[Footnote 48: A Persian of royal blood, one of the officers of Cyrus the Younger, several times in revolt against him, and finally condemned.]

II

THE GREEK ARMY IN THE SNOWS OF ARMENIA[49]

(400 B.C.)

The next day it was thought necessary to march away as fast as possible, before the enemy's force should be rea.s.sembled, and get possession of the pa.s.s. Collecting their baggage at once, therefore, they set forward through a deep snow, taking with them several guides; and, having the same day pa.s.sed the height on which Tiribazus had intended to attack them, they encamped. Hence they proceeded three days' journey, through a desert tract of country, a distance of fifteen parasangs, to the river Euphrates, and pa.s.sed it without being wet higher than the middle. The sources of the river were said not to be far off.

Hence they advanced three days' march, through much snow and a level plain, a distance of fifteen parasangs; the third day's march was extremely troublesome, as the north wind blew full in their faces, completely parching up everything and benumbing the men. One of the augurs, in consequence, advised that they should sacrifice to the wind; and a sacrifice was accordingly offered, when the vehemence of the wind appeared to every one manifestly to abate. The depth of the snow was a fathom; so that many of the baggage-cattle and slaves perished, with about thirty of the soldiers. They continued to burn fires through the whole night, for there was plenty of wood at the place of encampment. But those who came up late could get no wood; those therefore who had arrived before, and had kindled fires, would not admit the late comers to the fire unless they gave them a share of the corn or other provisions that they had brought. Thus they shared with one another what they respectively had. In the places where the fires were made, as the snow melted, there were formed large pits that reached to the ground; and here there was accordingly opportunity to measure the depth of the snow.

Hence they marched through snow the whole of the following day, and many of the men contracted the bulimia. Xenophon, who commanded in the rear, finding in his way such of the men as had fallen down with it, knew not what disease it was. But as one of those acquainted with it told him that they were evidently affected with bulimia, and that they would get up if they had something to eat, he went round among the baggage, and, wherever he saw anything eatable, he gave it out, and sent such as were able to run to distribute it among those diseased, who, as soon as they had eaten, rose up and continued their march. As they proceeded, Cheirisophus[50] came, just as it grew dark, to a village, and found a spring in front of the rampart, some women and girls belonging to the place fetching water. The women asked them who they were; and the interpreter answered, in the Persian language, that they were people going from the king to the satrap. They replied that he was not there, but about a parasang off.

However, as it was late, they went with the water-carriers within the rampart to the head man of the village; and here Cheirisophus, and as many of the troops as could come up, encamped; but of the rest, such as were unable to get to the end of the journey spent the night on the way without food or fire; and some of the soldiers lost their lives on that occasion. Some of the enemy too, who had collected themselves into a body, pursued our rear, and seized any of the baggage-cattle that were unable to proceed, fighting with one another for the possession of them. Such of the soldiers, also, as had lost their sight from the effects of the snow, or had had their toes mortified by the cold, were left behind. It was found to be a relief to the eyes against the snow if the soldiers kept something black before them on the march, and to the feet, if they kept constantly in motion, and allowed themselves no rest, and if they took off their shoes in the night; but as to such as slept with their shoes on, the straps worked into their feet, and the soles were frozen about them; for when their old shoes had failed them, shoes of raw hides had been made by the men themselves from the newly skinned oxen.

From such unavoidable sufferings, some of the soldiers were left behind, who, seeing a piece of ground of a black appearance, from the snow having disappeared there, conjectured that it must have melted; and it had, in fact, melted in the spot from the effect of a fountain, which was sending up a vapor in a woody hollow close at hand. Turning aside thither, they sat down and refused to proceed farther. Xenophon, who was with the rear-guard, as soon as he heard this, tried to prevail on them by every art and means not to be left behind, telling them, at the same time, that the enemy were collected and pursuing them in great numbers. At last he grew angry; and they told him to kill them, as they were quite unable to go forward. He then thought it the best course to strike terror, if possible, into the enemy that were behind, lest they should fall upon the exhausted soldiers. It was now dark, and the enemy were advancing with a great noise, quarreling about the booty that they had taken, when such of the rear-guard as were not disabled started up, and rushed toward them, while the tired men, shouting as loud as they could, clashed their spears against their shields. The enemy, struck with alarm, threw themselves into the hollow amid the snow, and no one of them afterward made himself heard from any quarter.

