"G.o.d be praised!" interrupted Azora, "but know you your peril if found here? Fly! lest you also fall a victim."

"She is of the angels," muttered Ha.s.san. "I am in her power, a word would avenge her, yet she only thinks of my danger; I, the cause of her death. Yes, I, her murderer. Oh, my brain! Allah, have mercy! That I take this risk," he continued, addressing her, "is a proof that I now speak truth. I am sent to warn you that you have friends, who are working for and watching over your safety; you also must watch every opportunity, and profit by it. The Sheik of the Sebae, who gave a pledge of protection to your father, has vowed to save you. I know not what threats or torture may be intended by the tyrant; but be sure that in the hour of danger friends will be near, and may G.o.d deliver you.

Here is a token you must remember." And he gave her a slip of paper, with a few Hebrew words upon it.

"It is well," said Azora; "if G.o.d has raised me up friends, may He prosper their endeavours; if they fail, G.o.d's will be done! But haste--save yourself!"

Ha.s.san was turning to depart, but stopped and said, with a trembling voice,--

"Oh, Azora! though torment wait me, I _cannot_ go till you have granted one request."

"I, what is there in _my_ power to grant? I, a captive!"

"Oh, much, much!" and he fell on his knees, and raised his hands in supplication. "Forgiveness!--I ask--forgiveness for the wrong I have done you, and--O G.o.d!--what may yet be--may He avert it. Can you, oh, can you forgive me?"

"Can I forgive you?" she repeated, raising her eyes to heaven with a smile, "as I hope for pardon from Him before whose throne I must ere long appear--from my soul I forgive you! But fly! I hear sounds approaching!"

A scalding tear fell on her hand, as Ha.s.san pressed it to his lips, and then, disappearing through the doorway, he retraced his steps, locked the gate of the garden, and rejoined Mobarik, who was anxiously waiting to let him out.

"I have the answer," he said; "may your sleep be blessed. When shall we have another bottle of keef?"

"When I carry pebbles and eggs in the same bag, O son of my uncle,"

replied Mobarik, as he closed the door after him.

Soon after he had left, the female attendants summoned Azora to retire for the night; before which, she had looked at the paper left with her by Ha.s.san, it contained only these words, "The black horse."

It was the next day that Ha.s.san heard with the greatest dismay of the seizure of Ali el Bezz, which threatened to frustrate all attempts for the Jewess's safety. In the Moorish prisons the princ.i.p.al reliance is placed on the heavy chains with which they are shackled for the safe keeping of prisoners, the rooms being inefficient, and the guards careless; the shackles are riveted on the arms and legs by a smith, and the chains terminate in a ma.s.sive ring in the wall. Ha.s.san, as one of the Sultan's guards, knew that he would have no difficulty in communicating with the prisoner without suspicion; and the first thing he did before repairing thither was to purchase a large triangular file, which he concealed in his waist-belt. As soon as Ali had been secured as described above, he sat down on a stone, the only furniture of the cell, overcome with shame and vexation at allowing himself to be so entrapped. When this pa.s.sed, his mind turned to other and more tormenting thoughts. The vision of his black tent on the Desert rose painfully to his imagination; he saw his wife looking out for his return, and all the trifling, but to him important details a.s.sociated with his home, gave poignancy to his suffering; he sprang to his feet, only to be reminded by the irons on his limbs that he was no longer free!

He sat down and endeavoured to compose himself to think over his chances of escape; he examined his chains and their connexion with the wall, and was forced to the conclusion that unaided there was no hope! It was early in the morning when he heard a voice, which he recognised, outside the iron-barred window of his cell, and his heart bounded with hope.

"These poor devils of prisoners would be starved but for the charity of the Moslem. I will begin this morning with a good action, and spend half a peceta on them. O thou son of evil fortune!" said Ha.s.san, coming to the grating, "take the alms of the Moslem, for the love of G.o.d." (And in a lower voice, "Cut the links next to your arms and legs.") "I am poor, O my brother, or I would give thee more. (You can overpower and gag the keeper of the prison.) Pray to the Saint Sidi Abd el Kader for me. (Your horse will be in waiting where we parted yesterday.) G.o.d give you a safe deliverance!"

