Final Scenes at Kadesh. After about thirty-eight years had elapsed (Dt. 2:14), and the period of wandering was nearly at an end, Israel is again found at Kadesh (Num. 20:11) on the borders of Edom where the spies had been sent out and they made their calamitous blunder. Here at this time happened three important events; (1) Miriam died and was buried, (2) Moses smote the rock and brought forth water, but because he smote it instead of speaking to it Jehovah was angry with him and told him he should not enter the land of promise. (3) Moses asked permission of the King of Edom to pa.s.s peaceably through his land and was refused. They were, therefore, compelled to take a long journey around Edom to reach there own land.

From Kadesh to the Jordan. When they were refused pa.s.sage through the land of the Edomites, their kinsmen, (Num. 20:14-21), the Hebrews made a long journey around. On this journey occurred three important events. (1) The death of Aaron in Mount Hor (Num. 20:22-29). (2) The defeat of the King of South Canaan and the laying waste of his country to Hormah where they had been routed nearly forty years ago. (3) The sending of the fiery serpents and the brazen serpent as a remedy. They also pa.s.sed the country of Moab and came finally to the river Arnan (Num. 21:13), which is the boundary between Moab and the Amorites.

Here they came into conflict with Sihon the King of the Amorites, whom they defeated, and possessed his land. (Num. 21:23-24). The overcoming of this strong and ancient people brought Israel into contact with Og, king of Bashan, who was himself a giant and whose country was far more formidable than that of the Amorites. By defeating him and possessing his cities Israel was enabled to pa.s.s on and come to the plains of Moab beyond Jordan at Jericho. In Psalms 135 and 136, written hundreds of years later, the victory over Sihon and Og and the overthrow of Pharaoh are dwelt on together in such a way as to show that their conquest was regarded as an achievement worthy to rank along side of that of their deliverance from the power of Egypt.

The Prophecies of Balaam. (Num. Chaps. 22-24). The Moabites were greatly distressed about the settlement of the victorious Hebrews in the region just north of them and feared lest they should suffer the same fate as Shihon and Og. Balak, the King of Moab, had beard of Balaam, a famous soothsayer or wise prophet of Chaldea, whose curses and blessings were reported to carry with them extraordinary effects.

He sought at any cost to have him cripple Israel by placing a curse upon them. But instead of cursing Israel and blessing the Moabites, he revealed how wonderfully Israel was blessed Of G.o.d and how a scepter would rise out of Israel and smite and destroy Moab.

This strange man Balaam seems to have had the gift of prophecy without its grace. He had the knowledge of future events but sought to use it for his own advantage instead of for the glory of G.o.d. He was a covetous, money-loving prophet and sought the rewards offered by Balak. He tried repeatedly to find some way by which he could speak good for Moab and thereby earn the much desired fee. On the other hand he was afraid to speak against Israel lest the curse should recoil on him. No other word seems to describe his course except to say that he was compelled by Jehovah to speak to Israel's advantage and to predict her future greatness. His language fittingly describes the material splendor and the splendid victories and reign of David. The spirit of Israel described is that of the united kingdom standing at the zenith of its power. In a beautiful way also he pointed to the Messiah who should put all enemies under his feet.

He may have secured his reward, however, in another way. He seems to have led Balak to entice Israel, through pretensions of friendship, to partake in the idolatrous and impure festivals of the Moabites (Num.

25:1-5; 31:15-16; Rev. 2:14). These and other acts of their own brought down upon Israel the curse of heaven and made them the subject of such calamites as Balaam could not himself p.r.o.nounce against them.

By suggesting this course to Balak, he may have obtained the coveted pay without directly disobeying G.o.d. This whole story would seem to imply that the Hebrew historians did not believe that divine relations were limited to seers and prophets of their own race.

The Last Acts of Moses. Events are now transpiring in rapid succession and the story hastens to the close of the career of Moses, the great leader prophet, priest and judge of Israel. Several matters are worthy of study: (1) The sending of an expedition to destroy the Midianites.