Xenophon, and those with him, telling the sick men that a party would come to their relief next day, proceeded on their march, but before they had gone four stadia they found other soldiers resting by the way in the snow, and covered up with it, no guard being stationed over them. They roused them up, but they said that the head of the army was not moving forward. Xenophon, going past them, and sending on some of the ablest of the peltasts, ordered them to ascertain what it was that hindered their progress. They brought word that the whole army was in that manner taking rest. Xenophon and his men, therefore, stationing such a guard as they could, took up quarters there without fire or supper. When it was near day, he sent the youngest of his men to the sick, telling them to rouse them and oblige them to proceed.

At this juncture Cheirisophus sent some of his people from the villages to see how the rear were faring. The young men were rejoiced to see them, and gave them the sick to conduct to the camp, while they themselves went forward, and, before they had gone twenty stadia, found themselves at the village in which Cheirisophus was quartered.

When they came together, it was thought safe enough to lodge the troops up and down in the villages. Cheirisophus accordingly remained where he was, and the other officers, appropriating by lot the several villages that they had in sight, went to their respective quarters with their men.

Here Polycrates, an Athenian captain, requested leave of absence, and, taking with him the most active of his men, and hastening to the village which Xenophon had been allotted, surprized all the villagers and their head man in their houses, together with seventeen colts that were bred as a tribute for the king, and the head man's daughter, who had been but nine days married; her husband was gone out to hunt hares, and was not found in any of the villages. Their houses were under ground, the entrance like the mouth of a well, but s.p.a.cious below; there were pa.s.sages dug into them for the cattle, but the people descended by ladders. In the houses were goats, sheep, cows, and fowls, with their young; all the cattle were kept on fodder within the walls.[51] There were also wheat, barley, leguminous vegetables, and barley-wine, in large bowls; the grains of barley floated in it even with the brims of the vessels, and reeds also lay in it, some larger and some smaller, without joints; and these, when any one was thirsty, he was to take in his mouth and suck. The liquor is very strong, unless one mixed water with it, and a very pleasant drink to those accustomed to it.

FOOTNOTES:

[Footnote 49: From the "Anabasis." Translated by J. S. Watson. The "Anabasis" has made Xenophon perhaps the most prominent figure of ancient cla.s.sical literature, largely because every schoolboy who studies Greek knows at least this book. It stands in that sense to Greek literature as Caesar's "Commentaries" stands to Latin. The book has further value, not only as authentic history, but for the curious details it gives of the manners and customs of savage tribes living along the sh.o.r.es of the Euxine, and of those which prevailed at the Persian court and elsewhere in the Persian state.]

[Footnote 50: A Spartan general who, at the instance of Xenophon, had been appointed to lead the van of the retreating Greek army.]

[Footnote 51: W. T. Ainsworth, who has made a geographical commentary on Xenophon's "Anabasis," says: "This description of a village on the Armenian uplands applies itself to many that I visited." Houses on exposed elevations he found to be still semisubterranean. Whatever might be the kind of cottage used, domestic animals "partic.i.p.ated with the family in the warmth and protection thereof."]

III

THE BATTLE OF LEUCTRA[52]

(371 B.C.)

For the battle everything was adverse on the side of the Lacedaemonians, while to the enemy everything was rendered favorable by fortune. It was after dinner that the last council of war was held by Cleombrotus; and, as the officers had drunk a little at noon, it was said that the wine in some degree inspired them. And as, when both sides were fully armed, and it was now evident that a battle would take place, the people who had provisions for sale, with some of the baggage-carriers and others who were unwilling to fight, were proceeding first of all to quit the camp of the Boeotians, the mercenaries under Hiero the Phocian peltasts, and the Heraclean and Phliasian cavalry, making a circuit, fell upon them as they were going off, turned them back, and pursued them to the Boeotian camp; so that they made the army of the Boeotians larger and more numerous than before.

