The Best Letters of Charles Lamb - Part 6
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Part 6

[1] In Mackenzie's tale, "Julia de Roubigne."

[2] See the essay, "Christ's Hospital Five-and-Thirty Years Ago."

XII.

TO COLERIDGE.

_January_ 10, 1797.

I need not repeat my wishes to have my little sonnets printed _verbatim_ my last way. In particular, I fear lest you should prefer printing my first sonnet, as you have done more than once, "did the wand of Merlin wave," it looks so like Mr. Merlin, [1] the ingenious successor of the immortal Merlin, now living in good health and spirits, and flourishing in magical reputation, in Oxford Street; and, on my life, one half who read it would understand it so.

Do put 'em forth finally, as I have, in various letters, settled it; for first a man's self is to be pleased, and then his friends,--and of course the greater number of his friends, if they differ _inter se_.

Thus taste may safely be put to the vote. I do long to see our names together,--not for vanity's sake, and naughty pride of heart altogether; for not a living soul I know, or am intimate with, will scarce read the book,--so I shall gain nothing, _quoad famam_; and yet there is a little vanity mixes in it, I cannot help denying.--I am aware of the unpoetical cast of the last six lines of my last sonnet, and think myself unwarranted in smuggling so tame a thing into the book; only the sentiments of those six lines are thoroughly congenial to me in my state of mind, and I wish to acc.u.mulate perpetuating tokens of my affection to poor Mary. That it has no originality in its cast, nor anything in the feelings but what is common and natural to thousands, nor ought properly to be called poetry, I see; still, it will tend to keep present to my mind a view of things which I ought to indulge. These six lines, too, have not, to a reader, a connectedness with the foregoing. Omit it if you like,--What a treasure it is to my poor, indolent, and unemployed mind thus to lay hold on a subject to talk about, though 'tis but a sonnet, and that of the lowest order! How mournfully inactive I am!--'Tis night; good night.

My sister, I thank G.o.d, is nigh recovered; she was seriously ill. Do, in your next letter, and that right soon, give me some satisfaction respecting your present situation at Stowey. Is it a farm that you have got? and what does your worship know about farming?

Coleridge, I want you to write an epic poem. Nothing short of it can satisfy the vast capacity of true poetic genius. Having one great end to direct all your poetical faculties to, and on which to lay out your hopes, your ambition will show you to what you are equal. By the sacred energies of Milton! by the dainty, sweet, and soothing phantasies of honey-tongued Spenser! I adjure you to attempt the epic, or do something more ample than the writing an occasional brief ode or sonnet; something "to make yourself forever known,--to make the age to come your own." But I prate; doubtless you meditate something. When you are exalted among the lords of epic fame, I shall recall with pleasure and exultingly the days of your humility, when you disdained not to put forth, in the same volume with mine, your "Religious Musings" and that other poem from the "Joan of Arc," those promising first-fruits of high renown to come. You have learning, you have fancy, you have enthusiasm, you have strength and amplitude of wing enow for flights like those I recommend. In the vast and unexplored regions of fairy-land there is ground enough unfound and uncultivated: search there, and realize your favorite Susquehanna scheme. In all our comparisons of taste, I do not know whether I have ever heard your opinion of a poet very dear to me,--the now-out-of-fashion Cowley. Favor me with your judgment of him, and tell me if his prose essays, in particular, as well as no inconsiderable part of his verse, be not delicious. I prefer the graceful rambling of his essays even to the courtly elegance and ease of Addison, abstracting from this the latter's exquisite humor.

When the little volume is printed, send me three or four, at all events not more than six, copies, and tell me if I put you to any additional expense by printing with you, I have no thought of the kind, and in that case must reimburse you.

