As we rode along Sousi prattled cheerfully in his various tongues; but his steady flow of conversation abruptly ended when, about 2 P. M., we came suddenly on some Buffalo tracks, days old, but still Buffalo tracks. All at once and completely he was the hunter. He leaped from his horse and led away like a hound.

Ere long, of course, the trail was crossed by two fresher ones; then we found some dry wallows and several very fresh tracks. We tied up the horses in an old funnel pit and set about an elaborate hunt. Jarvis minded the stock, I set out with Sousi, after he had tried the wind by tossing up some gra.s.s. But he stopped, drew a finger-nail sharply across my canvas coat, so that it gave a little shriek, and said "Va pa," which is "Cela ne va pas" reduced to its bony framework. I doffed the offending coat and we went forward as shown on the map. The horses were left at A; the wind was east. First we circled a little to eastward, tossing gra.s.s at intervals, but, finding plenty of new sign, went northerly and westward till most of the new sign was east of us. Sousi then led for C, telling me to step in his tracks and make no noise. I did so for long, but at length a stick cracked under my foot; he turned and looked reproachfully at me. Then a stick cracked under his foot; I gave him a poke in the ribs. When we got to the land between the lake at D, Sousi pointed and said, "They are here." We sneaked with the utmost caution that way--it was impossible to follow any one trail--and in 200 yards Sousi sank to the ground gasping out, "La! la! maintenon faites son portrait au taut que vous voudrez." I crawled forward and saw, not one, but half a dozen Buffalo. "I must be nearer," I said, and, lying flat on my breast, crawled, toes and elbows, up to a bush within 75 yards, where I made shot No. 1, and saw here that there were 8 or 9 Buffalo, one an immense bull.

Sousi now c.o.c.ked his rifle-I said emphatically: "Stop! you must not fire." "No?" he said in astonished tones that were full of story and comment. "What did we come for?" Now I saw that by backing out and crawling to another bunch of herbage I could get within 50 yards.

"It is not possible," he gasped.

"Watch me and see," I replied. Gathering all the near vines and twisting them around my neck, I covered my head with leaves and creeping plants, then proceeded to show that it was possible, while Sousi followed. I reached the cover and found it was a bed of spring anemones on the far side of an old Buffalo wallow, and there in that wallow I lay for a moment revelling in the sight. All at once it came to me: Now, indeed, was fulfilled the long-deferred dream of my youth, for in shelter of those flowers of my youth, I was gazing on a herd of wild Buffalo. Then slowly I rose above the cover and took my second picture.

But the watchful creatures, more shy than Moose here, saw the rising ma.s.s of herbage, or may have caught the wind, rose lightly and went off. I noticed now, for the first time, a little red calf; ten Buffalo in all I counted. Sousi, standing up, counted 13. At the edge of the woods they stopped and looked around, but gave no third shot for the camera.

I shook Sousi's hand with all my heart, and he, good old fellow, said: "Ah! it was for this I prayed last night; without doubt it was in answer to my prayer that the Good G.o.d has sent me this great happiness."

Then back at camp, 200 yards away, the old man's tongue was loosed, and he told me how the chiefs in conference, and every one at the Fort, had ridiculed him and his Englishmen--"who thought they could walk up to Buffalo and take their pictures."

We had not been long in camp when Sousi went off to get some water, but at once came running back, shouting excitedly, "My rifle, my rifle!" Jarvis handed it to him; he rushed off to the woods. I followed in time to see him shoot an old Bear and two cubs out of a tree. She fell, sobbing like a human being, "Oh! Oh! Oh-h-h-h!"

It was too late to stop him, and he finished her as she lay helpless.

The little ones were too small to live alone, so shared her fate.

It seems, as Sousi went to the water hole, he came on an old Bear and her two cubs. She gave a warning "koff, koff." The only enemies they knew about and feared, were Buffalo, Moose, and Wolves; from these a tree was a safe haven. The cubs scrambled up a tall poplar, then the mother followed. Sousi came shouting in apparent fear; I rushed to the place, thinking he was attacked by something, perhaps a Buffalo bull, but too late to stop the tragedy that followed.

