CHAPTER XVIII.

CONCLUSION OF COMMISSION.

From the testimony of the jailor who had been in charge from the date of Schrank's arrest to the present date, we learn that he was a quiet, pleasant man, well-behaved in all respects, and fastidious as to dress and food, uniformly cheerful and happy. It was noticeable that he showed much less concern or anxiety as to his fate than the average prisoner. This is also corroborated by the examination of a detective concerned in his arrest.

The impression we have derived from the demeanor of the prisoner in our several examinations is that he is truthful in his statements and shows no desire to conceal anything. He undoubtedly has an elevated idea of his importance, but is free from bombast. In the course of his examination when the question of his views or opinions about himself came up he drew from his pocket the doc.u.ment herewith submitted as Exhibit 4, which he says he prepared as a defense, saying: "Perhaps I can help you, Gentlemen." He has shown every disposition to a.s.sist us in arriving at facts. He shows a knowledge and command of the English language unusual in a foreigner who has only had very limited schooling. He is self-confident, profoundly self-satisfied; is dignified, fearless, courteous and kindly. He shows a sense of humor and is cheerful and calm under circ.u.mstances that severely test those qualities. Beneath all of this is an air which is ill.u.s.trated by his concluding sentence, that the spirit of George Washington is before him, that of McKinley behind him. He gives the impression that he feels himself to be an instrument in the hands of G.o.d, and that he is one of the band of historic heroes paralleled by such characters as Joan d'Arc and other saviours of nations. He undoubtedly considers himself a man of heroic mold. At no time did he express or exhibit remorse for his act.

SUMMARY.

We have limited the scope of our investigations to the questions that we have been asked to determine and summarize briefly: John Schrank, age 36 years, single, barkeeper and saloon keeper, and of limited educational opportunities, with insane heredity (see Exhibit 5), was born in Bavaria, on March 5, 1876, and came to this country twelve years later. Apparently he developed normally, but early in life showed a particular fondness for the study of the histories of this and other countries, and also for the composition of poetry. In the course of his studies of history, and especially of the Const.i.tution of the United States, and of Washington's Farewell Address, he developed the belief that this Republic is based upon the foundation of four unwritten laws, to which he also refers as the "Four Sacred Traditions," as is more fully set forth in the preceding report.

In 1901 he had a very vivid dream, which at that time he recognized as only a dream, the memory of which has frequently recurred to him ever since. In the course of a pre-convention campaign, the belief that the four unwritten laws or the "Four Sacred Traditions" are in danger comes to him, and later, upon the nomination of a presidential candidate by the Progressive Party, he begins to attach particular significance to the dream he had in 1901. He meditates deeply upon this and, in the course of a few weeks there appears to him a vision accompanied by a voice which, in effect, commands the killing of the man through whose acts and machinations he believes the sacred traditions to be endangered, and who, he also believes is, through a conspiracy, concerned in the a.s.sa.s.sination of a former president. He continues to ponder upon the subjects set forth, awaiting the appearance of a person who would carry out the act suggested by the vision, but shortly arrives at the conclusion that he, and not someone else, is the chosen instrument. He at once sets forth to accomplish his mission, following his victim until he finally comes up with him.

During his examination as to his sanity, he conducts himself in perfect accord with his beliefs, and expresses a regret at not having died at the hands of the mob if such a result would have proven of benefit to his chosen country.

CHAPTER XIX.

SCHRANK DISCUSSES VISIONS.

(BY JOHN FLAMMANG SCHRANK.)

Has a man a right to take a weapon and hunt down a man who has violated tradition? In answer to this I would like to ask the gentleman the following question. How and by what means would you expect to withhold from a man that right. You know that according to the old Roman law the atonement for the taking of a life has been the giving of a life, and to this day our power of state with the laws and instruments for punishment is limited to the taking of man's life there is no severer penalty than death sentence. Now then when a man concludes to take a weapon and hunt down another man and he then willingly sacrifices his own life in defense we say of tradition, does such man then not willingly give what otherwise the law could take from him, is then not the right with him, I should say where self-sacrifice begins to power of law comes to an end and if I knew that my death during my act would have this tradition more sacred.

I would be sorry that my life was spared, so convinced am I of my act to act as I did, that if I were ever a free man again I would at once create an order of tradition sole purpose to defend it.

You gentlemen claim that you would think a man insane, that could have such things as a vision appear to him. There might be exceptions, but I disagree with you in making this the rule. Then I presume you men would declare Joan d'Arc the Maid of Orleans insane because the Holy Virgin appeared her in a vision. France as a nation pa.s.sed in those days through a grave trial, her very existence as a nation was at stake. To our shame we must admit that while we prosper and are far from danger we hardly ever give it a thought, that all our comfort is granted to us by G.o.d the Almighty, and it is an old saying that when the danger is over the saints are mocked. But in days of hard stress, dire need and want, we at once knew that we are indebted to a power above us, we at once realize that we are sinners, we feel that our good spirit is a small particle to the Holy Spirit G.o.d that we are helpless children and related to the good father G.o.d. We then pray with innermost contrition that G.o.d may forgive, that G.o.d may enlighten one of us that G.o.d may find a leader among us.

