nothin' on airth but jest _fee, faw, fum_; An' thet all this big talk of our destinies Is half on it ignorance, an' t'other half rum; But John P.

Robinson he Sez it aint no sech thing; an', of course, so must we.

Parson Wilbur sez _he_ never heerd in his life Thet th' Apostles rigged out in their swaller-tail coats An' marched round in front of a drum an' a fife, To git some on 'em office, an' some on 'em votes; But John P.

Robinson he Sez they did n't know everythin' down in Judee.

Wal, it 's a marcy we 've gut folks to tell us The rights an' the wrongs o' these matters, I vow,-- G.o.d sends country lawyers, an' other wise fellers, To drive the world's team wen it gits in a slough; Fer John P.

Robinson he Sez the world 'll go right, ef he hollers out Gee!

[The attentive reader will doubtless have perceived in the foregoing poem an allusion to that pernicious sentiment,--"Our country, right or wrong." It is an abuse of language to call a certain portion of land much more certain personages elevated for the time being to high station, our country. I would not sever nor loosen a single one of those ties by which we are united to the spot of our birth, nor minish by a t.i.ttle the respect due to the Magistrate. I love our own Bay State too well to do the one, and as for the other, I have myself for nigh forty years exercised, however unworthily, the function of Justice of the Peace, having been called thereto by the unsolicited kindness of that most excellent man and upright patriot, Caleb Strong. _Patriae fumus igne alieno luculentior_ is best qualified with this,--_Ubi libertas, ibi patria_. We are inhabitants of two worlds, and owe a double, but not a divided, allegiance. In virtue of our clay, this little ball of earth exacts a certain loyalty of us; while, in our capacity as spirits, we are admitted citizens of an invisible and holier fatherland. There is a patriotism of the soul whose claim absolves us from our other and terrene fealty. Our true country is that ideal realm which we represent to ourselves under the names of religion, duty, and the like. Our terrestrial organizations are but far-off approaches to so fair a model, and all they are verily traitors who resist not any attempt to divert them from this their original intendment. When, therefore, one would have us to fling up our caps and shout with the mult.i.tude,--"_Our country, however bounded!_" he demands of us that we sacrifice the larger to the less, the higher to the lower, and that we yield to the imaginary claims of a few acres of soil our duty and privilege as liegemen of Truth. Our true country is bounded on the north and the south, on the east and the west, by Justice, and when she oversteps that invisible boundary-line by so much as a hair's-breadth, she ceases to be our mother, and chooses rather to be looked upon _quasi noverca_. That is a hard choice, when our earthly love of country calls upon us to tread one path and our duty points us to another. We must make as n.o.ble and becoming an election as did Penelope between Icarius and Ulysses.

Veiling our faces, we must take silently the hand of Duty to follow her.

Shortly after the publication of the foregoing poem, there appeared some comments upon it in one of the public prints which seemed to call for some animadversion. I accordingly addressed to Mr. Buckingham, of the _Boston Courier_, the following letter.

"JAALAM, November 4, 1847.

"_To the Editor of the Courier:_

"RESPECTED SIR,--Calling at the post-office this morning, our worthy and efficient postmaster offered for my perusal a paragraph in the Boston Morning Post of the 3d instant, wherein certain effusions of the pastoral muse are attributed to the pen of Mr. James Russell Lowell. For ought I know or can affirm to the contrary, this Mr. Lowell may be a very deserving person and a youth of parts (though I have seen verses of his which I could never rightly understand); and if he be such, he, I am certain, as well as I, would be free from any proclivity to appropriate to himself whatever of credit (or discredit) may honestly belong to another. I am confident, that, in penning these few lines, I am only forestalling a disclaimer from that young gentleman, whose silence hitherto, when rumour pointed to himward, has excited in my bosom mingled emotions of sorrow and surprise. Well may my young parishioner, Mr. Biglow, exclaim with the poet,

"'Sic vos non vobis' &c.;

though, in saying this, I would not convey the impression that he is a proficient in the Latin tongue,--the tongue, I might add, of a Horace and a Tully.

"Mr. B. does not employ his pen, I can safely say, for any lucre of worldly gain, or to be exalted by the carnal plaudits of men, _digito monstrari_, &c. He does not wait upon Providence for mercies, and in his heart mean _merces_. But I should esteem myself as verily deficient in my duty (who am his friend and in some unworthy sort his spiritual _fidus Achates_, &c.), if I did not step forward to claim for him whatever measure of applause might be a.s.signed to him by the judicious.

"If this were a fitting occasion, I might venture here a brief dissertation touching the manner and kind of my young friend's poetry.

But I dubitate whether this abstruser sort of speculation (though enlivened by some apposite instances from Aristophanes) would sufficiently interest your oppidan readers. As regards their satirical tone, and their plainness of speech, I will only say, that, in my pastoral experience, I have found that the Arch-Enemy loves nothing better than to be treated as a religious, moral, and intellectual being, and that there is no _apage Sathanas_! so potent as ridicule. But it is a kind of weapon that must have a b.u.t.ton of good-nature on the point of it.