Besides, as there was a plain between the armies, the Lacedaemonians drew up their cavalry before their main body and the Thebans drew up theirs over against them; but the cavalry of the Thebans had been exercised in wars with the Orchomenians and Thespians, while that of the Lacedaemonians was at that time in a very inefficient condition; for the richest men maintained the horses, and, when notice of an expedition was given, the men appointed came to ride them, and each taking his horse, and whatever arms were given him, proceeded at once to the field; and thus the weakest and least spirited of all the men were mounted on horseback. Such was the cavalry on either side. Of the foot, it was said that the Lacedaemonians advanced with each enomoty drawn up three deep, this arrangement making them not more than twelve deep in all. The Theban infantry, in close array, were not less than fifty deep, considering that if they could defeat the body of the enemy posted around the king, the rest of the army would be an easy conquest.

As soon as Cleombrotus began to lead forward against the enemy, and even before the troops about him were aware that he was putting them in motion, the cavalry had already engaged, and those of the Lacedaemonians were at once defeated, who, as they fled, fell in among their own heavy-armed infantry, on which the troops of the Thebans were also pressing. But that the troops round Cleombrotus had at first the advantage in the contest, any one may be convinced by certain proof; for they would not have been able to take him and carry him off alive unless those who fought in front of him had been at that time victorious. When, however, Deimon the polemarch, Sphodrias, one of the attendants at the royal tent, and Cleonymus, his son, were killed, and the horse-guard, those who are called supporters of the polemarch, and the rest, being overpowered by the ma.s.s of the enemy, were forced to fall back, the Lacedaemonians on the left, seeing the right wing thus repulsed, also gave way; yet, tho many were killed, and they were quite defeated, they were able, when they had repa.s.sed the trench which was in front of the camp, to form themselves under arms in the place from which they had set out. Their camp was nevertheless not on level ground, but rather somewhat on an acclivity.

Some of the Lacedaemonians, at the time, who thought their disaster an insupportable disgrace, exclaimed that they ought to prevent the enemy from erecting a trophy, and endeavor to recover the dead, not by making a truce, but by fighting another battle. However, the polemarchs, seeing that of the Lacedaemonians in all nearly a thousand had lost their lives; and that of the Spartans, who were in the field to the number of about seven hundred, about four hundred had fallen; and observing, also, that all the auxiliaries were too dispirited to renew the combat, and some of them not even concerned at what had happened, called a council of the chief officers, and deliberated what course they ought to pursue; and as all were of opinion that "they ought to fetch off the dead by truce," they accordingly despatched a herald to treat respecting a truce. The Thebans soon afterward erected a trophy, and gave up the dead under truce.

After these occurrences, the messenger who was sent with the news of the calamity to Lacedaemon arrived there on the last day of the gymnopaediae and after the chorus of men had made their entry. The ephors, when they heard of the calamity, were greatly concerned, as, I think, they naturally must have been; yet they did not order that chorus to withdraw, but allowed them to finish the entertainment. They then sent the names of the dead to their several relatives, and gave notice to the women to make no lamentations, but to bear their affliction in silence. The day after, a person might have seen those whose relatives had died appearing in public with looks of cheerfulness and joy; however, of those whose relatives were said to be alive, he would have seen but few, and those going about with gloomy and dejected countenances.

FOOTNOTES:

[Footnote 52: From Book VI of the "h.e.l.lenica." At Leuctra, which lies near Thebes in Boetia, Epaminondas commanding the Boeotians, overwhelmed the Spartans under Cleombrotus. From this event dates the decline of Sparta.]

IV

OF THE ARMY OF THE SPARTANS[53]

The regulations which I have mentioned are beneficial alike in peace and in war; but if any one wishes to learn what the lawgiver contrived better than other legislators with reference to military proceedings, he may attend to the following particulars:

In the first place, then, the ephors give the cavalry and infantry public notice of the years during which they must join the army, as well as the artizans; for the Lacedaemonians provide themselves in the field with an abundance of all those things which people use in a city; and of whatever instruments an army may require in common, orders are given to bring some on wagons and others on beasts of burden, as by this arrangement anything left behind is least likely to escape notice.