Priestley, whom I sin in almost adoring, speaks of "such a choice of company as tends to keep up that, right bent and firmness of mind which a necessary intercourse with the world would otherwise warp and relax.... Such fellowship is the true balsam of life; its cement is infinitely more durable than that of the friendships of the world, and it looks for its proper fruit and complete gratification to the life beyond the grave." Is there a possible chance for such an one as I to realize in this world such friendships? Where am I to look for 'em? What testimonials shall I bring of my being worthy of such friendship? Alas!

the great and good go together in separate herds, and leave such as I to lag far, far behind in all intellectual and, far more grievous to say, in all moral accomplishments. Coleridge, I have not one truly elevated character among my acquaintance,--not one Christian; not one but undervalues Christianity. Singly what am I to do? Wesley (have you read his life?), was _he_ not an elevated character? Wesley has said, "Religion is not a solitary thing." Alas! it necessarily is so with me, or next to solitary. 'T is true you write to me. But correspondence by letter and personal intimacy are very widely different. Do, do write to me, and do some good to my mind, already how much "warped and relaxed"

by the world! 'T is the conclusion of another evening. Good night; G.o.d have us all in His keeping!

If you are sufficiently at leisure, oblige me with an account of your plan of life at Stowey; your literary occupations and prospects,--in short, make me acquainted with every circ.u.mstance which, as relating to you, can be interesting to me. Are you yet a Berkleyan? Make me one. I rejoice in being, speculatively, a necessarian. Would to G.o.d I were habitually a practical one! Confirm me in the faith of that great and glorious doctrine, and keep me steady in the contemplation of it. You some time since expressed an intention you had of finishing some extensive work on the Evidences of Natural and Revealed Religion. Have you let that intention go? Or are you doing anything towards it? Make to yourself other ten talents. My letter is full of nothingness. I talk of nothing. But I must talk. I love to write to you. I take a pride in it.

It makes me think less meanly of myself. It makes me think myself not totally disconnected from the better part of mankind. I know I am too dissatisfied with the beings around me; but I cannot help occasionally exclaiming, "Woe is me, that I am constrained to dwell with Meshech, and to have my habitation among the tents of Kedar." I know I am noways better in practice than my neighors, but I have a taste for religion, an occasional earnest aspiration after perfection, which they have not. I gain, nothing by being with such as myself,--we encourage one another in mediocrity, I am always longing to be with men more excellent than myself. All this must sound odd to you; but these are my predominant feelings when I sit down to write to you, and I should put force upon my mind, were I to reject them, Yet I rejoice, and feel my privilege with grat.i.tude, when I have been reading some wise book, such as I have just been reading,--Priestley on Philosophical Necessity,--in the thought that I enjoy a kind of communion, a kind of friendship even, with the great and good. Books are to me instead of friends, I wish they did not resemble the latter in their scarceness.

And how does little David Hartley? "Ecquid in antiquam virtutem?" Does his mighty name work wonders yet upon his little frame and opening mind?

I did not distinctly understand you,--you don't mean to make an actual ploughman of him? Is Lloyd with you yet? Are you intimate with Southey?

What poems is he about to publish? He hath a most prolific brain, and is indeed a most sweet poet. But how can you answer all the various ma.s.s of interrogation I have put to you in the course of the sheet? Write back just what you like, only write something, however brief. I have now nigh finished my page, and got to the end of another evening (Monday evening), and my eyes are heavy and sleepy, and my brain unsuggestive. I have just heart enough awake to say good night once more, and G.o.d love you, my dear friend; G.o.d love us all! Mary bears an affectionate remembrance of you.

CHARLES LAMB.

[1] A well-known conjuror of the time.

XIII.

TO COLERIDGE.

_February_ 13, 1797.

