Towards the last of August and early in September the Protestant troops bombarded the imperial army at Ingolstadt, but failed to follow this up by a decisive {128} attack, as was urged by General Schartlin of Augsburg. Lack of equipment was partly responsible for this failure.

When the emperor advanced, the Elector of Saxony and the Landgrave of Hesse retired each to his own land. Another futile attempt of the League was a raid on the Tyrol, possibly influenced by the desire to strike at the Council of Trent, certainly by no sound military policy.

The effect of these indecisive counsels was that Charles had little trouble in reducing the South German rebels, Augsburg, Ulm, Nuremberg, and Wurttemberg. The Elector Palatine hastened to come to terms by temporarily abandoning his religion. [Sidenote: February, 1547] A counter-reformation was also effected in Cologne. Augsburg bought the emperor's pardon by material concessions.

[Sidenote: October 1546]

In the meantime Duke Maurice of Albertine Saxony, having made a bargain with the emperor, attacked his second cousin the Elector. Though Maurice was not obliged to abjure his faith, his act was naturally regarded as one of signal treachery and he was henceforth known by the nickname "Judas." Maurice conquered most of his cousin's lands, except the forts of Wittenberg and Gotha. Charles's Spanish army under Alva now turned northward, forced a pa.s.sage of the Elbe and routed the troops of John Frederic at the battle of Mulberg, near Torgau, on April 24, 1547. John Frederic was captured wounded, and kept in durance several years. Wittenberg capitulated on May 19, and just a month later Philip of Hesse surrendered at Halle. He also was kept a prisoner for some years. Peace was made by the mediation of Brandenburg. The electoral vote of Saxony was given to Maurice, and with it the best part of John Frederic's lands, including Wittenberg.

No change of religion was required. The net result of the war was to {129} increase the imperial power, but to put a very slight check upon the expansion of Protestantism.

And yet it was for precisely this end that Charles chiefly valued his authority. Immediately, acting independently of the pope, he made another effort to restore the confessional unity of Germany. The Diet of Augsburg [Sidenote: 1547-8] accepted under pressure from him a decree called the Interim because it was to be valid only until the final decisions of a general council. Though intended to apply only to Protestant states--the Catholics had, instead, a _formula reformationis_--the Interim [Sidenote: The Interim, June 30, 1548], drawn up by Romanist divines, was naturally Catholic in tenor. The episcopal const.i.tution was restored, along with the canon of the ma.s.s, the doctrine of the seven sacraments, and the worship of saints. On some doctrinal points vagueness was studied. The only concessions made to the Reformation were the _pro tempore_ recognition of the marriage of the clergy and the giving of the cup to the laity. Various other details of practical reform were demanded. The Interim was intensely unpopular with both parties. The pope objected to it and German Catholics, especially in Bavaria, strongly opposed it. The South German Protestant states accepted it only under pressure. Maurice of Saxony adopted it in a modified form, known as the Leipzig Interim, in December 1548. The a.s.sistance rendered him by Melanchthon caused a fierce attack on the theologian by his fellow-Lutherans. In enforcing the Interim Maurice found his own profit, for when Magdeburg won the nickname of "our Lord G.o.d's pulpit" by refusing to accept it, Maurice was entrusted with the execution of the imperial ban, and captured the city on November 9, 1551.

Germany now fell into a confused condition, every state for itself.

The emperor found his own {130} difficulties in trying to make his son Philip successor to his Brother Ferdinand. His two former Protestant allies, Maurice and John von Kustrin, made an alliance with France and with other North German princes and forced the emperor to conclude the Convention of Pa.s.sau. [Sidenote: 1552] This guaranteed afresh the religious freedom of the Lutherans until the next Diet and forced the liberation of John Frederic and Philip of Hesse. Charles did not loyally accept the conditions of this agreement, but induced Albert, Margrave of Brandenburg-Culmbach, to attack the confederate princes in the rear. After Albert had laid waste a portion of North Germany he was defeated by Maurice at the battle of Sievershausen. [Sidenote: July 9, 1553] Mortally wounded, the brilliant but utterly unscrupulous victor died, at the age of thirty-two, soon after the battle. As the conflict had by this time resolved itself into a duel between him and Charles, the emperor was now at last able to put through, at the Diet of Augsburg, a settlement of the religious question.

[Sidenote: Religious Peace of Augsburg, September 25, 1555]

The principles of the Religious Peace were as follows:

(1) A truce between states recognizing the Augsburg Confession and Catholic states until union was possible. All other confessions were to be barred--a provision aimed chiefly at Calvinists.

