"I was coming to your master's house to see you, and rode round by this way for the sake of the prospect. I often come here in fine weather, to look at the sea and shipping. Is that your Bible?"

"Yes, sir; {105} dis my dear goot Bible."

"I am glad," said I, "to see you so well employed. It is a good sign, William."

"Yes, ma.s.sa, a sign that G.o.d is goot to me; but me never goot to G.o.d."

"How so?"

"Me never tank him enough; me never pray to him enough: me never remember enough who give me all dese goot tings. Ma.s.sa, me afraid my heart is very bat. Me wish me was like you."

"Like me, William? Why, you are like me, a poor helpless sinner, that must, as well as yourself, perish in his sins, unless G.o.d, of his infinite mercy and grace, pluck him as a brand from the burning, and make him an instance of distinguishing love and favour. There is no difference; we have both come short of the glory of G.o.d: all have sinned."

"No, me not like you, ma.s.sa; me tink n.o.body like me,--n.o.body feel such a heart as me."

"Yes, William, your feelings, I am persuaded, are like those of every truly convinced soul, who sees the exceeding sinfulness of sin, and the greatness of the price which Christ Jesus paid for the sinner's ransom.

You can say, in the words of the hymn,--

'I the chief of sinners am, But Jesus died for me.'"

"O yes, sir, me believe that Jesus died for poor Negro. What would become of poor wicked Negro, if Christ no die for him? But he die for de chief of sinners, and dat make my heart sometimes quite glad."

"What part of the Bible were you reading, William?"

"Me read how de man upon de cross spoke to Christ, and Christ spoke to him. Now dat man's prayer just do for me; 'Lord, remember me.' Lord, remember poor Negro sinner: dis is my prayer every morning, and sometimes at night too; when me cannot tink of many words, den me say de same again; Lord, remember poor Negro sinner."

"And be sure, William, the Lord hears that prayer. He pardoned and accepted the thief upon the cross, and he will not reject you; he will in no wise cast out any that come to him."

"No, sir, I believe it; but dere is so much sin in my heart, it makes me afraid and sorry. Ma.s.sa, do you see dese limpets, {107} how fast dey stick to de rocks here? Just so, sin sticks fast to my heart."

"It may be so, William; but take another comparison: do you cleave to Jesus Christ, by faith in his death and righteousness, as those limpets cleave to the rock, and neither seas nor storms shall separate you from his love."

"Dat is just what me want."

"Tell me, William, is not that very sin which you speak of a burden to you? You do not love it; you would be glad to obtain strength against it, and to be freed from it; would you not?"

"O yes; me give all dis world, if me had it, to be without sin!"

"Come then, and welcome, to Jesus Christ, my brother; his blood cleanseth from all sin. He gave himself as a ransom for sinners. He hath borne our grief, and carried our sorrows. He was wounded for our transgressions; he was bruised for our iniquities; the chastis.e.m.e.nt of our peace was upon him, and with his stripes we are healed. The Lord hath laid on him the iniquity of us all. Come, freely come to Jesus, the Saviour of sinners."

"Yes, ma.s.sa," said the poor fellow, weeping, "me will come: but me come very slow; very slow, ma.s.sa: me want to run, me want to fly. Jesus is very goot to poor Negro, to send you to tell him all dis."

"But this is not the first time you have heard these truths!"

"No, sir; dey have been comfort to my soul many times, since me hear goot minister preach in America, as me tell you last week at your house."

"Well, now I hope, William, that since G.o.d has been so graciously pleased to open your eyes, and affect your mind with such a great sense of his goodness in giving his Son to die for your sake; I hope that you do your endeavour to keep his commandments: I hope you strive to behave well to your master and mistress, and fellow-servants. He that is a Christian inwardly will be a Christian outwardly; he that truly and savingly believes in Christ, will show his faith by his works, as the apostle says. Is it not so, William?"

"Yes, sir; me want to do so. Me want to be faithful. Me sorry to tink how bat servant me was before de goot tings of Jesus Christ come to my heart. Me wish to do well to my ma.s.sa, when he see me and when he not see; for me know G.o.d always see me. Me know dat if me sin against mine own ma.s.sa, me sin against G.o.d, and G.o.d be very angry with me. Beside, how can me love Christ if me do not what Christ tell me? Me love my fellow-servants, dough, as I tell you before, dey do not much love me; and I pray G.o.d to bless dem. And when dey say bat tings, and try to make me angry, den me tink, if Jesus Christ were in poor Negro's place, he would not revile and answer again with bat words and temper, but he say little and pray much. And so den me say noting at all, but pray to G.o.d to forgive dem."

The more I conversed with this African convert, the more satisfactory were the evidences of his mind being spiritually enlightened, and his heart effectually wrought upon by the grace of G.o.d.

The circ.u.mstances of the place in which we met together contributed much to the interesting effect which the conversation produced on my mind. The little cove or bay was beautiful in the extreme. The air was calm and serene. The sun shone, but we were sheltered from its rays by the cliffs. One of these was stupendously lofty and large. It was white as snow; its summit hung directly over our heads. The sea-fowls were flying around it. Its whiteness was occasionally chequered with dark green ma.s.ses of samphire, which grew there. On the other side, and behind us, was a more gradual declivity of many-coloured earths, interspersed with green patches of gra.s.s and bushes, and little streams of water trickling down the bank, and mingling with the sea at the bottom. At our feet the waves were advancing over shelves of rocks covered with a great variety of sea-weeds, which swam in little fragments, and displayed much beauty and elegance of form as they were successively thrown upon the sand.

