{The Dairyman's Daughter's Grave: p89.jpg}

THE NEGRO SERVANT.

PART I.

If a map of the world, instead of being coloured, as is usual, with many gay and brilliant tints, in order to distinguish its various continents, kingdoms, and islands from each other, were to be painted with darker or brighter hues corresponding with the spiritual character of the inhabitants, what a gloomy aspect would be presented, to the eye of the _Christian_ geographer, by the greater portion of the habitable globe!

How dark would be the shade thus cast over the larger districts of the vast continents of Asia and America! and what a ma.s.s of gloom would characterize the African quarter of the world!

Here and there a bright spot would mark the residence of a few missionary labourers, devoting themselves to G.o.d, and scattering the rays of Christian light among the surrounding heathen; but over the greater part "the blackness of darkness" would emblematically describe the iron reign of Mohammedan superst.i.tion and Pagan idolatry.

The Christian prays that G.o.d would have "respect unto the covenant; for the dark places of the earth are full of the habitations of cruelty." He hopes to see the nations "open their eyes, and turn from darkness to light, and from the power of Satan unto G.o.d, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith."

The curse originally p.r.o.nounced on the descendants of Ham has, in a variety of respects, both temporal and spiritual, been awfully fulfilled--"A servant of servants shall he be." Slavery, as well of mind as body, has been continued amongst the Africans through their generations in a manner which at once proves the truth of the Divine prediction, and yet calls aloud for the ardent prayers and active exertions of Christians in their behalf. The time will come when the heathen shall be proved to have been given to Christ "for an inheritance, and the uttermost parts of the earth for his possession." The degraded Hottentot, and the poor benighted Negro, will look from the ends of the earth unto Jesus, and be saved. "Many shall run to and fro, and knowledge shall be increased." The Redeemer "shall see of the travail of his soul, and shall be satisfied," in beholding the gathering together, not only of the outcasts of Israel that are ready to perish, but of churches and people from all the tongues, and kindreds, and nations of the earth. In the day of his appearing, the sons of Africa will vie with their brethren of the north, and the west, and the east, in resounding the praises of G.o.d their Saviour from one end of the earth to the other.

In the meantime, we rejoice in every occasional instance of the love and power of G.o.d in effecting the conversion of some, who appear as the first- fruits of that harvest which shall hereafter so fruitfully grow up, to the honour of Christ and the blessedness of his redeemed people.

The following narrative of real facts may, perhaps, ill.u.s.trate the importance of the foregoing remarks.

During a residence of some years' continuance in the neighbourhood of the sea, an officer of the navy called upon me, and stated that he had just taken a lodging in the parish for his wife and children; and had a Negro, who had been three years in his service. "The lad is a deserving fellow," said the officer, "and he has a great desire to be baptized. I have promised him to ask you to do it, if you have not any objections."

"Does he know anything," replied I, "of the principles of the Christian religion?"

"Oh, yes, I am sure he does," answered the captain; "for he talks a great deal about it in the kitchen, and often gets laughed at for his pains; but he takes it all very patiently."

"Does he behave well as your servant?"

"Yes, that he does; he is as honest and civil a fellow as ever came on board ship, or lived in a house."

"Was he always so well behaved?"

"No," said the officer; "when I first had him he was often very unruly and deceitful; but for the last two years he has been quite like another creature."

"Well, sir, I shall be very glad to see him, and think it probable I shall wish to go through a course of instruction and examination; during which I shall be able to form a judgment how far it will be right to admit him to the sacrament of baptism. Can he read?"

"Yes," replied his master; "he has been taking great pains to learn to read for some time past, and can make out a chapter in the Bible pretty well, as my maid-servant informs me. He speaks English better than many of his countrymen, but you will find it a little broken. When will it be convenient that I should send him over to you?"

"To-morrow afternoon, sir, if you please."

"He shall come to you about four o'clock, and you shall see what you can make of him."

With this promise he took his leave. I felt glad of an opportunity of instructing a native of that land whose wrongs and injuries had often caused me to sigh and mourn; the more so, when I reflected _who_ had been the aggressors.

At the appointed hour my Negro disciple arrived. He was a very young- looking man, with a sensible, lively, and pleasing countenance.

I desired him to sit down, and said, "Your master informs me that you wish to have some conversation with me respecting Christian baptism."

"Yes, sir; me very much wish to be a Christian," said he.

"Why do you wish so?"

"Because me know that Christian go to heaven when he die."

"How long have you had that wish?" I said.

"Ever since me heard one goot minister preach in America, two years ago."

"Where were you born?"

"In Africa. Me was very little boy when me was made slave by the white men."

"How was that?"

"Me left father and mother one day at home to go get sh.e.l.ls by de sea- sh.o.r.e, and as me was stooping down to gather them up, some white sailors came out of a boat and took me away. Me never see father nor mother again."

"And what became of you then?"

"Me was put into ship, and brought to Jamaica and sold to a master, who kept me in his house to serve him some years; when, about three years ago, Captain W---, my master, dat spoke to you, bought me to be his servant on board his ship. And he be goot master; he gave me my liberty, and made me free, and me live with him ever since."

"And what thoughts had you about your soul all that time before you went to America?" I asked him.

"Me no care for my soul at all before den. No man teach me one word about my soul."

"Well, now tell me further about what happened to you in America. How came you there?"

"My master take me dere in his ship, and he stop dere one month, and den me hear de goot minister."

"And what did the minister say?"

"He said me was a great sinner."

"What! did he speak to you in particular?"

"Yes, me tink so; for dere was great many to hear him, but he tell dem all about me."

"What did he say?"

"He say about all de tings dat were in my heart."

"What things?"

"My sin, my ignorance, my know noting, my believe noting. De goot minister make me see dat me _tink_ noting goot, me _do_ noting goot."

"And what else did he tell you?"