He unfastened the belt which the Moor wore under his clothes, and he found it was padded with doubloons and bintekee; he also stripped him of the princ.i.p.al part of his clothing; burnoose, caftan, and turban being of no use to one whose bones would bleach the desert till the judgment; and throwing the things across the Moor's jaded horse, he took a last look at his faithful companion, and returned with a heavy heart to rejoin his band, an additional pang going through him as the dark shadows of the vultures, descending from the blue vault, pa.s.sed and repa.s.sed him, sharply defined by the sunlight on the white plain. The camels had been all reloaded, ready to start, escorted by the Arab hors.e.m.e.n. The plundered merchants, with a few sorry animals which were restored to them, and with sufficient provisions to serve them on their return, were left to retrace their steps to Marocco. The night was now setting in, and the band, accompanied by Yusuf, who was mounted on the tall mule that had belonged to the little Fez Moor, struck across the desert, travelling by the light of the stars, with an occasional rest, till morning; and as the sun rose, clear and warm, above the level of the horizon, they came in sight of the head-quarters of the Arab Chief, situated in a sort of depression of the ground. This spot was called _Ain El Khmmis_, from five wells, which afforded an invaluable supply of water. Myriads of black goats'-hair tents covered the plain, pitched in circles, or hollow squares of thirty or sixty tents, under their different Sheiks. Horses were picketed before every tent; camels were kneeling in rows, or straggling in search of stray vegetation, or browsing on the shoots of the stunted absinth and th.o.r.n.y shrubs that studded the plain. As the band approached this city of tents, the Arabs were at their morning prayers, and the sound of the chant, from such a mult.i.tude of voices, had an imposing effect, as it rose in the distance.

By the time they arrived, all had betaken themselves to their occupations, some driving their flocks to pasture, some tending their horses--few giving more than a pa.s.sing glance and a "Salamo Allikoom,"

to the advancing party. It was a strange contrast to the scene presented by the encampments of the Moorish soldiery;--there, all is confusion, and nothing heard from morn till night but music, singing, and revelling, mingled with the constant discharge of fire-arms. _Here_, all was order, their tents being their homes; every one had his occupation, while in and around the tents the women were employed grinding corn, spinning wool, weaving hayks in hand-looms, &c. It is the difference between a tent as a home, and a tent as an amus.e.m.e.nt. In the midst of the camp were pitched the tents of the Chief, marked by a large green silk banner; they were placed in two concentric circles, the inner one entirely private. In the outer circle, one large tent towards the East, and the only one that opened outwards, was set apart for audiences, for guests, for meeting the Sheiks on business, and disposing of disputes and causes among his people. The dialect of Arabic, spoken in the desert, is remarkable for its deep guttural intonation; that of Marocco for its softness.

Sidi Hamed Ibn Ishem was sitting in this large tent, which was only furnished with a few mat cushions, but spread with carpets, when Ali and his band arrived. He wore the same dress as his people, his patriarchal authority requiring no external mark of distinction. He was a fine model of masculine beauty, tall and symmetrically made, but spare, and with feminine-looking hands and feet. His hair cl.u.s.tered round his head in short, glossy curls, and his whiskers and moustache terminated in a short, wavy beard. His features were aquiline; his head not large, but would have served as a model for an aeneas. His countenance and eye showed firmness and severity tempered by benevolence and generosity, which commanded confidence and inspired sympathy. He was surrounded by the princ.i.p.al Sheiks, when Ali halted his men, and went in to make his report. The Sheik rose, and their salutation was as of two friends and equals, kissing each other's hands and heads.

"Welcome, O Sheik! Is all well?"

"G.o.d has blessed us, Ya Sidi; all is well!"

"Praise be to Him! Why does the Sheik ride another horse? Where is Gazelle? You would not part with him alive?"

"My lord has said:--he lies low on the Sahel. The vulture and hyena are feasting on my beautiful, he fell not unavenged, the hand that smote him lies cold by his side on the plain: G.o.d's will be done! Must not death come to all?"

"My heart is straitened for your loss: is it not that of a friend? It was written, O Sheik! But what--are there not horses in our tents? We will find you another."

"May G.o.d enlarge my lord's tent, who soothes the wounds of his servants as with the balm of Mecca. This makes me not feel my loss."

"Are we not friends? Are we not brothers, children of Ishmael? What is mine is my brother's."