(2) The princes and governments of the Free Cities were to be allowed to choose between the Roman and the Lutheran faith, but their subjects must either conform to this faith--on the maxim famous as _cujus regio ejus religio_--or emigrate. In Imperial Free Cities, however, it was specially provided that Catholic minorities be tolerated.

(3) The "ecclesiastical reservation," or principle that when a Catholic spiritual prince became Protestant he should be deposed and a successor appointed {131} so that his territory might remain under the church.

In respect to this Ferdinand privately promised to secure toleration for Protestant subjects in the land of such a prince. All claims of spiritual jurisdiction by Catholic prelates in Lutheran lands were to cease. All estates of the church confiscated prior to 1552 were to remain in the hands of the spoliators, all seized since that date to be restored.

The Peace of Augsburg, like the Missouri Compromise, only postponed civil war and the radical solution of a pressing problem. But as we cannot rightly censure the statesmen of 1820 for not insisting on emanc.i.p.ation, for which public opinion was not yet prepared, so it would be unhistorical and unreasonable to blame the Diet of Augsburg for not granting the complete toleration which we now see was bound to come and was ideally the right thing. Mankind is educated slowly and by many hard experiences. Europe had lain so long under the domination of an authoritative ecclesiastical civilization that the possibility of complete toleration hardly occurred to any but a few eccentrics. And we must not minimize what the Peace of Augsburg actually accomplished.

It is true that choice of religion was legally limited to two alternatives, but this was more than had been allowed before.

[Sidenote: Actual results] It is true that freedom of even this choice was complete only for the rulers of the territories or Free Cities; private citizens might exercise the same choice only on leaving their homes. The hardship of this was somewhat lessened by the consideration that in any case the nonconformist would not have to go far before finding a German community holding the Catholic or Lutheran opinions he preferred. Finally, it must be remembered that, if the Peace of Augsburg aligned the whole nation into two mutually hostile camps, it at least kept them from war for more than {132} half a century. Nor was this a mere accident, for the strain was at times severe. When the imperial knight, Grumbach, broke the peace by sacking the city of Wurzburg, [Sidenote: 1563-7] he was put under the ban, captured and executed. His protector, Duke John Frederic of Saxony, was also captured and kept in confinement in Austria until his death.

Notwithstanding such an exhibition of centralized power, it is probable that the Peace of Augsburg increased rather than diminished the authority of the territorial states at the expense of the imperial government. Charles V, worn out by his long and unsuccessful struggle with heresy, after giving the Netherlands to his son Philip in 1555, abdicated the crown of the Empire to his brother Ferdinand in 1556.

[Sidenote: Ferdinand, 1556-64] He died two years later in a monastery, a disappointed man, having expressed the wish that he had burned Luther at Worms. The energies of Ferdinand were largely taken up with the Turkish war. His son, Maximilian II, [Sidenote: Maximilian II, 1564-76] was favorably inclined to Protestantism.

[Sidenote: Catholic reaction]

Before Maximilian's death, however, a reaction in favor of Catholicism had already set in. The last important gains to the Lutheran cause in Germany came in the years immediately following the Peace of Augsburg.

Nothing is more remarkable than the fact that practically all the conquests of Protestantism in Europe were made within the first half century of its existence. After that for a few years it lost, and since then has remained, geographically speaking, stationary in Europe.

It is impossible to get accurate statistics of the gains and losses of either confession. The estimate of the Venetian amba.s.sador that only one-tenth of the German empire was Catholic in 1558 is certainly wrong.

In 1570, at the height of the Protestant tide, probably 70 per cent. of Germans--including Austrians--were Protestant. In 1910 the Germans of the {133} German Empire and of Austria were divided thus: Protestants 37,675,000; Catholics 29,700,000. The Protestants were about 56 per cent., and this proportion was probably about that of the year 1600.

[Sidenote: Lutheran schisms]

Historically, the final stemming of the Protestant flood was due to the revival of energy in the Catholic Church and to the internal weakness and schism of the Protestants. Even within the Lutheran communion fierce conflicts broke out. Luther's lieutenants fought for his spiritual heritage as the generals of Alexander fought for his empire.