Your poem is altogether admirable--parts of it are even exquisite; in particular your personal account of the Maid far surpa.s.ses anything of the sort in Southey. [1] I perceived all its excellences, on a first reading, as readily as now you have been removing a supposed film from my eyes. I was only struck with a certain faulty disproportion in the matter and the _style_, which I still think I perceive, between these lines and the former ones. I had an end in view,--I wished to make you reject the poem, only as being discordant with the other; and, in subservience to that end, it was politically done in me to over-pa.s.s, and make no mention of, merit which, could you think me capable of _overlooking_, might reasonably d.a.m.n forever in your judgment all pretensions in me to be critical. There, I will be judged by Lloyd whether I have not made a very handsome recantation. I was in the case of a man whose friend has asked him his opinion of a certain young lady; the deluded wight gives judgment against her _in toto_,--don't like her face, her walk, her manners; finds fault with her eyebrows; can see no wit in her. His friend looks blank; he begins to smell a rat; wind veers about; he acknowledges her good sense, her judgment in dress, a certain simplicity of manners and honesty of heart, something too in her manners which gains upon you after a short acquaintance;--and then her accurate p.r.o.nunciation of the French language, and a pretty, uncultivated taste in drawing. The reconciled gentleman smiles applause, squeezes him by the hand, and hopes he will do him the honor of taking a bit of dinner with Mrs. ---- and him--a plain family dinner--some day next week; "for, I suppose, you never heard we were married. I'm glad to see you like my wife, however; you 'll come and see her, ha?" Now am I too proud to retract entirely? Yet I do perceive I am in some sort straitened; you are manifestly wedded, to this poem, and what fancy has joined, let no man separate, I turn me to the "Joan of Arc," second book.

The solemn openings of it are with sounds which, Lloyd would say, "are silence to the mind." The deep preluding strains are fitted to initiate the mind, with a pleasing awe, into the sublimest mysteries of theory concerning man's nature and his n.o.blest destination,--the philosophy of a first cause; of subordinate agents in creation superior to man; the subserviency of pagan worship and pagan faith to the introduction of a purer and more perfect religion, which you so elegantly describe as winning, with gradual steps, her difficult way northward from Bethabara.

After all this cometh Joan, a _publican's_ daughter, sitting on an ale-house _bench_, and marking the _swingings_ of the _signboard_, finding a poor man, his wife and six children, starved to death with cold, and thence roused into a state of mind proper to receive visions emblematical of equality,--which, what the devil Joan had to do with, I don't know, or indeed with the French and American revolutions; though that needs no pardon, it is executed so n.o.bly. After all, if you perceive no disproportion, all argument is vain; I do not so much object to parts. Again, when you talk of building your fame on these lines in preference to the "Religious Musings," I cannot help conceiving of you and of the author of that as two different persons, and I think you a very vain man.

I have been re-reading your letter. Much of it I _could_ dispute; but with the latter part of it, in which you compare the two Joans with respect to their predispositions for fanaticism, I _toto corde_ coincide; only I think that Southey's strength rather lies in the description of the emotions of the Maid under the weight of inspiration.

These (I see no mighty difference between _her_ describing them or _you_ describing them),--these if you only equal, the previous admirers of his poem, as is natural, will prefer his; if you surpa.s.s, prejudice will scarcely allow it, and I scarce think you will surpa.s.s, though your specimen at the conclusion (I am in earnest) I think very nigh equals them. And in an account of a fanatic or of a prophet the description of her _emotions_ is expected to be most highly finished. By the way, I spoke far too disparagingly of your lines, and, I am ashamed to say.

purposely, I should like you to specify or particularize; the story of the "Tottering Eld," of "his eventful years all come and gone," is too general; why not make him a soldier, or some character, however, in which he has been witness to frequency of "cruel wrong and strange distress"? I think I should, When I laughed at the "miserable man crawling from beneath the coverture," I wonder I did not perceive it was a laugh of horror,--such as I have laughed at Dante's picture of the famished Ugolino. Without falsehood, I perceive an hundred, beauties in your narrative. Yet I wonder you do not perceive something out-of-the-way, something unsimple and artificial, in the expression, "voiced a sad tale." I hate made-dishes at the muses' banquet, I believe I was wrong in most of my other objections. But surely "hailed him immortal" adds nothing to the terror of the man's death, which it was your business to heighten, not diminish by a phrase which takes away all terror from it, I like that line, "They closed their eyes in sleep, nor knew 'twas death," Indeed, there is scarce a line I do not like, "_Turbid_ ecstasy" is surely not so good as what you had written,--"troublous." "Turbid" rather suits the muddy kind of inspiration which London porter confers. The versification is throughout, to my ears, unexceptionable, with no disparagement to the measure of the "Religious Musings," which is exactly fitted to the thoughts.