(2) The final numbering of the people preparatory to their entrance into Canaan. (3) The appointing of Joshua as his successor. (4) The settlement of the two and a half tribes on the east side of Jordan.

(5) The appointment of the cities of refuge. (8) The delivery of a farewell address, or of farewell addresses.

The Last Scene on Moab. There were far too many of the Israelites to hear his voice and he probably gathered together the princes and elders who listened to him from day to day, each of whom went home and repeated to his own people what he had heard from their inspired leader. In these addresses Moses recounted their wanderings and Jehovah's goodness to them. He reminded them of all that G.o.d had commanded them in his law and gave such new instructions and interpretations as would be needed in the new conditions that they would meet on coming into the Promised Land. He painted in frightful colors the fearful doom that would befall the disobedient and eloquently described the blessing of loyalty to G.o.d. After being called of G.o.d to depart into the mountains and die, he p.r.o.nounced in one of the most beautiful pa.s.sages in all the scripture, his farewell blessing upon each of the tribes.

And how solemn must have been the occasion. They are listening for the last time to his voice. With what veneration they must have gazed on him. He it was that Jochebed with loving hands had laid in the bulrushes when 120 years ago Pharaoh had persecuted them. He was the man that had so n.o.bly chosen to suffer affliction with the people of G.o.d instead of the attractions of Egypt. His eyes under the shadow of h.o.r.eb had looked on the burning bush. His hand had stretched out over Egypt and overwhelmed it with the plagues. His was the face that had reflected the divine glory of the mount after forty days of fellowship with Jehovah, during which he received the substance of the law. That was the faithful and tried man that had often been wrongly accused, that had meekly borne so many trials, that had guided the people so faithfully, and advised them so wisely, and had refused honors himself because he loved them so well. How they must have hung on those last words! And the echo of his last words had hardly died away until his spirit had been called away and unseen hands had laid his dust in an unknown tomb.

The Significance of the Work of Moses. Humanly speaking, he explains the great difference between the Hebrews and the people kindred to them. He accounts for their development from a company of disheartened slaves, and from the careless habits of wandering tribes into a conquering nation, made irresistible by its belief in the guidance of Jehovah. Humanly speaking, he was the creator of Israel. (1) He was a _leader_ and as such heartened and disciplined them. (2) He was a _prophet_ and as such taught them ideals of social justice, purity and honor. (3) He was a _lawgiver_ and as such furnished them with civil, sanitary, social and religious laws that channeled them into a sober, healthy, moral, and right-minded people. (4) He was the _founder of a religion_ and as such led them into a real loyalty to Jehovah as their G.o.d and gave them such a conception of the divine character and requirements as to stimulate in them a growth in goodness.

Lessons of the Period. The student will readily collect for himself lessons that have been brought to his attention. The following, however, should not fail of consideration: (1) G.o.d's law is inflexible. It is of universal operation and can not be evaded or revoked. Even the best men must suffer if they violate it as was the case of Moses. (2) To rebel against G.o.d's appointed leaders and to speak disrespectfully of them will subject one to the outpouring of divine wrath. (3) G.o.d never forgets his covenants as seen In the case of his refusal to give to Israel the land of Edom and of Ammon. (4) That G.o.d decides the fate of armies in battle and is therefore the G.o.d of nations as well as individuals. (5) Early hardships often fit us for a more glorious destiny later.

