A wise man endeavours, by considering all circ.u.mstances, to make conjectures and form conclusions; but the smallest accident intervening (and in the course of affairs it is impossible to foresee all) does often produce such turns and changes, that at last he is just as much in doubt of events as the most ignorant and inexperienced person.

Positiveness is a good quality for preachers and orators, because he that would obtrude his thoughts and reasons upon a mult.i.tude, will convince others the more, as he appears convinced himself.

How is it possible to expect that mankind will take advice, when they will not so much as take warning?

I forget whether Advice be among the lost things which Aristo says are to be found in the moon; that and Time ought to have been there.

No preacher is listened to but Time, which gives us the same train and turn of thought that older people have tried in vain to put into our heads before.

When we desire or solicit anything, our minds run wholly on the good side or circ.u.mstances of it; when it is obtained, our minds run wholly on the bad ones.

In a gla.s.s-house the workmen often fling in a small quant.i.ty of fresh coals, which seems to disturb the fire, but very much enlivens it. This seems to allude to a gentle stirring of the pa.s.sions, that the mind may not languish.

Religion seems to have grown an infant with age, and requires miracles to nurse it, as it had in its infancy.

All fits of pleasure are balanced by an equal degree of pain or languor; it is like spending this year part of the next year's revenue.

The latter part of a wise man's life is taken up in curing the follies, prejudices, and false opinions he had contracted in the former.

Would a writer know how to behave himself with relation to posterity, let him consider in old books what he finds that he is glad to know, and what omissions he most laments.

Whatever the poets pretend, it is plain they give immortality to none but themselves; it is Homer and Virgil we reverence and admire, not Achilles or AEneas. With historians it is quite the contrary; our thoughts are taken up with the actions, persons, and events we read, and we little regard the authors.

When a true genius appears in the world you may know him by this sign; that the dunces are all in confederacy against him.

Men who possess all the advantages of life, are in a state where there are many accidents to disorder and discompose, but few to please them.

It is unwise to punish cowards with ignominy, for if they had regarded that they would not have been cowards; death is their proper punishment, because they fear it most.

The greatest inventions were produced in the times of ignorance, as the use of the compa.s.s, gunpowder, and printing, and by the dullest nation, as the Germans.

One argument to prove that the common relations of ghosts and spectres are generally false, may be drawn from the opinion held that spirits are never seen by more than one person at a time; that is to say, it seldom happens to above one person in a company to be possessed with any high degree of spleen or melancholy.

I am apt to think that, in the day of Judgment, there will be small allowance given to the wise for their want of morals, nor to the ignorant for their want of faith, because both are without excuse. This renders the advantages equal of ignorance and knowledge. But, some scruples in the wise, and some vices in the ignorant, will perhaps be forgiven upon the strength of temptation to each.

The value of several circ.u.mstances in story lessens very much by distance of time, though some minute circ.u.mstances are very valuable; and it requires great judgment in a writer to distinguish.

It is grown a word of course for writers to say, "This critical age," as divines say, "This sinful age."

It is pleasant to observe how free the present age is in laying taxes on the next. _Future ages shall talk of this_; _this shall be famous to all posterity_. Whereas their time and thoughts will be taken up about present things, as ours are now.

The chameleon, who is said to feed upon nothing but air, hath, of all animals, the nimblest tongue.

When a man is made a spiritual peer he loses his surname; when a temporal, his Christian name.

It is in disputes as in armies, where the weaker side sets up false lights, and makes a great noise, to make the enemy believe them more numerous and strong than they really are.

Some men, under the notions of weeding out prejudices, eradicate virtue, honesty, and religion.

In all well-inst.i.tuted commonwealths, care has been taken to limit men's possessions; which is done for many reasons, and among the rest, for one which perhaps is not often considered: that when bounds are set to men's desires, after they have acquired as much as the laws will permit them, their private interest is at an end, and they have nothing to do but to take care of the public.

There are but three ways for a man to revenge himself of the censure of the world: to despise it, to return the like, or to endeavour to live so as to avoid it. The first of these is usually pretended, the last is almost impossible; the universal practice is for the second.

I never heard a finer piece of satire against lawyers than that of astrologers, when they pretend by rules of art to tell when a suit will end, and whether to the advantage of the plaintiff or defendant; thus making the matter depend entirely upon the influence of the stars, without the least regard to the merits of the cause.

The expression in Apocrypha about Tobit and his dog following him I have often heard ridiculed, yet Homer has the same words of Telemachus more than once; and Virgil says something like it of Evander. And I take the book of Tobit to be partly poetical.

I have known some men possessed of good qualities, which were very serviceable to others, but useless to themselves; like a sun-dial on the front of a house, to inform the neighbours and pa.s.sengers, but not the owner within.

If a man would register all his opinions upon love, politics, religion, learning, etc., beginning from his youth and so go on to old age, what a bundle of inconsistencies and contradictions would appear at last!

What they do in heaven we are ignorant of; what they do not we are told expressly: that they neither marry, nor are given in marriage.

It is a miserable thing to live in suspense; it is the life of a spider.

The Stoical scheme of supplying our wants by lopping off our desires, is like cutting off our feet when we want shoes.

Physicians ought not to give their judgment of religion, for the same reason that butchers are not admitted to be jurors upon life and death.

The reason why so few marriages are happy, is, because young ladies spend their time in making nets, not in making cages.

If a man will observe as he walks the streets, I believe he will find the merriest countenances in mourning coaches.

Nothing more unqualifies a man to act with prudence than a misfortune that is attended with shame and guilt.

The power of fortune is confessed only by the miserable; for the happy impute all their success to prudence or merit.

Ambition often puts men upon doing the meanest offices; so climbing is performed in the same posture with creeping.

Censure is the tax a man pays to the public for being eminent.

Although men are accused for not knowing their own weakness, yet perhaps as few know their own strength. It is, in men as in soils, where sometimes there is a vein of gold which the owner knows not of.

Satire is reckoned the easiest of all wit, but I take it to be otherwise in very bad times: for it is as hard to satirise well a man of distinguished vices, as to praise well a man of distinguished virtues. It is easy enough to do either to people of moderate characters.

Invention is the talent of youth, and judgment of age; so that our judgment grows harder to please, when we have fewer things to offer it: this goes through the whole commerce of life. When we are old, our friends find it difficult to please us, and are less concerned whether we be pleased or no.

No wise man ever wished to be younger.

An idle reason lessens the weight of the good ones you gave before.

The motives of the best actions will not bear too strict an inquiry. It is allowed that the cause of most actions, good or bad, may he resolved into the love of ourselves; but the self-love of some men inclines them to please others, and the self-love of others is wholly employed in pleasing themselves. This makes the great distinction between virtue and vice. Religion is the best motive of all actions, yet religion is allowed to be the highest instance of self-love.

Old men view best at a distance with the eyes of their understanding as well as with those of nature.

Some people take more care to hide their wisdom than their folly.

Anthony Henley's farmer, dying of an asthma, said, "Well, if I can get this breath once _out_, I'll take care it never got _in_ again."