He then sauntered away, while Ali, overjoyed, set to work to free himself from his chains, which, allowing for the interruptions he would be subject to by the coming in and out of the keeper, he expected to accomplish by noon. The links were made of soft iron, about ten inches long each, the rod of which they were forged being three inches in circ.u.mference; he found, after cutting through one, that by an exertion of strength, using his hands and feet, he could force it open and release the shackle; he had disengaged himself from three of his chains, and had cut through the remaining one on his left leg, which only required to be forced open; his heart already beat high, with the antic.i.p.ation of liberty, when he was again disturbed by the approach of the keeper. Concealing the ends of his chains in his hayk, he huddled down by the wall, looking sulky, until he should leave as usual. This time, however, the keeper brought with him a stranger.

"Be it known unto thee, O enemy of G.o.d!" said the keeper, "that thou art convicted of the murder of a Moslem named Mohammed. And know further, that his brother, named Mahmoud, has claimed thy life for the life of his brother, according to the law, and has brought an order from the Sultan (may his throne be exalted!) to deliver thee unto him."

He then turned and left the room, the door of which he closed after him; and the avenger of blood and his victim were left together.

Ali at once saw the extent of his danger, and that, if he failed to liberate himself from the remaining chain, his life was ended. Luckily for him Mahmoud had brought his gun unloaded; and as he was in no hurry, now that he seemed sure of his prey, the delay would give Ali the opportunity of making an effort to disengage himself from the chain.

Revenge, like all fierce pleasures, is chiefly delightful in antic.i.p.ation. Imagination exaggerating the enjoyment it promises, these feelings gradually die away as the time for action approaches; for if the excitement increased in proportion up to that point, the overstrained mind would render the body powerless to carry its plans into practice with firmness and success. Mahmoud was disappointed; he fixed his gaze on his victim expecting to see him quail with dread; he came to luxuriate in his fears, and gloat over his despair as he begged his forfeit life, and he antic.i.p.ated the delight, when he begged for mercy, of planting the death-shot in his shrinking heart. But Ali returned his gaze undaunted, and he felt that his vengeance was incomplete.

He began charging his gun; his voice trembled with rage as he said,--

"O dog! you do not fear death? We shall see. You pretend to look calm, so does the wolf,--yet it dies. I do not believe you,--and now I see you tremble."

Ali's frame was quivering with the muscular exertion of forcing open the stubborn iron.

"Fear death!" echoed the Arab, with a scornful smile. "I have seen it too often; let your father's son tremble; your brother would have killed me and I took his life. I shrink not from the penalty; take my life and be satisfied."

"He confesses it, and braves me!" muttered Mahmoud through his clenched teeth, and his eyes glared as he dashed the fatal bullet into the barrel and rammed it down on the charge. "Have I lived to be braved by a vile Bedawi! Your life pay for his? No! not the lives of all your tribe; but," continued he, "though you do not fear, have you not left those in your accursed tent, whose pangs will contribute to my vengeance? Ha!

have I stung you? you shall think of that for a s.p.a.ce, before I take your dog's life."

The heart of Ali sunk within him, as he found himself utterly unable, without betraying his exertions, to force open the iron link; his only hope of escape from death was the probability of Mahmoud's coming within his reach; the remaining chain which held him was four feet long, and this with his own stride, would give him a lunge of eight feet, and as it is usual in these cases of judicial murder to put the muzzle of the gun to the victim's breast, the chance was possible.

Mahmoud, however, having primed his gun, seemed determined not to give him that chance of escape, and free from all apprehension of losing his revenge, pleased himself with cat-like ferocity, in playing with his victim. He went to the far end of the small room, and began taking deliberate aim, first at his victim's head and then at his heart. Ali shifted his position from side to side to deceive him.