For Study and Discussion. (1) The rebellion of Korah. (2) The story of Balak and Balaam and the present day truth which it suggests or the problems of today to which it is applicable. (3) The story of the budding of Aaron's rod. (4) The sin of Moses because of which he was not allowed to enter Canaan. Find every reference to it. (5) The different victories of Israel recorded in the period. (6) The fiery serpents and serpent of bra.s.s. (7) The cities of refuge, their names, location, purpose and the lessons for today to be drawn from their use. (8) The princ.i.p.al events of Israel's past history mentioned in Dt. chs. 1-4, and find where in previous books each is recorded. (9) From Dt. chs. 27-28 list the curses and blessings, showing the sin and its penalty and the blessing and that for which it is promised. (10) The farewell blessing of Moses on the tribes (Dt. ch. 33). List the promises to each. (11) The death of Moses (Dt. chs. 32 and 34). (12) The incidents of the period that have in them a miraculous element.

(13) Other prominent leaders besides Moses, Aaron and Joshua. (14) The nations mentioned with whom the Hebrews had contact. (15) The geography of the places and nations noticed in this period.

Chapter VIII.

Joshua's Conquest.

Joshua.

The Facts of History Recorded. The history recorded in this period follows closely upon and completes the story of the deliverance begun in the Exodus. But for the sin of Israel in believing the evil spies and turning back into the wilderness, none of the events of the last twenty-one chapters of Numbers and none of those found in Deuteronomy would have occurred and Joshua would have followed Exodus and have completed the story of Israel's deliverance out of Egypt into Canaan.

As it is, this history follows close upon that of Deuteronomy. Joshua, who had been duly chosen and set apart for the work, took command of the hosts as soon as Moses died. He was trained in the school of Moses and exhibited the same devotion to Jehovah and the same dependence upon His guidance.

The Story Naturally Falls Into Three Parts. (1) The conquest of Canaan, (Chs. 1-12). In this section we have the story of the crossing of the Jordan, fall of Jericho and the conquest of the land both south and north. (2) The division of the territory of Canaan (Chs. 13-22).

In this section we have the a.s.signment of the territory of Canaan, the cities of Refuge, the cities of Levites and the return of the two and half tribes to the east of the Jordan. (3) Joshua's last counsel and death (Chs. 23-24), in which we have his exhortations to fidelity and farewell address and death.

While the war itself probably did not continue but seven years, the entire period was not less than twenty-five and may have been as much as fifty-one years. The period marks a new era in Biblical history.

Instead of the experiences of Nomadic or semi-Nomadic tribes, a people with a fixed abode and with a growing body of customs and inst.i.tutions is described.

The Land of Canaan. It is well to consider at least three things concerning this little, yet wonderful country. (1) _Its geography_. It is about four hundred miles long and from seventy-five to one hundred miles wide and is made up of plains, valleys, plateaus, gorges and mountains fashioned together in wonderful variety. There are many small bodies of land capable of supporting a group of people and yet so secluded as to allow them to develop their own individuality and become independent. Every traveler between Egypt and Babylonia must pa.s.s through Palestine which thereby became the bridge for the civilization and commerce of tie world. Here the Hebrew could easily keep in touch with the world events of his day. Later it became the gateway of travel from east to west. The territory naturally falls into three divisions: (a) Judah or Judea which is in the southern portion and about seventy-five miles long, (b) Ephraim or Samaria occupying the center of the country, (c) Galilee occupying the northern portion. Along the entire coast line there is a continuous coast plain. There are many mountains, the most important being Hermon, Carmel and Gerizim.

(2) _Its inhabitants and the nations surrounding it_. That the population was very dense is indicated by the mention of about three hundred cities and towns a large number of which have been identified.

While there were many war-like people crowded into Palestine, seven, the Hitt.i.tes, the Girgas.h.i.tes, the Perizzites, the Hivites, the Jebusites, the Amorites and the Canaanites, were the most important.

The Canaanites, who had been there about six centuries, and the Amorites, who had lived there about ten centuries, were the two peoples that furnished greatest resistance to Israel's occupancy of the country. They were virtually one people.

Around Palestine were many kingdoms, some large and strong, some small and weak. Among the more important were the Philistines, west of Judah, the Phoenician kingdoms on the north, Arameans or Syrians on the northeast, and on the east and southeast, the Ammonites, Moabites and Edomites, the last three being kinsmen of the Hebrews.