For engagements in the field he made the following arrangements: He ordered that each soldier should have a purple robe and a brazen shield; for he thought that such a dress had least resemblance to that of women, and was excellently adapted for the field of battle, as it is soonest made splendid, and is longest in growing soiled. He permitted also those above the age of p.u.b.erty to let their hair grow, as he thought that they thus appeared taller, more manly, and more terrible in the eyes of the enemy.

When they were thus equipped, he divided them into six morae of cavalry and heavy-armed infantry. Each of these morae of the citizens has one polemarch, four centurions, eight captains of fifty, and sixteen enomotarchs. The men of these morae are sometimes, according to the command issued, formed in enomotiae, sometimes by threes, sometimes by sixes. As to what most people imagine, that the arrangement of the Lacedaemonians under arms is extremely complex, they conceive the exact contrary to what is the fact; for in the Lacedaemonian order the officers are placed in the front ranks, and each rank is in a condition to perform everything which it is necessary for it to perform. So easy is it to understand this arrangement that no one who can distinguish one man from another would fail of learning it; for it is a.s.signed to some to lead, and enjoined on others to follow.

Shiftings of place, by which the companies are extended or deepened, are ordered by the word of the enomotarch, as by a herald; and in these there is nothing in the least difficult to learn.

But how it is possible for men in this arrangement, even if they are thrown into confusion, to fight with an enemy presenting themselves on any quarter alike, it is not so easy to understand, except for those who have been brought up under the inst.i.tution of Lycurgus. The Lacedaemonians do with the greatest ease what appears extremely difficult to other men that are even accustomed to arms. For when they march in column, one enomotia follows in the rear of another; and if, when they are in this order, a body of the enemy shows itself in front, orders are given to each enomotarch to bring up his enomotia to the front on the left; and this movement is made throughout the whole army, until it presents itself in full array against the enemy. But if again, while they are in this order, the enemy should show themselves in the rear, each rank performs the evolution, that the strongest may always be presented to the enemy.

But when the commander is on the left, they do not in that case consider themselves in a worse condition, but sometimes even in a better; for if an enemy should attempt to encompa.s.s them, he would come round, not on the defenseless, but on the armed side. If on any occasion, again, it should appear advantageous, for any particular object, that the commander should occupy the right wing, they wheel the troop toward the wing, and maneuver the main body until the commander is on the right, and the rear becomes the left. But if, again, the body of the enemy appear on the right, marching in column, they do nothing else but turn each century round, like a ship, so as to front the enemy; and thus the century which was in the rear comes to the right. But if the enemy approach on the left, they do not allow them to come near, but repulse them, or turn their centuries round to face the enemy; and thus again the century that was in the rear takes its place on the left.

FOOTNOTES:

[Footnote 53: From the treatise on "The Government of Lacedaemon."

Translated by J. S. Watson. This work is believed to be the earliest extant specimen of Attic prose. Mahaffy describes it as "one of the most interesting and instructive doc.u.ments of the age, very remarkable for its Machiavellian tone, in its calm ignoring of the right and wrong of the case as irrelevant."]

V

HOW TO CHOOSE AND MANAGE SADDLE-HORSES[54]

When a person would buy a horse that has been already ridden, we shall subjoin some admonitions which he ought to bear in mind, if he would not be cheated in his purchase. In the first place, then, let it not escape his notice what the _age_ is; for a horse that has no longer the marks in his teeth neither delights the buyer with hope nor is so easy to be exchanged.

It is also necessary to see how he takes the rider on his back;[55]

for many horses reluctantly receive on them anything which it is plain to them that they can not receive without being compelled to work. It must likewise be observed whether, when he is mounted, he wishes to separate himself from other horses, or whether, if he be ridden near horses standing by, he carries off his rider toward them. There are some horses too that, from bad training, run off from the place of exercise to their stalls at home.