"Why don't you shoot?" he said, "you could not hit a camel at that distance! See how his hand shakes! his heart would shake more if I was free! There, finish! is not your brother waiting for his revenge?"

Mahmoud, who had controlled himself all this time with the greatest difficulty, could no longer restrain his fury; he rushed upon him to place the muzzle to his breast with a yell of rage, when Ali, with one bound, sprang upon his foe, and before he could recover from his astonishment, had seized the gun, and felled him to the earth with the iron manacle on his wrist, completing his work by shooting him through the head with his own gun:--and he was free!

Having succeeded thus far, his next care was to secure his retreat; first disengaging himself from the chains, he fastened the door within, and then hastily changed his own upper dress for that of his senseless enemy, the soldier's high yellow boots concealed the shackles on his legs, while the manacles on his wrists were covered by the folds of his hayk; he gave a paler tinge to his bronzed face, with the white wash dust from the walls, he then attired Mahmoud in his coa.r.s.e hayk, and taking the precaution of reloading the gun, he walked quietly out, with the hood of the burnoose m.u.f.fling his face, the keeper only making a pa.s.sing remark reflecting on his tardiness. As he expected, he found Mahmoud's horse at the gate, this he mounted, and pursued his way at a slow pace, but striking into the less frequented streets, until he entered a long arched pa.s.sage; here he dismounted, looped the bridle to the high pommel, and fixing a small th.o.r.n.y branch under the girth to act as spurs, he let him loose, and the horse bounded down the street kicking and plunging, and disappeared round the corner; he thus cut off the clue to his discovery, should he be pursued, and then made his way to where his own horse awaited him.

CHAPTER XI.

SHEIK AYOUB.

The Chief of the Woled Abou Sebah had long been meditating an inroad into the Sultan's territory, and this, the arrival of Yusuf had caused him to accelerate. After despatching Ali, he gave orders to strike the tents, and be ready for marching before dawn, consequently, instead of the stillness which usually prevailed during the night, all was bustle and confusion in preparation for departure, large fires blazed in all directions, round which flitted the dark forms of the Arabs, arranging their arms and accoutrements, packing tents, saddling horses; while the din of hammers, the screaming of camels, and neighing of horses, mingled with the voice of a mult.i.tude, and the surging swell of thousands in motion.

Before sunrise every tent was struck, and everything loaded for the march; the whole company now separated into two bands, the larger, consisting of the women, and children, and aged, on camels, and the flocks, with a sufficient number of men for their protection; these took their course southward further into the Desert. The other band of about five thousand hors.e.m.e.n, armed with double guns across their pommels, besides swords and dirks, were to march northward taking Teradant in their route. Each man carried a small supply of provisions, consisting of dates and barley-meal. Several hundred camels accompanied them, carrying spare ammunition and provisions, but though starting so lightly equipped they had every intention of returning more heavily laden with the spoils of their more industrious but less warlike neighbours. As the first troop was diminishing from view, the chief commanded his standard to be unfurled, and mounted his charger: an attendant handed him a bowl of milk, which he first tasted, and then poured over his horse's mane, a ceremony to invoke protection during the journey. He galloped down the front of his line of men, or rather the semicircle which they formed, with a word of salute or kindness to all that came within his ken, he then stopped in their front, and thus addressed them, in a clear, sonorous voice: "Praise be to the one G.o.d! Brothers, what shall I say?

Will ye be slaves of the Sultan, or will ye stand by the banner of Hamed Ibn Ishem?"

A loud shout of "Long live our chief!" drowned for an instant his voice, and all again was silent.

"It is well, brothers! Ye are true sons of Ishmael, and when the battle comes, let every Arab stand by his brother. What! shall the lord of the Sahel pay tribute to the son of the town? Shall the warrior bow to the plough-driver? Henceforth shall every man live free in his tent, without fear of having the bread taken from his children, to raise taxes for a stranger. Does the Sultan want tribute, let him come and seek it; but instead of gold, he will find lead and steel, and the bones of his troops shall whiten the red sands of the Sahara. We now go north, to repay ourselves for what we have already lost. The provinces are rich, and we will reap a hundredfold for what has been taken from us. But one word of warning: let no innocent blood bring a curse on our tents. I command and entreat ye to respect women and children, and not to hurt the unresisting; let mercy follow submission, then shall success attend our arms, a blessing attend our steps, and we shall return to our tents in peace. Brothers, shall we pray?"