That night he roasted one of the cubs, and as I watched the old cannibal chewing the hands off that little baby Bear it gave me a feeling of disgust for all flesh-eating that lasted for days. Major Jarvis felt much as I did, and old Sousi had exclusive joy in all his bear meat.

Next morning I was left at camp while Jarvis and Sousi went off to seek for more Buffalo. I had a presentiment that they would find none, so kept the camera and went off to the Lake a mile west, and there made drawings of some tracks, took photos, etc., and on the lake saw about twenty-five pairs of ducks, identified Whitewinged Scoter, Pintail, Green-winged Teal, and Loon. I also watched the manoeuvres of a courting Peetweet. He approached the only lady with his feathers up and his wings raised; she paid no heed (apparently), but I noticed that when he flew away she followed. I saw a large garter snake striped black and green, and with 2 rows of red spots, one on each side. It was very fat and sluggish. I took it for a female about to lay. Later I learned from Sousi and others that this snake is quite common here, and the only kind found, but in the mountains that lie not far away in the west is another kind, much thicker, fatter, and more sluggish. Its bite is fearfully poisonous, often fatal; "but the Good G.o.d has marked the beast by putting a cloche (bell) in its tail."

About 10 I turned campward, but after tramping for nearly an hour I was not only not at home, I was in a totally strange kind of country, covered with a continuous poplar woods. I changed my course and tried a different direction, but soon was forced to the conclusion that (for the sixth or seventh time in my life) I was lost.

"Dear me," I said, "this is an interesting opportunity. It comes to me now that I once wrote an essay on 'What To Do and What Not To Do When Lost In the Woods.' Now what in the world did I say in it, and which were the things not to do. Yes, I remember now, these were the pieces of advice:

"1st. 'Don't get frightened.' Well, I'm not; I am simply amused.

"2d. 'Wait for your friends to come.' Can't do that; I'm too busy; they wouldn't appear till night.

"3d. 'If you must travel, go back to a place where you were sure of the way.' That means back to the lake, which I know is due west of the camp and must be west of me now."

So back I went, carefully watching the sun for guidance, and soon realised that whenever I did not, I swung to the left. After nearly an hour's diligent travel I did get back to the lake, and followed my own track in the margin to the point of leaving it; then, with a careful corrected bearing, made for camp and arrived in 40 minutes, there to learn that on the first attempt I had swung so far to the left that I had missed camp by half a mile, and was half a mile beyond it before I knew I was wrong. (See map on p. 46.)

At noon Jarvis and Sousi came back jubilant; they had seen countless Buffalo trails, had followed a large bull and cow, but had left them to take the trail of a considerable Band; these they discovered in a lake. There were 4 big bulls, 4 little calves, 1 yearling, 3 2-year-olds, 8 cows. These allowed them to come openly within 60 yards. Then took alarm and galloped off. They also saw a Moose and a Marten--and 2 Buffalo skeletons. How I did curse my presentiment that prevented them having the camera and securing a really fine photograph!

At 2 P. M. Sousi prepared to break camp. He thought that by going back on our trail he might strike the trail of another herd off to the south-east of the mountain. Jarvis shrewdly suspected that our guide wanted to go home, having kept his promise, won the reward, and got a load of Bear meat. However, the native was the guide, we set out in a shower which continued more or less all day and into the night, so we camped in the rain.

Next day it was obvious, and Sousi no longer concealed the fact, that he was making for home as fast as he could go.

At Salt River I found the little Teal back on her eggs in the burnt ground. At 3.30 we reached Smith Landing, having been absent exactly 3 days, and having seen in that time 33 Buffalo, 4 of them calves of this year, 3 old Buffalo skeletons of ancient date, but not a track or sign of a Wolf, not a howl by night, or any evidence of their recent presence, for the buffalo skeletons found were obviously very old.