(3) _Conditions favorable to its conquest_. Several circ.u.mstances conspired to make it a suitable time for the Hebrews to enter Canaan: (a) Egypt had crushed the Hitt.i.tes and devastated their land; (b) Northern hordes from and through Syria had broken the power of Egypt and the Hitt.i.tes and had also crushed the Canaanites; (c) a.s.syria had increased her borders to the coasts of Phoenicia and was feared by all other peoples; (d) Babylonia was not strong enough to displace a.s.syria as an Asiatic power but strong enough to dispute her supremacy; (e) For two hundred years, therefore, their weakness together with that of Egypt and the Hitt.i.tes gave the Hebrews ample time to develop and grow strong.

The Crossing of the Jordan and the Fall of Jericho. To the Hebrews these two incidents have always been of first importance. As the two great events through which they gained entrance to their permanent home, they have been given a place in Hebrew literature almost equal to that of their deliverance from Egyptian bondage. The divine share in these great accomplishments was fully recognized. He it was who caused the waters of Jordan to separate and He it was who threw down the walls of Jericho. Not only did Jericho occupy a strategic position, being somewhat apart from other Canaanite cities, but the marvelous manner of its fall both encouraged the Hebrews to expect complete victory and also caused the Canaanites to fear them and expect defeat.

The Complete Conquest of Canaan. The conquest was a sort of whirlwind campaign that crushed the active and dangerous opposition of the Canaanites, the complete occupancy being accomplished by a piecemeal process of subduing one after another of the little cities and independent tribes. The campaign was well planned. The Jordan was crossed, Jericho was taken and then by pushing forward for the heart of the land, Ai was overcome and in a short time Joshua was in the center of the land, ready to strike either way. With his central camp established at Gilgal (5:10; 9:6) and the forces of Canaan divided, Joshua could advance by two lines of invasion. Whether he made simultaneous campaigns in different directions is not certain, but he seems first to have turned his attention to the southern territory and then to have completed his conquest by an invasion of the northern districts. After bending before this storm the Canaanites still held possession of the land and the piecemeal process of subjugation began.

It was not all accomplished by the sword but aided by the peaceful measures of inter-marriage and treaties with friendly neighbors.

Israel contended against a far superior civilization but finally won because the religious as well as the civil and social life was involved.

The Cruelty to the Canannites. Stress has commonly been laid on the cruelty to the Canaanites and upon their being driven out of their land when it should have been put upon their character where the Scripture puts it. This is a waste of false sympathy. The Scripture always speaks of the driving out of the Canaanites as a punishment for their sins (Dt, 9:4-5; Lev. 18:24-25). Some of the abominations which they practiced are described in Lev. 18:21-30 and Dt. 12:30-32. These abominations were practiced in the name of religion and were so shocking that one shudders to read the description.

Everything evil was worshiped. The chief G.o.d was Baal, the sun, who was worshiped at different places under different names, but everywhere his worship was fierce and cruel. His consort Ashtaroth, the Babylonian G.o.ddess Istar, the G.o.ddess of love, worshiped as the morning star, Venus, fostered in her worship abominations that are almost inconceivable in our times. It was a worship of impurity and could not be cured by ordinary means. G.o.d had borne with it for hundreds of years. Their destruction was therefore justifiable just as was that of the old world and the Jews were simply G.o.d's instruments just as were the waters of the flood or the fire and brimstone in the case of Sodom and Gomorrah.

G.o.d was planning to begin, a new nation, to start a new civilization and by using this method of punishment for the Canaanites he impressed the Hebrews in a most striking way with the consequences of forsaking worship of the true G.o.d. It was a new thing in the world to have all idolatrous symbols destroyed and to worship an unseen G.o.d and yet Joshua constantly represented to them that all the evils they had inflicted upon the Canaanites, and greater evils, would be sent upon them if they should become idolaters. Little, therefore, need be said of the cruelty of the Hebrews nor of the suffering of the Canaanites.