The center of these storms was Melanchthon until death freed him from "the rage of the theologians." [Sidenote: April 19, 1560] Always half Catholic, half Erasmian at heart, by his endors.e.m.e.nt of the Interim, and by his severe criticisms of his former friends Luther and John Frederic, he brought on himself the bitter enmity of those calling themselves "Gnesio-Lutherans," or "Genuine Lutherans." Melanchthon abolished congregational hymn-singing, and published his true views, hitherto dissembled, on predestination and the sacrament. He was attacked by Flacius the historian, and by many others. The dispute was taken up by still others and went to such lengths that for a minor heresy a pastor, Funck, was executed by his fellow-Lutherans in Prussia, in 1566. "Philippism" as it was called, at first grew, but finally collapsed when the Formula of Concord was drawn up in 1580 and signed by over 8000 clergy. This doc.u.ment is to the Lutheran Church what the decrees of Trent were to the Catholics. The "high" doctrine of the real presence was strongly stated, and all the sophistries advanced to support it canonized. The sacramental bread and wine were treated with such superst.i.tious reverence that a Lutheran priest who accidentally spilled the latter was punished by having his fingers cut off. Melanchthon was against such "remnants of {134} papistry" which he rightly named "artolatry" or "bread-worship."

But the civil wars within the Lutheran communion were less bitter than the hatred for the Calvinists. By 1550 their mutual detestation had reached such a point that Calvin called the Lutherans "ministers of Satan" and "professed enemies of G.o.d" trying to bring in "adulterine rites" and vitiate the pure worship. The quarrel broke out again at the Colloquy of Worms. Melanchthon and others condemned Zwingli, thus, in Calvin's opinion, "wiping off all their glory." Nevertheless Calvin himself had said, in 1539, that Zwingli's opinion was false and pernicious. So difficult is the path of orthodoxy to find! In 1557 the Zwinglian leader M. Schenck wrote to Thomas Blaurer that the error of the papists was rather to be borne than that of the Saxons.

Nevertheless Calvinism continued to grow in Germany at the expense of Lutheranism. Especially after the Formula of Concord the "Philippists"

went over in large numbers to the Calvinists.

[Sidenote: Effect on the nation]

The worst thing about these distressing controversies was that they seemed to absorb the whole energies of the nation. No period is less productive in modern German history than the age immediately following the triumph of the Reformation. The movement, which had begun so liberally and hopefully, became, temporarily at least, narrower and more bigoted than Catholicism. It seemed as if Erasmus had been quite right when he said that where Lutheranism reigned culture perished. Of these men it has been said--and the epigram is not a bad one--that they made an intellectual desert and called it religious peace.

And yet we should be cautious in history of a.s.suming _post hoc propter hoc_. That there was nothing {135} necessarily blighting in Protestantism is shown by the examples of England and Poland, where the Reform was followed by the most brilliant literary age in the annals of these peoples. [Sidenote: 16th century literature] The latter part of the sixteenth century was also the great period of the literature of Spain and Portugal, which remained Catholic, whereas Italy, equally Catholic, notably declined in artistic production and somewhat also in letters. The causes of the alterations, in various peoples, of periods of productivity and of comparative sterility, are in part inscrutable.

In the present case, it seems that when a relaxation of intellectual activity is visible, it was not due to any special quality in Protestantism, but was rather caused by the heat of controversy.

SECTION 7. NOTE ON SCANDINAVIA, POLAND, AND HUNGARY

[Transcriber's note: The above section number is what appears in the original book, but it is a case of misnumbering, and is actually the chapter's sixth section.]

A few small countries bordering on the Empire, neither fully in the central stream of European culture, nor wholly outside of it, may be treated briefly. All of them were affected by the Protestant revolution, the Teutonic peoples permanently, the others transiently.

Scandinavia looms large in the Middle Ages as the home of the teeming mult.i.tudes of emigrants, Goths and Vandals, who swarmed over the Roman Empire. Later waves from Denmark and the contiguous portion of Germany flooded England first in the Anglo-Saxon conquest and then in the Danish. The Normans, too, originally hailed from Scandinavia. But though the sons of the North conquered and colonized so much of the South, Scandinavia herself remained a small people, neither politically nor intellectually of the first importance. The three kingdoms of Denmark, Norway, and Sweden became one in 1397; and, after Sweden's temporary separation from the other two, were again united. The fifteenth century saw the {136} great aggrandizement of the power of the prelates and of the larger n.o.bles at the expense of the _bonder_, who, from a cla.s.s of free and n.o.ble small proprietors degenerated not only into peasants but often into serfs. [Sidenote: 1513] When Christian II succeeded to the throne, it was as the papal champion.