And our guide--the wicked one of evil ancestry and fame--he was kind, cheerful, and courteous through out; he did exactly as he promised, did it on time, and was well pleased with the pay we gave him. Speak as you find. If ever I revisit that country I shall be glad indeed to secure the services of good old Sousi, even if he is a Beaulieu.

CHAPTER VIII

THOMAS ANDERSON

We were now back at Smith Landing, and fired with a desire to make another Buffalo expedition on which we should have ampler time and cover more than a mere corner of the range. We aimed, indeed, to strike straight into the heart of the Buffalo country. The same trouble about guides arose. In this case it was less acute, because Sousi's account had inspired considerably more respect. Still it meant days of delay which, however, I aimed to make profitable by investigations near at hand.

After all, the most interesting of creatures is the two-legged one with the loose and changeable skin, and there was a goodly colony of the kind to choose from. Most prominent of them all was Thomas Anderson, the genial Hudson's Bay Company officer in charge of the Mackenzie River District. His headquarters are at Fort Smith, 16 miles down the river, but his present abode was Smith Landing, where all goods are landed for overland transport to avoid the long and dangerous navigation on the next 16 miles of the broad stream.

Like most of his official brethren, he is a Scotchman; he was born in Nairn, Scotland, in 1848. At 19 he came to the north-west in service of the company, and his long and adventurous life, as he climbed to his present responsible position, may be thus skeletonised:

He spent six months at Fort Temiscamingue, 1 year at Grand Lac, 3 years at Kakabonga, 5 years at Hunter's Lodge, Chippeway, 10 years at Abitibi, 3 years at Dunvegan, Peace River, 1 year at Lesser Slave Lake, 2 months at Savanne, Fort William, 10 years at Nipigon House, 3 years at Isle a la Crosse, 4 years on the Mackenzie River, chiefly at Fort Simpson, 6 months at Fort Smith.

Which tells little to the ears of the big world, but if we say that he spent 5 years in Berlin, then was moved for 3 years to Gibraltar, 2 years to various posts on the Rhine, whence he went for 4 years to St. Petersburg; thence to relieve the officer in charge of Constantinople, and made several flying visits to Bombay and Pekin, we shall have some idea of his travels, for all were afoot, on dogsled, or by canoe.

What wonderful opportunities he had to learn new facts about the wood folk--man and beast--and how little he knew the value of the glimpses that he got! I made it my business to gather all I could of his memories, so far as they dwelt with the things of my world, and offer now a resume of his more interesting observations on hunter and hunted of the North. [Since these notes were made, Thomas Anderson has "crossed the long portage."]

The following are among the interesting animal notes:

Cougar. Ogushen, the Indian trapper at Lac des Quinze, found tracks of a large cat at that place in the fall of 1879 (?). He saw them all winter on South Bay of that Lake. One day he came on the place where it had killed a Caribou. When he came back about March he saw it. It came toward him. It was evidently a cat longer than a Lynx and it had a very long tail, which swayed from side to side as it walked. He shot it dead, but feared to go near it believing it to be a Wendigo. It had a very bad smell. Anderson took it to be a Puma. It was unknown to the Indian. Ogushen was a first-cla.s.s hunter and Anderson firmly believes he was telling the truth. Lac des Quinze is 15 miles north of Lake Temiscamingue.

Seals. In old days, he says, small seals were found in Lake Ashkeek.

This is 50 miles north-east from Temiscamingue. It empties into Kippewa River, which empties into Temiscamingue. He never saw one, but the Indians of the vicinity told of it as a thing which commonly happened 50 or 60 years ago. Ashkeek is Ojibwa for seal. It is supposed that they wintered in the open water about the Rapids.

