Belmont had been warned that day, through the friendly offices of Captain Bouchette, that he must not receive Batoche into his house any further. Batoche had lately been tracked in his nocturnal excursions to and from the town, the authorities had been made aware of his doings, and strict orders had been issued for his capture dead or alive. The man who was on his heels was Donald, the servant of Roderick Hardinge, who had apprised his master of the facts. Roderick, through delicacy, had not ventured to mention the matter to M. Belmont, but had commissioned their mutual friend, Bouchette, to do so. The Belmont house was hereafter to be closely watched, and if Batoche or any of his companions were found there, not only would they be seized, but M. Belmont himself would be arrested and tried by court martial. This threat was bad enough, but there was worse. M. Belmont had that day received an anonymous letter in which he was told that a sentence of banishment from the town was hanging over his head. Colonel McLean, commander of the regulars, and the highest officer in the garrison after Governor Carleton, had included his name in this punishment along with several others. He had powerful friends in Lieutenant-Governor Cramahe, Captain Bouchette, and Roderick Hardinge, but the force of circumstances might render their interposition unavailable. M. Belmont did not know how much truth there was in all this. But, according as the siege progressed, spirits within the town were getting terribly excited, and he really could not tell what might happen. At all events, the letter had completely roused him, and he had decided, at whatever risk, upon coming to consult Batoche. He had intended to come alone, but his daughter, Pauline, guessing his intention, would not be left behind. She declared she would follow her father through every contingency. They had both contrived to escape from the town by the happiest combination of circumstances. Now that he was out of the town, he would go further than he had at first intended. He would ask Batoche's opinion about staying away from it altogether, thus forestalling banishment. In the casket which his friend had hidden for him, there were sufficient valuables in coin to answer his purposes, and fully cover all his expenses for months to come. Hitherto he had struggled hard against his fate and his feelings for the sake of his daughter. Now that he was forced to act, he would resume his liberty, and he hoped Pauline would become reconciled to the change. He was not too old, and he had sufficient bodily strength to carry his principles into practice if need be.

M. Belmont poured out his story with rapid animation, being never once interrupted by Batoche. When he had concluded, he grew calmer and was in a proper state of mind to receive the advice of his friend.

Batoche's words were few and deliberate. As for himself, M. Belmont need not fear any further trouble from his goings and comings in the town. He had no dread of the wolves, only hate. He laughed at their threats.

There was not an Englishman of them all cunning enough to entrap him. He would continue his visits as he pleased, but he would never come near M.

Belmont's residence. As to M. Belmont's personal case, he would simply advise him to maintain his ground, and not compromise himself by flight.

He knew that his friend was no coward, but flight was a cowardly act.

Then, there was Pauline to consider--an all-powerful argument. All his life had been consecrated to her--let it be consecrated to the end. He had made many sacrifices in her behalf--he should not recoil before this greatest sacrifice. The dear child might acquiesce, but it would cause her many a secret tear, and such as she were too good to be made unhappy. Besides, M. Belmont should think of his compatriots. He was their foremost man. If he fled, they would all be put under the ban. If he deserted them, what would many of them do in the supreme hour of trial that was coming?

M. Belmont listened attentively, almost religiously to the words of the man whom he had of late so much learned to admire, and whose wisdom was never more apparent than on the present occasion. He thanked Batoche warmly, but failed to say that he would follow his advice. Instead of that, he took him by the hand and drew him into the apartment where the young people were seated.

They too had had an absorbing conversation. It was the sight of Cary which had so suddenly unbalanced Pauline when she first entered the cabin. From a hasty note which Batoche had smuggled into the town, she had learned of his misfortune at the Intendant's Palace. She had been feverishly anxious to hear more about his fate. This was one of the causes why she decided upon accompanying her father in his perilous journey that night. She knew she would meet Batoche and gather full particulars from him. But she had no suspicion that she would see Cary himself. And the presence of Zulma was another mystery. But after she recovered consciousness, as we have seen, and, seated between them, had heard the explanation of everything, not only did her spirits revive, but she forgot all the other sorrows which waited upon her. Cary, too, completely overlooked his own ailments in the joy of her presence. And Zulma, without misgiving, without afterthought, was perhaps the happiest of the three, because she partook of the pleasure which her two friends experienced in each other's society.

Thus a full hour of unalloyed enjoyment passed away, after which the conversation necessarily drifted into more serious courses. It could hardly be otherwise in view of the circumstances by which they were all surrounded. Youth and beauty and love cannot always feast upon themselves. They must perforce return to the stark realities of life.

They spoke of the war and of all the miseries attendant upon it--the sufferings of the poor, the privations of the sick, the anxieties of parents, the pangs of absence, the rigours of the cold, and the terrible sacrifices which even the commonest soldier is obliged to make. The two girls listened with tears as Cary graphically recounted his experiences, which, though relieved at times by touches of humor, were profoundly sad. Then Zulma, in eloquent language and passionate gestures, gave her view of the situation. Pauline was mostly silent. Her role was to receive the confidences of others, rather than to communicate her own.