His attempt to consolidate his power in Sweden by ma.s.sacring the magnates under the pretext that they were hostile to the pope, [Sidenote: November 8-11, 1520] an act called the "Stockholm bath of blood," aroused the people against him in a war of independence.

[Sidenote: Denmark]

Christian found Denmark also insubordinate. It is true that he made some just laws, protecting the people and building up their prosperity, but their support was insufficient to counterbalance the hatred of the great lords spiritual and temporal. He was quick to see in the Reformation a weapon against the prelates, and appealed for help to Wittenberg as early as 1519. His endeavors throughout 1520 to get Luther himself to visit Denmark failed, but early in 1521 he succeeded in attracting Carlstadt for a short visit. This effort, however, cost him his throne, for he was expelled on April 13, 1523, and wandered over Europe in exile until his death. [Sidenote: 1559]

The Duke of Schleswig-Holstein, to whom the crown was offered, reigned for ten years as Frederic I. Though his coronation oath bound him to do nothing against the church, he had only been king for three years before he came out openly for the Reformation. In this again we must see primarily a policy, rather than a conviction. He was supported, however, by the common people, who had been disgusted by the indulgences sold by Arcimboldi [Sidenote: 1516-19] and by the constant corruption of the higher clergy. The cities, as in Germany, were the strongest centers of the movement. The Diet of 1527 decreed that Lutherans should be recognized on equal terms with Catholics, that marriage of priests {137} and the regular clergy be allowed. In 1530 a Lutheran confession was adopted.

Christian III, who reigned until 1559, took the final step, though at the price of a civil war. His victory enabled him to arrest all the bishops, August 20, 1536, and to force them to renounce their rights and properties in favor of the crown. Only one, Bishop Ronnow of Roskilde, refused, and was consequently held prisoner until his death.

The Diet of 1536 abolished Catholicism, confiscated all church property and distributed it between the king and the temporal n.o.bles.

Bugenhagen was called from Wittenberg to organize the church on Lutheran lines. [Sidenote: 1537-9] In the immediately following years the Catholics were deprived of their civil rights. The political benefits of the Reformation inured primarily to the king and secondarily to the third estate.

[Sidenote: Norway]

Norway was a va.s.sal of Denmark from 1380 till 1814. At no time was its dependence more complete than in the sixteenth century. Frederic I introduced the Reformation by royal decree as early as 1528, and Christian III put the northern kingdom completely under the tutelage of Denmark, [Sidenote: 1536] in spiritual as well as in temporal matters.

The adoption of the Reformation here as in Iceland seemed to be a matter of popular indifference.

[Sidenote: Sweden]

After Sweden had a.s.serted her independence by the expulsion of Christian II, Gustavus Vasa, an able ruler, ascended the throne.

[Sidenote: Gustavus Vasa, 1523-60] He, too, saw in the Reformation chiefly an opportunity for confiscating the goods of the church. The way had, indeed, been prepared by a popular reformer, Olaus Petri, but the king made the movement an excuse to concentrate in his own hands the spiritual power. The Diet of Westeras [Sidenote: 1527] pa.s.sed the necessary laws, at the same time expelling the chief leader of the Romanist party, John Brask, {138} Bishop of Linkoping. The Reformation was entirely Lutheran and extremely conservative. Not only the Anabaptists, but even the Calvinists, failed to get any hold upon the Scandinavian peoples. In many ways the Reformation in Sweden was parallel to that in England. Both countries retained the episcopal organization founded upon the "apostolical succession." Olaus Magni, Bishop of Westeras, had been ordained at Rome in 1524, and in turn consecrated the first Evangelical Archbishop, Lawrence Petri, [Sidenote: Petri 1499-1573] who had studied at Wittenberg, and who later translated the Bible into Swedish [Sidenote: 1541] and protected his people from the inroads of Calvinism. The king, more and more absolutely the head of the church, as in England, did not hesitate to punish even prominent reformers when they opposed him. The reign of Gustavus's successor, Eric XIV, [Sidenote: Eric XIV, 1560-8] was characterless, save for the influx of Huguenots strengthening the Protestants. King John III [Sidenote: John III, 1569-92] made a final, though futile, attempt to reunite with the Roman Church. As Finland was at this time a dependency of Sweden, the Reformation took practically the same course as in Sweden itself.