"The productions of Mr. B. have been stigmatized in some quarters as unpatriotic; but I can vouch that he loves his native soil with that hearty, though discriminating, attachment which springs from an intimate social intercourse of many years' standing. In the ploughing season, no one has a deeper share in the well-being of the country than he. If Dean Swift were right in saying that he who makes two blades of gra.s.s grow where one grew before confers a greater benefit on the state than he who taketh a city, Mr. B. might exhibit a fairer claim to the Presidency than General Scott himself. I think that some of those disinterested lovers of the hard-handed democracy, whose fingers have never touched anything rougher than the dollars of our common country, would hesitate to compare palms with him. It would do your heart good, respected Sir, to see that young man now. He cuts a cleaner and wider swarth than any in this town.

"But it is time for me to be at my Post. It is very clear that my young friend's shot has struck the lintel, for the Post is shaken (Amos ix.

1). The editor of that paper is a strenuous advocate of the Mexican war, and a colonel, as I am given to understand. I presume, that, being necessarily absent in Mexico, he has left his journal in some less judicious hands. At any rate, the Post has been too swift on this occasion. It could hardly have cited a more incontrovertible line from any poem than that which it has selected for animadversion, namely,--

"'We kind o' thought Christ went agin war an' pillage.'

"If the Post maintains the converse of this proposition, it can hardly be considered as a safe guide-post for the moral and religious portions of its party, however many other excellent qualities of a post it may be blessed with. There is a sign in London on which is painted,--'The Green Man.' It would do very well as a portrait of any individual who would support so unscriptural a thesis. As regards the language of the line in question, I am bold to say that He who readeth the hearts of men will not account any dialect unseemly which conveys a sound and pious sentiment. I could wish that such sentiments were more common, however uncouthly expressed. Saint Ambrose affirms, that _veritas a quocunque_ (why not, then _quomodocunque_?) _dicatur, a spiritu sancto est_. Digest also this of Baxter:--'The plainest words are the most profitable oratory in weightiest matters.'

"When the paragraph in question was shown to Mr. Biglow, the only part of it which seemed to give him any dissatisfaction was that which cla.s.sed him with the Whig party. He says, that, if resolutions are a nourishing kind of diet, that party must be in a very hearty and flourishing condition; for that they have quietly eaten more good ones of their own baking than he could have conceived to be possible without repletion. He has been for some years past (I regret to say) an ardent opponent of those sound doctrines of protective policy which form so prominent a portion of the creed of that party. I confess, that, in some discussions which I have had with him on this point in my study, he has displayed a vein of obstinacy which I had not hitherto detected in his composition. He is also (_horresco referens_) infected in no small measure with the peculiar notions of a print called the Liberator, whose heresies I take every proper opportunity of combating, and of which, I thank G.o.d, I have never read a single line.

"I did not see Mr. B.'s verses until they appeared in print, and there _is_ certainly one thing in them which I consider highly improper. I allude to the personal references to myself by name. To confer notoriety on an humble individual who is labouring quietly in his vocation, and who keeps his cloth as free as he can from the dust of the political arena (though _vae mihi si non evangelizavero_), is no doubt an indecorum. The sentiments which he attributes to me I will not deny to be mine. They were embodied, though in a different form, in a discourse preached upon the last day of public fasting, and were acceptable to my entire people (of whatever political views), except the postmaster, who dissented _ex officio_. I observe that you sometimes devote a portion of your paper to a religious summary. I should be well pleased to furnish a copy of my discourse for insertion in this department of your instructive journal. By omitting the advertis.e.m.e.nts, it might easily be got within the limits of a single number, and I venture to insure you the sale of some scores of copies in this town. I will cheerfully render myself responsible for ten. It might possibly be advantageous to issue it as an _extra_. But perhaps you will not esteem it an object, and I will not press it. My offer does not spring from any weak desire of seeing my name in print; for I can enjoy this satisfaction at any time by turning to the Triennial Catalogue of the University, where it also possesses that added emphasis of Italics with which those of my calling are distinguished.

"I would simply add, that I continue to fit ingenuous youth for college, and that I have two s.p.a.cious and airy sleeping apartments at this moment unoccupied. _Ingenuas didicisse_, &c. Terms, which vary according to the circ.u.mstances of the parents, may be known on application to me by letter, post paid. In all cases the lad will be expected to fetch his own towels. This rule, Mrs. W. desires me to add, has no exceptions.

"Respectfully, your obedient servant,

"HOMER WILBUR, A.M.

"P.S. Perhaps the last paragraph may look like an attempt to obtain the insertion of my circular gratuitously. If it should appear to you in that light, I desire that you would erase it, or charge for it at the usual rates, and deduct the amount from the proceeds in your hands from the sale of my discourse, when it shall be printed. My circular is much longer and more explicit, and will be forwarded without charge to any who may desire it. It has been very neatly executed on a letter sheet, by a very deserving printer, who attends upon my ministry, and is a creditable specimen of the typographic art. I have one hung over my mantelpiece in a neat frame, where it makes a beautiful and appropriate ornament, and balances the profile of Mrs. W., cut with her toes by the young lady born without arms. H. W."