At times, in the march of discourse, the veil of the future was timidly raised, but immediately dropped again, with an instinctive shrinking of the three young hearts. That far they durst not look. The present was more than sufficient for them to bear. A gentle, merciful Providence would provide for the rest.

Who can gauge the effect upon the participants of this interview, in such a place, at such an hour, and amid so many singular circumstances?

It was deep, searching, and ineffaceable, and the sequel of our history will show that most of its culminating events were directly traceable to this memorable evening.

When M. Belmont stepped forward with Batoche, he at once addressed himself to Cary Singleton, asking his advice on the subject of the conference just held in the alcove. The young officer, after blushing and faltering at the suddenness of the appeal, replied in a manly fashion that, although he was an apostle of liberty with pistol and sabre, and entirely devoted to the cause, even to the shedding of his heart's blood, he could not presume upon giving advice to such a man as M. Belmont. He was too young, for one thing, and, for another, he was not sufficiently acquainted with the circumstances of the case. He added, glancing with ardour at the two fair girls beside him, that they would be better able to determine the question, Mademoiselle Belmont taking counsel of her father's welfare, and Mademoiselle Sarpy speaking for the benefit of her dearest friend. Thus appealed to, Zulma declared promptly that she had no opinion on the advisability of M. Belmont remaining out of the town, but that if he resolved upon doing so, she offered him, in the name of her father and in her own, a welcome home in the Sarpy mansion. In fact, she insisted that she would allow her to live nowhere else. Cary smiled and thanked Zulma with an approving nod.

Pauline had not a word to utter, but her answer was only too painfully significant when she buried her face in her hands and gave way to a tempest of grief. Perplexity was painted on every countenance. Batoche alone retained his equanimity, and calmly, but with a tone almost of authority, he said:

"M. Belmont, it is near midnight. There is a long road to travel. A decision must at once be made. What do you say?"

M. Belmont still hesitated.

"Then, Pauline will decide. Come, my dear, shall we go or stay?"

Pauline immediately rose, and with a look of pathetic imploring, murmured:

"Oh, father, let us go."

M. Belmont instantly complied. As Batoche signified his intention of going along, in order to see them safe within the walls, Zulma earnestly demanded permission to accompany him. M. Belmont, Pauline, and Cary tried their best to dissuade her, but the old soldier silenced their objections by at once according his consent. The wounded officer having received the last attention for the night, the party took their departure. They reached Quebec without incident, and Batoche readily found an opening for them into the town from a ravine in the valley of the St. Charles.

Zulma and Pauline embraced each other fervidly.

"Before we separate, I have a dreadful secret to tell you," said Pauline.

"What is it, my dear?"

"Do you know who pointed the gun that wounded the Captain?"

"I do not."

"Can't you guess?"

"No."

"It was Roderick Hardinge."

The eyes of the two friends exchanged sparks of fire.

On the return journey, Zulma inquired of Batoche:--

"Do you know who fired the fatal gun against you from the walls?"

"I do."

"Does Captain Singleton know it?"

"He does not."

"Why did you not tell him?"

"On account of little Pauline."

XVII.

NISI DOMINUS.

Quebec was the centre of missionary labor for years before our Atlantic coast was thoroughly settled. The church of San Domingo is older, having been founded in 1614. That of Mexico dates from 1524, and that of Havana was established at an earlier epoch still. But none of these can be said to have exercised the same influence which distinguished the city of Champlain. From Quebec came forth nearly all the missionaries who evangelized the west and north-west. The children of Asisi and Loyola, whose names are immortalized in the pages of Bancroft, all set forth on their perilous wanderings under instructions issued from the venerable college whose ruins are still seen beneath the shadow of Cape Diamond.

In the list of priests who resided at Quebec on the 1st October, 1674, is found the name of Jacques Marquette. Little did that modest man then dream of the glory which was soon to be attached to his labors and explorations. By the discovery of the Mississippi not only did he add a vast territory to the realms of his King, but he opened an immense field to the zeal of his Bishop, and extended the boundaries of the diocese of Quebec by thousands upon thousands of miles. Thus it happens that Chicago, Milwaukee, St. Louis, New Orleans, Cincinnati, Louisville, and all our Western cities, though they did not then exist, now occupy ground which was under the jurisdiction of the great Bishop, Francois Laval de Montmorenci, who was first raised to the See of Quebec two hundred years ago. It is no stretch of fancy, but the literal truth--and the picture is a grand one--that when Laval stood on the steps of his high altar, in that venerable fane which has since been raised to the rank of a basilica, he could wave his crozier over a whole continent, from the Gulf of the St. Lawrence to the Gulf of Mexico, and from the Red River of the North to the waters of Chesapeake Bay. Time has passed since then, and religion has progressed in such astonishing rates that sixty-two dioceses are at present said to have sprung from the single old diocese of Quebec.