The business of the caravan having been disposed of, Ali informed him that a Jew had been taken travelling with the Cafila, and was waiting without to be introduced, he had not been injured, as he held a token from the Chief, and claimed his protection. Dismissing his companions, the Chief retired to a private tent, where Yusuf was conducted to his presence. And the son of Isaac bowed down and kissed the earth before the son of Ishmael, the lord of the desert.

"In the name of G.o.d, peace; and his blessing upon my lord, the Sheik, and upon his tents."

"Peace, O my friend!" said the Sheik, in a tone of encouragement.

"Speak; you are fasting and fatigued. Speak--are we not alone?"

"The journey I have travelled to see my lord's face has been long, but it did not make me faint; thy servant is crushed with the sorrow that has preyed on his heart. Does my lord remember his servant Rabbi Shallum?"

"Can I forget him? G.o.d has taken him. Behold that horse," pointing to a n.o.ble black charger, picketed in front of the tent. "Did he not ransom his sire? and did he not aid me to escape from the hands of my enemies?

and shall I not remember him? Has any evil befallen his house?"

"Alas! my lord, that is my errand: and that I speak truth, behold the token my lord gave into his hands. The hour of need is come."

And he presented the pouch, which the Sheik immediately recognised.

Yusuf then related the history of Azora's arrest and danger, and that he had since heard that she had been removed to the Sultan's hareem. "And now, O my lord," he said, "if you will a.s.sist the child of your friend, her peril is pressing, and delay is death."

"Have I not given a pledge? and shall it not be redeemed? If it is in the power of my hand, she shall not perish, if it please G.o.d. This shall be attended to before all. Go now and refresh thyself. We will speak on this matter."

Yusuf hesitated in doubt. "O my lord, forgive my speech. G.o.d be praised for your promise of help. But doubts arise in my mind. We are Jews--we are despised, my lord is of a high race, and of a great heart; but will his servants among the tribes approve of his a.s.sisting us; and may not policy compel my lord to disappoint our hopes? Let not my words offend."

"You are forgiven: for thus do the people of the city act. But know that an Arab's Pledge is irrevocable. Who," said he, rising, while his face beamed with generous feeling, "who was it that rescued me and returned my father's son to his tents?--A Hebrew! Who restored the chief to his people?--A Hebrew! Who ransomed thy sire, my n.o.ble steed, from the galling yoke of an hireling?--A Hebrew! And who saved me from death, and from loss of liberty worse than death, and gave me once more to see the dark tents of my tribe, and to feel my heart again expand in the freedom of my dear native plains? All this weight of benefit was conferred on me by a Hebrew! Did he allow me to perish because I was of another faith? Did he forsake me in peril because I was a Moslem? No! We had this faith in common,--G.o.d is the G.o.d of nations. Let every man cleave to his own form that he has received from his fathers; but do good to all, like G.o.d's rain; and never abandon a son of Adam in distress, because he worships his G.o.d in a different manner from himself. And shall the Arab be shamed by the Hebrew? Shall Hamed Ibn Ishem remain in quiet enjoyment of all that the Hebrew's hand has restored, whilst his child lies in peril, and not arise to save her? Go, my friend, our tents are yours. Think better of the son of Ishem, and believe that he never gave a pledge, which, with the help of G.o.d, he will not, at whatever peril, to the uttermost redeem."

Yusuf, though his habits and pursuits had given him a practical turn of mind, could not help gazing with admiration at the n.o.ble form before him, draped in his falling hayk, his action giving emphasis to his generous speech; and he thought that such a man might have been Abraham, when greeting the angels at the door of his tent.

"May the blessing of the G.o.d of our father Abraham be upon you!" said he; and kissing the Sheik's hand he retired to the tent allotted to him, to rest after his long fatigues, and offer up his thanksgiving for the success of his mission.

Ali having disposed of the booty of the Cafila, repaired to his own camp.

"G.o.d be praised for your return," said his wife, who flew to embrace him, "how often are you absent now, O my lord, and I am left desolate in the tent!"

She was a type of Arab loveliness, was Zada; the bright crimson shone through her tinted, but transparent cheeks, her hair fell, a waving veil, over her shoulders, and her large eyes were turned inquiringly in his face. He returned her embrace, and then releasing himself from her soft arms, he sat down sorrowfully on the carpet, and threw down the soldier's belt.