The Hebrews were the instrument of G.o.d and the Canaanites were reaping what they had sown.

The Significance of the War Against the Canannites. Of all the wars recorded in human history this was one of the greatest, if not the greatest of all. None was ever fought for a more n.o.ble purpose and none has accomplished greater ends. The fate of the world was in the balance. Old civilizations on account of their wickedness, were to soon fall and this series of conflicts was to decide whether a new civilization with a pure and holy purpose to serve G.o.d could arise in their midst. It was, therefore, a war (1) _For purification_. The individual, the temple and the home must all be pure. (2) _For civil liberty_. Israel was now, under G.o.d, to govern herself and thereby to give the world a pattern of government as G.o.d's free nation. (3) _For religious liberty_. Idolatry, vice and superst.i.tion were everywhere and the people must be free to worship the one true G.o.d and Creator of all. (4) _For the whole world_. Israel was to be a blessing to all nations. Out of her and out of this land was to come Christ, her son, who should save the nations. The war was, therefore, for us as well as for them.

The Character and Work of Joshua. The name Joshua in the Old Testament is equivalent to Jesus in the New (Heb. 4:8). His character and work were well adapted to his age and he therefore made a deep impression upon this formative period of Israel's history. He was fully prepared for the work of the conquest by his a.s.sociation with Moses and by such events as the defeat of Amalek which he accomplished by divine help (Ex. 17:10-16). With all he had been called of G.o.d and set apart for the work of subjugating the Canaanites. As a soldier and commander, he ranks among the first of the world. He is resourceful, brave, straightforward, fertile in strategy, and quick to strike (1:10-11; 2:1 etc.). In the councils of peace he was wise and generous. He displayed statesmanship of the highest order in mapping out the boundaries of the tribes and thus preparing the land for a permanent occupancy of the Hebrews. In the matter of religion he was actuated by a spirit of implicit obedience to G.o.d's authority. He combined in his nature both courage and gentleness and exhibited in his dealings the disposition of both the lion and the lamb. His dying charge is full of earnestness and devotion. As a type of Christ he led the people to the "rest" of Canaan, though not to the rest of the gospel which "remaineth to the people of G.o.d." A void still remained and they still had to look forward. He led them to victory over their enemies and became their advocate when they sinned and met defeat.

Lessons of the Period. Among many lessons suggested by this book the following should be considered and the student asked to suggest others. (1) G.o.d is at war with sin: (a) He thrusts out the Canaanites because of their sins; (b) He allows the defeat of Israel at Ai because sin was among them; (c) He allows Achan put to death because of it. He is, therefore, against all sin, personal, social and civic or national. (2) Religious victory and entrance upon spiritual rest is accomplished through a leader or commander and through a divine power, not through a law giver and by the works of the law. It was not Moses, the lawgiver, through whom they entered and not by their own strength.

(3) G.o.d keeps his covenants in spite of all the weakness of man. (4) G.o.d decides the issues of battles and of wars with a view to the final on-going of his kingdom. Only G.o.d and not the relative strength or preparedness of the contending armies can forecast the final issues of war. (5) The fact that G.o.d is for one does not preclude the use of strategy and discretionary methods. (6) The failure or sin of one man may defeat a whole cause and that in spite of the faithful efforts of many others. (7) What is a just severity to some is often a great mercy to others. The destruction of the Canaanites was a severe penalty for their sins, but it was an unspeakable blessing to all the future ages because by it a true faith and a pure worship was preserved.

For Study and Discussion. (1) Each of the lessons suggested above.

Find a basis either in incident or teaching for each. (2) The geography of the country with the princ.i.p.al cities mentioned. (3) The several tribes of people mentioned in the narrative. (4) The providential conditions favorable to the conquest just at that time.