[Sidenote: Poland]

A complete contrast to Sweden is furnished by Poland. If in the former the government counted for almost everything, in the latter it counted for next to nothing. The theater of Polish history is the vast plain extending from the Carpathians to the Duna, and from the Baltic almost to the Black Sea and the Sea of Azov. This region, lacking natural frontiers on several sides, was inhabited by a variety of races: Poles in the west, Lithuanians in the east, Ruthenians in the south and many Germans in the cities. The union of the Polish and Lithuanian states was as yet a merely personal one in the monarch. Since the fourteenth century the crown of Poland had been elective, but the grand-ducal crown of Lithuania was {139} hereditary in the famous house of Jagiello, and the advantages of union induced the Polish n.o.bility regularly to elect the heir to the eastern domain their king. Though theoretically absolute, in practice the king had been limited by the power of the n.o.bles and gentry, and this limitation was given a const.i.tutional sanction in the law _Nihil novi_, [Sidenote: 1505]

forbidding the monarch to pa.s.s laws without the consent of the deputies of the magnates and lesser n.o.bles.

The foreign policy of Sigismund I [Sidenote: Sigismund I, 1506-1548]

was determined by the proximity of powerful and generally hostile neighbors. It would not be profitable in this place to follow at length the story of his frequent wars with Muscovy and with the Tartar hordes of the Crimea, and of his diplomatic struggles with the Turks, the Empire, Hungary, and Sweden. On the whole he succeeded not only in holding his own, but in augmenting his power. He it was who finally settled the vexatious question of the relationship of his crown to the Teutonic Order, which, since 1466, had held Prussia as a fief, though a constantly rebellious and troublesome one. The election of Albert of Brandenburg as Grand Master of the Order threatened more serious trouble, [Sidenote: 1511] but a satisfactory solution of the problem was found when Albert embraced the Lutheran faith and secularized Prussia as an hereditary duchy, at the same time swearing allegiance to Sigismund as his suzerain. [Sidenote: 1525] Many years later Sigismund's son conquered and annexed another domain of the Teutonic order further north, namely Livonia. [Sidenote: 1561] War with Sweden resulted from this but was settled by the cession of Esthonia to the Scandinavian power.

Internally, the vigorous Jagiello strengthened both the military and financial resources of his people. To meet the constant inroads of the Tartars he established the Cossacks, a rough cavalry formed of the hunters, {140} fishers, and graziers of the Ukraine, quite a.n.a.logous to the cowboys of the American Wild West. From being a military body they developed into a state and nation that occupied a special position in Poland and then in Russia. Sigismund's fiscal policy, by recovering control of the mint and putting the treasury into the hands of capable bankers, effectively provided for the economic life of the government.

[Sidenote: Reformation]

Poland has generally been as open to the inroads of foreign ideas as to the attacks of enemies; a peculiar susceptibility to alien culture, due partly to the linguistic attainments of many educated Poles and partly to an independent, almost anarchical disposition, has made this nation receive from other lands more freely than it gives. Every wave of new ideas innundates the low-lying plain of the Vistula. So the Reformation spread with amazing rapidity, first among the cities and then among the peasants of that land. In the fifteenth century the influence of Huss and the humanists had in different ways formed channels facilitating the inrush of Lutheranism. The unpopularity of a wealthy and indolent church predisposed the body politic to the new infection. Danzig, that "Venice of the North," had a Lutheran preacher in 1518; while the Edict of Thorn, intended to suppress the heretics, indicates that as early as 1520 they had attracted the attention of the central government. But this persecuting measure, followed thick and fast by others, only proved how little the tide could be stemmed by paper barriers. The cities of Cracow, Posen, and Lublin, especially susceptible on account of their German population, were thoroughly infected before 1522. Next, the contagion attacked the country districts and towns of Prussia, which had been pretty thoroughly converted prior to its secularization.

The first political effect of the Reformation was to {141} stimulate the unrest of the lower cla.s.ses. Riots and rebellions, a.n.a.logous to those of the Peasants' War in Germany, followed hard upon the preaching of the "gospel." Sigismund could restore order here and there, as he did at Danzig in 1526 by a military occupation, by fining the town and beheading her six leading innovators, but he could not suppress the growing movement. For after the accession of the lower cla.s.ses came that of the n.o.bles and gentry who bore the real sovereignty in the state. Seeing in the Reformation a weapon for humiliating and plundering the church, as well as a key to a higher spiritual life, from one motive or the other, they flocked to its standard, and, under leadership of their greatest reformer, John Laski, organized a powerful church.