The sixth successor of Laval was Briand, the last French Bishop of Quebec under British domination. All those who succeeded him were Canadian born. It was to him that M. Belmont addressed himself for final counsel. He found the prelate alone in his study, calmly reading his breviary, while a pile of documents, letters and other papers lay on a table at his side. He wore a purple cassock, over which was a surplice of snow-white lace reaching to the knees. On his shoulders was attached a short violet cape. A pectoral cross hung from his neck by a massive chain of gold. The tonsured white head was covered by a small skull-cap of purple velvet. A large amethyst ring flashed on the second finger of the left hand. Monseigneur sat there the picture of serene force. While all around him was uproar, within his apartment the atmosphere of peace reigned with a visible, tangible presence. The seminary where he resided was within a stone's throw of the barracks in Cathedral Square, but whereas the one was the continual theatre of anxiety and excitement, the other was the scene of perpetual confidence and repose. And yet, this lonely man was a principal actor in the events of 1775-76. His influence had been, and was still, omnipotent and all pervading. From his quiet retreat he had sent forth a pastoral, at the beginning of hostilities, commending loyalty to Britain, and exhorting all his followers to obey the teachings and example of their curates. And his voice had been heard. But for him, there is no telling how different the circumstances of the invasion of Canada would have been. If Guy Carleton was Knighted for his successful defence of Quebec, surely Monseigneur Briand should have received some token of favor from those whom he so faithfully served. Without the spiritual power, the material force could not have availed, and the sword of the commander would have been lifted in vain but for the Bishop's crook that scattered the initial obstacles of the contest.

The prelate received M. Belmont with the utmost kindness, for they were old friends. Placing his thumb within the closed leaves of his breviary, he asked his visitor to unfold to him freely the object of his coming, although there was an expression in his countenance which showed that he divined the object. M. Belmont, who was agitated at first, gradually acquired sufficient self-possession to give a full explanation of his case. He detailed his grievances, his apprehensions, and explained the radical change which he had undergone in his political opinions. He ended by pointedly asking the Bishop whether he was not justified in taking a decided stand.

Monseigneur had listened unmoved to the whole history, occasionally smiling languidly, occasionally looking very serious. His reply was given in the kindest tones, but there was the conscious authority of the chief pastor in every word which he uttered.

"I too am a Frenchman, my friend," he said. "I have my feelings, my prejudices, my aspirations, like every other man. If I consulted only my heart, I believe you can guess where it would have led me. But I consult my head. I remember that I have a conscience. I am reminded that I have stern duties, as Bishop, to fulfil. The responsibility of them is something terrible. The cardinal doctrine of our theology is obedience to legitimate authority. The whole logic of the church is there. This principle permeates every department of life, from the highest to the lowest. It shines out through all our history. In the present instance, its application is plain. The English are our masters. They are such by the right of conquest--a sad right, but one which is thoroughly recognized. They have been our masters for sixteen years. In that time, they have not always treated us well. But there was ignorance rather than ill-will. Of late they have guaranteed the rights of our people and of the church. The Quebec Act is a standing proof of a desire of justice on the part of the English Government. And how do these Boston people regard the Quebec Act? Judge for yourself."

The Bishop here produced from among the papers on the table a pictorial caricature of the Act.

"See," he continued. "This represents Boston in flames and Quebec triumphant, and the print explains that thus popery and tyranny will triumph over true religion, virtue and liberty. Among the other personages, look at the kneeling figure of a Catholic priest, with cross in one hand and gibbet in the other, assisting King George, as the print again says, in enforcing his tyrannical system of civil and religious liberty: What do you think of that? Does it look like the real fellowship for us which they profess in their proclamations? Liberty and independence are fine words, my friend. I love them. But they may be catch-words as well, and we have to beware. Who assures us that the revolted Colonies are sincere? After all, they are only Englishmen rebelling against their country. Even if they are justified in rebelling, does that fact justify us in joining them? And what good reason have we to believe that they can better our lot? Will they respect our religion, language, and laws more than do our present masters? Reflect on these things. Do nothing imprudent. Remember your family. Respect your reputation. You have a fortune but it is not yours to waste by useless confiscation. It belongs to little Pauline. I respect your sympathies, and believe that you will soon have occasion to display them without premature action. This town will soon be attacked.

Either the besiegers will succeed or they will not. If they do not succeed, you will be able to ease your heart attending to the sick and wounded prisoners among them. If they do succeed, and Quebec is taken, then Canada is theirs, and they will become our masters instead of the English. Then the duty of us all will be clear, and you will have no difficulty in making your adhesion."

The Bishop smiled as he laid down this common-sense proposition, and so did M. Belmont who was thoroughly convinced by its logic. He thanked Monseigneur for his strong advice, and promised in most fervent language that he would carry it out.

"Do so, my son," added the Bishop. "I am pleased with your submission.

Before a fortnight has elapsed, you will have reason to thank me again for the counsel."

M. Belmont got down on his knees, and the prelate, rising, pronounced the episcopal benediction over his bent brow, giving him at the same time the pastoral ring to kiss.

"Pray," said the Bishop, advancing a few steps with M. Belmont towards the door, "pray and ask your pious daughter to double her supplications that the right may triumph, and peace be soon restored. The shock will be terrible."