(5) The cruelties of the Israelites to their enemies. Select examples and discuss each. (6) The significance of the war. (7) The character and work of Joshua. Point out incidents or acts that show elements of greatness and weakness in his character; also estimate the value of his work. (8) The cooperation of the two and a half tribes in these wars. (9) The several battles described. List them and decide what contributed to the success or failure of Israel in each case. (10) The story of the fall of Jericho. (11) The sin of Achan, its results, its discovery and punishment. (12) The story of the Gibeonites, their stratagem, its embarra.s.sment to Joshua and consequent slavery to them.

(13) The portion of land allotted to each tribe and how it was secured. (14) The miraculous element running through the narrative.

List and discuss each incident that tends to show or makes claim of such miraculous element. (15) The place of prayer and worship in the hook. Give incidents. (16) The element that is figurative or ill.u.s.trative of truth revealed in New Testament times.

Chapter IX.

The Judges.

Judges 1; 1 Sam. 7.

The Characteristics of the Times. This is a period of transition for Israel Nothing was quite certain, and "every man did that which was right in his own eyes" (17:6). In consequence of this there was lack of organization, cooperation or leadership. While we do not have all the history covered by the period and while we do not easily understand or explain its events, it is clear that things did not run smoothly. In Judges 2:16-19 the author gives a vivid picture of the conditions and characteristics of the time. The problems of the times may be outlined as follows: (1) _Political problems_. These arose, (a) because of the isolated conditions of the tribes, (b) because of their tribal government which lacked the bond of unity of former times, (c) because of the strength and opposition of the Canaanites. (2) _Social problems_. These grew out of: (a) the adoption of Canaanite customs and manner of life, (b) the intermarriage of the Jews with the new people. (3) _Religious Problems_. The source of these problems arose from two directions, (a) Baal worship ministered to their l.u.s.ts and was therefore a snare to them, (b) the religion of Israel required purity and was, therefore, counted a burden. The problems of the times of peace were greater than those in the times of war.

The Judges. Now that there was no central stable government and no hereditary rulers the people accepted from time to time as their rulers certain military leaders whom G.o.d raised up and who, by their prowess, delivered them from the yoke of foreign oppression. It was, therefore, a period of personal efforts some of which are preserved for us in this portion of scripture. Fifteen Judges are named counting Eli and Samuel, who are by some not so named, but we know very little of any except six of the military judges and Eli and Samuel. These six are brought into prominence because of as many invasions by other nations as follows. (1) The Mesopotamians came down from the northeast and oppressed Israel until Othniel, Caleb's nephew, was raised up to deliver them. (2) The invasion of the Moabites and the deliverance through Ehud. (3) The oppression of the Canaanites, who came down from the north, was thrown off through the leadership of Deborah a.s.sisted by Barak. (4) The Midianites came in from the east and greatly oppressed Israel until Gideon defeated and destroyed these bold oppressors. (5) The invasion of the Ammonites and Israel's deliverance through Jephthah. (6) The Philistines were the next successful enemies of Israel and were enabled to do great harm to Israel until Samson arose and overthrew their power.

Eli and Samuel differed widely from the other judges and on that account are sometimes not counted among them. Eli was a good but weak man. His weakness in the control of his children ruined them and brought him to sorrow and also caused a severe defeat for Israel.

Samuel was the last of the judges and was also a priest and prophet.

He is one of the outstanding Old Testament characters. Abraham founded the Hebrew race; Joseph saved them from famine; Moses gave them a home and Samuel organized them into a great kingdom which led to their glory. His birth was in answer to prayer and as judge or deliverer he won his most signal victory, that against the Philistines, by means of prayer. He founded schools for the instruction of young prophets at Gilgal. Bethel, Mizpeh and Ramah. In this he perhaps rendered his most valuable and most lasting service. These schools gave a great impetus to prophecy. After this time prophecy and prophets had a vital and permanent place in the life of the nation. Even kings had to consult them for instructions from G.o.d.