And such is the mercy of G.o.d that for the repentance of one man for the acknowledgement for one good deed, G.o.d will forgive the sins of a whole nation. When we read about the destruction of Sodom Gomorrha, when Lot asked the Lord, wouldst Thou spare these cities if there were ten honorable and just men within its walls and G.o.d answered, if I could find one honorable and just man I would spare that people.

We may conclude from these words that G.o.d had long before this forsaken them when a nation is confronted with grave trials it is then nearing the boundary line of G.o.d's patience, no doubt the people of Sodom had arrived there and G.o.d had weighed their deeds and found them too light he would not enlighten one of them to be a leader and who would impress upon his people to come back to the safe avenue of G.o.d and leave the road of destruction. In our health and prosperity we are too easily over-confident and self-possessed when we read that G.o.d had appeared to Moses in the shape of a burning thorn bush, then again as a cloud, we will find many people who doubt the appearance of G.o.d to man in human or other shape. When I see a tree growing out of rocks it appears to me as if G.o.d spoke to me that he wants all people to live a temperate life as it requires but little to live and proper as is shown in that tree.

Now then does G.o.d appear to us in our journey through this life. Has he ever appeared to you. Has there never been a time when you would say, O what a lucky dog I was that I did not do this or that. Have you ever refused for some reason an invitation to a joy ride, a pleasure trip or others, and after you would find one or the other of your friends killed while you escaped. Everyone of us is confronted at once in life with a grave trial which requires all the good in you to overcome temptation and find the right way out of it, is not this the secret a.s.sistance of G.o.d the Almighty when you appeal to Him and He weighs your deeds and either enlightens you or punishes Science discoveries.

When then in cases of dire national needs should not G.o.d appear to one of us in vision the greatest injustice.

(Schrank's copy is followed closely in all presented here from his pen.)

ALIENISTS' CONCLUSIONS.

Our conclusions are as follows:

First--John Schrank is suffering from insane delusions, grandiose in character, and of the systematized variety.

Second--In our opinion he is insane at the present time.

Third--On account of the connection existing between his delusions and the act with which he stands charged, we are of the opinion that he is unable to confer intelligently with counsel or to conduct his defense.

Dated, Milwaukee, Wisconsin, Nov. 22nd, 1912.

Respectfully submitted,

Richard Dewey, M. D., _Chairman_.

W. F. Becker, M. D.

D. W. Harrington, M. D.

Frank Studley, M. D.

Wm. F. Wegge, M. D.

_Commissioners._

CHAPTER XX.

SCHRANK'S DEFENSE.

John Flammang Schrank expected to conduct his own defense before a jury, if tried for his a.s.sault upon ex-President Roosevelt.

This is demonstrated by the fact that he had prepared a defense to be read to the jury. In this defense he alluded to the fact that he "is not represented by counsel."

This defense is remarkable in that it shows clearly the thought which overcame his mental strength.

Schrank's defense is presented as he wrote it, with the exception of two or three corrections to enable readers to realize what Schrank is trying to say. The defense was prepared by Schrank in the county jail.

He was writing it when it was reported that he was writing verse. The defense follows:

Gentlemen of the jury: I appeal to you as men of honor. I greet you Americans and countrymen and fathers of sons and daughters. I wish to apologize to the community of Milwaukee for having caused on October 14 last great excitement, most bitter feeling and expenses. I wish to apologize to you honorable men of the jury that I am causing to you this day unpleasantness in asking you to pa.s.s a verdict in a matter which should have better been tried by a higher than earthly court.

Gentlemen of the jury, when on September 14 last during a vision I looked into the dying eyes of the late President McKinley, when a voice called me to avenge his death, I was convinced that my life was coming soon to an end, and I was at once happy to know that my real mission on this earth was to die for my country and the cause of Republicanism.

Gentlemen of the jury, you see that I have appeared here today without the a.s.sistance of a counsellor at law, without any a.s.sistance save that of G.o.d the Almighty, who is ever with him who is deserted, because I am not here to defend myself nor my actions. I am here today to defend the spirit of forefathers with words what I have defended with the weapon in my hand, that is the tradition of the four unwritten laws of this country. Tradition is above written statute, amended and ineffective.