All then with raised hands joined in the Fetha, or prayer of praise and adoration, after which they commenced their march to the province of Suse; and when far away, they looked back on the scene of their late camp, there was nothing visible but a broad dark spot, over which the vultures were hovering.

Various surmises were pa.s.sing among the Arabs, with respect to the object of Yusuf's coming, and having concluded that he had brought intelligence favourable to this expedition, they were well disposed towards him, independently of his being the guest of their chief. As soon as the Sheik could find time, he rode up to Yusuf, who was mounted on an ambling mule, plodding along in a rather desponding state of mind, lest he should return too late, and find Azora's fate beyond their help.

"Cheer up, O friend," said the Sheik, "we have sent Sheik Ali on in haste to Marocco; he is to be trusted, fear not. I have now much to attend to, but I have appointed you a companion and protector on the road; Sheik Ayoub Er Rami is a good man, he is, as G.o.d made him, a good warrior and honest, but fond of hearing himself talk; will it not amuse you by the way? He has been in the towns, and is accustomed to strangers, some of these Arabs of mine never saw a house, and when they do, they only wonder why you should build houses of stone that will last longer than you can use them. Sheik Ayoub!" he called out, and Ayoub, who had been discussing with his friends the probable plunder they would reap, dashed forward to the side of the chief, bringing his horse on his haunches, and ploughing up the sand with his hind hoofs.

"You have a good seat and a good horse," said the chief smiling, as he shook the dust from his burnoose. "This, our guest, is placed in your charge, you will protect him against friend or foe, until I relieve you.

Have I not put confidence in you? and is it not well placed?"

Ayoub bowed to his horse's crest. "There is not an Arab who would not risk his life for the guest of our chief: therefore, O Sheik, friends we fear not: and may the Prophet put him in danger of an enemy, that I may prove myself worthy of your trust."

"Avert the omen!" said the Sheik, "I shall be satisfied without such proof. May your prayer not be granted!"

Ayoub was a small, neat figure, with a pair of formidable moustaches, a pointed beard, but no whiskers; he had formerly lived in Marocco, taking service under the Sultan, there he had been obliged to adopt the caftan and turban, but had very soon returned to the independence of the Desert; this, however, had given him more neatness in his dress, and an affectation of knowledge bordering on conceit. He was a great talker, which was facilitated, as his comrades jokingly a.s.sured him, by the absence of several teeth, lost in some fray; he was well knit, though short, and when laughed at for his size, he was always ready with a proverb, as "Iron is sold by the quintal, steel by the ounce." The only peculiarity about him in other respects, was that he carried a brace of small pocket pistols in his belt, this joined to his being a good rifle-shot, had acquired him the surname "Er Rami, the Marksman."

"My name," said he in answer to Yusuf's inquiry, "your lord's name (may peace attend it!) is Ayoub Ibn Aisa Ibn Yarib Sebae, they choose to call me Er Rami, to laugh at my beard, because I carry these children of the gun; but when they have seen them bite, young as they are, they do not laugh at them in the hand of an enemy. Then they open the mouth of astonishment. A Christian gave them to me, may the Prophet enlighten him before his death! They are good men, the Christians, men of trust, they would not break their word to save a ship. The Moors are not worthy to be their grooms; but give me your ear," said he, leaning from his saddle towards Yusuf, apparently to whisper his secret, when he shouted out, "they eat pig!"

"Oh, abominable!" exclaimed the equally scandalized Jew; and all the Christians' merits were wrecked on the reef of prejudice.

Yusuf, however, nothing loth to relieve the monotony of the journey, by encouraging the loquaciousness of his companion, asked him where he had met with Christians, and if he had been to Suerah.