"It is the will of G.o.d," he said; "there is gold, accursed be it, it has cost me my friend--Gazelle is dead!"

"Dead!" echoed Zada, and the beautiful creature again threw herself into her husband's arms, and wept on his bosom; she grieved for his loss, she grieved for her own; but she grieved more for what he had suffered. Her grief gave a new turn to his thoughts.

"Be consoled, my darling," he said, caressing her, and wiping away her tears. "G.o.d has given and G.o.d has taken; but have I not you? Have I not many blessings? Why do I complain? The gold will buy another horse; but--it will be another. Where is my boy? Where is Ishmael?"

"He went out early," she said, "but his return cannot be delayed: I see him coming even now."

A fine lad of twelve or fourteen now came up, holding a gun in one hand, and with the other leading a large tawny greyhound, whose sedate physiognomy contrasted with the bright, joyous face of the young Arab, as he ran to meet his father. He paused a minute as he pa.s.sed the spot where the soldier's horse was tethered, and then embraced his father.

"My heart is joyful that you have returned in peace," said he, "but--"

and he turned an inquiring and pained look towards the place whence he missed his loved companion.

"Yes, my boy," said Ali, "a stranger stands in the place of your friend, you will see Gazelle no more--he fell in a fray by the hand of an enemy."

"Gone for ever!" cried Ishmael: large tears rose to his eyes, which he could not control, and dashing down the stock of his gun, with childish wrath: "would that I had here the base-born that did the deed, even this tent should not protect him from vengeance!"

"Be silent, boy! you know not what you say. You are young. But learn that the sanctuary of this tent should protect even the murderer of thy father! But here, put away these things," giving him his sword, gun, and accoutrements.

Ishmael felt the justice of his father's reproof; but his young mind thought it a great hardship to forego a just revenge. Having put away the arms in a corner of the tent, he and his father joined in the meal which had been waiting, and was now sent out from the inner tent. By the time they had finished, an Arab was seen approaching, leading a fine iron-grey horse, completely equipped, and they went out to meet him.

"Sidi Hamed," said the Arab, "has sent you this horse to replace the one you have lost, and my lord desires you to be in readiness to mount in a few hours for a long journey."

"Tell the Sheik," said Ali, "that I am grateful for his gift. Is not my life at his service? Say I will await his orders."

The horse having been consigned to an attendant, "Go," said he to his son, "and tell your mother what you have heard--I cannot!"

CHAPTER VIII.

THE SULTAN.

On the day succeeding the hunting party, the Sultan, having taken his place in his audience-hall, with his secretaries and officials in attendance, directed Abd el Aziz to have the executioners in readiness; and then ordered Abdslem to be brought before him. He was accordingly brought in heavily ironed, from the prison where he had lain all night.

The pain from the treatment his hands had undergone was becoming excruciating; but he forced his features to a.s.sume an expression of composure; which was undisturbed by the preparations he saw making by the executioner as he pa.s.sed; and on which he depended for his success in escaping from punishment. As soon as he had been forced to bow down before the Sultan, and was allowed to stand, and before waiting for the usual permission to speak: "May our lord's life be prolonged. Is this,"

said he, lifting up his tortured hands in chains, "is this the reward of loyalty? Shall the breath of private slander deprive my lord of his most devoted slaves? Where are my accusers? What is my crime?" and he looked boldly round on the audience.

The Sultan being in possession of such glaring evidence of his guilt, was somewhat astonished at his a.s.surance. "What mockery is this?" said he. "Is the slave mad? Read out this letter, that he and all may know that he dies with justice."

The Taleb, to whom the letter had been handed, opened the scroll, and read as follows:--

"In the name of the One G.o.d, the Merciful, peace and his blessing. To our friend Sidi Abdslem Ibn el Hadj, Marockshee. We have received and considered the words that you have sent us, requiring money to seduce the soldiers of your master the Sultan; time shall not be prolonged before you will be met by a faithful messenger: exert yourself, be faithful, and be a.s.sured of our friendship. Peace. This ---- day of Moharram, 1248." Attached was the seal of the Sheik of the Sebae.

A thrill ran through the a.s.sembly, as they listened to the perusal of this flagrant proof of guilt, and felt that his days were numbered. The Sultan had watched the prisoner's countenance, which did not appear to be disturbed by any conviction of guilt, but rather a.s.sumed an air of greater self-complacency.