Tradition is sacred and inviolable, irrevocable. Tradition makes us a distinct nation. Order of tradition. The law I have violated for which you will punish me is not in any statute book. Gentlemen of the jury, the shot at Milwaukee, which created an echo in all parts of the world, was not a shot fired at the citizen Roosevelt, not a shot at an ex-President, not a shot at the candidate of a so-called Progressive party, not a shot to influence the pending election, not a shot to gain for me notoriety. No, it was simply to once and forever establish the fact that any man who hereafter aspires to a third presidential term, will do so at the risk of his life. If I cannot defend tradition I cannot defend the country in case of war. You may as well send every patriot to prison. It was to establish a precedent for the third term tradition, which for the first time in the history of the United States one man dared to challenge and to violate.

Gentlemen of the jury, the third term tradition is the most sacred, because it has been established by the greatest champion of liberty in all ages past and to come by our first President, George Washington, when he modestly declined a third term nomination by saying that two terms are enough for the best of Presidents. The two great American political parties have since guarded this tradition most jealously, have regarded it as a safeguard against the ambitions of probable adventurers. The great Republican party, the party of an Abe Lincoln, the party of the new U. S., that party as a medium between government and the people, the party to which we are greatly indebted for our achievements and our greatness among the family of nations, it was that party that was destined to give birth to and to nurse the first offender of that tradition, who gradually proved to be the evil spirit of the country, and that great party which was born during a national crisis and which had bravely faced and overcome many a grave trial, n.o.bly faced the coming storm and survived it with its honor unimpaired.

Gentlemen of the jury, when we inquire into the past of that man, we will find that his ambitious plans have all been filed and laid down long before he has been President. All doubt that these plans were towards establishing at the least a perpetual presidency in these United States have been removed during last summer, when a certain senator unearthed from within the library of the white house a written doc.u.ment deposited there during the third termer's presidency. This doc.u.ment was an order for repairing to be done in the white house, and this order closed with the following words: "These alterations should be done, to last during my lifetime." When the third termer was informed of the finding of this doc.u.ment, he admitted and absorbed the all-important matter by simply saying: "Some people have no more brains than guinea pigs."

Gentlemen of the jury, his rough rider masquerade during the Spanish-American war was his first important step towards his goal, it gained for him the governorship of the Empire state and that important office made him an influential factor in the councils of the Republican party. During his term as secretary of the navy he gained the popularity among the men in that branch of the mailed fist of the country by increasing the salaries of those men, who might some day be of vital benefit to his cause. The Republican leaders of those days were soon aware of the dangerous ambitions of this man and also knew that this man would never be safe enough to fill the highest office of the nation, for this reason these men thought it wise to make him vice-Presidential candidate on the same ticket with McKinley, for it must not be new to you that the office of a vice-President has always been regarded as the suicide to a man's political ambitions. But, gentlemen of the jury, now came the time when a man's ambitions blindfolded him to all reason. The desire to overcome the obstacle robbed him of his sane judgment, and in such a case the spoiler invites himself, political murders have occurred quite often, committed by some power that works in the dark and only too frequently of late the a.s.sa.s.sin was cla.s.sed as an anarchist, but the real instigators could never be brought before justice. Whoever the direct murderer of McKinley has been it could never be proven that he has ever been affiliated with any anarchistic or similar society, but we may well conclude that the man who in years after so willingly violated the first unwritten law, which is the third term tradition, may have readily promised to violate the third unwritten law of the country whenever he thought it profitable to change his creed while president, perhaps to the mother of monarchies.

Gentlemen of the jury, a man's first presidential term begins when he takes the oath of office and const.i.tutes a full term if it will only last twenty-four hours after oath and a man's third term is his third when he seeks it or is given to him twenty years or more after his second. When Roosevelt took the oath of office at McKinley's departure, he had ceased to be a Republican. He at once began to build a political machine of his own. It was then in fact that his one man party so-called Progressive party was born, parts of which we find later in the insurgents, handicapping Mr. Taft wherever they could. Later in August at the convention of treason he took the material where and as he found we see him trying hard to bring the money power of the union into his service, we find him extorting large sums for his political campaigns from the so-called despisable trusts, since then we became accustomed to look upon every man of wealth and the great industrials corporations who have been and are today of incalculable value and benefit to our national welfare, as nothing more or less than contemptible criminals, whom he offended in the most profane language during his crusade against them, if they refused to become a part of his machine. At the decline of his second term the remainder of the Republican party, those who had not been absorbed by "my policies"

could no longer be in doubt as to the third termer's real intentions, and for the first time the third termer realized the magnitude and importance of the third term tradition and most men of influence in those used their power to scare him out of office at the same time comforting him with the fairy tale that if not succeeded by two consecutive terms another term would not be a third term but such was his fear that his machine built up in seven and a half years would be destroyed over night, that he threatened not to leave the chair unless he were allowed to nominate his successor.

Gentlemen of the jury, now comes the time when the third termer committed his second crime against friends, party, nation and republic.