Ships of war and commerce were seen at different distances. Fishermen were plying their trade in boats nearer the sh.o.r.e. The noise of the flowing tide, combined with the voices of the sea-gulls over our heads, and now and then a distant gun fired from the ships as they pa.s.sed along, added much to the peculiar sensations to which the scene gave birth.

Occasionally the striking of oars upon the waves, accompanied by the boatmen's song, met the ear. The sheep aloft upon the down sometimes mingled their bleatings with the other sounds. Thus all nature seemed to unite in impressing an attentive observer's heart with affecting thoughts.

I remained for a considerable time in conversation with the Negro, finding that his master was gone from home for the day, and had given him liberty for some hours. I spoke to him on the nature, duty, and privilege of Christian baptism; pointed out to him, from a prayer-book which I had with me, the clear and scriptural principles of our own church upon that head; and found that he was very desirous of conforming to them. He appeared to me to be well qualified for receiving that sacramental pledge of his Redeemer's love; and I rejoiced in the prospect of beholding him no longer a "stranger and foreigner, but a fellow-citizen with the saints, and of the household of G.o.d."

"G.o.d," said I to him, "has promised to 'sprinkle many nations,' not only with the waters of baptism, but also with the dews of his heavenly grace.

He says he will not only 'pour water on him that is thirsty,' but, 'I will pour my Spirit upon thy seed, and my blessing upon thine offspring.'"

"Yes, ma.s.sa," said he, "he can make me to be clean in heart, and of a right Spirit; he can purge me with hyssop, and I shall be clean; he can wash me, and I shall be whiter dan snow."

"May G.o.d give you these blessings, and confirm you in every good gift!"

I was much pleased with the affectionate manner in which he spoke of his parents, from whom he had been stolen in his childhood; and his wishes that G.o.d might direct them by some means to the knowledge of the Saviour.

"Who knows," I said, "but some of these ships may be carrying a missionary to the country where they live, to declare the good news of salvation to your countrymen, and to your own dear parents in particular, if they are yet alive!"

"Oh, my dear fader and moder! My dear gracious Saviour," exclaimed he, leaping from the ground as he spoke, "if dou wilt but save deir souls, and tell dem what dou hast done for sinner; but--"

He stopped, and seemed much affected.

"My friend," said I, "I will now pray with you, for your own soul, and for those of your parents also."

"Do, ma.s.sa; dat is very good and kind: do pray for poor Negro souls here and everywhere."

This was a new and solemn "house of prayer." The sea-sand was our floor, the heavens were our roof, the cliffs, the rocks, the hills, and the waves, formed the walls of our chamber. It was not, indeed, a "place where prayer was wont to be made;" but for this once it became a hallowed spot: it will by me ever be remembered as such. The presence of G.o.d was there. I prayed: the Negro wept. His heart was full. I felt with him, and could not but weep likewise.

The last day will show whether our tears were not the tears of sincerity and Christian love.

It was time for my return. I leaned upon his arm as we ascended the steep cliff on my way back to my horse, which I had left at the top of the hill. Humility and thankfulness were marked in his countenance. I leaned upon his arm with the feelings of a _brother_. It was a relationship I was happy to own. I took him by the hand at parting, appointed one more interview previous to the day of baptizing him, and bade him farewell for the present.

"G.o.d bless you, my dear ma.s.sa!"

"And you, my fellow-Christian, for ever and ever!"

PART III.

The interesting and affecting conversation which I had with the Negro servant produced a sensation not easy to be expressed. As I returned home, I was led into meditation on the singular clearness and beauty of those evidences of faith and conversion of heart to G.o.d, which I had just seen and heard. How plainly, I thought, it appears that salvation is freely "by grace through faith; and that not of ourselves; it is the gift of G.o.d; not of works, lest any man should boast." What but the Holy Spirit, who is the author and giver of the life of grace, could have wrought such a change from the once dark, perverse, and ignorant heathen, to this now convinced, enlightened, humble, and believing Christian! How manifestly is the uncontrolled sovereignty of the Divine will exercised in the calling and translating of sinners from darkness to light! What a lesson may the nominal Christian of a civilized country sometimes learn from the simple, sincere religion of a converted heathen!

I afterwards made particular inquiry into this young man's domestic and general deportment. Everything I heard was satisfactory, nor could I entertain a doubt respecting the consistency of his conduct and character. I had some further conversations with him, in the course of which I pursued such a plan of scriptural instruction and examination as I conceived to be the most suitable to his progressive state of mind. He improved much in reading, carried his Bible constantly with him, and took every opportunity which his duty to his master's service would allow for perusing it. I have frequently had occasion to observe that amongst the truly religious poor, who have not had the advantage of being taught to read in early youth, a concern about the soul and a desire to know the word of G.o.d, have proved effectual motives for their learning to read with great ease and advantage to themselves and others. It was strikingly so in the present case.

I had, for a considerable time, been accustomed to meet some serious persons once a week, in a cottage at no great distance from the house where he lived, for the purpose of religious conversation, instruction, and prayer. Having found these occasions remarkably useful and interesting, I thought it would be very desirable to take the Negro there, in order that there might be other witnesses to the simplicity and sincerity of real Christianity, as exhibited in the character of this promising young convert. I hoped it might prove an eminent mean of grace to excite and quicken the spirit of prayer and praise amongst some of my parishioners, over whose spiritual progress I was anxiously watching.