White Foxes, he says, were often taken at Cree Lake. Indeed one or two were captured each year. Cree Lake is 190 miles south-east of Fort Chipewyan. They are also taken at Fort Chipewyan from time to time. One was taken at Fondulac, east end of Lake Athabaska, and was traded at Smith Landing in 1906. They are found regularly at Fondulac, the east end of Great Slave Lake, each year.

In the winter of 1885-6 he was to be in charge of Nipigon House, but got orders beforehand to visit the posts on Albany River. He set out from Fort William on Lake Superior on his 1,200-mile trip through the snow with an Indian whose name was Joe Eskimo, from Manitoulin Island, 400 miles away. At Nipigon House he got another guide, but this one was in bad shape, spitting blood. After three days' travel the guide said: "I will go to the end if it kills me, because I have promised, unless I can get you a better guide. At Wayabimika (Lake Savanne) is an old man named Omeegi; he knows the road better than I do." When they got there, Omeegi, although very old and half-blind, was willing to go on condition that they should not walk too fast. Then they started for Osnaburgh House on Lake St. Joseph, 150 miles away. The old man led off well, evidently knew the way, but sometimes would stop, cover his eyes with his hands, look at the ground and then at the sky, and turn on a sharp angle.

He proved a fine guide and brought the expedition there in good time.

Next winter at Wayabimika (where Charley de la Ronde [Count de la Ronde.] was in charge, but was leaving on a trip of 10 days) Omeegi came in and asked for a present--"a new shirt and a pair of pants."

This is the usual outfit for a corpse. He explained that he was to die before Charley came back; that he would die "when the sun rose at that island" (a week ahead). He got the clothes, though every one laughed at him. A week later he put on the new garments and said: "To-day I die when the sun is over that island!" He went out, looking at the sun from time to time, placidly smoking. When the sun got to the right place he came in, lay down by the fire, and in a few minutes was dead.

We buried him in the ground, to his brother's great indignation when he heard of it. He said: "You white men live on things that come out of the ground, and are buried in the ground, and properly, but we Indians live on things that run above ground, and want to take our last sleep in the trees."

Another case of Indian clairvoyance ran thus: About 1879, when Anderson was at Abitibi, the winter packet used to leave Montreal, January 2, each year, and arrive at Abitibi January 19. This year it did not come. The men were much bothered as all plans were upset.

After waiting about two weeks, some of the Indians and half-breeds advised Anderson to consult the conjuring woman, Mash-kou-tay Ish-quay (Prairie woman) a Flathead from Stuart Lake, B. C. He went and paid her some tobacco. She drummed and conjured all night.

She came in the morning and told him: "The packet is at the foot of a rapid now, where there is open water; the snow is deep and the travelling heavy, but it will be here to-morrow when the sun is at that point."

Sure enough, it all fell out as she had told. This woman married a Hudson's Bay man named MacDonald, and he brought her to Lachine, where she bore him 3 sons; then he died of small-pox, and Sir George Simpson gave orders that she should be sent up to Abitibi and there pensioned for as long as she lived. She was about 75 at the time of the incident. She many times gave evidence of clairvoyant power. The priest said he "knew about it, and that she was helped by the devil."

A gruesome picture of Indian life is given in the following incident.

One winter, 40 or 50 years ago, a band of Algonquin Indians at Wayabimika all starved to death except one squaw and her baby; she fled from the camp, carrying the child, thinking to find friends and help at Nipigon House. She got as far as a small lake near Deer Lake, and there discovered a cache, probably in a tree. This contained one small bone fish-hook. She rigged up a line, but had no bait. The wailing of the baby spurred her to action. No bait, but she had a knife; a strip of flesh was quickly cut from her own leg, a hole made through the ice, and a fine jack-fish was the food that was sent to this devoted mother. She divided it with the child, saving only enough for bait. She stayed there living on fish until spring, then safely rejoined her people.

The boy grew up to be a strong man, but was cruel to his mother, leaving her finally to die of starvation. Anderson knew the woman; she showed him the sear where she cut the bait.