You were building your house on a rock when you rested your fame on that poem. I can scarce bring myself to believe that I am admitted to a familiar correspondence, and all the license of friendship, with a man who writes blank verse like Milton. Now, this is delicate flattery, _indirect_ flattery. Go on with your "Maid of Orleans," and be content to be second to yourself. I shall become a convert to it, when 'tis finished.

This afternoon I attend the funeral of my poor old aunt, who died on Thursday. I own I am thankful that the good creature has ended all her days of suffering and infirmity. She was to me the "cherisher of infancy;" and one must fall on these occasions into reflections, which it would be commonplace to enumerate, concerning death, "of chance and change, and fate in human life." Good G.o.d, who could have foreseen all this but four months back! I had reckoned, in particular, on my aunt's living many years; she was a very hearty old woman. But she was a mere skeleton before she died; looked more like a corpse that had lain weeks in the grave, than one fresh dead. "Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun: but let a man live many days, and rejoice in them all; yet let him remember the days of darkness, for they shall be many." Coleridge, why are we to live on after all the strength and beauty of existence are gone, when all the life of life is fled, as poor Burns expresses it? Tell Lloyd I have had thoughts of turning Quaker, and have been reading, or am rather just beginning to read, a most capital book, good thoughts in good language, William Penn's "No Cross, no Crown;" I like it immensely. Unluckily I went to one of his meetings, tell hire, in St. John Street, yesterday, and saw a man under all the agitations and workings of a fanatic, who believed himself under the influence of some "inevitable presence." This cured me of Quakerism: I love it in the books of Penn and Woolman, but I detest the vanity of a man thinking he speaks by the Spirit, when what he says an ordinary man might say without all that quaking and trembling. In the midst of his inspiration,--and the effects of it were most noisy,--was handed into the midst of the meeting a most terrible blackguard Wapping sailor; the poor man, I believe, had rather have been in the hottest part of an engagement, for the congregation of broad-brims, together with the ravings of the prophet, were too much for his gravity, though I saw even he had delicacy enough not to laugh out.

And the inspired gentleman, though his manner was so supernatural, yet neither talked, nor professed to talk anything more than good sober sense, common morality, with, now and then a declaration of not speaking from himself. Among other things, looking back to this childhood and early youth, he told the meeting what a graceless young dog he had been, that in his youth he had a good share of wit. Reader, if thou hadst seen the gentleman, thou wouldst have sworn that it must indeed have been many years ago, for his rueful physiognomy would have scared away the playful G.o.ddess from the meeting, where he presided, forever, A wit! a wit! what could he mean? Lloyd, it minded me of Falkland in the "Rivals," "Am I full of wit and humor? No, indeed, you are not. Am I the life and soul of every company I come into? No, it cannot be said you are." That hard-faced gentleman a wit! Why, Nature wrote on his fanatic forehead fifty years ago, "Wit never comes, that comes to all." I should be as scandalized at a _bon-mot_ issuing from his oracle-looking mouth as to see Cato go down a country-dance. G.o.d love you all! You are very good to submit to be pleased with reading my nothings. 'T is the privilege of friendship to talk nonsense and to have her nonsense respected. Yours ever,

C. LAMB.

[1] See Letter VIII.

XIV.

TO COLERIDGE.

_January_ 28, 1798.

You have writ me many kind letters, and I have answered none of them. I don't deserve your attentions. An unnatural indifference has been creeping on me since my last misfortunes, or I should have seized the first opening of a correspondence with _you_. To you I owe much under G.o.d. In my brief acquaintance with you in London, your conversations won me to the better cause, and rescued me from the polluting spirit of the world. I might have been a worthless character without you; as it is, I do possess a certain improvable portion of devotional feelings, though when I view myself in the light of divine truth, and not according to the common measures of human judgment. I am altogether corrupt and sinful. This is no cant. I am very sincere.

These last afflictions, [1] Coleridge, have failed to soften and bend my will. They found me unprepared. My former calamities produced in me a spirit of humility and a spirit of prayer. I thought they had sufficiently disciplined me; but the event ought to humble me. If G.o.d's judgments now fail to take away from the the heart of stone, what more grievous trials ought I not to expect? I have been very querulous, impatient under the rod, full of little jealousies and heartburnings. I had wellnigh quarrelled with Charles Lloyd, and for no other reason, I believe, than that the good creature did all he could to make me happy.

The truth is, I thought he tried to force my mind from its natural and proper bent: he continually wished me to be from home; he was drawing me _from_ the consideration of my poor dear Mary's situation, rather than a.s.sisting me to gain a proper view of it with religious consolations. I wanted to be left to the tendency of my own mind in a solitary state which, in times past, I knew had led to quietness and a patient bearing of the yoke. He was hurt that I was not more constantly with him; but he was living with White,--a man to whom I had never been accustomed to impart my _dearest feelings_; though from long habits of friendliness, and many a social and good quality, I loved him very much, I met company there sometimes,--indiscriminate company. Any society almost, when I am in affliction, is sorely painful to me. I seem to breathe more freely, to think more collectedly, to feel more properly and calmly, when alone. All these things the good creature did with the kindest intentions in the world, but they produced in me nothing but soreness and discontent. I became, as he complained, "jaundiced" towards him.... But he has forgiven me; and his smile, I hope, will draw all such humors from me. I am recovering, G.o.d be praised for it, a healthiness of mind, something like calmness; but I want more religion, I am jealous of human helps and leaning-places. I rejoice in your good fortunes. May G.o.d at the last settle you! You have had many and painful trials; humanly speaking, they are going to end; but we should rather pray that discipline may attend us through the whole of our lives.... A careless and a dissolute spirit has advanced upon _me_ with large strides. Pray G.o.d that my present afflictions may be sanctified to me!

Mary is recovering; but I see no opening yet of a situation for her.

Your invitation went to my very heart; but you have a power of exciting interest, of leading all hearts captive, too forcible to admit of Mary's being with you. I consider her as perpetually on the brink of madness. I think you would almost make her dance within an inch of the precipice; she must be with duller fancies and cooler intellects. I know a young man of this description who has suited her these twenty years, and may live to do so still, if we are one day restored to each other. In answer to your suggestions of occupation for me, I must say that I do not think my capacity altogether suited for disquisitions of that kind.... I have read little; I have a very weak memory, and retain little of what I read; am unused to composition in which any methodizing is required. But I thank you sincerely for the hint, and shall receive it as far as I am able,--that is, endeavor to engage my mind in some constant and innocent pursuit. I know my capacities better than you do.

Accept my kindest love, and believe me yours, as ever.

C. L.

[1] Mary Lamb had fallen ill again.

XV.

TO ROBERT SOUTHEY

(No month, 1798.)

Dear Southey,--I thank you heartily for the eclogue [1]; it pleases me mightily, being so full of picture-work and circ.u.mstances. I find no fault in it, unless perhaps that Joanna's ruin is a catastrophe too trite; and this is not the first or second time you have clothed your indignation, in verse, in a tale of ruined innocence. The old lady, spinning in the sun, I hope would not disdain to claim some kindred with old Margaret. I could almost wish you to vary some circ.u.mstances in the conclusion. A gentleman seducer has so often been described in prose and verse: what if you had accomplished Joanna's ruin by the clumsy arts and rustic gifts of some country fellow? I am thinking, I believe, of the song,--